11th Week

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.

Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.

That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.

Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.

One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.

That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.

Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.

Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.

St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.

The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.

It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.

Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.

St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.

Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.

In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.

The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.

Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.

Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Gospel Reading)

Matthew 6 : 24-34

No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money.

This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food, and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you not less worthy than they are?

Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the fields grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these.

If God so clothes the grass in the field, which blooms today and is to be burned tomorrow in an oven, how much more will He clothe you? What little faith you have! Do not worry and say : What are we going to eat? What are we going to drink? or : What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all.

Set your heart first on the kingdom and justice of God, and all these things will also be given to you. Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Psalm)

Psalm 33 : 8-9, 10-11, 12-13

The Lord’s angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

Revere the Lord, all you His saints, for those who fear Him do not live in want. The mighty may be hungry and in need, but those who seek the Lord lack nothing.

Come, listen to me, my children; I will show you how to fear the Lord. If you desire long life, if you want to enjoy prosperity.

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (First Reading)

2 Corinthians 12 : 1-10

It is useless to boast; but if I have to, I will go on to some visions and revelations of the Lord. I know a certain Christian : fourteen years ago he was taken up to the third heaven. Whether in the body or out of the body, I do not know, God knows. But I know that this man, whether in the body or out of the body – I do not know, God knows – was taken up to Paradise where he heard words that cannot be told : things which humans cannot express.

Of that man I can indeed boast, but of myself I will not boast except of my weaknesses. If I wanted to boast, it would not be foolish of me, for I would speak the truth. However, I better give up lest somebody think more of me than what is seen in me or heard from me.

Lest I become proud after so many and extraordinary revelations, I was given a thorn in my flesh, a true messenger of Satan, to slap me in the face. Three times I prayed to the Lord that it leave me, but He answered, “My grace is enough for you; My great strength is revealed in weakness.”

Gladly, then, will I boast of my weakness that the strength of Christ may be mine. So I rejoice when I suffer infirmities, humiliations, want, persecutions : all for Christ! For when I am weak, then I am strong.

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, our faith in the Lord is possibly the greatest treasure that we will ever have in this world. What is treasure? A treasure is something that we find precious and really have a substantial meaning and value to us, either in financial terms or in any other terms. Basically, it is something very valuable to us, and presumably we will want to have it and keep it from losing it.

But, if we notice, in our world today, too many people are enamoured with treasure, so much, that they become obsessed with it. Treasure in this means worldly treasure, the treasure of wealth, possessions, goods, and amenities, that come with our world today and all its conveniences. All of these materialisms widespread in our world today, can easily be seen in the amounts of the advertisements in our television programmes, and in the internet media.

These advertisements take advantage of our human desire, of our greed and desire to have more of the material goods and pleasures that this world can offer in its various forms. Not that this is bad, brothers and sisters in Christ, as a tempered desire for possessions and wealth may indeed be beneficial if not necessary for mankind at times. We do need money and certain goods in order to lead a good normal life in our world today. What matters is however, do we really seek what we need? Or do we seek so much more than what we need, that it becomes a kind of greed?

When Christ mentioned that in the treasures lie our heart, He was not further than the truth. Indeed, our heart certainly lie with our treasures. Imagine a man with an enormous wealth stored inside a safety box inside his house. Certainly he will do all that he can in order to ensure that the treasure ‘chest’ remain safe from all external threats, such as thieves and even maybe natural disasters. He would not have done such things if his heart had not been with the treasure.

But what Christ had rightly warned us is that, these kind of wealth are temporary. my brothers and sisters. They are not permanent, nor will they remain with us forever. We will not bring our wealth and possessions with us to the afterlife, be it to heaven or hell, because in heaven we have no need for such possessions, because the Lord alone is our possession, and we will have enough, and in hell, no amount of material goods will be able to alleviate the ultimate suffering of the separation of man from God.

Another example I would like to bring to your attention is the recent curious cases of entire life savings being destroyed by termites that managed to get into the safely kept money, and almost brought disaster to the old lady who had saved the money. The bank kindly replaced most of the money for her, but this gives us yet another reminder that these possessions are not permanent, nor will they be able to withstand natural forces, just as Christ had mentioned.

And yet another case, where a safety box in a bank in India was thought to be untouched and safe, but in fact a colony of termites managed to find their way inside and destroy whatever it was that were kept inside that safety box. Nothing of this world lasts, brothers and sisters in Christ.

That is why, Christ told us, to seek the true treasure of our lives, that is God, because God, unlike the worldly material possessions can never be subjected to rust and the natural forces of destruction, termites or whatsoever. If we keep faithful to God’s covenant with us, keep His commandments at all times, God will belong to us, and we too will belong to God. This divine possession is lasting and eternal, my dear brothers and sisters in Christ.

Yes, of course, we are free to seek to obtain possessions and treasures of this world, but always remember that in doing so, let us always remember that in God, we have the true treasure, such that we will never be led astray by the worldly treasures or even overcome by our greed and human desire, that we fall into sin and be led away from God, which will end likely in eternal damnation in hell. No amount of our wealth in this world will be able to save us or alleviate our suffering in hell, my brethen.

Today, we commemorate the feast of St. Aloysius Gonzaga, a former noble youth from Italy, from the very renowned Gonzaga family of lords, dukes, and kings. But despite being the firstborn of the family, and therefore was entitled to inherit all the titles he was entitled to, with all its possessions and wealth, that many of us even today can only dream of, he was awakened to the true treasure of this life, that is the Lord.

He forsook all the privileges he had and his inheritance, seeking to become a religious, dedicating his entire life and entire being to the Lord. He forsook the inheritance of the powerful and the wealth of the world to seek a nobler and greater purpose in life, that is the Lord, and to serve the people of God. Yes, many opposed his decision, especially his father, who was completely surprised and angered by his decision. Nevertheless, in the end, St. Aloysius Gonzaga managed to be what he wanted to be.

Although unfortunately, St. Aloysius Gonzaga died early in his early twenties, in his short life, he had shown us the virtue of seeking the true treasure of our life. No, this does not mean that all of us should enter the monasteries and embrace the ascetic lifestyle of monks, and neither we should impoverish ourselves by selling all the things that we have. Yes, some of us can do that, if they do choose to do so, but what matters is, to look beyond the material and the pleasures of this world, in seeking the real treasure that will never be depleted, and that will never be lost.

No matter how much money and possessions that we have, eventually, they can run out. No matter how much pleasures we have in our lives, they can also run out, and we can also become bored of such possessions and pleasures, because they are not the true treasure. The love of God, that is our true treasure, will fill us and renew us, such that we will never be empty again. He will fill us and make us whole. God is always with us, if we too, love Him and remain in His grace. Amen.

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Gospel Reading)

Matthew 6 : 19-23

Do not store up treasures for yourself here on earth, where moth and rust destroy it, and where thieves can steal it. Store up treasures for yourself with God, where no moth or rust can destroy it, nor thief come and steal it.

For where your treasures is, there also your heart will be. The lamp of the body is the eye; if your eyes are sound, your whole body will be in the light. If your eyes are diseased, your whole body will be in darkness. Then, if your light has become darkness, how dark will be the darkest part of you!

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Psalm)

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

2 Corinthians 11 : 18, 21b-30

As some people boast of human advantages, I will do the same. But if others are so bold, I shall also dare, although I may speak like a fool. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of  Abraham? So am I. Are they ministers of Christ? I begin to talk like a madman. I am better than day.

Better than they with my numerous labours. Better than they with the time spent in prison. The beatings I received are beyond comparison. How many times have I found myself in danger of death! Five times the Jews sentenced me to thirty-nine lashes.

Three times I was beaten with a rod, once I was stoned. Three times I was beaten with a rod, once I was stoned. Three times I was shipwrecked, and once I spent a night and a day adrift on the high seas. I have been continually in hazards of travelling because of rivers, because of bandits, because of my fellow Jews, or because of the pagans; in danger in the city, in the open country, at sea; in danger from false brothers.

I have worked and often laboured without sleep. I have been hungry and thirsty and starving, cold and without shelter. Besides these and other things, there was my daily concern for all the churches. Who is weak that I do not feel weak as well? Whoever stumbles, am I not on hot bricks?

If it is necessary to boast, let me proclaim the occasions in which I was found weak.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the Gospel reading, we heard the very prayer that all of us should know by heart, the Lord’s Prayer, the Our Father, Pater Noster, the prayer that we always say in every celebration of the Mass, the prayer that our Lord Jesus Christ Himself taught us through His disciples, and which show the perfect sincerity in prayer, and indeed, the perfect prayer itself, how a prayer should indeed be prayed.

Prayer should not be a litany of demands and wishes, as I am sure many of us would consciously or unconsciously do. That in prayer, we always put, “We want this, Lord; We need this, Lord; I hope that You can help me in this, Lord; please help us, o Lord”. No, not that it is bad to ask Him all these things, providing that we do so politely and in a sincere love for Him, and not to consider and look at God as a ‘magic genie lamp’ that can fulfill all your wishes with a single whim.

Prayer is a perfect way of connecting with the Lord our God, as a two-way communication between us and our Creator and our Lord. Yes, brothers and sisters in Christ, prayer is a two-way communication, and therefore we should not convert it into a one-way request or demand from us, in which we alone speak and the Lord listens. No, in fact, in prayer, we should take a moment of silence, to let the Lord speak to us. Yes, He speaks to us in a subtle way, in our hearts, and too often, as we live in this ‘noisy’ world, the words that God speaks to us become lost.

A good prayer life will strengthen us, brothers and sisters in Christ, and it will bring us ever closer to God, who is our Father. Why is God our Father? That is because Christ is the Son of God, His very Word, through whom God created the world and all creation. And because Christ had descended unto this world, becoming man like us, and was born as a humble baby in Bethlehem through the Virgin Mary, He became one like us, and therefore, all of us too become the children of God, because Christ is our brother. God is also our Father because He created us, gave us life, and cared for all of us with His perfect love.

We should always give thanks for our Lord’s kindness and love for us, because He provides for all of us with all things He had created for us in creation. He gave us all that we need to live. He has given all that we need to live, our ‘daily bread’, and that is why, we do not need to worry about so many things in our lives. God has taken care of what we truly need in our lives. All things that come beyond these are born out of our greed and our desires, our natural desire to have more and more and never to feel enough.

In prayer too, we need to remember to forgive, just as Christ had told His disciples, ‘love your enemies and pray for those who persecute you.’ That is another important essence of prayer. We do not just pray for our loved ones and for ourselves, for indeed, those who are good and in good grace of the Lord has enough grace for themselves, though it is indeed good to pray for them, for everyone. But what is better is that in our prayer, we should forgive one another, especially forgive the faults and sins of those who had caused us grief and hurt, either physically, emotionally, or in other means that they had brought suffering upon us.

We too are not out of faults and blame, and surely at some point of time in our lives, we had done things that cause hurt and suffering for others, and therefore, we too, should ask for the same forgiveness for our own faults, just as we need to forgive others. The Lord who sees our love and our compassion for our fellow brethren, and our merciful heart will be pleased with us, and will grant us an abundance of graces.

These are the things that should be within our prayers, a humble request for the Lord to forgive us from our faults and our sins, that we be made worthy of Him, and at the same time, asking for forgiveness of our own brethren and our enemies who had inflicted the same suffering upon us. Through forgiveness we will be forgiven, and through love we will be loved as well. Jesus Himself had said that we should forgive one another first before we give our offering to the Lord, so that we will truly bring to the Lord a worthy offering, that is our loving heart, untainted by enmity and hatred.

Let us reflect on the words of the Lord’s Prayer, that from now on, we will truly mean what we say. Too often we just mumble the words of the prayer, just because we had memorised it completely by heart. But do we then mean what we said? Do we understand the meaning of the words that had left our mouths? Do we practice what we had said in our prayer? Let us take this moment to pledge ourselves to God, that from now on we will love Him as our Father, and will truly take every moment of prayer as precious moments during which time we are able to communicate directly with Him.

Do not let ourselves be tempted by the evil one too, brothers and sisters. That is why we pray, that the Lord will deliver us with His power from the power of the evil one, Satan, the old serpent, who tricked our ancestors, and made them to fall into sin and death. Christ had come to free us from the chains of sin, and He delivered us from the slavery of evil, just as He had brought the people of Israel from the tyranny of Pharaoh and Egypt. That was what St. Paul in the first reading today warned us as well, that we will always stay vigilant against the works of the evil one, that we will not falter and fall like Adam and Eve did.

Pray with our hearts, brothers and sisters in Christ, and do not just pray with our mouths. Pray often, and have a healthy prayer life, and keep our hearts and minds completely focused on the Lord, every time that we pray. Remember always the sacrifice of Christ our Lord, through which we gain redemption and salvation, every time we pray. That when we pray, we no longer think of ourselves or our own selfish desires and greatness, but think of God alone, and solely having the intention to praise Him and give Him thanks for all eternity. God bless us all. Amen.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Gospel Reading)

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven,

holy be Your Name,

Your Kingdom come,

Your will be done on earth as in heaven.

Give us today our daily bread.

Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive other their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.