Anglican Communion

by

Message and Reflection on the Occasion of the Great Feast Day of the Church, Solemnity of St. Peter, Prince of the Apostles and Vicar of Christ, and St. Paul, Apostle to the Gentiles, the Patron Saints of Rome

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate in this moment, the great celebration of the Church, both of the Church of Rome, and the entirety of the universal Church, of the whole world, for we celebrate today the feast day of the two pillars that established and built up this Church, namely St. Peter the Apostle, the Prince of the Apostles and the first Vicar of Christ, leader of the entire Universal Church, Keeper of the keys of the kingdom of heaven.

And then the other one, St. Paul the Apostle, who was once a great sinner and enemy of the faithful, then called and made to be the Apostle to the Gentiles, to be the one to bring the Word of God’s salvation to all mankind, beyond the limitations of the Jews. And so, while St. Peter stood at the heart of Christendom, St. Paul is the brave and courageous evangeliser who spread wide the Christian message.

These two saints are two great saints and great role models for us, but they were also once ordinary and simple men, coming from unexpected origins, but ended up serving the Lord through their works and ministry to God’s people. And we celebrate their lives and their works today, and we hope that we all will be inspired by what they had done for the sake of God and His faithful.

St. Peter was a fisherman of the Lake Galilee, who was called by Jesus to be the shepherd of His sheep, that is all of us. He was made a fisher of man, as Jesus Himself had said when He called Peter and the other disciples to Himself. Meanwhile, St. Paul was an upper class Jew, who was brought up in strict and orthodox Jewish teachings, becoming kind of a fanatic who ended up persecuting many of the faithful in Israel, before he met the Lord on the way to Damascus and be converted to the cause of the faith.

In both of their stories, the two great saints, St. Peter and St. Paul had encountered a profound change in their lives after they met the Lord and professed their faith for Him. St. Peter was a brave person, but yet he feared death and persecution when the enemies of the Lord came for Him, and thus despite having vowed before the Lord that he would die for Him, he disowned the Lord three times before the Lord’s Passion and death.

And St. Paul was a great enemy of the faithful, the scourge of the believers, hunting down the faithful with zeal, but zeal that is mistaken in purpose and nature. He caused the death and suffering of many, and many would naturally have hated and feared him, but this was not what God intended from him. He was called and taken away, in an ultimate coup-de-grace against Satan, and was made to be the greatest champion of God’s cause in the world.

Both of them went on to spread the Good News to many parts of the known world of that time, the Roman Empire, together with the other Apostles and disciples of Christ who spread the Word of God to the ends of the earth. They went on to spread the Gospel to many cities, towns and villages across the Mediterranean, facing rejection and persecution in many places, but also acceptance by those who willingly received the Word for themselves.

They were persecuted by the Jews and the chief priests, who arrested them many times, harassed and tortured them many times, and handed them to the Romans to be jailed and punished many times. And in the end, both St. Peter and St. Paul went to Rome, the heart of the Roman Empire, ministering to the people of God there and eventually was martyred for the faith there.

The Empire was initially neutral and did not care about the faithful, but as time went on, the Empire and the Emperor Nero became hostile to the Christians, who were made as scapegoats of the many failures and disasters that befell the Empire, including the Great Fire of Rome. The Great Fire of Rome was allegedly started by Nero himself to build himself a grand palace in place of the rubble and ruins. He blamed the fire on the Christians, and as a result, many were martyred and sent to gladiatorial games to be butchered by lions and other wild animals.

St. Peter was martyred by crucifixion, but he did not feel it right to die in the same way as Jesus his Lord and God had died. Therefore, he asked to be crucified upside down, so that he would not die in the same way as his Lord and God. St. Peter embodied the faithfulness and indeed, true faith in God, that he faithfully carried out until the end. For St. Paul, he was beheaded in Rome as part of the great persecution against the faithful by the Emperor, and his blood was spilled that more seeds of faith might grow.

Brothers and sisters in Christ, today we who are in the Church of God are the continuation of the ministry and the divine mission entrusted by the Lord to His Apostles, chiefly among which, St. Peter and St. Paul, who went to be martyred at the heart of the Empire that persecuted the faithful, marking the beginning of the long history of our Church, centred firmly on the authority of the Apostle Peter, whom the Lord had entrusted His Church to, and the entirety of the faithful ones of God that are part of that Church.

Today, we stand strong and courageous with the whole Church, inspired by St. Peter and St. Paul whose examples had inspired us in our own faith. St. Peter taught us to be faithful, and to keep that faith strongly in our lives that our lives may be truly based on a firm and living faith. Then St. Paul taught us how to love others, and how to bring the Lord’s salvation to all men as the manifestation of that love we have for each other.

And we also stand together with our Pope, as our leader, the shepherd of shepherds, and the vicar of the Chief Shepherd, our Lord Jesus Christ. For he is, as the Bishop of Rome, of that city where St. Peter and St. Paul were martyred, the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, through whom we keep our unity, that we may stay and remain as One Body in Christ.

Our Lord Jesus Christ had entrusted Peter with His sheep, the flock of His faithful, whom He asked Peter to take care and keep well. In that way, He entrusted His entire Church to Peter and His successors, the Popes, and they become the symbol of unity and the point of reference, through which the entire Church and the faithful drew their faith to God from.

Indeed, throughout history, sometimes the Popes had been corrupt and abused their power, but as a whole, the office of the Papacy, regardless of its past mistakes, remains as a very important and crucial institution, in particular in this increasingly confused and darkened world, where Satan grew in power day after day. And in addition, St. Paul also reminded us that it is important for us to go forth confidently to spread the Good News to all nations and all peoples.

We cannot evangelise most efficiently if our house itself is not in proper order. We have to ensure that the foundation of our faith is strong, so that we may grow stronger in faith and bring others to salvation. And this strong foundation of the faith can be found today in the Popes, and in the entirety of the teachings of the entire Magisterium of the Church, which the Popes are custodian and guardian of.

That is why we also pray and hope that our Church will be one, and all the estranged members of the Lord’s Body, that is the Church, will repent and come back to the Holy Mother Church, under the leadership of the successor of St. Peter, the Vicar of Christ, whom Jesus had appointed to be the leader of all of His faithful ones and to be the one to represent the Chief Shepherd on this world, a world darkened by the power of evil, the wolves trying to devour the innocent sheep and lambs of the Lord.

We pray that our brethren in the see of St. Andrew, the brother of St. Peter, and in the see of St. Mark, and those in the ‘communion’ born from the insistence and the greed of King Henry VIII and many others who had been misled by false prophets and leaders of the faith, will return to the Lord and be one again with us, even as we celebrate this feast day, and we ask that the two great saints pray for this to happen. For indeed, the unity of the Church is needed, as there is a need for us, greater than ever to stand up for the Lord against Satan and his forces marshalled against us.

The primacy of St. Peter must be upheld, and the primacy and supremacy of his successor the Pope must be upheld by all who believes in Christ, for once again, he is the one on whom the Lord had built His Church on, as the focal point for all the faithful in their faith to the Lord. Those who doubt this fact, fail to understand the meaning of the words when Jesus said, and His commission to Peter, to feed and support His lambs.

Our Church therefore must stand strong and remain truly faithful, and not an iota of its teachings, the teachings of the early Church fathers of the faith, must be lost or contravened. We cannot let this Church which Christ had built on solid rock foundation of Peter and His successors to stumble on the high waves and the storms of this world today. There are indeed many oppositions and currents trying to push the Church in the wrong direction, in the name of adjustment, accommodation and many other reasons, but I say brethren, that we ought to stay faithful as St. Peter had been faithful to the end! And we pray that our Pope, as the successor of St. Peter will keep his duty faithfully and keep close to the teachings of the entire Deposit of the Faith and the Apostolic Tradition.

And ultimately, in the spirit of St. Paul the Apostle, our Church must also be brave to stand up to the faith and spread it to those who are still in darkness and in ignorance or opposition to the faith, as St. Paul had once done. For too long in the recent decades that our Church had become timid in the face of opposition and rejection by the world. We need to rediscover that zeal of the faith and the commitment that St. Paul had once shown through his tireless ministries to the faithful throughout many places until his own martyrdom.

Therefore, brothers and sisters in Christ, today let us pray for one another, and pray for our Church, that first, it may grow stronger in faith and grow more united in the faith to the Lord. May the Lord strengthen us all, that we may become more loving children of God, and a more loving and living Church. May St. Peter and St. Paul intercede for us and help us on our path, that we too may follow their examples in faith and love. God bless us all. Amen.

by

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are faced once again with the reality of our world, both past, today, and also what it will be in the future. We know that this world does not belong to the Lord but to the devil, for the evil one has his dominion over the world, and we are all under his power which he exercised through the world.

With Christ and His death on the cross, and His glorious resurrection from the dead, He had liberated us from the thrall and dominion of Satan, in that he no longer has any direct power or control over us, and eternal life has been promised and assured to us, providing that we follow the Lord and always walk in His ways.

But the devil still has his ways in this world, and he remains very capable of tempting us and leading us astray from the path that we walk on towards the Lord and His salvation. He has many ways and tools through the world, and his weapons are plenty. Just like when Satan tempted our Lord Jesus with all the things at his disposal, including the wealth and temptations of the world, he will do so to us too, to make us falter.

Why is this so crucial, brethren? And why do I bring this matter up today? That is because today we celebrate the feast of the missionary who brought the faith to the land of England, which that time was filled with mostly the Anglo-Saxon invaders and some native Britons, around the end of the sixth century, more than a thousand years ago. He is St. Augustine of Canterbury, the founder and the progenitor of the Church in England, which is now known as the United Kingdom.

And you all know that there was a great tragedy of the faith, when heresy, an immense heresy and unworthiness brought so great a destruction for the faithful, which remains even until today, and the great repercussions continue to affect even to the rest of the world. Truly, the devil was busy, and is busy causing havoc among the faithful and in God’s Church!

What am I talking about then? It is about the so-called ‘Church of England’, the ‘Anglican Communion’, the product of the devil and his cultivation of division among the faithful, the product of the King of England five hundred years ago, King Henry VIII, who in his futile and desperate attempts to seek a male heir, resulted in him choosing to follow the path to damnation and brought many down with him, rather than submitting to the will of God.

Let me fill you in with some background, beginning from St. Augustine himself, the founder of the Church in England. St. Augustine was a priest and missionary from Rome, who was the personal confidant of Pope St. Gregory the Great and a holy and pious person, dedicated to the works of the Lord. He was well renowned for his great piety and exemplary lifestyle, and as such he was chosen to evangelise the Good News to the heathens in England.

England was once a province of the Roman Empire, and the faith had made its way to that country, and ever since the Emperor Constantine made the faith legal,  the Church there had grown, but with the downfall of the Roman Empire in the West, the society in England broke down, and with the invasion of the Germanic Anglo-Saxons from what is now northern Germany, the faith in England floundered and for many years, the people there lived in darkness.

Pope St. Gregory the Great who was elected Pope in 590 AD was a great worker and dedicated reformer, who was very dedicated to the evangelisation of the word of God among the many people who still were ignorant of the faith, and he sent many missionaries, including to England, whom he sent St. Augustine of Canterbury to.

St. Augustine of Canterbury was known as such because he founded the see of Canterbury in the southernmost part of England where he landed after his trip from Rome. The see of Canterbury eventually grow to become the first or the primate seat of all England and the isles there, and that is why now the supposed successor to St. Augustine of Canterbury is the Archbishop of Canterbury, but the one who now holds that seat is illegitimate and unworthy of such a position, ever since the King, Henry VIII sundered the Church in England from the obedience to the Pope, the entire rebellious episcopate and priesthood in England had been rendered invalid.

King Henry VIII was a great and mighty king of England, great in all things especially in his willpower and desire, but he is seriously lacking in one thing. He lacked a male heir, which was all-important especially for monarchs and rulers who always sought for ways to secure their rule and reign, even to that of their descendants’. His first and lawful marriage to Catherine of Aragon provided a daughter but no son.

Hence, Henry VIII was desperate and tried to have his marriage to Catherine annulled, or in short, to divorce her so that he can marry another woman to provide him with a male heir. He petitioned the Pope in Rome to be allowed to do so, but as we all know that divorce is sinful and terrible, for it tramples upon the sanctity of marriage life, which we know is a Sacrament, and a union by God which no man should divide.

The Pope refused to give his permission and sanction, and king Henry VIII in his obstinence, decided to break relations with Rome instead, and established the so-called ‘Church of England’, a national church with the king at its head. It is an act of desperation, and an act of wickedness, done without greater regards for the good of the faithful people of God, casting many souls into eternal damnation and deny them salvation by leading them into heresy.

St. Augustine would truly be sad had he lived to see such degradations and wickedness that his successors at the throne of Canterbury had allowed to happen, as the bishops conspired and followed the king and his successors into sin and wickedness, and therefore hell is assured for them.

And even more lamentable is that, king Henry VIII in his desperation and insanity, even went on to marry a total of six times, a marriage that produced only one male heir, who was sickly and died not long after king Henry VIII himself, ultimately a punishment from God for his debauchery and great sin of causing a split in the Church of God and the faithful.

Today, as we remember St. Augustine of Canterbury and ask for his intercession, let us ask him to pray for the Anglican ‘churches’, that these may see the error of their ways, abandon their sinful rebelliousness and return to the Holy Mother Church, expunging from themselves the mortal sins of Henry VIII and embrace total and complete repentance.

May God guide them, and also all of us, to be able to walk the true path, the path towards salvation in God, and be reunited as one people, and believe in Him without the taint of the corruption of Satan. Let us not be like those who have rebelled against God, like king Henry VIII and his supporters, who put ahead human and worldly concerns, as well as their private desires ahead of God’s love and truth. God bless us all. Amen.

by

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Gospel Reading)

Liturgical Colour : White

John 16 : 5-11

But now I am going to the One who sent Me, and none of you asks Me where I am going; instead you are overcome with grief, because of what I have said. Believe Me, it is better for you that I go away, because as long as I do not leave, the Helper will not come to you. But if I go away, it is to send Him to you, and when He comes, He will vindicate the truth before a sinful world; and He will vindicate the paths of righteousness and justice.

What is the world’s sin, in regard to Me? Disbelief. What is the path of righteousness? It is the path I walk, by which I go to the Father; and you shall see Me no more. What is the path of justice? It is the path on which the prince of this world will always stand condemned.

by

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Liturgical Colour : White

Psalm 137 : 1-2a, 2bc-3, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

by

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (First Reading)

Liturgical Colour : White

Acts 16 : 22-34

So they set the crowds against them and the officials tore the clothes of Paul and Silas and ordered them to be flogged. And after inflicting many blows on them, they threw them into prison, charging the jailer to guard them safely. Upon receiving these instructions, he threw them into the inner cell and fastened their feet in the stocks.

About midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly a severe earthquake shook the place, rocking the prison to its foundations. Immediately all the doors flew open and the chains of all the prisoners fell off.

The jailer woke up to see the prison gates wide open. Thinking that the prisoners had escaped, he drew his sword to kill himself, but Paul shouted to him, “Do not harm yourself! We are all still here.”

The jailer asked for a light, then rushed in, and fell at the feet of Paul and Silas. After he had secured the other prisoners, he led them out and asked, “Sirs, what must I do to be saved?” They answered, “Believe in the Lord Jesus Christ and you and your household will be saved.” Then they spoke the word of God to him and to all his household.

Even at that hour of the night, the jailer took care of them and washed their wounds; and he and his whole household were baptised at once. He led them to his house, spread a meal before them and joyfully celebrated with his whole household his newfound faith in God.

by

Friday, 8 February 2013 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Scripture Reflection)

We heard today of the tale of how St. John the Baptist was killed by Herod, out of Herod’s adulterous behaviour with his brother’s wife, and that wife’s hatred on John. St. John the Baptist, who had come before Christ to make straight the way for the Lord, met his death at the hands of the corrupt and immoral person who called himself the king of Judea at that time.

Who is John the Baptist? He is the cousin of Jesus, son of Elizabeth, miraculously conceived when Elizabeth was already old and barren, because the Lord desires that through her, a great prophet preceding Christ be born. St. John the Baptist indeed become the last prophet just before the coming of the Messiah, declaring to the world to repent and to be baptised at the River Jordan, in order to prepare themselves for the Messiah, who in fact at that time, had already walked on this world, in the form of Jesus, son of Mary, and Son of the Most High God.

John the Baptist’s call was heeded by many, who came to be baptised by John, and to truly repent from their sins. Nevertheless, the Pharisees and the scribes, just as they will later reject Jesus, they were also skeptical of John’s prophetic mission, and did not repent as many others do. But John managed to lay out the foundation for the later works of Christ and His disciples, just like a farmer plowing the soil preparing for it for the sower, who is Christ, who spreads the seeds on the plowed soil, fertile and ready, and thus are able to produce fruits hundredfold and thousandfold.

After Jesus was baptised by John, He arises in importance, which John in great humility said to his own disciples that just as the Lord for whom he has come to prepare the path for, is rising, he himself has to become lesser. His task in preparing the path for the Lord is complete, and in the last part of his life, which was told in the Gospel today, he was imprisoned for chastising Herod the king and his adultery with Herodias, his brother’s wife.

In ancient Jewish custom, this is actually not unacceptable for a brother to take care of a deceased brother’s wife, and take her as his own wife. Remember another story from the Bible, where the Saducees, who did not believe in the resurrection, asked the Lord about whose wife is the woman who was married to seven brothers, who died one after the other. Clearly, this custom is identified as the norm at that time, as the widow is perceived to be financially incapable of supporting herself, and therefore, it is justified for the brother to come in and take care of his sister-in-law by marrying her himself.

However, in this case, this is different because, just as Jesus later will stress, that marriage is a sacrosanct act, in which a man and woman is joined by God, and through God, this union, when made is eternal and cannot be dissolved by either man or even angels. For what God has made one, no man shall divide. This is the new commandment of the new covenant that Christ brought with His coming, and John, as the messenger of the Lord, did his last service to God by putting forward this teaching, against none other than Herod himself.

It is sad that today, many disregard the sanctity of marriage, and think that marriage is a trivial matter, and that divorce can be so easily contemplated and done. Divorce is something which should be avoided at all costs, as it directly violates what God has told us, that what He had brought together in marriage, which is a Sacrament on its own, no one, not even the husband and the wife themselves should divide back into two. It is sad that in our modern world, many take divorces lightly, and even marry again after the divorce. Many who did this, did so because they claim that they no longer love the wife, or worse that they have been tempted with lust and desire for another woman or man.

In order to maintain the sanctity of marriage, it is paramount that in the family, the faith in the Lord be kept strong, and that all actions should be carried out in love, and in accordance with God’s will. This is why it is important for couples and families, to come together and have meals together as best as they can everyday, so that they will stay close, despite challenges and temptations, and pray together, that the Lord will continue to bless them and strengthen their union, so that the evil one cannot come in between them and made them to decide to split.

Many couples are able to last for decades and many last beyond 50 years, and indeed, until death brought them apart, but not forever, since we know that we eventually will be reunited with the loved ones when we ourselves ascend to heaven at the end of our own lives. Indeed, their secret is no other than ensuring that couples constantly speak to one another from heart to heart, and coming together at all times, with their children, to pray regularly, to share the meal at the table. Remember that when more than two and three gathered in God’s name, He will be there, and will remain there with them, always.

Another story which I will bring to your attention, besides the already told story of John the Baptist, Herod, and Herodias, is the story of the divorces of King Henry VIII, the founder of the Anglican ‘church’ in his vain search for a male heir. King Henry VIII divorced his first wife, Catherine of Aragon, because she was not able to produce a male heir for him, although she did produce a daughter. His appeal to divorce her to the Pope was rejected, and King Henry VIII, displeased at the Papal disapproval went his own way and rebel from the Church, creating his own Anglican ‘church’.

St. Thomas More, King Henry VIII’s chancellor, refused to follow his king into rebellion from Rome, and chastised the king for his immoral behaviour in seeking to marry Anne Boleyn, who was to become the king’s second wife. He was asked to choose between loyalty to his king, and be given great wealth and influence as he always had before that, and thus even greater afterwards, or death if he remains faithful to the true Church. St. Thomas More abandoned all of his worldly wealth and fame, and chose to remain faithful to the Lord, and was therefore martyred.

Ultimately, King Henry VIII would kill Anne Boleyn after she herself failed to produce a male heir, and eventually married no less than four more times, with a total of having six wives and at least two mistresses, and all ultimately in vain, since even when there was a male heir, he died young, and the dynasty died out.

All that futile attempts was most damaging especially if we see how today, 80 million Christians who are in the Anglican Communion, are the direct product of this adulterous behaviour of King Henry VIII. This is an example on how if marriage is not kept as sacrosanct and indivisible in nature, not only it can affect just the two, but especially in King Henry’s case, it caused the destruction of the unity in the Body of Christ, that is the Church. Until today, we still pray and hope that all of them will eventually return soon to the true Faith and Church.

Today we also celebrate the feast of St. Jerome Emiliani, an Italian charitable man who cared deeply for the poor and orphans in early 16th century northern Italy, and died after in his pious work of service to the sick and the poor, he contracted a disease that killed him, and St. Josephine Bakhita, a Canossian nun, who was once a slave from Sudan, who after being freed from slavery, converted to Christianity and committed herself to the Lord by joining the Canossians as a nun. She was noted for her great faith in the Lord, and her dedication to Mary, His mother. She was also very much noted for her great heart and forgiving nature, seeking not revenge against her enemies, and even her former slavemasters, but rather seeking to forgive them and bless them instead.

Therefore, in the footsteps of these great saints, let us all strive, especially for those amongst us who are married, to keep our lives holy and meaningful, by doing what is good for the sake of others, just like St. Jerome Emiliani in service of the poor and the sick, by giving and sharing what we have more to those who need them more, and by our gentle and forgiving nature, following the example of St. Josephine Bakhita, who strive to keep herself pure and holy in the presence of God.

Let us pray also for the unity of all Christians, that especially for the Anglicans today, that their detachment from the Body of Christ that is the Church can soon be reversed, through our constant prayers to God, and through God’s actions, may the unity of the Church be restored. What damages King Henry VIII had done in his adulterous ways parallel to what Herod had done, in direct opposition to the Lord’s will on the sanctity of marriage, may we begin to heal through concrete attempts to reunite back the branches of the Body of Christ back onto its trunk, the Church.

Pray for us, St. Thomas More. And St. Jerome Emiliani, and St. Josephine Bakhita, pray for us all too. Pray for God’s holy Church that it will be one again, and indivisible, just like marriage, as the Lord has made His Church one, just like He and the Father is one and indivisible in the Holy Trinity. Amen.

+Ut Omnes Unum Sint+

(That they all may be One)