Tuesday, 14 April 2015 : 2nd Week of Easter (First Reading)

Liturgical Colour : White

Acts 4 : 32-37

The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions, but rather they shared all things in common. With great power the Apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the Apostles who distributed it according to each one’s need.

This is what a certain Joseph did. He was a Levite from Cyprus, whom the Apostles called Barnabas, meaning, “The encouraging one.” He sold a field which he owned and handed the money to the Apostles.

Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the people of God did not accept the Lord Himself who came down from on high to be with us. They thought of themselves as being better and greater than God, doubting Him and did not believe in Him when He came and rejecting His teachings, preferring to trust in their own beliefs.

They closed their hearts and themselves from the Lord because they allowed their fear and human emotions and desires to manipulate them, change them, and sequester them from the love of God. As a result, they see the coming of the Christ, that is Jesus, as a rival, challenge, and danger that must be removed at any cost, rather than as an opportunity to herald the coming of God’s kingdom into the world.

And this concerns in fact not just the Pharisees and the teachers of the Law of Jesus’s time, but also all of us, brothers and sisters in Christ. We ourselves have often placed ourselves as obstacles in the way of the Lord and His salvation, not just for ourselves but also for those around us. We have often followed our own desires, our own ego and will rather than listening to God and obeying His will.

Brothers and sisters in Christ, let us use this opportunity to reflect on our own life and on our own course of action. Have we been like those who plotted against the Lord just because He came to them and spoke the truth? Or have we accepted Him and listened to Him because of that truth? The truth is often not beautiful or appealing to us, simply because and plainly because we are sinners, and we have committed things that are wicked in the eyes of God and men.

We usually do not like it when things do not go our way or follow what we desired. We complain, we grumble, and we throw tantrum when this happens because we think only about ourselves, and we are only concerned about ourselves. That is why, we in our pride and our arrogance think that we are the masters of the things that we do, and we will never give in, to achieve what we want.

Today we commemorate the feast of St. Isidore, a bishop of late Roman era Hispania, modern day Spain, in Seville. As the bishop and influential leader of the people, both secular and religious, he emphasized on the spiritual renewal of the people and the casting away of the ways of the old, that is the way of wickedness. He worked hard to preach the Gospel and the Good News of the Lord with truth.

St. Isidore helped to convert the people and the kings of his land, the Visigothic kings of Spain, to the true way of the Lord, leaving their heathen and mistaken path of the Arians, who rejected the Lord and His fullness for human ideas and human glories. St. Isidore guided them towards the way of the Lord and guided them to be true followers of God’s will.

The example of St. Isidore showed us how mankind are still often trapped in their own sense of self-righteousness and glory, that they refuse to listen to and look up towards the truth, especially the truth that is in the Lord. Mankind prefer to stay on their pride and refuse to budge even against the Lord and His urging. He sent us Jesus to remind us of the truth, and to take off the veil of pride that covers our eyes.

We have to learn to listen and trust in the Lord, for He knows better than us, and He knows the way to salvation, which we cannot reach on our own, less still by our own power alone. That is why we really should cast away our pride and sharpen the edge of our humility, that we may truly become loving children and followers of the Lord in our actions and our deeds.

Brothers and sisters in Christ, we all have a choice to make. We can choose to follow the path of pride, that is to give in to our emotions and fears, to be like the Pharisees and the teachers of the Law, or to cast away that pride and arrogance, and follow the Lord with all of our hearts, just as St. Isidore and many other great saints had done in the past.

The choice is ours, brethren, and let us therefore today pray, that the Lord may guide us all, and help us to walk together in His light, that we may dwell no longer in the darkness of our pride and stubbornness, but in the light of God’s presence. God be with us all. Amen.

 

Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, Jesus taught us the truth about God’s laws, as revealed first through Moses, which the people had often misinterpreted and took it at the face value and keep it just at that. Many failed to see the true intention of God’s laws and ordinances, and their true purpose. God did not intend for His laws to punish or pressure His people with burden, because He intended His laws for love.

That was why Jesus showed God’s people, that His laws should not be interpreted in a way that exclude love out of the equation. The ancient laws and customs of the Jewish people included the concept of vengeance and revenge, named accurately, ‘do ut des’, which means that one receives what one has given, or the concept of reciprocity.

That when translated into how the people carried out the laws of God means that a particularly harsh way of dealing with crimes and how to punish these lawbreakers. They had those who had committed a crime to pay back exactly what they had committed, and that is why the term, an eye for an eye and so on and so forth.

The result was clear, the community of the people of God, that is Israel, became a society governed with fear, prejudice and hatred, that is very far from what God intended for them, that is to build upon a community of love and inclusiveness. The people became boxed in into their obedience to the law, and the fear of God and His wrath should they disobey the law.

Yet, in doing so, under the guidance of the Pharisees in particular, the laws had been lost in its true meaning, often covered by false obedience and empty observations of the law. Jesus showed them that there is a need for the understanding of the purpose of the Law. The Law is about love, and in obeying the law, the people of God have to observe love in all their actions and deeds.

And this love is in fact not the same kind of love that we are often accustomed to in this world. The love that we know about in this world is often a very selfish love. Just as Jesus had said, we often love only those who love us back, and we do not love our enemies and those who hate us. We hate them back and even curse at them as best as we can.

And in our understanding of love, we even have it at an even more flawed level, one that is mingled with lust, greed and human desire. Our form of love is corrupted by desire and wickedness. We lust and desire for worldly pleasures, and that results in us failing further to understand what God truly intends for us.

We are often prejudiced and choosy in our love, and we give no love to those whom we do not love, and those who hate us. But the Lord shows us that when we love we cannot be prejudiced, and we have to be selfless in giving our love. Love should be given to all around us, and even to those who hate and persecute us. If we love only those who already love us, then what we do to them are not quite as meaningful as if we love those who hate us.

The Lord shows us that He knows about what it means to value-add our faith, and the love that is in this world. Loving our enemies and those who hate us will in itself help them to understand love, and hopefully that they will be awakened from their slumber in darkness and in the seas of hate. It falls upon us then, for us to show love to them. If we show them hate instead of love, then we are likely to end up dooming them to hate, and we will be held responsible for that too.

Yes, brothers and sisters in Christ, in line with what Jesus had taught and shown us, we have to change our perspectives of those around us, our brothers and sisters. We must not be judgmental or be filled with prejudice. We have to show love to all, even when the other side does not want our love. Show them that to be children of God means to love. And when we love, we have to do so unconditionally.

Let us all deepen our faith in God and deepen our understanding of His will. Let us understand further the love He has for us, and let us hope that we mankind may learn to love more, and to devote ourselves truly to God, seeking God in all the things we do, and follow in His ways in all of our actions. May God walk with us and guide us, teach us how to understand His will and show us how to love each other and to love Him. Amen.

Wednesday, 8 January 2014 : Wednesday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

God is with us, and He never leaves us, because He is in us and He remains with us, so long as we remain faithful ourselves towards Him. He steadies those who have faith in Him and keep them steady in the storm of the ocean that is this world. Like the disciples, if they keep their faith in God strong, their ship would not sink, because the Lord is with them.

God sent us His Son, Jesus Christ, to liberate us from the tyranny of sin and evil. No longer will evil have any power or sovereignty over us, as they once had since the days of the first mankind until the sacrifice of Jesus on the cross. This is the proof of Divine love, manifested in the suffering and death of Jesus.

And He did not just stop at that, because He promised and then sent the Advocate, that is the Holy Spirit, to come down upon His disciples on Pentecost, who then, through the disciples, passed on to all the faithful ones, all of us today. The Lord Himself dwells within us through His Most Holy Presence in the Eucharist, which we partake every time we participate in the Holy Mass.

We must always them keep all of our actions, our deeds and words within the bounds of the laws and the precepts of the Lord, because only then He will remain with us and stay within us, marking us as the ones worthy of His kingdom when He comes again at His second coming. We cannot just profess our faith in Christ without action, that is concrete action, based in love, the love of God.

Faith without love and good graces through our actions, again based on love, is dead. A dead faith is no good, and is no better than having no faith in the Lord. Our faith must be a vibrant and living faith, which is a faith made concrete by our own loving actions, both towards our neighbours, our fellow men and women, as well as of course, towards God Himself, who had first loved us.

God rewards those who have faith, and rewards those who love. This is because He treasures those who believe in Him and worship Him as the Lord their God, and those who follow His will, as revealed through the prophets and through the Lord Jesus Himself who revealed to us the true meaning of the commandments of God that is love.

And God will protect those who belong to Him and provide for them. They will be blessed and glorified. Therefore, brothers and sisters in Christ, let us put our complete trust in the Lord and love Him more and more day after day. Fear not the devil or any forces that threaten us, because the Lord is with us, on our side. Those who have any ill will against us will be destroyed before God.

Instead, brothers and sisters, we should love one another and care for each other, and give of ourselves to others in need, in the same way as Jesus Himself had given Himself to us, to be our help, our Saviour, and our hope. Be a beacon of light for the people of God, those who still live in darkness. Share with them, the love of God, that we have in us, because we have received the Holy Spirit and the Lord Himself dwells within us.

Let us profess love in all of our actions, words, and deeds, and spread the same love that God has given us through Jesus. Let us always remember that our faith is dead without action, and particularly without love. Let us from now on, if we have not done so, love one another, and love each other sincerely, forgiving each other of the mistakes we have done, and remove any grudge that existed between us. And finally, let us love Jesus our Lord with all our hearts, all of our strength and abilities!

Lord Jesus, love us ever more and continue to watch over us, and make us to realise how great the love You have for us, that we may love You ever more too! Amen.

Saturday, 4 January 2014 : Weekday of Christmas Time (First Reading)

Liturgical Colour : White

1 John 3 : 7-10

My little children, do not be lead astray; those who do what is right are upright, just as Jesus Christ is upright. But those who sin belong to the devil, for the devil sins from the beginning.

This is why the Son of God was shown to us, He was to undo the works of the devil. Those born of God do not sin, for the seed of God remains in them; they cannot sin because they are born of God.

What is the way to recognise the children of God and those of the devil? The one who does not do what is right is not of God; so too, the one who does not love his brother or sister.

Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.

Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (First Reading)

Sirach 51 : 17-27

With her help I made progress and I will glorify Him who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.

My love of her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me. With my whole being I sought her; that is why I won what is best. In return for this, the Lord has given me words to praise Him.

Come near, you who are without understanding and join her school. Why do you say you are deprived of all this and that your souls are thirsty? This is what I say : ‘Buy this without money; put your neck under her yoke and let your minds receive instruction; it is very near and within your reach. See for yourselves : my toil has been slight and I found deep rest.’