Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this day we mark the great and most glorious Feast of the Transfiguration of the Lord, marking the moment when Lord Jesus revealed a glimpse of His true identity and glory as the Divine Son of God, the Holy One incarnate in the flesh to the three of His disciples at Mount Tabor. On this day we recall that most wonderful moment when Our Lord revealed His salvation through His Son, showing us all how God has fulfilled all the promises which He had made with us all, His beloved people, so that through His Son, His love has been manifested in the flesh and became approachable and tangible for us. And at the same time we have also been shown what we are all expected to be like, to be transfigured ourselves from our current worldly lives into new lives truly blessed and filled by the grace of God.

In our first reading today, we heard from the Book of Daniel in which the Lord showed the prophet Daniel a great heavenly vision that was a prefigurement of the coming of the Saviour into this world, and at the same time, revealed to the people of God some of the truth of the identity of this Saviour Whom God had promised and would send to be with His people. He showed them that God would send His Son into our midst to lead us all into the ultimate triumph and victory, liberated and delivered from all the darkness around us, gathering each and every one of us to return back to His heavenly Father, to be the One through Whom all of us are assured of God’s salvation and grace, fulfilling all of His promises and reassurances to us.

Daniel saw the vision of One of a Great Age, a figure that represents God the Father, the Creator of all of us as the One seated in Heaven, ruling over all of Creation. Back then, no one would have known anything about the identity of the Lord, Who in truth exists in Three Divine Persons, the Father, the Son and the Holy Spirit. The Son of Man shown in Daniel’s heavenly vision clearly prefigured the coming of Christ, the Son of God Incarnate and His role in the story of our salvation. After all, to whom would God grant all dominion, power and authority, such a great responsibility, the kingship and power, that everyone in all of creation ought to serve this Son of Man? It is clearly none among us all mankind, for we are all equal to each other, and neither the Angels nor any other beings that God had created. He must therefore be God Himself, in His aspect as the Son and Word of God, united to the Father, the Creator, and the Holy Spirit.

Thus, it was indeed a prefigurement of the One Whom God would send into this world, One Who is co-eternal, consubstantial, that is of the same nature and substance as Himself, the Divine Son of God, the Word by which God had created this world, Who would enter into this world, incarnate in the flesh through the acceptance of His mother Mary, who accepted the mission entrusted to her by the Archangel Gabriel, to bear the Son of God Himself within her. That is how He came to be known as the Son of Man as well, because through this Incarnation, He has taken up flesh of man, the complete and full nature of our humanity, and become the Son of Man, the Son of Mary, His beloved Mother. But all these were yet to be fully known and understood by the people of Daniel’s time and afterwards, up to the time of the Lord Himself.

Thus, in our Gospel passage today, as mentioned earlier, we heard of the story of the moment when the Lord was transfigured before His three disciples at Mount Tabor, when He revealed His true Divine glory and nature which had been hidden behind His human nature and appearance. He revealed to the three disciples that He was not just merely a Man, or any ordinary human beings or a Prophet. For He is no less than the Almighty God Himself in the flesh, having His full Divine nature manifested together with His human nature, in the one Person of Jesus Christ, the One Whom the three disciples called Lord, Teacher and Master. It was there at Mount Tabor that the Lord manifested Himself and revealed Who He really was to the world, through His three disciples, appearing before them with His Divinity bared freely to be seen.

We heard how the Lord appeared before St. Peter, St. James and St. John together with Moses and Elijah, which was actually an important symbolism and was meant to reveal not just the Lord’s Divine nature, but also the fact that He was indeed the One Whom God has sent into the world, the One He has promised to us to deliver us from the destruction caused by our sins and wickedness. The Lord showed that He is indeed the culmination of the Law and the Prophets of God, with Moses representing God’s Law and Elijah representing God’s many prophets and messengers. That both of them appeared to the Lord at Mount Tabor showed that the Lord Jesus was indeed the Messiah or Saviour that has been prophesied through the prophets, and that He would also uphold and reveal the full truth and meaning of God’s Law. He is the One through Whom God would make all things right once again.

Now, at that moment we also heard how St. Peter told the Lord that they ought to build three tents, one for Himself, one for Moses and one for Elijah. This was then met by a rebuke from the Father, Who spoke to them through the clouds, telling them all to listen to and to obey His Son, His Chosen and Beloved One. Then the heavenly vision and the figure of the Transfigured Lord disappeared, and the Lord with His disciples went down Mount Tabor, and afterwards, they would go on to Judah and Jerusalem, where the Lord would face His sufferings or Passion, bearing up the Cross for the salvation of all the whole mankind and the whole world. This is what is meant by obedience, just as the Lord Jesus had the choice to remain on that mountain, on the place and moment of His glorious Divinity, His majesty and power. He chose to obey His Father’s will, emptying Himself of His glory and power, and assuming the humble condition as a slave, to suffer and die for all of us.

Today therefore, as we rejoice and celebrate in this great moment of the revelation of Our Lord’s glory and majesty, we are therefore called to follow in the examples set by the Lord Himself, and follow Him as we all should do in each and every one of our respective lives. We should walk in His footsteps, remembering the great love, kindness and compassion which God has shown us all throughout the way, all these while. And at the same time, we all should continue to remember that through His glorious Transfiguration, the Lord wants to show us all that we are all called to seek this same transfiguration of our existence and lives in this world. For by sharing in our human nature and becoming the Son of Man, God has united Himself through His humanity with all of us, and through His Transfiguration, the Lord showed us all what we all are ourselves going to be like after we have transcended from this human and worldly existence to the new and everlasting life beyond death.

All of us are called to return to the Lord and be fully reconciled and reunited with Him, to assume once again our blessed and graceful existence and appearance, which God had created us all with, to be perfect and wonderful once again, free from all defects and wickedness due to our sins, full of grace and love, just as how God created us all in the very beginning. Let us all therefore strive to live our lives to the fullest, serving God at all times and glorifying Him by our very lives, in each and every moments. Let our lives shine with the fullness of God’s light, truth, hope and love, and be the beacons of His light and truth, as a glimpse of our own transfigured selves, and encourage one another, our fellow brothers and sisters, so that each and every one of us will remain firm and true in our path towards God and His salvation. May the Lord, our most gloriously Transfigured Lord continue to bless and guide us all in His path, and strengthen us in faith, now and always. Amen.

Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 9 : 28b-36

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

2 Peter 1 : 16-19

Indeed, what we taught you about the power, and the return of Christ Jesus our Lord, was not drawn from myths or formulated theories. We, ourselves, were eyewitnesses of His majesty, when He received glory and honour from God, the Father, when, from the magnificent glory, this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We, ourselves, heard this voice from heaven, when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets, which you should consider rightly, as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.

(Usus Antiquior) Transfiguration of our Lord (Double II Classis) – Tuesday, 6 August 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 111 : 3

Gloria et divitiae in domo Ejus : et justitia Ejus manet in saeculum saeculi. Alleluja.

English translation

Glory and wealth are in His house, and His justice remains forever and ever. Alleluia.

Secret Prayer of the Priest

Oblata, quaesumus, Domine, munera gloriosi Unigeniti Tui Transfiguratione sanctifica : nosque a peccatorum maculis, splendoribus ipsius illustrationis emunda. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Sanctify, we beseech You, o Lord, the gifts offered on the glorious Transfiguration of Your only begotten Son, and by the splendours of that very illumination cleanse us from the stains of our sins. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Alternative Secret Prayer of the Priest (Commemoration of the Holy Martyrs)

Munera Tibi, Domine, nostrae devotionis offerimus : quae et pro Tuorum tibi gratia sint honore justorum, et nobis salutaria, Te miserante, reddantur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the gifts of our devotion. May they be rendered both pleasing unto You, for the honour of Your just ones, and to us through Your mercy, helpful to salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Matthew 17 : 9

Visionem, quam vidistis, nemini dixeritis, donec a mortuis resurgat Filius hominis.

English translation

Tell the vision you have seen to no man, until the Son of Man has risen from the dead.

Post-Communion Prayer

Praesta, quaesumus, omnipotens Deus : ut sacrosancta Filii Tui Transfigurationis mysteria, quae sollemni celebramus officio, purificata mentis intellegentia consequamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that with the understanding of a purified mind we may follow those sacred mysteries of Your Son’s Transfiguration which we celebrate with our solemn office. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Alternative Post-Communion Prayer (Commemoration of the Holy Martyrs)

Praesta nobis, quaesumus, Domine : intercedentibus sanctis Martyribus Tuis Xysto, Felicissimo et Agapito; ut, quod ore contingimus, pura mente capiamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, by the intercession of Your holy Martyrs, Sixtus, Felicissimus and Agapitus, that what we touch with our lips we may receive with a pure heart. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Transfiguration of our Lord (Double II Classis) – Tuesday, 6 August 2024 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 17 : 1-9

In illo tempore : Assumpsit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et duxit illos in montem excelsum seorsum : et transfiguratus est ante eos. Et resplenduit facies Ejus sicut sol : vestimenta autem Ejus facta sunt alba sicut nix.

Et ecce, apparuerunt illis Moyses et Elias cum Eo loquentes. Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus hic tria tabernacula, Tibi unum, Moysi unum et Eliae unum.

Adhuc eo loquente, ecce, nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius Meus dilectus, in quo Mihi bene complacui : ipsum audite. Et audientes discipuli, ceciderunt in faciem suam, et timuerunt valde.

Et accesit Jesus, et tetigit eos, dixitque eis : Surgite, et nolite timere. Levantes autem oculos suos, neminem viderunt nisi solum Jesum. Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

English translation

At that time, Jesus took Peter, James and John, his brother, and bringing them up into a high mountain apart, and He was transfigured before them. And His facecdod shine as the sun, and His garments became white as snow.

And behold, there appeared to them Moses and Elijah talking with Him. And Peter answering, said to Jesus, “Lord, it is good for us to be here, if You will, let us make here three tents, one for You, and one for Moses, and one for Elijah.”

And as he was yet speaking, behold a bright cloud overshadowed them, and lo, a voice out of the cloud saying, “This is My beloved Son in Whom I am well pleased, listen to Him.” And the disciples hearing this, fell upon their face, and were very much afraid.

And Jesus came and touched them, and said to them, “Arise, and do not fear.” And they lifting up their eyes saw no one, but only Jesus. And as they came down from the mountain, Jesus charged them, saying, “Tell the vision to no man, until the Son of Man had risen from the dead.”

(Usus Antiquior) Transfiguration of our Lord (Double II Classis) – Tuesday, 6 August 2024 : Gradual and Alleluia

Liturgical Colour : White

Psalm 44 : 3, 2 and Wisdom 7 : 26

Speciosus forma prae filiis hominum : diffusa est gratia in labiis Tuis.

Response : Eructavit cor meum verbum bonum : dico ego opera mea Regi.

Alleluja, Alleluja.

Response : Candor est lucis aeternae, speculum sine macula, et imago bonitatis illius. Alleluja.

English translation

You are beautiful above the sons of men, grace is poured abroad in Your lips.

Response : My heart had uttered a good word. I speak my works to the King.

Alleluia, Alleluia.

Response : He is the brightness of eternal light, the unspotted mirror, and the image of His goodness. Alleluia.

(Usus Antiquior) Transfiguration of our Lord (Double II Classis) – Tuesday, 6 August 2024 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Petri Apostoli – Lesson from the Epistle of Blessed Peter the Apostle

2 Peter 1 : 16-19

Carissimi : Non doctas fabulas secuti notam fecimus vobis Domini nostri Jesu Christi virtutem et praesentiam sed speculatores facti illius magnitudinis.

Accipiens enim a Deo Patre honorem et gloriam, voce delapsa ad eum hujuscemodi a magnifica gloria : Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.

Et hanc vocem nos audivimus de caelo allatam, cum essemus cum ipso in monte sancto. Et habemus firmiorem propheticum sermonem : cui bene facitis attendentes, quasi lucernae lucenti in caliginoso loco, donec dies elucescat, et lucifer oriatur in cordibus vestris.

English translation

Dearly beloved, we have not followed cunningly devised fables, when we made known to you the power and presence of our Lord Jesus Christ, but having been made eyewitnesses of His majesty.

For He received from God the Father honour and glory, this voice coming down to Him from the excellent glory. This is My beloved Son in Whom I am well pleased, listen to Him.

And this voice we heard from Heaven, when we were with Him on the holy mountain. And we have the firmer prophetical words, where unto you it does well to attend, as to a light that shines in the dark places, until the day dawn, and the morning star arise in your hearts.

(Usus Antiquior) Transfiguration of our Lord (Double II Classis) – Tuesday, 6 August 2024 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 76 : 19 and Psalm 83 : 2-3

Illuxerunt coruscationes Tuae orbi terrae : commota est et contremuit terra.

Quam dilecta tabernacula Tua, Domine virtutum! Conscupiscit, et deficit anime mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Your lightnings enlightened the world, the earth shook and trembled.

How lovely are Your tabernacles, o Lord of hosts! My soul longed and fainted for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui fidei sacramenta in Unigeniti Tui gloriosa Transfiguratione patrum testimonio roborasti, et adoptionem filiorum perfectam, voce delapsa in nube lucida, mirabiliter praesignasti : concede propitius; ut ipsius Regis gloriae nos coheredes efficias, et ejusdem gloriae tribuas esse consortes. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who in the glorious Transfiguration of Your only begotten Son had confirmed the sacraments of faith by the testimony of the fathers, and You Who had wonderfully foreshowed the perfect adoption of Your children by a voice coming down in a shining cloud, mercifully grant that we be made co-heirs of the King of glory Himself, and grant us to be sharers in that very glory. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Alternative Collect (Commemoration of the Holy Martyrs)

Deus, qui nos concedis sanctorum in Martyrum Tuorum Xysti, Felicissimi, et Agapiti natalitia colere : da nobis in aeterna beatitudine de eorum societate gaudere. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who had permitted us to celebrate the birthday of Your holy martyrs, Sixtus, Felicissimus and Agapitus, grant us to enjoy their companionship in everlasting beatitude. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 29 June 2024 : Solemnity of St. Peter and St. Paul, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Universal Church mark the joyful and glorious occasion of the Solemnity of the two Holy Apostles, St. Peter the Apostle and St. Paul the Apostle, both of whom are among the most prominent of the Apostles, namely those who were considered the inner circle among the Lord’s disciples and followers, and who had been entrusted with the important roles in leading the spread and growth of the Church, with the mission to proclaim the Word of God and the Good News to all the people of all the nations. And in particular, this celebration of the two Apostles St. Peter and St. Paul here is related to their patronage over the city and Diocese of Rome, where the Vicar of Christ, the Pope, the Successor of St. Peter the Apostle as the leader of the whole Universal Church has his seat.

Yes, brothers and sisters in Christ, as we are part of the Roman Catholic Church, the One, Holy, Catholic and Apostolic Church formed and established by the Lord Himself in this world, and which He had entrusted to His Apostles and given to St. Peter in particular to lead and guide as His Vicar, therefore, the celebration of the Roman Church, that is the Diocese of Rome, the Pope’s See, is also a celebration that is celebrated throughout the whole entire world, throughout the whole entire Universal Church. It was these two great Apostles who helped to establish the Church in Rome, at the very centre and heart of the then mighty and powerful Roman Empire, the political giant and great power of its time, which ruled over the whole Mediterranean region and much of Europe, as well as the lands of the Holy Land where Our Lord carried out His ministry.

By establishing the presence of the Church in Rome, the Lord had called upon St. Peter and St. Paul to evangelise not only to the Jewish people, but as He had told them, to go forth to all the people of all the nations, and to proclaim His Good News and salvation to everyone, so that every people of every nations may come towards the Lord and receive salvation from Him. Therefore, while St. Peter had also founded the See of Antioch and was its first bishop, but it was the See of Rome that eventually became the See of the Vicar of Christ, St. Peter the Apostle and his successors, the Popes of the Church, right up to our current and reigning Pope, that is Pope Francis. Rome as the seat of secular and worldly power is symbolically made to be the seat of the Lord’s Vicar to highlight the authority that God has over all things, even over the secular world and rulers.

Rome was also most importantly the place where both St. Peter and St. Paul ended their respective ministries in martyrdom. St. Peter and St. Paul both encountered persecutions with the other Christians at that time in Rome during the reign of the infamous Roman Emperor Nero, who began the first intense persecution of Christians first in Rome and then elsewhere in the Empire. First to be martyred was St. Paul, who according to tradition was martyred by beheading at the time when the Great Fire of Rome happened in the Year of Our Lord 64. At that time, St. Paul had been in Rome for a while, awaiting the time of his appeal to the Emperor for the case raised against him by the Jewish authorities and the Sanhedrin. He and the other Christians persecuted were executed as they were blamed for causing the Great Fire of Rome, which according to historical evidences was probably started by the Emperor himself.

Meanwhile, St. Peter was also persecuted and was martyred slightly later, about four years later when he was crucified at the site where the great Basilica of St. Peter in Vatican now stands. Out of humility, St. Peter asked his executioners to be crucified upside-down so that he would not die in the same manner as his Lord and Master. And thus was how both St. Peter and St. Paul, Holy Apostles of the Lord, shed their blood and gave up their lives for the sake of the Lord, as they endured persecutions and oppressions in defending their faith, and in their commitment to continue proclaiming the truth of God to the people of all the nations. They did not fear persecution or death because they trusted in the Lord and they knew that even in martyrdom and death, they would share in the glory of God, Who Himself has suffered and died for the sake of all mankind.

If we wonder how we can follow in the footsteps of these two great saints, as we all indeed should do, we must first realise that they were all flawed and imperfect, normal human beings just like each and every one of us. They had their weaknesses and faults, just as we all had ours, but what matters is that, they let God guide them, answering His call and committing themselves to walk down the path which He has shown and told them to walk through. St. Peter himself was once a humble, illiterate and brash fisherman at the Lake of Galilee as Simon son of John, who would have been relegated to the footnotes of history and mankind’s existence just like many other countless fishermen and others out there from those seemingly humble backgrounds. He was not eloquent and he did commit mistakes, and he was also known for his not just once, but thrice denial of the Lord at the moment when He was arrested and persecuted at the beginning of His Passion.

Meanwhile St. Paul when earlier on he was still known as Saul, he was a great enemy of the early Church and Christians for his overzealous but ultimately misguided campaign to eradicate the followers of Christ. The young Saul was a young Pharisee who blindly followed the tenets and ways of the Pharisees, many of whom were also opposed to the Lord. Thus in his young, hot-tempered and overzealous passionate efforts, he brought a lot of grievances and hardships against the early Christian communities throughout Jerusalem, Judea and beyond. He was on his way to Damascus in Syria to continue the persecutions against the Christians there when the Lord appeared to him and had an encounter with him, which eventually led to Saul realising the mistakes and the folly of his misguided ways, and hence, embracing the Lord as his Saviour.

Both Simon and Saul had profound change in their lives upon encounter with the Lord, and they henceforth were known as Peter, from the word Petros in Greek, or the original Kephas or Cephas in Aramaic, which means ‘Rock’. Saul adopted the name Paul shortly after his conversion, and just like Abram and Jacob in the past, who both changed their names to Abraham and Israel respectively after life-changing moments, these name changes highlighted their commitment to a new life that is blessed and in accordance with God’s will. This is what we usually also practice as we adopt our baptismal names upon our baptism, and also when we add on our confirmation names as well. All of these symbolically signified our willingness to commit ourselves to the Lord, just as the two great Apostles St. Peter and St. Paul and other holy servants of God had done.

And even after they have embarked on the path of God’s righteousness, as Apostles, these two men were not perfect either. St. Peter himself still made mistakes, as when he initially followed the opinion of those who sought to introduce strict Jewish customs and practices, and the Lord corrected and helped him to understand what the true desire and intention of the Lord truly was. And according to Church tradition, just before he was to be martyred, it was famously said that St. Peter did flee the city of Rome to flee the intense persecutions then happening against Christians, and he encountered the Lord along the way, carrying His Cross. When St. Peter asked the Lord, ‘Quo Vadis?’ meaning ‘Where are You going?’, the Lord told St. Peter that He was going to Rome to be crucified again. St. Peter, embarrassed at his lack of courage, resolved to go back to Rome, and was crucified upside-down as mentioned earlier on. St. Paul on the other hand was also involved with disputes with the other disciples of the Lord and the Apostles, such as the dispute which he had with St. Barnabas the Apostle who accompanied with him in some of his missionary journeys.

All these showed us all that the Apostles, such as St. Peter and St. Paul, and just like the many other saints and holy men and women of God, are not supermen or superwomen, and they are not people who are greater than us in nature. But what makes them distinct and eventually revered, is the fact that all of them allowed the Lord to lead them in their lives, so that through their imperfections and sins, made better and more perfect, forgiven and reconciled to God by His mercy and love, they have shown us all that all of us indeed have the potential to be saints as well, brothers and sisters in Christ. Today, as we rejoice in this great Solemnity of St. Peter and St. Paul, Holy Apostles of the Lord and the Patron saints of Rome and the Universal Church, we are all reminded that each and every one of us also have the same capacity and potential to be like them, and indeed, we have been entrusted with the same mission that the Lord had entrusted to His Apostles, to St. Peter and St. Paul, two millennia ago.

In our world today, there are still a lot of people who have not yet known the Lord and who are still living in the darkness, in ignorance of God’s truth and love. And it is up to us all, as members and parts of God’s One, Holy, Catholic and Apostolic Church, to continue the good works which the Apostles like St. Peter and St. Paul had started. All of us in our own respective areas in life, in our various commitments and vocations in life should always strive to do our best to sanctify our lives, our every good works and efforts, so that in everything that we say and do, in our every interactions with one another, we will always be the worthy and holy disciples and missionaries of the Lord, to proclaim the Good News and the Gospel of salvation through our own lives, just as the Holy Apostles had done. All of us are the ones who can touch the lives of many others and help them to come ever closer to God and His salvation.

Brothers and sisters in Christ, let us all therefore do our best to be good examples and role models for one another in our lives, to be like the Apostles St. Peter and St. Paul in their commitment and faith in the Lord. Let us all do our part as active and contributing members of the Church of God to evangelise and proclaim the Lord and His salvation to more and more people throughout the world. Let us joyfully reveal and show the Lord, His love and kindness to all, by our own loving actions and obedience to God’s will in our own respective lives, in how we love the Lord our God wholeheartedly, and in how we love one another, our fellow brothers and sisters, most generously and tenderly at all times. May God bless us all, and be with us in all of our journey throughout life, now and always. Amen.