Tuesday, 14 April 2015 : 2nd Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how the community of the first Christians lived, and how they shared all their possessions among themselves in a society filled with the love of God and in full obedience to the Law of God. And in the Gospel, we heard how Nicodemus continued his discussion with Jesus at night time, when Jesus told him how the Son of Man was to be raised up as the salvation for all just as Moses raised the bronze serpent in the past.

All these point out to the fact that we Christians should heed the teachings of the Lord and profess His death and resurrection at all times in our life and also in how we live as a community of the faithful ones in God. There is great symbolism in the crucifixion of our Lord Jesus Christ, the very important and singular most important moment together with the Resurrection, which is the moment when God triumphed against the forces of sin and darkness, once and for all.

Our Lord was raised up between the heaven and the earth, for all to see, the suffering which He had endured, the sins for which He had been punished for, which are all our sins and our iniquities, that He had borne in our place. The consequence of sin is death, destruction and annihilation, for we have disobeyed the Master of Life, and by right therefore, we do not deserve to live.

And yet, God is willing to forgive us, providing that we are sincere and genuine in repenting for those sins that we have committed. When the people of Israel walked through the desert during their Exodus out of Egypt, they rebelled and disobeyed against the Lord, such that the Lord sent fiery serpents to strike at those sinful people, and many died. The people repented and cried out to the Lord through Moses, and He told Moses to raise a bronze serpent, and all who had been bitten and looked at the serpent would live.

Thus, all those who have been bitten by sin, that is all of us mankind without exception, except for Christ Himself, is bound to die, and we are supposed to be destroyed and annihilated forever, without hope for redemption. But God’s love for us caused Him to show His mercy in the most spectacular and yet humblest of ways. He raised Himself up on the cross, that all of us who witness His resurrection by what we have received in faith, shall live.

We shall no longer die, that is eternal death. This means that while we still will die at the end of our earthly lives, but just as Christ rose from the dead in glory, we too shall be raised in glory and join Him in body and soul to the heavenly inheritance waiting for us. We shall live, and it is this hope and this joy for a new and everlasting life that we rejoice for this Easter.

But, another significance to today’s readings is also that because we are all a community of the faithful, and as people of the Light who had been saved from the world, and as we have heard and understood the word of God and His teachings, then we too should also showcase that faith through real commitment, real actions and deeds, that others can see and thus be saved too.

We cannot be passive in our faith. Remember what Lord Jesus told His disciples, that if salt loses its saltiness or light is hidden under a cover then these two have no meaning or use? It is the same with all of us. Having shared in the Lord, we too have been charged with the obligation and responsibility to shine with the light of Christ within us, so that all who see us may turn away from their sinfulness and be converted to the truth of Christ.

If we do not act in accordance to the way of the Lord, then it will be a scandal for us, and we may be held responsible for having turned people away from the Lord instead of bringing them closer. We have a lot of homework to do, and indeed, we have to reevaluate our lives and our ways in life. Have we been truly devoted to God and practice our faith genuinely in our actions? Let us ask the Lord for His continuing guidance, so that we may ever walk in His path. God bless us all. Amen.

Tuesday, 14 April 2015 : 2nd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 3 : 7b-15

At that time, Jesus said to Nicodemus, “You must be born again from above. The wind blows where it pleases and you hear its sound, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

Nicodemus asked again, “How can this be?” And Jesus answered, “You are a teacher in Israel, and you do not know these things? Truly, I say to you, We speak of what We know and We witness to the things We have seen, but you do not accept Our testimony. If you do not believe when I speak of earthly things, what then, when I speak to you of heavenly things? No one has ever gone up to heaven except the One who came from heaven, the Son of Man.”

“As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

Tuesday, 14 April 2015 : 2nd Week of Easter (Psalm)

Liturgical Colour : White

Psalm 92 : 1ab, 1c-2, 5

The Lord reigns, robed in majesty. The Lord is girded with strength.

The world now is firm, it cannot be moved. Your throne stands from long ago, o Lord, from all eternity You are.

Your decrees can be trusted; holiness dwells in Your house day after day without end, o Lord.

Tuesday, 14 April 2015 : 2nd Week of Easter (First Reading)

Liturgical Colour : White

Acts 4 : 32-37

The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions, but rather they shared all things in common. With great power the Apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the Apostles who distributed it according to each one’s need.

This is what a certain Joseph did. He was a Levite from Cyprus, whom the Apostles called Barnabas, meaning, “The encouraging one.” He sold a field which he owned and handed the money to the Apostles.