Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Saturday, 14 September 2024 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Red

Offertory

Tradition of the Faith

Protege, Domine, plebem Tuam per signum Sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.

English translation

Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.

Secret Prayer of the Priest

Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perreniter Ejus gloriae salutaris potiamur effectu. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Being about to be fed with the Body and Blood of Jesus Christ our Lord, through Whom the banner of the Cross was sanctified, we beseech You o Lord, our God, that, as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, Eternal God, You Who had established the salvation of mankind in the wood of the Cross, that from whence death came into the world, thence a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the Blessed Seraphim joyfully do magnify, and You do command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Tradition of the Faith

Per signum Crucis de inimicis nostris libera nos, Deus noster.

English translation

Through the sign of the Cross deliver us from our enemies, o our God.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May You be with us, o Lord, our God, and as You had made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Saturday, 14 September 2024 : Holy Gospel

Liturgical Colour : Red

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 12 : 31-36

In illo tempore : Dixit Jesus turbis Judaeorum : Nunc judicium est mundi : nunc princeps hujus mundi ejiciatur foras. Et ego si exaltatum fuero a terra, omnia traham ad meipsum. (Hoc autem dicebat, significans, qua morte esset moriturus.)

Respondit ei turba; Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo Tu dicis : Oportet exaltari Filium Hominis? Quis est iste Filius Hominis?

Dixit ergo eis Jesus : Adhuc modicum lumen in vobis est. Ambulate, dum lucem habetis, ut non vos tenebrae comprehendant : et qui ambulat in tenebris, nescit, quo vadat. Dum lucem habetis, credite in lucem, ut filii lucis sitis.

English translation

At that time, Jesus said to the multitude of the Jews, “Now is the judgment of the world, now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself. (Now this He said, signifying what death He should die.)

The multitude answered Him, “We have heard out of the Law, that Christ abides forever, and how can You say, the Son of Man must be lifted up? Who is the Son of Man?”

Jesus therefore said to them, “Yet a little while, the Light is among you. Walk while you have the light, that the darkness does not overtake you. And he who walks in darkness does not know where he goes. While you have the light, believe in the light, that you may be the children of light.”

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Saturday, 14 September 2024 : Gradual and Alleluia

Liturgical Colour : Red

Philippians 2 : 8, 9 and Tradition of the Faith

Christus factus est pro nobis obediens usque ad mortem, mortem autem crucis.

Response : Propter quod et Deus exaltavit illum, et dedit illi Nomen, quod est super omne nomen.

Alleluja, Alleluja.

Response : Dulce lignum, dulces clavos, dulcia ferens pondera : quae sola fuisti digna sustinere Regem caelorum et Dominum. Alleluja.

English translation

Christ became obedient for us unto death, even the death of the cross.

Response : For which cause also God had exalted Him a Name which is above all names.

Alleluia, Alleluia.

Response : Sweet the wood, sweet the nails, sweet the load that hangs thereon, to bear up the King and Lord of heaven nought was worthy save you, o Holy Cross. Alleluia.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Saturday, 14 September 2024 : Epistle

Liturgical Colour : Red

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 2 : 5-11

Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.

Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen :

(Genuflect)

Ut in Nomine Jesu omne genu flectatur caelestium, terrestrium, et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

English translation

Brethren, let this mind be in you, which was also in Christ Jesus, Who being in the form of God, thought in not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.

He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.

(Genuflect)

That in the Name of Jesus every knee should bow, of those who are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

(Usus Antiquior) Exaltation of the Holy Cross (II Classis) – Saturday, 14 September 2024 : Introit and Collect

Liturgical Colour : Red

Introit

Galatians 6 : 14 and Psalm 66 : 2

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Deus misereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

But it behooves us to glory in the cross of our Lord Jesus Christ in Whom is our salvation, life and resurrection, by Whom we are saved and delivered.

May God have mercy on us, and bless us, may He cause the light of His countenance to shine upon us, and may He have mercy on us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui nos hodierna die Exaltationis sanctae Crucis annua sollemnitate laetificas : praesta, quaesumus; ut, cujus mysterium in terra cognovimus, ejus redemptionis praemia in caelo mereamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who had gladdened us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech You, that, as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Apostolic Journey) Holy Mass with Pope Francis at Sir John Guise Stadium – Port Moresby, Papua New Guinea : Sunday, 8 September 2024

Sunday, 8 September 2024 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded by the Lord through the readings of the Sacred Scriptures of the need for each and every one of us to turn towards the Lord, to trust in Him and to follow Him wholeheartedly all the days of our lives. Each and every one of us are called to open our hearts and minds, to welcome the Lord into our beings so that by embracing Him, we may truly be reunited to Him, reconciled and brought back from the depth of the darkness surrounding us. God wants us to be healed from our affliction and maladies, the troubles facing us in our bodies and hearts, our minds and souls, and He has reached out to us through HIs Son, Our Lord and Saviour, Jesus Christ, through Whom He has manifested His love and compassionate mercy towards us.

In our first reading this Sunday, we heard from the Book of the prophet Isaiah in which the Lord spoke to His people through the prophet regarding how He would send them His deliverance and salvation, which He would indeed made manifest through the same Christ, His beloved Son, Whom He had promised to us all through His many prophets and messengers. By His Presence and love, all of us would be saved, strengthened and restored, and we should no longer be afraid or fearful of what we have suffered and endured, and instead, we should deepen our trust and faith in God, believing that we truly will be rescued, redeemed and brought to true happiness and joy by our faith in the most loving and merciful God Who is always by our side, at all times.

The people of Judah, to whom the prophet Isaiah had been sent to at the time, had faced a lot of challenges and trials, and they had experienced having their northern neighbours, the ten tribes of the Israelites, their own brothers and sisters, having been defeated and conquered, their kingdom destroyed and they themselves being taken out and exiled from their homeland. The people of Judah themselves were facing hardships and challenges from their enemies and they brought all of these upon themselves, just like their northern neighbours, out of their own disobedience against God and their refusal to obey the Lord and their unwillingness to follow His path. And yet, God Who has always loved them and cared for them, continued to reach out to them and reassured them of His love.

In our second reading today, we heard of the passage from the Epistle of St. James, in which the Apostle spoke about the need for us all as Christian believers to stop carrying out biased and judgmental attitudes against each other. All of us must not distinguish one another based on appearances and status, as ultimately, each and every one of us are beloved and precious to God, and all of us are equally blessed by Him, Who wants each one of us to come to Him, loving us regardless of our status and past. As Christians, it is important that we do not put importance and emphasis on worldliness and glory, as all those things are actually just temporary and illusory in nature. Instead, we should always seek to love one another equally just as the Lord Himself has done.

The challenge is of course how we should overcome the temptations present all around us, tempting us with all sorts of worldly glory, ambitions, and all the things which may become serious obstacles in our path and journey through life. We must not let our ego and pride to distract and mislead us down the wrong path in life, making us think that we are in any way superior or better than others around us. Instead, as Christians, as God’s holy and beloved people, each and every one of us must strive to live our lives worthily of Him, and we should always be humble and be willing to listen to Him speaking to us and teaching us His truth. We must always be open-minded and be willing to let God guide our path, and we should also deepen our faith and trust in Him, following whatever He has called us to do through His Church.

Then, in our Gospel passage this Sunday from the Gospel according to St. Mark, we heard of the Lord Jesus and His ministry in the region of Decapolis, as He went about from place to place, carrying out the missions and works which God has entrusted to Him. The Lord met a man who was deaf and mute, and He healed him in a miraculous occasion as He touched the man’s ears and tongue, and speaking the words, ‘Ephphata!’ which means ‘Be opened!’. Through this occasion and miracle, the Lord fulfilled everything that the prophets had spoken about Him, reassuring us all of the love of God and everything that He has promised us. Through His coming into our midst, not only that God showed us His love, but He also wants to make us all whole once again, united perfectly to Him in love.

Each and every one of us have also suffered from the torments and sufferings due to our many sins, our wickedness and evils. All these things prevented us from coming towards God and distracted us from our true focus and attention in Him. But God has offered us all His healing and redemption through His Son, and each and every one of us have been given this opportunity. What remains is for us to embrace this loving care and compassion which the Lord has freely and most generously shown us. We should not take God’s love and generous mercy for granted, and we should indeed appreciate His ever enduring love for each and every one of us. We need to be thankful for everything that He has done for us, in caring for us and being attentive to us, all these while, trusting in His providence and love.

Let us all therefore respond to God’s love and mercy with faith, and entrust ourselves to His care. We should no longer oppose Him and His desire to be reunited with us, but answer His call upon us and follow Him wholeheartedly from now on. May God bless each and every one of us, and may He give us the strength and courage to walk through this journey of faith towards Him, so that we may devote ourselves ever more to Him, in each and every moments of our lives. Amen.

Sunday, 8 September 2024 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There, a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, and put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He said with a deep sigh, “Ephphata!” that is, “Be opened!”

And immediately, his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it; but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”