Liturgical Colour : White

Dear brothers and sisters in Christ, today we all listened from the passages of the Sacred Scriptures in which we are reminded again that we should be truly faithful to the Lord in all things, and we should not be easily be swayed by the temptations and pressures of the world around us, all the temptations that may end up leading us astray and further away from God and His salvation. God has revealed the truth about His love, His teachings and Good News to us all through His Son, Our Lord and Saviour, Jesus Christ, and through His Son, God has taught us what we all truly need to do in order to follow and obey Him faithfully, and not to fall into the thinking that our knowledge, wisdom and intellect are better than the Wisdom of God, as the Pharisees and the teachers of the Law had once done.

In our first reading today, we heard from the continuation of the Epistle of St. Paul to the Church and the faithful people of God in Galatia, where the Apostle spoke of the matter of the Law and how the people of God there should truly follow and obey the Lord wholeheartedly and truthfully. For the context, we must understand that there were quite a few Jewish people living in Galatia and other regions and cities that St. Paul had been visiting, and as he addressed the faithful through his Epistles, there was the clear intention of him addressing the turmoil and disagreements that existed between the believers and converts that came from both the Jewish and non-Jewish background. Even among the Jewish people themselves, there were different ideas and disagreements on their beliefs, and they were bitterly divided on those matters at times.

As such, St. Paul wanted to highlight particularly the matter of the obligation of having to follow, obey and fulfil the Law of God, and how the faithful should not follow the ways of the Pharisees, the teachers of the Law and all those who have strictly and rigidly interpreted the Law of God, emphasizing excessively on the details and the intricacies of the rules and rites that needed to be done, and in the process, they ended up falling into the trap of scrupulousness, focusing a lot more on the manner how the Law was to be obeyed and followed rather than on why they need to be obeyed and followed. Their preoccupation on the very extensive, strict and demanding set of the rules, Law and regulations prevented so many people from coming closer to God, and worse still, the prejudices they had against those they deemed to be less worthy than them became a major stumbling block as well. This is what St. Paul was speaking up against, in reminding the faithful that they ought to follow Christ and not man-made rules and regulations.

Then, in our Gospel passage today, we heard from the Gospel of St. Luke the Evangelist in which the account of the Lord confronting a Pharisee who invited Him to have a meal at his place, for his preoccupation and obsession with the obedience and fulfilment of the rituals and details of the customs and practices of the Law of God, which had prevented him and many others among the Pharisees from being able to embrace the truth and the way which the Lord Jesus had brought into the world. This is in accordance to what St. Paul had also told the faithful in the Epistle earlier on, as we are reminded of the need to adhere faithfully to what the Lord Himself has shown and taught us, and not to fall into the trap of pride, ego and desire, ambition and scrupulousness which had befallen those Pharisees and teachers of the Law.

What the Lord criticised those Pharisees for were their scrupulousness and the excessive attention to details as mentioned, as they focused so much on the details and the extensive rules involved that they tend to overlook why those laws and rules were instated in the first place. Such as the matter mentioned in our Gospel passage today, where the Law of Moses dictated the washing of hands and bowls, which were in fact rules meant to help the people maintain a hygienic life and practices especially in the context of the time of the Exodus and the journey from Egypt to the Promised Land of Canaan, when the people lived with each other in very close proximity, due to the relatively large number of people travelling in the camps of the Israelites. Such a law and rule was necessary at that time to prevent the spread of plagues and diseases among the people which could be fatal for many of them.

However, the Pharisees and the others who interpreted these rules and laws very strictly and on a very literal level, putting very big emphasis on the details of what ought to be followed. They spent so much focus on how far the washing and cleaning ought to be, right up to the elbows and then how many times the hands and the bowls ought to be washed and cleaned. This was just one among many other rules and regulations that those Pharisees and teachers of the Law fussed excessively about, and hence, this was what the Lord Jesus was criticising and rebuking the Pharisees and the teachers of the Law against so that they would realise the folly and error of their ways, and not to mislead the people of God any further with their unhealthy and incorrection attention and focus on the letter of the Law and the details rather than the true meaning and purpose of the Law.

Ultimately, the Law of God was meant to help and direct God’s people towards Him, and this Law is the Law of love meant to teach and show them all how to truly love the Lord their God wholeheartedly and fully. The Law was never meant to restrain or put heavy burdens on the people of God. Rather, it was given and taught to us to ensure that we may know that we ought to exist for the Lord and we should put Him at the very centre of our lives and existence, and we should do our best so that our lives may truly proclaim His glory and that we will always be ever more faithful to His cause, learning how to love Him and to love our fellow brothers and sisters, as that Law has always been intended to be. The Law of God is the Law of Love, meant to show us how we all ought to love God and one another.djer

Today, the Church celebrates the Feast of a great saint and holy woman of the Church, one of the esteemed and honoured Doctors of the Church, namely St. Teresa of Jesus, also known as St. Teresa of Avila. St. Teresa of Avila was one of the founders of the Discalced Carmelites Order, which was born out of the extensive reform of the original Carmelite Order during the time of the Counter-Reformation. St. Teresa of Avila was born during the time when there were great changes and turmoils in Christendom, and she was brought up as a devout Christian by her mother and family, and after losing her mother at a rather early age of eleven, this experience further brought St. Teresa of Avila closer to the Lord, eventually desiring to join religious life and to commit herself to the Lord.

St. Teresa of Avila eventually joined the Carmelites and lived with great piety and dedication to God, committing herself to a life of prayer and self-mortification, resisting the temptations of the world and while experiencing many spiritual ecstasy and mystical visions that eventually led her even closer to God. She was known for her many other spiritual experiences and sufferings, which she endured patiently with faith, and her piety and examples became great inspiration for everyone both during her time and afterwards. Then, as mentioned, she became a great reformer of the Carmelite Order that she belonged to, seeing the laxity and worldly corruption that had crept up into her religious order and community, that many of the religious no longer committed themselves faithfully to the Lord in the manner that the founder of the Order intended to.

To this extent, together with several others, including St. John of the Cross and all those who shared her vision, St. Teresa of Avila resolved to establish the reformed Carmelite order, which would henceforth be known as the Discalced Carmelites, for their willingness and commitment to adhere more faithfully to the tenets and the practices of the original founders and intentions of the Carmelites, which is kind of similar to what we have been hearing in our Scripture passages earlier and discussed today. The Lord also intended to return everyone to the true intention and practice of the Law that God had granted and given to them, purifying the Law that had been misinterpreted and wrongly practiced in the past centuries by the people of God and their leaders, which had led them to the wrong path. In the similar way therefore, St. Teresa of Avila and the other reformers did the same, as they courageously went through the challenges and trials that they had to face amidst their attempts and efforts to establish the reformed Carmelite order.

Brothers and sisters in Christ, as we have heard from the Scripture readings today and from the life and examples of St. Teresa of Jesus or St. Teresa of Avila, let us all therefore strive as Christians, as God’s holy and beloved people to follow Him ever more wholeheartedly and worthily in all things. Let us all continue to do our best so that our whole lives, our every actions and deeds, our words and interactions with one another will continue to proclaim the glory of God. May God bless each and every one of us, and may He continue to guide us in our journey through life and strengthen us in our every efforts and endeavours to glorify Him like His holy saints had done before us, now and always. Amen.