Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Among the crowd was a woman who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors and had spent everything she had, but instead of getting better, she was worse. Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.”

Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint. But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward, trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Alternative reading (shorter version)

Mark 5 : 21-24, 35b-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 8 : 7, 9, 13-15

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel, also, in this generous service. You know well, the generosity of Christ Jesus, Our Lord. Although He was rich, He made Himself poor, to make you rich, through His poverty.

I do not mean that others should be at ease and you burdened. Strive for equality; at present, give from your abundance what they are short of, and, in some way, they, also, will give from their abundance, what you lack. Then, you will be equal and what Scripture says shall come true : To the one who had much, nothing was in excess; to the one who had little, nothing was lacking.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me.

O Lord, You have brought me up from the grave, You gave me life when I was going to the pit. Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; O Lord, be my Protector. But now, You have turned my mourning into rejoicing; You have taken off my sackcloth and wrapped me in the garments of gladness. And so my soul, no longer silent, now sings praise without ceasing. O Lord my God, forever will I give You thanks.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 1 : 13-15 and Wisdom 2 : 23-24

God did not make death, nor does He rejoice in the destruction of the living. Since He has created everything, all creatures of the universe are for our good; there is no deadly poison in them and the netherworld has no dominion over the earth, because justice is immortal.

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 16 : 5, 6-7

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

May You perfect my goings in Your paths, that my footsteps may not be moved. Incline Your ear, and hear my words. Show forth Your wonderful mercies, You who saved those who trust in You, o Lord.

Secret Prayer of the Priest

Propitiare, Domine, supplicationibus nostris, et has populi Tui oblationes benignus assume : et, ut nullius sit irritum votum, nullius vacua postulatio, praesta; ut, quod fideliter petimus, efficaciter consequamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Be propitious to our supplications, o Lord, and graciously accept these offerings of Your people, and that the prayer of none may be without effect, the petition of none that is vain, grant that what we ask in faith we may effectually obtain. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 26 : 6

Circuibo et immolabo in tabernaculo ejus hostiam jubilationis : cantabo et psalmum dicam Domino.

English translation

I will go round, and offer up in His tabernacle a sacrifice of jubilation; I will sing and recite a psalm to the Lord.

Post-Communion Prayer

Repleti sumus, Domine, muneribus Tuis : tribue, quaesumus; ut eorum et mundemur effectu et muniamur auxilio. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We have been filled with Your gifts, o Lord, grant we beseech You, that by their effect we may be both cleansed and fortified. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 8 : 1-9

In illo tempore : Cum turba multa esset cum Jesu, nec haberent, quod manducarent, convocatis discipulis, ait illis : Misereor super turbam : quia ecce jam triduo sustinent me, nec habent quod manducent : et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt.

Et responderunt ei discipuli sui : Unde illos quis poterit hic saturare panibus in solitudine? Et interrogavit eos : Quot panes habetis? Qui dixerunt : Septem. Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis, ut apponerent, et apposuerunt turbae.

Et habebant pisciculos paucos : et ipsos benedixit, et jussit apponi. Et manducaverunt, et saturati sunt, et sistulerunt quod superaverat de fragmentis, septem sportas. Erant autem qui manducaverant, quasi quatuor milia : et dimisit eos.

English translation

At that time, when there was a great multitude with Jesus, and they had nothing to eat, calling His disciples together, He said to them, “I have compassion on the multitude, for behold they have now been with Me for three days, and have nothing to eat, and if I shall send them away fasting to their home they will faint in the way, for some of them came from afar off.”

And His disciples answered Him, “From where can any one fill those who are here with bread in the wilderness?” And He asked them, “How many loaves do you have,” and they answered, “Seven.” And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks He broke them, and gave them to His disciples to set before them, and they set them before the people.

And they had a few little fishes, and He blessed them, and commanded them to be set before them. And they did eat, and were filled, and they took up those that were left of the fragments and filled seven baskets, and those who had eaten were about four thousand. And He sent them away.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 89 : 13, 1 and Psalm 30 : 2-3

Convertere, Domine, aliquantulum, et deprecare super servos Tuos.

Response : Domine, refugium factus es nobis, a generatione et progenie.

Alleluja, Alleluja.

Response : In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me : inclina ad me aurem Tuam, accelera, ut eripias me. Alleluja.

English translation

Return, o Lord, a little, and be entreated in favour of Your servants.

Response : Lord, You have been our refuge from generation to generation.

Alleluia, Alleluia.

Response : In You, o Lord, I have hoped, let me never be confounded, deliver me in Your justice, and release me. Bow down Your ear to me, make haste to deliver me. Alleluia.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 3-11

Fratres : Quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus. Consepulti enim sumus cum illo per baptismum in mortem : ut, quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus. Si enim complantati facti sumus similitudini mortis ejus : simul et resurrectionis erimus.

Hoc scientes, quia vetus homo noster simul crucifixus est : ut destruatur corpus peccati, et ultra non serviamus peccato. Qui enim mortuus est, justificatus est a peccato. Si autem mortui sumus cum Christo : credimus, quia simul etiam vivemus cum Christo : scientes, quod Christus resurgens ex mortuis, jam non moritur, mors illi ultra non dominabitur.

Quod enim mortuus est peccato, mortuus est semel : quod autem vivit, vivit Deo. Ita et vos existimate, vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu, Domino nostro.

English translation

Brethren, all of us who are baptised in Christ Jesus are baptised into His death. For we are buried together with Him by baptism unto death, that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection.

Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. For he who is dead is justified from sin. Now if we are dead with Christ, we believe that we shall also live together with Christ. Knowing that Christ, rising again from the dead, dies no more, death shall no longer have dominion over Him.

For in that He died to sin, He died once, but in that He lives, He lives unto God. So if you also reckon yourselves to be dead indeed to sin, but alive to God, in Christ Jesus our Lord.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 30 June 2024 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 27 : 8-9, 1

Dominus fortitudo plebis suae, et protector salutarium Christi sui est : salvum fac populum Tuum, Domine, et benedic hereditati Tuae, et rege eos usque in saeculum.

Ad Te, Domine, clamabo, Deus meus, ne sileas a me : ne quando taceas a me, et assimilabor descendentibus in lacum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord is the strength of His people, and the protector of the salvation of His anointed. Save, o Lord, Your people, and bless Your inheritance, and rule them forever.

Unto You I will cry, o Lord, o my God, may You be not silent to me, lest if You are silent to me, I become like those who go down into the pit.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus virtutum, cujus est totum quod est optimum : insere pectoribus nostris amorem Tui Nominis, et praesta in nobis religionis augmentum; ut, quae sunt bona, nutrias, ac pietatis studio, quae sunt nutrita, custodias. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God of virtues, to Whom belongs every excellent things, implant in our hearts the love of Your Name, and bestow upon us the increase of religion, fostering what things are good, and, by Your loving care, guarding what You have fostered. Through our Lord Jesus Christ, Your Son, who with You lives and reigns, in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 29 June 2024 : Solemnity of St. Peter and St. Paul, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Universal Church mark the joyful and glorious occasion of the Solemnity of the two Holy Apostles, St. Peter the Apostle and St. Paul the Apostle, both of whom are among the most prominent of the Apostles, namely those who were considered the inner circle among the Lord’s disciples and followers, and who had been entrusted with the important roles in leading the spread and growth of the Church, with the mission to proclaim the Word of God and the Good News to all the people of all the nations. And in particular, this celebration of the two Apostles St. Peter and St. Paul here is related to their patronage over the city and Diocese of Rome, where the Vicar of Christ, the Pope, the Successor of St. Peter the Apostle as the leader of the whole Universal Church has his seat.

Yes, brothers and sisters in Christ, as we are part of the Roman Catholic Church, the One, Holy, Catholic and Apostolic Church formed and established by the Lord Himself in this world, and which He had entrusted to His Apostles and given to St. Peter in particular to lead and guide as His Vicar, therefore, the celebration of the Roman Church, that is the Diocese of Rome, the Pope’s See, is also a celebration that is celebrated throughout the whole entire world, throughout the whole entire Universal Church. It was these two great Apostles who helped to establish the Church in Rome, at the very centre and heart of the then mighty and powerful Roman Empire, the political giant and great power of its time, which ruled over the whole Mediterranean region and much of Europe, as well as the lands of the Holy Land where Our Lord carried out His ministry.

By establishing the presence of the Church in Rome, the Lord had called upon St. Peter and St. Paul to evangelise not only to the Jewish people, but as He had told them, to go forth to all the people of all the nations, and to proclaim His Good News and salvation to everyone, so that every people of every nations may come towards the Lord and receive salvation from Him. Therefore, while St. Peter had also founded the See of Antioch and was its first bishop, but it was the See of Rome that eventually became the See of the Vicar of Christ, St. Peter the Apostle and his successors, the Popes of the Church, right up to our current and reigning Pope, that is Pope Francis. Rome as the seat of secular and worldly power is symbolically made to be the seat of the Lord’s Vicar to highlight the authority that God has over all things, even over the secular world and rulers.

Rome was also most importantly the place where both St. Peter and St. Paul ended their respective ministries in martyrdom. St. Peter and St. Paul both encountered persecutions with the other Christians at that time in Rome during the reign of the infamous Roman Emperor Nero, who began the first intense persecution of Christians first in Rome and then elsewhere in the Empire. First to be martyred was St. Paul, who according to tradition was martyred by beheading at the time when the Great Fire of Rome happened in the Year of Our Lord 64. At that time, St. Paul had been in Rome for a while, awaiting the time of his appeal to the Emperor for the case raised against him by the Jewish authorities and the Sanhedrin. He and the other Christians persecuted were executed as they were blamed for causing the Great Fire of Rome, which according to historical evidences was probably started by the Emperor himself.

Meanwhile, St. Peter was also persecuted and was martyred slightly later, about four years later when he was crucified at the site where the great Basilica of St. Peter in Vatican now stands. Out of humility, St. Peter asked his executioners to be crucified upside-down so that he would not die in the same manner as his Lord and Master. And thus was how both St. Peter and St. Paul, Holy Apostles of the Lord, shed their blood and gave up their lives for the sake of the Lord, as they endured persecutions and oppressions in defending their faith, and in their commitment to continue proclaiming the truth of God to the people of all the nations. They did not fear persecution or death because they trusted in the Lord and they knew that even in martyrdom and death, they would share in the glory of God, Who Himself has suffered and died for the sake of all mankind.

If we wonder how we can follow in the footsteps of these two great saints, as we all indeed should do, we must first realise that they were all flawed and imperfect, normal human beings just like each and every one of us. They had their weaknesses and faults, just as we all had ours, but what matters is that, they let God guide them, answering His call and committing themselves to walk down the path which He has shown and told them to walk through. St. Peter himself was once a humble, illiterate and brash fisherman at the Lake of Galilee as Simon son of John, who would have been relegated to the footnotes of history and mankind’s existence just like many other countless fishermen and others out there from those seemingly humble backgrounds. He was not eloquent and he did commit mistakes, and he was also known for his not just once, but thrice denial of the Lord at the moment when He was arrested and persecuted at the beginning of His Passion.

Meanwhile St. Paul when earlier on he was still known as Saul, he was a great enemy of the early Church and Christians for his overzealous but ultimately misguided campaign to eradicate the followers of Christ. The young Saul was a young Pharisee who blindly followed the tenets and ways of the Pharisees, many of whom were also opposed to the Lord. Thus in his young, hot-tempered and overzealous passionate efforts, he brought a lot of grievances and hardships against the early Christian communities throughout Jerusalem, Judea and beyond. He was on his way to Damascus in Syria to continue the persecutions against the Christians there when the Lord appeared to him and had an encounter with him, which eventually led to Saul realising the mistakes and the folly of his misguided ways, and hence, embracing the Lord as his Saviour.

Both Simon and Saul had profound change in their lives upon encounter with the Lord, and they henceforth were known as Peter, from the word Petros in Greek, or the original Kephas or Cephas in Aramaic, which means ‘Rock’. Saul adopted the name Paul shortly after his conversion, and just like Abram and Jacob in the past, who both changed their names to Abraham and Israel respectively after life-changing moments, these name changes highlighted their commitment to a new life that is blessed and in accordance with God’s will. This is what we usually also practice as we adopt our baptismal names upon our baptism, and also when we add on our confirmation names as well. All of these symbolically signified our willingness to commit ourselves to the Lord, just as the two great Apostles St. Peter and St. Paul and other holy servants of God had done.

And even after they have embarked on the path of God’s righteousness, as Apostles, these two men were not perfect either. St. Peter himself still made mistakes, as when he initially followed the opinion of those who sought to introduce strict Jewish customs and practices, and the Lord corrected and helped him to understand what the true desire and intention of the Lord truly was. And according to Church tradition, just before he was to be martyred, it was famously said that St. Peter did flee the city of Rome to flee the intense persecutions then happening against Christians, and he encountered the Lord along the way, carrying His Cross. When St. Peter asked the Lord, ‘Quo Vadis?’ meaning ‘Where are You going?’, the Lord told St. Peter that He was going to Rome to be crucified again. St. Peter, embarrassed at his lack of courage, resolved to go back to Rome, and was crucified upside-down as mentioned earlier on. St. Paul on the other hand was also involved with disputes with the other disciples of the Lord and the Apostles, such as the dispute which he had with St. Barnabas the Apostle who accompanied with him in some of his missionary journeys.

All these showed us all that the Apostles, such as St. Peter and St. Paul, and just like the many other saints and holy men and women of God, are not supermen or superwomen, and they are not people who are greater than us in nature. But what makes them distinct and eventually revered, is the fact that all of them allowed the Lord to lead them in their lives, so that through their imperfections and sins, made better and more perfect, forgiven and reconciled to God by His mercy and love, they have shown us all that all of us indeed have the potential to be saints as well, brothers and sisters in Christ. Today, as we rejoice in this great Solemnity of St. Peter and St. Paul, Holy Apostles of the Lord and the Patron saints of Rome and the Universal Church, we are all reminded that each and every one of us also have the same capacity and potential to be like them, and indeed, we have been entrusted with the same mission that the Lord had entrusted to His Apostles, to St. Peter and St. Paul, two millennia ago.

In our world today, there are still a lot of people who have not yet known the Lord and who are still living in the darkness, in ignorance of God’s truth and love. And it is up to us all, as members and parts of God’s One, Holy, Catholic and Apostolic Church, to continue the good works which the Apostles like St. Peter and St. Paul had started. All of us in our own respective areas in life, in our various commitments and vocations in life should always strive to do our best to sanctify our lives, our every good works and efforts, so that in everything that we say and do, in our every interactions with one another, we will always be the worthy and holy disciples and missionaries of the Lord, to proclaim the Good News and the Gospel of salvation through our own lives, just as the Holy Apostles had done. All of us are the ones who can touch the lives of many others and help them to come ever closer to God and His salvation.

Brothers and sisters in Christ, let us all therefore do our best to be good examples and role models for one another in our lives, to be like the Apostles St. Peter and St. Paul in their commitment and faith in the Lord. Let us all do our part as active and contributing members of the Church of God to evangelise and proclaim the Lord and His salvation to more and more people throughout the world. Let us joyfully reveal and show the Lord, His love and kindness to all, by our own loving actions and obedience to God’s will in our own respective lives, in how we love the Lord our God wholeheartedly, and in how we love one another, our fellow brothers and sisters, most generously and tenderly at all times. May God bless us all, and be with us in all of our journey throughout life, now and always. Amen.