2013 Papal Conclave

by

Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the memory of the well known bishop of Ireland, and also its patron saint, St. Patrick, whose life some of us may be familiar with, but most of us may not be aware of, beyond the common perceptions of the world, in who St. Patrick was and what he had done to the benefit of the people of God.

St. Patrick was a Romano-British missionary, who went to Ireland, first as a slave during his youth, when he was assailed by pirates, and later on, after his freedom, he went there as a missionary of the Faith in his elder years, during the time after the ending of the Roman Empire in Western Europe. Many lands at that time were still having pagan practices and many people were still ignorant of the Lord and the Faith, and it is to these people that St. Patrick had been sent to.

He was himself once one of the pagans, but his experiences during his slavery years and the liberation that came henceforth, pushed him on to be converted to the true Faith in God. When he went to Ireland to preach about the true Faith, the experiences of his conversion years and the years of his growth in the Faith empowered him in his mission, and he converted many thousands to the cause of the Lord.

He explained the concept of the Lord and the Faith using examples and clear messages, and sometimes even using comparisons such as the three-leaf clover, which is now one of the symbols of the Holy Trinity, because it was St. Patrick who once used the same leaf to explain the concept of the Trinity, three Godhead but united as One and inseparable, to the kings and to the people of Ireland.

Now that many people from Ireland had migrated all over the world, the great Irish diaspora and the contributions they made to the Faith is considerable. The fact why St. Patrick was so well known and devotions to him are abundant is largely because of this. These migrants too, indeed walked in the footsteps of St. Patrick, bringing the faith to all those who have not heard of the Lord, and also to those who have erred and become wayward in their faith.

Today we heard in our first reading from the Book of the prophet Ezekiel, the reading used at the consecration of churches and holy places, as it shows the Temple of God in heaven, shown in a vision to Ezekiel, from where life-giving water comes forth, and this represents the purity and the holiness of the place, as the holy dwelling of the Lord Himself.

And in the Gospel, we heard about how Jesus healed the person who had been sick for thirty-eight years, healing him from his afflictions so that he was able to walk once again. Jesus healed the sick person and by that He had mercy on him. Yet, the Pharisees were angry at what He had done, and they criticised Him for having done the healing on the Sabbath day, the holy day according to the laws of Moses, where one was supposedly not allowed to do any work.

What our Lord wanted us all to understand, through the readings of the Holy Scriptures today as well, is that all of us are sick, sickened and afflicted with the disease of sin inside each one of us. We are like the sick people lying down at the galleries beside the pool of Bethzatha, waiting for the Lord’s salvation and healing. And it shows us the nature of how we deal with our sin. Just as some of the sick were faster and the others, and some took their time to get to the pool to be healed, therefore, we too come to realise our sinfulness and repent at different moments in our lives.

But the Lord shows that forgiveness itself, while it comes through effort, it also definitely requires His grace. God forgives all of us freely, and He is willing to let go of our sins, and He wants us indeed to be made pure and holy, that we are no longer sinners but truly His children and His disciples. We make the effort to change ourselves and sin no more, and all the good works we are doing are proof of our love for God, but we cannot say that our works saved us, but rather that, God’s grace and mercy made its work in us, which we manifested through our good works.

This means that, while God forgives us our sins, but we cannot continue to live in sin. Jesus always said that, “Sin no more” whenever He healed sinners and afflicted people. This means that our faith in God cannot be one of stagnant faith, or that of one-off faith. We must continue to live up to our faith and do things as commanded by our Faith, so that the faith we have within us will justify us before the Lord, because it is supported by the concrete evidence of our hard and good works, done in fulfillment of that same faith.

Remember, brothers and sisters in Christ, that we are all God’s Temple and Holy Residence, for God Himself dwells in us. This Lent is a time for us to reflect on this, and on whatever actions we have taken in this life which had brought about defilement and filth to the Holy Temple of God. It is a time for us to change our ways and be converted, and truly be converted as what had happened to St. Patrick, and also as those whom St. Patrick had preached to.

Thus, we have two tasks to do. First, we have to reevaluate ourselves and our actions, so that we may truly be reflections of who we are, namely the children and followers of our Lord. And then, and only then, secondly, that we are able to go forth and preach to the nations, asking the people of God to return to Him and be converted from their sinful ways, and as we lead by our own examples, let us inspire more and more people to be saved, and to receive God’s grace and mercy. God bless us all this day. St. Patrick, pray for us sinners. Amen.

by

Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

At that time, after Jesus healed the son of an official, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.”

He answered them, “The One who healed me said to me, ‘Take up your mat and walk!'” They asked him, “Who is the One who said to you : Take up your mat and walk?” But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place.

Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because He performed healings like that on the Sabbath.

by

Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 45 : 2-3, 5-6, 8-9ab

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our Refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

by

Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar.

He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side. The Man had a measuring cord in His hand. As He went towards the east He measured off a thousand cubits and led me across the water which was up to my ankles.

He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When He had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The Man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.”

“Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

by

Monday, 16 March 2015 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are reminded by the readings of the Holy Scriptures, that if we put our trust and complete faith in the Lord, we truly have nothing to fear or be worried about in our lives. And indeed, Jesus pointed out today that many of us have to learn to be faithful and to put our trust in the Lord, instead of worrying about many things or being assailed with doubt.

The first reading today, taken from the book of the prophet Isaiah spoke about how God will bring about the creation of the new world, a new heaven and earth, one that is untainted by the filth of sin and wickedness. This is the promise and the hope which God has given us, and which will be our wonderful inheritance if only that we put our trust in Him, and put our complete faith in what He had planned for us.

The psalm today also spoke of the protection and the care which God will give all of those who have faith in Him, and who have not abandoned Him when they are in difficulty, instead praying and asking for His help. God is always faithful, and He will show His help in various ways, but all of them are meant to bring us help and bring us to relief and new hope.

In the Gospel today, we heard about the story of the official who asked Jesus to heal his son who was very ill and at the verge of death. Why Jesus said to the official in the way as He had said it is exactly because of the lack of faith in many of the people of God, that is the lack of true and genuine faith. They followed Jesus, the many multitudes of people, was because they were confused and they did not know what they are doing, other than being awed by the seemingly impossible things which He had done, by opening the eyes of the blind, making the deaf hear and the mute to speak, and even to raise people again from the dead.

This awe would not last beyond the extent of how much they were impressed by such deeds. As was to be proven by the events celebrated during the Holy Week itself. I am sure many of us are astonished and amazed at how fast the people’s opinion and support can change, when they cheered and adored Jesus as King, when He entered in glory to Jerusalem on Palm Sunday, and yet, the same people cried out for His death and crucifixion, and abandoned Him on Good Friday.

It is because they have no solid foundation in their faith. They did not completely trust the Lord their God, and they followed Him merely to satisfy their curiosity, to feel the thrill of seeing such wondrous things, not much different from how we are so thrilled to see a wonderful performance in theatres. But this kind of faith and following is not genuine. It is a selfish faith, because it is all truly about satisfying our wants and our desires, and not a real love which we should indeed show the Lord.

It is very clear that all of us also have the danger of having this to happen to us. Often times we have faith in God and believe in Him when things are good with us, but the moment we have difficulties and challenges facing us, and when we perceive that the Lord is not helping us, we begin to blame God and we are quick to abandon Him. Then this is indeed not true faith, but selfish desire for benefits. We truly only want to be served and to receive help from God but not return it equally with love and true devotion.

Therefore, in this season of Lent, it is a great time for us to reflect on our own lives and actions. Have we been truly faithful and devoted to God, that is to love Him without any attached conditions and want? If we are able to do this, then I can assure you that grace and blessings will never be far from us. The promised new world, the new heaven and earth will be part of our inheritance.

On the other hand, if we continue to be selfish and driven by our desires and greed, then eventually they will bring us inevitably towards destruction. The only ones who will suffer shall be ourselves. We are all reminded to be sincerely changing our ways in this time of forgiveness and grace. Let us pray to God, that He will forgive us our selfishness, our trespasses, and guide us to the right path. God bless us all. Amen.

by

Monday, 16 March 2015 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 43-54

At that time, when the two days Jesus was in Samaria were over, He left for Galilee. Jesus Himself said that no prophet is recognised in His own country. Yet the Galileans welcomed Him when He arrived, because of all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death.

Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met him, and gave him the good news, “Your son has recovered!”

So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’clock in the afternoon.” And the father realised that that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family.

Jesus performed this second miraculous sign when He returned from Judea to Galilee.

by

Monday, 16 March 2015 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing. O Lord my God, forever I will give You thanks.

by

Monday, 16 March 2015 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people. The sound of distress and the voice of weeping will not be heard in it any more.

You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant crops and eat their fruit.

by

Saturday, 14 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard of the attitude of the Pharisee versus the tax collector in their respective prayers and interactions with God. The Pharisee was very proud of all his achievements and piety, and he looked down on the supposedly very sinful tax collector, who on the other hand, so humbled himself before God that he did not even dare to look up to Him.

At that time, being a tax collector is considered to be a great sin and a great dishonour and stain on the person’s character, much as the prostitutes and lepers were also reviled. They were seen as traitors to their fellow countrymen and considered as servants and slaves of the Roman overlords, which at that time ruled Judea where the descendants of Israel lived.

On the other hand, being a Pharisee endowed the person with great prestige and honour, and they were greatly respected if not feared by the society, for they wielded influential positions of power both in state and in terms of the religious leadership at the time. They were the ones who strictly observed the commandments and the entirety of the religious laws crafted since the days of Moses.

They were supposed to be the guardians and the shepherds of the people of God in order to lead them to the right paths. But they themselves did not act righteously before the Lord and committed all forms of wickedness and vices, and thus were not good examples for the faithful people of God. They misled the people to also disobey God’s will and they thought they were righteous while they were actually not.

They missed the point of God’s repeated efforts to call them and turn them back to the path of righteousness. They were unable to comprehend that what God wanted from them was not external obedience and show of faith, but instead true devotion and love which comes from the heart. That was what the tax collector had shown but not the Pharisee. The tax collector truly loved the Lord and because of that he was ashamed of the sins which he had committed, while the Pharisee loved and cared only about himself.

At the end of the day, the one who will be judged good and righteous will be the tax collector who was humble for his sinfulness. He recognised his faults and sins, and he repented from all of them, committing himself to change his ways and do good from then on. Meanwhile, the Pharisee continued in his own ways, and he in his pride certainly would not come to realise the extent of his own sins. He was blinded to his own sin by his pride and arrogance.

He will be cast down in his pride and brought down low. Pride is often the undoing of many of us, as pride and arrogance prevent us from recognising our faults. In the end, we enter a state of denial, where we refuse to recognise that we have sinned. And when we do so, we are often desensitised from our sins, and end up committing even more sin. We no longer feel the shame and guilt from sin.

This season of Lent, we are all called to conversion and change. We should all change our ways so that while once we were sinners and adulterers, we can change all into worthy children and followers of our Lord, justified and blessed with much grace. Shall we all take heed of this and be changed, in all of our actions and deeds? It is an opportunity which had been given to us, and we should not waste it.

May Almighty God therefore give us a heart filled with humility and love for Him, and also for us to be able to love our fellow men. May He guide us on our path and help us to reach our destination, that is His everlasting glory and happiness in Him. Be like the tax collector who humbled himself and was forgiven so that our sins removed from us, we may truly shine as the children of the Light and be glorified. God bless us all. Amen.

by

Saturday, 14 March 2015 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime, the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”