Sunday, 17 November 2024 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

At that time, Jesus was speaking to His disciples, “Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken. Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.”

“Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.”

“But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.”

Sunday, 17 November 2024 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Second Reading)

Liturgical Colour : Green

Hebrews 10 : 11-14, 18

So, whereas every priest stands, daily, by the Altar, offering, repeatedly, the same sacrifices, that can never take away sins, Christ has offered, for all times, a single sacrifice for sins, and has taken His seat at the right hand of God, waiting, until God puts His enemies as a footstool under His feet.

By a single sacrifice He has brought those who are sanctified to what is perfect forever. So, if sins are forgiven, there is no longer need of any sacrifice for sin.

Sunday, 17 November 2024 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured.

For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Sunday, 17 November 2024 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (First Reading)

Liturgical Colour : Green

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before, since the nations first existed until this very day. Then, all those, whose names are written in the book, will be saved.

Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine, like the brilliance of the firmament; those who taught people to be just will shine, like the stars, for all eternity.

(Usus Antiquior) Twenty-Sixth Sunday after Pentecost (II Classis) – Sunday, 17 November 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory
Psalm 129 : 1-2

De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.

English translation

From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.

Secret Prayer of the Priest

Pro nostrae servitutis augmento sacrificum Tibi, Domine, laudis offerimus ut, quod immeritis contulisti, propitius exsequaris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the sacrifice of praise for the increase of our service, that You may graciously complete that which, for no merit of ours, You had granted unto us. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Mark 11 : 24

Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.

English translation

Amen I say to you, whatsoever, you ask when you pray, believe that you shall receive, and it shall be done to you.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, quos divina tribuis participatione gaudere, humanis non sinas subjacere periculis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We pray to You, o Almighty God, that You will not suffer to be overcome by human dangers those to whom You granted participation in things that are divine. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Twenty-Sixth Sunday after Pentecost (II Classis) – Sunday, 17 November 2024 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 9 : 18-26

In illo tempore : Loquente Jesu ad turbas, ecce, princeps unus accessit et adorabat eum, dicens : Domine, filia mea modo defuncta est : sed veni, impone manum tuam super eam, et vivet.

Et surgens Jesus sequebatur eum et discipuli ejus. Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro et tetigit fimbriam vestimenti ejus. Dicebat enim intra se : Si tetigero tantum vestimentum ejus, salva ero.

At Jesus conversus et videns eam, dixit : Confide, filia fides tua te salvam fecit. Et salva facta est mulier et illa hora. Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat : Recedite : non est enim mortua puella, sed dormit.

Et deridebant eum. Et cum ejecta esset turba, intravit et tenuit manum ejus. Et surrexit puella. Et exiit fama haec in universam terram illam.

English translation

At that time, as Jesus was speaking to the multitudes, behold a certain ruler came up, and adored Him, saying, “Lord, my daughter is even now dead, but if You come to lay Your hands upon her, she shall live.”

And Jesus, rising up, followed him with His disciples. And behold a woman, who was troubled with an issue of blood for twelve years, came behind Him, and touched the hem of His garment. For she said within herself, “If I shall only touch His garment, I shall be healed.”

But Jesus turning and seeing her, said, “Be of good heart, daughter, your faith had made you whole.” And the woman was made whole from that hour. And when Jesus came into the house of the ruler, and saw the minstrels making a tumult, He said, “Give place, for the girl is not dead, but sleeps.”

And they laughed Him to scorn. And when the multitude was put forth, He went in, and took her by the hand. And the maid arose. And the fame thereafter went abroad into all that country.

(Usus Antiquior) Twenty-Sixth Sunday after Pentecost (II Classis) – Sunday, 17 November 2024 : Gradual and Alleluia

Psalm 43 : 8-9 and Psalm 129 : 1-2

Liberasti nos, Domine, ex affligentibus nos : et eos, qui nos oderunt, confudisti.

Response : In Deo laudabimur tota die, et in Nomine Tuo confitebimur in saecula.

Alleluja, Alleluja.

Response : De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam. Alleluja.

English translation

You had delivered us, o Lord, from those who afflict us, and had put them to shame, those who hate us.

Response : In God we will glory all the day, and in Your Name we will give praise forever.

Alleluia, Alleluia.

Response : From the depths I have cried to You, o Lord. O Lord, hear my prayer. Alleluia.

(Usus Antiquior) Twenty-Sixth Sunday after Pentecost (II Classis) – Sunday, 17 November 2024 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 3 : 17-21 and Philippians 4 : 1-3

Fratres : Imitatores mei estote, et observate eos, qui ita ambulant, sicut habetis formam nostram. Multi enim ambulant, quos saepe dicebam vobis (nunc autem et flens dico) inimicos Crucis Christi : quorum finis interitus : quorum Deus venter est : et gloria in confusione ipsorum, qui terrena sapiunt.

Nostra autem conversatio in caelis est : unde etiam Salvatorem exspectamus, Dominum nostrum Jesum Christum, qui reformabit corpus humilitatis nostrae, configuratum corpori claritatis suae, secundum operationem, qua etiam possit subjicere sibi omnia.

Itaque, fratres mei carissimi et desideratissimi, gaudium meum et corona mea : sic state in Domino, carissimi. Evodiam rogo et Syntychen deprecor idipsum sapere in Domino. Etiam rogo et te, germane compar, adjuva illas, quae mecum laboraverunt in Evangelio cum Clemente et ceteris adjutoribus meis, quorum nomina sunt in libro vitae.

English translation

Brethren, may all of you be my followers, and observe those who walk so as you have our model. For many walk, of whom I have often told you (and now tell you weeping) that they are enemies of the Cross of Christ; whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.

But our conversation is in heaven; from where we also look for the Saviour, our Lord Jesus Christ, who will reform the body of His glory, according to the operation whereby He is also able to subdue all things unto Himself.

Therefore, my brethren, dearly beloved, and most desired, my joy and my crown, so stand fast in the Lord, my dearly beloved. I beg of Evodia, and I beseech Syntyche to be of one mind in the Lord, and I entreat you also, my sincere companion, help those women who have laboured with me in the Gospel with Clement and the rest of my fellow labourers, whose names are in the book of life.

(Usus Antiquior) Twenty-Sixth Sunday after Pentecost (II Classis) – Sunday, 17 November 2024 : Introit and Collect

Introit

Jeremiah 29 : 11, 12, 14 and Psalm 84 : 2

Dicit Dominus : Ego cogito cogitationes pacis, et non afflictionis : invocabitis me, et ego exaudiam vos : et reducam captivitatem vestram de cunctis locis.

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord said, “I think thoughts of peace, and not of affliction. You shall call upon Me, and I will hear you, and I will bring back your captivity from all places.

Lord, You have blessed Your land, You have turned away the captivity of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect
Absolve, quaesumus, Domine, Tuorum delicta populorum : ut a peccatorum nexibus, quae pro nostra fragilitate contraximus, Tua benignitate libremur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Remit, we beseech You, o Lord, the sins of Your people, that by Your kindness we may be delivered from the trammels of our sins, in which, through our frailty, we have become entangled. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 10 November 2024 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all listened to the words of the Sacred Scriptures, we are all called to be generous in loving others and to be kind upon everyone around us, and for us to give generously from our hearts, and to heed the plight and sufferings from those who are less fortunate than us, especially so if we are in the position to help and assist our fellow brothers and sisters. Especially as Christians we are always reminded to be full of love firstly for the Lord, and then also to be full of the same love towards our fellow brothers and sisters around us. We should not ignore that calling and the opportunity for us to reach out to others who are in need, to show generous love through our daily actions and living.

In our first reading this Sunday, taken from the First Book of Kings of Israel and Judah, we heard the story of the prophet Elijah who had been sent to the town of Zarephath away from the land of Israel at the time when the land of Israel was experiencing great drought and famine due to the sins of the Israelites and their king Ahab, who was wicked in his actions and who disobeyed God. The prophet Elijah went to the town of Zarephath and encountered a widow there who was struggling to make a living for herself and her son amidst the great drought and famine, and it was then that the prophet Elijah asked the widow for some food, to which the widow replied that she barely had any food left for herself and for her son, which she was going to make for them to prepare for their impending deaths from the famine.

It was then that the prophet Elijah reassured the widow of God’s love and providence, and that she should trust his words and the assurances of the Lord, that in her generosity and goodwill, she would be well taken care of by the Lord, since no one who had shown love and kindness on God’s servants would be ignored or abandoned by God. And hence, as the woman willingly shared her share of food, making bread for Elijah, the messenger of God to eat, sharing from her own lack of food and poverty, Elijah showed her God’s power and providence just as he had said, that the jug of oil and the flour would not run out till the day rain returned to the land of Israel and the famine disappeared from the land and the area. Through this story, we are all reminded that we can still love and be generous even when we are lacking and in need ourselves, and God will remember us for all this love we have shown this way.

Then, in our second reading this Sunday, taken from the Epistle to the Hebrews, we heard about the author of the Epistle telling the faithful from Jewish background and origin, of the role that Christ, the Saviour of all the whole world had played in our salvation, by His coming into the world as the Son of God, manifested and incarnate in the flesh, appearing before us all and showing us all God’s ever generous and tender love, to be our one True and Eternal High Priest, willingly taking up upon Himself the punishments and the consequences due to our many and innumerable sins. Through His ever generous and wonderful love, God has opened the doors of His mercy and salvation to all of us through His Son, through the breaking of His Body and the shedding of His Blood, by which He made us all to be righteous and to have our sins atoned for completely.

And we heard how the author explained that the Lord had done this once and for all, offering Himself as the perfect and worthy sacrifice in atonement for all of our sins, and He did all these while shedding all of His glory and majesty, having chosen to become the lowest and most despicable of all things to share His ultimate and most powerful and enduring love with us, love that is most generous, unconditional and perfect, teaching and showing all of us what it truly means for us to love, to have this love for others around us, to be truly selfless and generous in loving everyone and not just ourselves. And He showed this to us, to continue to reassure and strengthen us, reminding us that He will always be with us, journeying by our side through all the struggles and difficulties.

In our Gospel passage this Sunday, we heard of the words of the Lord from the Gospel according to St. Mark in which He praised the great faith and generosity of a poor old widow who gave donation from her own poverty, a tiny amount of two copper coins, as compared to the rich donations of the many other people around her. In saying so, the Lord was not in fact being biased against the rich and those who have given a lot of money, as those people could have also been genuinely generous and full of love towards others. Rather, what the Lord was trying to point out to His disciples and to all of us is that generosity and love is something that we should never try to quantify or compare. We should not try to compare to see who have given more or who would be rewarded more, but rather focus on doing what we can, and share what we are capable of sharing for the benefit of others around us.

This means that like the old widow of Zarephath and the old woman at the Temple, who have given generously from even their own poverty, when they themselves were lacking, we should always be ready to share our blessings and whatever we have, not counting whether it will profit us or affect us financially, but giving and sharing because we truly care and want to help others. Of course at the same time we should also be prudent and mindful that what we share do not end up causing difficulties and hardships for ourselves and those who are under our care like our families and children, our parents and others as well. Essentially, we are all called to love generously and constantly at all times, to be prudent in making good use of the blessings and opportunities which we have been given by God, be it plenty or little, more or less that we have been blessed with.

As Christians, let us all continue to love generously and sincerely, following the examples of the Lord Himself, Who has loved us so patiently and generously even when we have not loved Him, forgotten about Him and disregarded His kindness, compassion, mercy and love. Let us all learn to love generously like Christ our Lord, and to love one another as He has loved us, and of course to love Him most consistently and with greater faith and dedication as we should have done. Let us all continue to carry out our daily actions and works with love, to be truly exemplary in showing care and concern towards one another, particularly to our brothers and sisters around us who are less fortunate and suffering, those who are unloved and neglected by the society.

May the Lord, our most loving, compassionate and generous God continue to show His love towards us, His beloved children and people, and may He continue to inspire all of us to love Him and to love our fellow brethren as well, to love ever more generously and sincerely at all times. In the words of the Prayer of Generosity of St. Ignatius of Loyola, let us all pray : Lord, teach me to be generous. Teach me to serve You as You deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labour and not to seek for reward, save that of knowing that I do Your most holy will.’

May all of us be truly full of love and compassion, kindness and mercy, care and concern, now and always. Amen.