bishop saints

by

Saturday, 24 October 2015 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day we heard about the Lord speaking about the parable of the fig tree, which told us about a fig tree that was found to be barren and without fruits, and when the owner of the fig tree wanted to cut it down and dispose of it, the gardener asked for the fig tree to be given a second chance, where he would give it more fertilisers and help, hoping that it will bear fruit this time round, or else it will be destroyed.

This is coupled with what Jesus our Lord spoke about the sinfulness of the people of God, how the Jews liked to look down on the Galileans and the other Gentiles for their supposed inferiority in the sight of God, as they considered themselves as justified and saved, while the others were destined for condemnation. For God, there is nothing such as that, as all are equal in the presence of God, regardless of their race, their background and their origins.

God does not discriminate against any of us, just as all of us are equally sinners before Him, for we have all committed sin in one form or another in our lives on earth, and through our sins, we have been made truly barren and fruitless, that is no good fruits of faith and fruits of the Spirit can be found in us. What are these fruits? Hope, love, charity, chastity, and many others, all the good things that are expected to be in us, and yet we have fallen short of having these in our lives.

And when none of these can be found in our lives, how can we then be good and useful to the Lord our God? Our Lord indeed loves all of us, but He also equally hates and despises all of our sins and wickedness without exception. Just like the master or owner of the plantation, who wants the barren fig tree to be chopped off and destroyed. After all, if a tree has no fruit, what can the tree be useful for? Rather than keeping the tree to take up space on a fertile land, another tree should be planted in its place.

That barren and fruitless tree is just like us. If we are filled with sin and wickedness, then definitely we cannot find a place for us in the presence of God. The Lord will not receive us or bless us, for our sins and wickedness are abhorring to Him. Instead, we shall be rejected and cast out into the outer darkness. Only goodness and worthy things can come into the presence of our Lord. And these are the fruits of our labours in faith.

Brothers and sisters in Christ, we have to heed what St. Paul also mentioned in the first reading today, that is his letter to the Church and the faithful in the city of Rome, that we should not succumb ourselves to the way of the flesh, but instead walk faithfully in the path that our Lord had shown us through Jesus. We are creatures of the Light, belonging to God, and yet our attachment to the desires of the flesh and of this world held us back from attaining salvation in the Lord.

It is by resisting and learning to reject these temptations that we will be able to gain fruitfulness in life. If we want to bear fruits of the Spirit, and the fruits of our faith, then it is necessary for us to labour and do hard work, so that in all the things that we do, we uphold as best as possible, and as far as possible, the way of the Lord, and obey the Law of God in all of its entirety.

Today, we celebrate the feast of St. Anthony Mary Claret, known also as the founder of the congregation of religious bearing his name, that is the Claretians. He was a great missionary who spent many years in preaching and ministering to the people on the truth and the teachings of the Lord as espoused by the Church. He revealed to many of the people who have yet to hear the word of God, or have gone wayward in their lives, and helped to bring them to return to the Church.

St. Anthony Mary Claret went on to establish the Congregation of the Missionary Sons of the Immaculate Heart of Mary, also known as the Claretians after their founder, which he established to continue the missionary and evangelising work that he had done. And he continued on to preach and work hard for the sake of the salvation of many peoples, even when his life was at time threatened and in danger.

The examples shown by St. Anthony Mary Claret are clear indications of what all of us can also do for the benefit of all those who have been trapped in the shackles of sin. It is our duty to help each other, that we help those who have not borne good fruits of faith and were barren, that by the grace and love of God, we may regrow healthily in faith, and in our actions and deeds, may they be filled with many rich fruits of the Holy Spirit, that is love, hope, chastity, honesty and many others.

Let us all commit ourselves to accept God’s generous offer of mercy, His willingness like the master of the plantation to give a chance to the barren fig tree, representing our sinfulness and wickedness, so that by realigning ourselves and by obediently walking in His way, we may be found bountiful and filled with rich fruits that will justify us and bring us to salvation in our Lord Jesus Christ. God bless us all. Amen.

by

Saturday, 24 October 2015 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Gospel Reading)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Luke 13 : 1-9

At that time, some people told Jesus what had occurred in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish as they did.”

“And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it use up the ground?'”

“The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it does not, you can cut it down.'”

by

Saturday, 24 October 2015 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Psalm)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

by

Saturday, 24 October 2015 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (First Reading)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Romans 8 : 1-11

This contradiction no longer exists for those who are in Jesus Christ. For, in Jesus Christ, the Law of the Spirit of life has set me free from the Law of sin and death. The Law was without effect because flesh was not responding.

Then God, planning to destroy sin, sent His own Son, in the likeness of those subject to the sinful human condition; by doing this, He condemned the sin in this human condition. Since then the perfection intended by the Law would be fulfilled in those not walking in the way of the flesh, but in the way of the Spirit.

Those walking according to the flesh tend towards what is flesh; those led by the Spirit, to what is Spirit. Flesh tends towards death, while Spirit aims at life and peace. What the flesh seeks is against God : it does not agree, it cannot even submit to the Law of God. So, those walking according to the flesh cannot please God.

Yet your existence is not in the flesh, but in the Spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. But Christ is within you; though the body is branded by death as a consequence of sin, the Spirit is life and holiness.

And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to Your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, the core message of the Scripture readings from both the Old Testament and the New Testament, as well as from the Gospel is about the Lord who came down to this world to dwell among us, and then brought us free from the chains and the bonds of sin that have kept us enchained and enslaved to suffering and death.

It was through the willing sacrifice, the willingness to bear all the huge burdens and the mountains of our sins that had been accumulated and is accumulating through time, as every man committed sin before God, on the weight of the cross that Christ our Lord had brought with Him as He walked down that road from Jerusalem towards Calvary, where He would give Himself up for the sake of all mankind.

The cross of our Lord Jesus Christ is not just the physical burden of the wood that made it up. It is filled with the entirety of mankind’s sins and the punishments that were to be due for it. Ever since mankind had first sinned against the Lord, by disobeying Him and following their own path, they have been cast out from the grace and the love God had prepared for them, and they have gotten for themselves the sufferings of the world, for they have chosen the path of suffering by disobedience, and death claimed them as its own, as their sins brought about their mortality.

Yes, because of our sins, we would have endured eternal suffering and hell, not the hell filled with fire and all the imaginable forms of suffering as how hell was often illustrated like, but the hell of suffering due to the lack of the love of God, the lack and the total absence of hope, because God’s favour is not with us, and when we look on our Lord, our Father and Creator, He would say to us, “I do not know you, begone from My presence, you wicked people!”

But this is not to be the case, as our Lord is ever merciful and ever loving. Indeed, He despises all forms of sins and wickedness, all the disobedience and rebelliousness, all the evils that had kept us away from Him. Yet, God despises not each one of us individually and without good reason, but instead it is our sins He despises, and not us as a person.

Why is this so? That is because He knew that all of us have good in each one of us, and each of us has the potential for both good and for evil. He had crafted each one of us from the earth, from the dust and the ground, fashioned us in His own image and then breathed life upon all of us, giving us His own Spirit of life. The Lord created us pure and immaculate, although the taint of original sin once overshadowed us, but we have been freed though the works of Christ.

And as all of us were created pure and clean, white as wool and immaculate as an empty slate, then all of us have to write and define what our lives would become. And we have to realise that this faith which we have through baptism, by the Sacrament of Baptism we have been made clean, freed from the taints of any sins, our original sins, our other sins big and small.

But our faith should not be just that, and our faith cannot be just a mere profession of faith or a mere proclamation or testimony. That is not enough, as faith is more than just words or profession, but it involves true and real commitment, as St. James made it clear in his epistle or letter to the faithful in the Church, that faith without good works is just the same as a dead and nonexistent faith.

For faith that benefits us and the state of the salvation of our souls is the kind of faith which Jesus had taught us all through His many parables. Faith cannot just be left by itself or else it will perish and be gone without any good. Let is look into the parable of the sower that Christ had taught His disciples, which represents all of us, the faith which we have received, and the outcome of our faith depending on our actions.

The Word of God are the seeds of faith which God, the Sower had placed in our hearts, by the life He had given us, and by the truth which God had revealed to us through the Scriptures and through the Church. And yet, if we notice in that parable, depending on where the seeds fell, be it on the roadside, on rocky ground, amongst thorny bushes or amongst rich soil, the result of the crop is very, very different.

If our faith is not strong or founded upon solid foundation built by hard work, devotion and total commitment to the Lord, then it will be like the seeds that fell on the roadside, or on the rocky ground, or on the thorny bushes, because the devil comes and then plant his seeds of evil and dissension, and the temptations which he brings us all is too much for us to bear, and without deep roots in the faith, it is very easy for us all to fall back once again into sin and darkness.

That is why, in the Gospel today, we have to pay very close attention to what the Lord Jesus spoke to His disciples, and how He rebuked Peter for refusing to believe what would happen to Him. To the feeble and easily tempted minds of men, it might indeed seem to be incoherent and impossible to hear Jesus speaking on one side, of His truth as the Messiah and Lord of all, but then on the other hand, to hear of His prophecy of His own suffering at the very hands of the people to whom He had been sent to.

Satan’s temptation is exactly that we may think that to follow the Lord is all good and easy, and when we find that it is not so, then we feel confused and vulnerable, and then Satan comes in to tempt us and to lure us back into sin, by offering us the alternative pathway that seems to be easier and without obstacle, unlike the path which we will face if we are to follow the Lord our God.

Jesus Himself had endured this when He was tempted by Satan in the desert during His forty days of fasting and preparation in the desert after His baptism by St. John the Baptist. At that moment, Satan tried to persuade Jesus to sin and to disobey the Lord without success, and He remained committed to the mission given to Him, that is the salvation of all mankind.

And when Satan saw that his temptations and attempts were thwarted, he tried yet again to persuade Jesus to abandon His ministry and works, by trying to dissuade Him from taking such a perilous task and enduring such sufferings for the sake of men, and indeed, a common argument for Satan in doing so is that mankind is not worth the great suffering which our Lord Jesus was to endure for the sake of all of us.

But to our Lord who loves us all beyond anything else, no pain or suffering is great enough to warrant Him to abandon us or to cast us out without trying to release us from the burden that had weighed us down all these while. He rebuked Satan and rejected him, and warned him that his dominion over men has come to an end, for God has come to take back His people, and He did so through the cross.

Tomorrow we shall be celebrating the feast of the exaltation of the Holy Cross, and indeed it is very timely and apt that the celebration of the triumph of the Holy Cross ties in very closely to today’s readings and theme. It is indeed through the cross that our Lord had redeemed us all from our sins and bore the punishments meant for us, and He has also turned that symbol of ultimate shame and defeat, into the ultimate symbol of triumph and victory.

Now, all that remains for us is that, if we become the followers and disciples of Christ, we take a share in the suffering which He bore, the rejection and the ridicule He endured, not because of our sins, which have been taken from us and from which we have been redeemed, but it is because of the opposition and jealousy of Satan and all of his allies that had brought about this suffering.

Let us all ask ourselves, if we are able to renew our commitment which we made at our baptism, either by ourselves or by our godparents, and which we renew yearly at Easter. If we want to be true disciples of our Lord, then we must be ready to reject Satan and all of his lies and false promises, and embrace fully the way of the Lord. And indeed, as our Lord had told us, that we all have to bear our own crosses, following the path of our Lord towards eternal life.

This means that the path ahead will be filled with challenges and difficulties for us, and there will likely be opposition ahead, even from amongst those close to us. But if we are truly committed, then I am sure that even all these should not hinder us from moving onward. Carrying our cross may be heavy for us, but that is where we should help one another, and doing the will of God by loving our brethren and helping those in need are also in fact part of what carrying our own crosses is about.

Brothers and sisters in Christ, let us grow ever more confident in our faith, and let us devote ourselves more and more to our loving God, and commit ourselves not just in mere words and proclamations of faith, but even more, through our own actions and deeds, so that in all the things that we do, we proclaim the glory of God, carrying the crosses of our lives, and following Jesus, may all of us attain the eternal life God has assured all of us who keep our faith in Him. God bless us all. Amen.

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-35

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi : and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But You, who do You say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turned around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself, take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake and for the sake of the Gospel, you will save it.”

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

James 2 : 14-18

What good is it, my brothers and sisters, to profess faith without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material needs, what good is that? So it is for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds, show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 114 : 1-2, 3-4, 5-6, 8-9

Alleluia! I am pleased that the Lord has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.

When the cords of death entangled me, the snares of the grave laid hold of me, I called upon the Name of the Lord : “O Lord, save my life!”

Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple : He saved me when I was humbled.

He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before the Lord in the land of the living.

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green

Isaiah 50 : 5-9a

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn. I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace.

I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced. He who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is My help, who will condemn Me?

by

Sunday, 2 August 2015 : Eighteenth Sunday of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about the readings from the Scriptures, both from the Old and New Testament, on how God fed His people and made them satisfied. We heard first how the people of Israel during their Exodus from Egypt was fed with manna, or the bread from heaven, so that even in the middle of the desert they would not go hungry.

Every morning, the Lord would bring manna to them in the morning mist together with the dew, and all had enough manna for themselves to eat. And every evening, the Lord sent huge flocks of birds for the people to catch and eat. And through Moses, God gave His people crystal clear and sweet water to drink, and all these He had done, so that His people may know of His love, and may be filled with good things to satisfaction.

Yet in the Gospel today, Jesus rebuked the people who followed Him, because He knew that He had fed them and they saw that He could feed them and therefore they followed Him. Why is this so, brethren? That is because what Jesus wanted the people to know, and by extension for all of us to know is that, true faith is not about believing just because we saw what had happened and be amazed at it, and neither can we have faith that is just as much as our stomach is, that is our desires.

A good lesson for us can be gained by observing exactly what happened to the people of Israel in the desert. They were fed with manna, with large birds and other food otherwise not to be found in a desert, and were supplied with rich water and ample provisions, but see what had happened to them. They did not remain faithful to the Lord who loved them and cared for them so much.

Firstly they were mesmerised by gold, by the wealth of this world, which the Egyptians had provided them amply with as they left Egypt, when the Egyptians wanted to have nothing nothing else to do with them and gave them whatever they wanted. All these gold got into their hearts, blinding them against God’s love and made them very, very proud of themselves and greed grew in their hearts.

And we know what happened next, when at the mountain of God at Horeb, as Moses went up the mountain to establish covenant between the people of God and their Lord, they whored themselves and sold themselves to the pagan gods, making a golden calf as their idol and their god, claiming that it was that golden calf that led them out of Egypt, even though they had seen the glory and might of God.

Then, throughout their journey across the desert itself, did the people of God remain faithful and did they thank the Lord for the food which God had given them? The very bread that the angels eat and share in the bliss of heaven, of which among men, they were the only ones to have a taste of? No, they were not thankful, and instead, they bickered among themselves and made complaints after complaints, and even complaining that their lives in bondage in Egypt was better than whatever God had given them.

These people had followed the call of their stomach rather than the call of their heart. They followed and submitted to their earthly and worldly desires rather than trying to find the true joy and happiness which only God can give. They placed their trust in earthly things and seek worldly approval and trying to sustain and satisfy their wants and wishes.

And this, coupled with whatever they have done in wickedness have made them to be judged as unworthy and as people rejected by God. They ate the bread from heaven and they died, because they had no life in them, and they did not try to find what true life is about, for life lies with God alone, and they did not find what they need in God, for their worldly concerns and occupations prevented them to find the Lord.

Brothers and sisters in Christ, in the Gospel we heard the truth, that Jesus Christ our Lord, who came down from heaven, God Himself, His Word who had taken up the flesh of man, had made Himself an offering worthy of our redemption and brought about our salvation, by giving us freely, the true bread of heaven, the true Bread of Life, that is He Himself. He is the Bread of Life, for whoever partake in His Body and drink His Blood, shall have life in them, and death shall no longer reign over them.

This does not mean that those who share in the Body and Blood of our Lord shall not die, but this instead mean that death has no longer any dominion over them. While previously we ought to fear death for it is a consequence and punishment for our sins, we now know that because of Christ, our Lord, we have a new opportunity, a new chance given to us, and a new path to our complete victory and triumph against sin and death is before us.

And all these is again because of God’s love and care which He had shown us freely. Just as He had fed His beloved people with manna, the bread from heaven, with large birds and with sweet and crystal-clear water from rocks itself, therefore now, He feeds us with the true Bread and Wine of Life, that is His own Flesh and Blood. Which God cares for us so much that He would give us this to eat? And especially who would love us so much so as to suffer and bear the burden of all our sins?

It is God who loves us so much, that He would provide for us, feed us and satisfy us with care, and most important of all, to have all of us to have a share in Him, by giving His own Body and Blood through the bread and wine, which our priests transformed completely into the very substance and matter of our Lord Himself. We who partake in the Eucharist worthily therefore, share with one another the true life and salvation which comes from God alone.

Therefore, brothers and sisters in Christ, shall we all look deep into ourselves and reflect, and use this opportunity to think about whether we have found the Lord who is really present in the Eucharist, and whether we have understood and realised the love which He had for all of us, whom He had cared for since the beginning of time, and whether we have sincerely sought for Him and desired to find Him in our lives.

May we all grow to love the Lord all the more, and may we strive to make ourselves worthy of Him as we live our lives in this world. Let us shun all forms of worldliness and wickedness in our behaviours, so that by our virtues and good works, we may detach ourselves from the desires and wants we have in our hearts, be no longer oppressed and controlled by them, and in all things may we grow ever more grateful for all the things and blessings God had given us. Lord Jesus Christ, Bread of Life, be with us all always. Amen.