Sunday, 11 February 2018 : Sixth Sunday of Ordinary Time, Memorial of Our Lady of Lourdes (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we commemorate the feast of Our Lady of Lourdes, the Marian apparition to St. Bernadette Soubirous in what is now famous as the pilgrimage site of Lourdes in southern part of France. The Blessed Virgin Mary, Mother of God appeared to the young St. Bernadette Soubirous, calling mankind to repentance and to be forgiven from their sins, by sincerely turning away from their past wickedness and embrace God’s mercy.

And during those apparitions, the Blessed Virgin showed St. Bernadette the place of a spring which gushed forth from the ground, and have ever since been gushing out water, which is holy and blessed, and have for the past one and a half century since the apparition, shown miraculous properties, and healed many of those who came to visit Lourdes on pilgrimage. Pope St. John Paul II himself went on a pilgrimage to Lourdes just a year before his passing, having long suffered from his illnesses.

That is why it is all the more fitting that today’s Scripture passages match so well with the occasion of the World Day of Prayer for the Sick, celebrated every year on the eleventh day of February, the commemoration of Our Lady of Lourdes as mentioned earlier. In the first reading today we heard what God instructed to Moses and Aaron with regards to the disease most feared in those days, namely leprosy, while in the Gospel passage today, we heard the Lord Jesus Himself healing a leper.

In the Old Testament, God gave to Moses the laws which He had established to be followed and obeyed by the people, which included many aspects of societal life, including what to be done when a person fell ill with diseases, in particular leprosy, which was likely a highly contagious version of the leprosy as we know it today, easily spreading from one person to another, unless certain measures were taken to prevent the outbreak of a pandemic.

Understanding the Law which God has passed on to Moses require us to look carefully into what had happened at that time, the historical and societal background of the Israelites at the time when the laws were given to them. At that time, Israel were travelling on the long journey from Egypt towards the Promised Land, travelling in a desert where staying together in a closely knitted community would be essential to survival.

Wandering off alone in the desert would bring about great risks to the people, who could end up getting lost or struck by predators without being able to get the necessary help. However, staying close together in camps and tents within the community of Israel at the time, which numbered in the hundreds of thousands if not more, exposed the whole community to great risk of disease outbreak.

That is the reason why God made the rule for the occasion such that, all those who contracted contagious disease such as leprosy were obliged to leave the camp and live outside the community until his disease and all of its symptoms have been healed. Otherwise many more people in the community would be infected by the contagious disease, and many more would have suffered.

Yet, this did not mean that those lepers who were obliged to live outside the community were forgotten. God did include the rule that should their condition improved and their disease were cured, they would be able to return to the community of the people of Israel, after having presented themselves to the priests who would then judge whether the person was to be allowed to return or not.

In the Gospel passage today, it is evident that whatever the practices were during the time of Jesus, it was no different from the practices at the time of Moses. The lepers were feared and shunned, just as it was in the past, forced to live away from the people and outside of the community until they were able to show that they have recovered from their leprosy. And it was on that occasion mentioned in the Gospel passage today that Jesus met one of those lepers who asked Him to heal him.

Indeed, He had mercy on the man and healed him from his leprosy. That is what God truly wanted with His people, for He loves each and every one of them without exception, equally and without prejudice. That was why He wanted them to be healed from their pains and sufferings, including the stigma and suffering caused by the leprosy the man and many others contracted.

This is what each of us should know, brothers and sisters in Christ, that we are all afflicted and sick. We may be perfectly healthy in the physique and the body, and we may be surprised that truly, we are all sick at the moment. You may not believe what I have just said, but what I meant is that, we are sick because of our unworthiness, our wicked actions, our disobedience against God and therefore, our sins.

Sin is the culprit for all of our sufferings and sorrows, ever since mankind first fell into sin, beginning with our first ancestors, Adam and Eve, who failed to resist the temptations of Satan. Sin is therefore a disease that strike at our soul, at the very depths and innermost part of our beings. If we are not careful, sin will eventually swallow us up entirely, just as we can succumb to the diseases that strike at our flesh and body. And sin is much worse than any of our physical illnesses, as sin defiles everything and destroys everything.

Parallel to what we have discussed earlier about the treatment of those who fell ill with leprosy, forced to live outside of the community of the Israelites until they were healed, and certified as such by the priests, then it is not different at all with all of us mankind, who suffer from the disease of the soul, that is our sins. If we read the Book of Genesis, surely we would have remembered how Adam and Eve, our ancestors, were driven out of the gardens of Eden, from the presence of God, because they have sinned against God.

Now, brothers and sisters in Christ, let us reflect and ask ourselves this question, ‘What is it that we want from God?’ and ‘Do we want to be healed by God?’. These questions serve as reminders for us that in our sickened state, and as we suffer the consequences of our disobedience in this world, we are indeed in need of healing, and that we are not in a good condition at all.

Unfortunately, many of us are too proud to admit that we have been wrong, that we are in need of help and assistance. We refused to listen to God speaking to us in our hearts and through those who we encounter in life, and many of us stubbornly continued on in our way of life, filled with sin, with greed and desires of the world, with violence and jealousy for one another, and all sorts of things that kept us away from reconciliation with God.

Yet, we are fortunate to have God Who is ever and always kind and loving towards us, Who is always ever generous with His mercy and forgiveness. His arms are always open towards us, waiting for us to return to His embrace that we may be fully reconciled with Him. But to be able to be fully reconciled with God, we must be willing to listen to Him and follow His ways, the examples through which He showed us to guide us to Him.

Let us all look at the action of the man whom Jesus had healed from his leprosy. Jesus strictly told him not to tell anyone that it was He Who healed him from his illness, but the man went on regardless, telling everyone that it was Jesus Who healed him. As a result, the people shunned Jesus and the priests made it very difficult for Jesus and His disciples to work among the people, barring Him from their towns and cities.

This was because they must have heard how Jesus approached the leper and touched him in order to heal him, which was taboo according to the laws of Moses. In a sense, God made Himself ‘unclean’ in the eyes of the law in order to make the man clean, and it was to that extent that He was willing to do, in order to care for mankind, to love us and to embrace us sinners.

God knew best what was to be done, and that was why He told the man not to tell anyone about what He had done. But it was likely the man’s pride and hubris that made him to falter, as if he had told the priests he was healed naturally as Jesus told him to do, that would be entirely ordinary and usual. Instead, while it was not mentioned in the Gospel passage, but from our human experiences, it is likely that the man told everyone because being healed in such a miraculous way is something to be boasted and proud about.

And that is exactly how mankind fell into sin, when we start to put the ‘I’ or the ‘We’ ahead of everything else. Pride, ambition, hubris, jealousy, desire, and all these other obstacles to our good and loving relationship with God which will result in our downfall. It is therefore important for us all to realise that we are in need of God’s healing and mercy, because all of us are unworthy, sinners and delinquents.

Let us all learn to distance ourselves from all of those obstacles I have mentioned just earlier, the obstacle of pride, of greed, of human ambition and worldly greed and many more. Let us desire to be healed and to be reconciled fully with God, through genuine conversion and change of heart, abandoning our past sinful ways and embracing fully God’s generous and everlasting love for us all.

Blessed Virgin Mary, Our Lady of Lourdes, pray for us all, pray for us who are physically sick, and also all of us who are sinners, sick of this disease of the soul, our sins, that we may seek your Son, to be healed and to be made whole once again through our faith in Him. May God bless us always, now and forevermore. Amen.

Sunday, 11 February 2018 : Sixth Sunday of Ordinary Time, Memorial of Our Lady of Lourdes (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

At that time, a leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to; be clean.”

The leprosy left the man at once and he was made clean. As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

Sunday, 11 February 2018 : Sixth Sunday of Ordinary Time, Memorial of Our Lady of Lourdes (Second Reading)

Liturgical Colour : Green

1 Corinthians 10 : 31 – 1 Corinthians 11 : 1

Then, whatever you eat, or drink, or whatever you do, do it for the glory of God. Give no offence to the Jews, or to the Greeks, or to the Church of God, just as I try to please everyone in everything. I do not seek my own interest, but that of many, this is : that they be saved.

Follow my example as I follow the example of Christ.

Sunday, 11 February 2018 : Sixth Sunday of Ordinary Time, Memorial of Our Lady of Lourdes (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 11

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom YHVH sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To YHVH I will now confess my wrong.” And You, You forgave my sin; You removed my guilt.

Rejoice in YHVH, and be glad, you who are upright; sing and shout for joy, you who are clean of heart.

Sunday, 11 February 2018 : Sixth Sunday of Ordinary Time, Memorial of Our Lady of Lourdes (First Reading)

Liturgical Colour : Green

Leviticus 13 : 1-2, 44-46

YHVH said to Moses and Aaron, “If someone has a boil, an inflammation or a sore on his skin which could develop into leprosy, he must be brought to Aaron the priest, or to one of the priests, his descendants.”

“This means that the man is leprous : he is unclean. The priest shall declare him unclean; he is suffering from leprosy of the head. A person infected with leprosy must wear torn clothing and leave his hair uncombed; he must cover his upper lip and cry, ‘Unclean, unclean.’”

“As long as the disease lasts he must be unclean; and therefore, he must live away from others : he must live outside the camp.”

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord. Teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we who have partaken of heavenly nourishment, may be fortified by it against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notam fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God Who alone does wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. Serve all of you the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know all of you that the Lord, He is God.

Response : He made us, and not we ourselves, but we are His people, and the sheep of His pasture.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of Angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burnt, and does not have charity, it does not profit me anything.

Charity is patient, is kind, charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think any evil, it does not rejoice in iniquity, but rejoiced in the truth, bears all things, believes in all things, hopes in all things, and endures all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect has come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope and charity. These three, but the greatest of these is charity.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 30 : 3-4 and 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.

In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Be You, unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my Leader and will nourish me.

In You, o Lord, have I hoped, let me never be confounded. Deliver me in Your justice, and set me free.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Of Your clemency hearken to our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.