Saturday, 29 March 2014 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

 

Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters, humility and love are the two most important aspects of our faith, which we should always keep in mind, especially as we live in this world. We must always be humble, before God and men, and be loving to our brethren, to our neighbours, and ultimately towards God.

We are all sinners, equal before the eyes of God, that is why we should not exalt ourselves or trumpet our achievements before us. We should come to a full realisation of the full extent and gravity of our sins and faults, that we may move towards doing something to change that and make ourselves once again worthy of the Lord our God.

It is not easy to be humble, brethren, because especially the greater we are, the more things that we possess in our lives, and the more affluent and influential we are in our society, there are more and more things that can prevent us from showing humility, not only before men, but also before God.

It is natural for us to boast about what is great about us, and to flaunt whatever we possess, be it wealth, influence, or power. And if we do so, it becomes a vicious cycle. By showing off our power and greatness, we are likely to be praised for it, and therefore, we will be even more eager to show more of our power, and to gain more of it.

And it is this pursuit of more power, wealth, greatness and other things that often likely to keep us away from the path of the Lord, that we no longer walk in His path, but following our own path, that will end in destruction for us. That was why Jesus emphasised to us using the examples of the Pharisees and the chief priests, for us not to be tainted and taken over by the corrupting power of desire and human greed.

For the Pharisees liked to boast their piety, in their observation of the law and the strict guidelines they themselves had established. They liked to show off their piety and teaching authority to others, whom they deemed to be inferior to themselves. They have made themselves to be a caste and a group on its own, whom they themselves deemed to be righteous and holy.

The Pharisees acted as if they were the righteous and the just, even to the point of condemning others whom they deemed as sinners and unworthy people. But they themselves had sin inside them, and even a greater sin because they not only failed to recognise their own sins, but they also condemn others for their sins, thinking in their pride, that they are better than them.

Brothers and sisters in Christ, the Pharisees showed us the example of how we should not be in our faith. We cannot be judgmental and critical of others, not least if we cannot be critical of ourselves. We should instead follow the example of St. Cyril of Jerusalem, whose feast we are celebrating today. St. Cyril was the bishop of Jerusalem, who was renowned for his great charitable works for the poor, who sold even imperial gifts to the Church to help them.

St. Cyril of Jerusalem was truly devoted to the Lord, and he showed that not just in his charity acts and love for the people of God, but also in his numerous writings in which He described the Lord and His love, and in the nature of Jesus and His salvation, which helped many to understand better about the faith.

You all now see the contrast between them, so let us all seek to renew and strengthen our faith. Let us be beacons of light for one another, guiding our ways as we reach out to the Lord. May God also help us on our way, that we may be with Him at the end of all, and not fall along the way to the temptation of power and worldly corruptions. Amen.

Wednesday, 17 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters, today we heard the story of Moses, how he was called from his exile in Midian, from his job as a shepherd, to be the liberator of the people of Israel, how God appeared to him through the means of a burning bush that remained untouched by the fire. God called him to be the shepherd of His people, Israel, and to guide them as a leader to lead them to the promised Land that God had given to Abraham and his descendants.

The same happened to us, because Christ had called all of us to follow Him, to follow Him out of the land of our slavery, that is our world of sin and evil. He called us out of the land of sin, just as He had once called His people, the people of Israel, whom He had chosen among the nations, out of the land of Egypt and the slavery under the Pharaohs.

Just as He had brought freedom to the people of Israel from the yoke of the Egyptians, so He had brought liberation to us suffering from the yoke of Satan, that is the yoke of sin. He opened the gates of salvation just as He had opened the sea for the people of Israel to walk through in the past. He led His people to safety in His love and care for all those who belong to Him, because we are His sheep and He is our shepherd.

The Lord revealed the truth through His Son, to all of us, as we had heard them through the teachings passed down directly from the Apostles themselves, who listened to the words of the Lord, when He still walked on this earth. He hid the knowledge from the haughty and the prideful, those who trusted their wisdom better than the true wisdom of the Lord. It does not mean that God hates those who are learned and knowledgeable or wise, but in fact, the Lord wants us to focus on Him and not on ourselves, and that is why He rebuked those who thought highly of themselves and their wisdom, because they did not honour God and give due glory to Him, who is the source of all wisdom, but give glory to themselves.

Those who put their trust in human wisdom and achievements often did not give due glory to God, because without God, mankind is nothing, and they will not have wisdom, if it has not been instilled by the Holy Spirit. Only through Jesus and His disciples that the teachings they took can be passed down to us in revelation.

In our pride and natural sense of arrogance, in our human achievements and brilliance, we like to glorify ourselves upon our successes, and did not give proper thanks to the Lord who had actually made it possible for us to gain those successes. In our world of knowledge today, we tend to think that we have found what we need to know about literally everything, and begin to shun the Lord whom we think as inexistent.

But the Lord is real, brothers and sisters, as real as His death for us, for our sake that we do not have to suffer death, but gain a new life in Him. Our wisdom does help us, brothers and sisters, as our intelligence is given by the Lord, but if we do not use it correctly, our wisdom can become a trap, in that it prevents us from reaching out to the Lord, because in our wisdom, we can succumb to our sense of pride, that we would close ourselves, our hearts from the Lord.

To us, God has given wisdom and knowledge, so that we can use them for the sake of ourselves and the world around us. It is not for us to be proud in ourselves and shut ourselves from God’s love. He came so that we can be saved, from the tyranny of sin, evil, and thus, death. Just as He had lifted up the people of Israel from the slavery in Egypt and brought them to the Promised Land of milk and honey, so He did bring us up from this slavery of sin, into a new life, and eventually the eternal bliss of everlasting life in happiness in heaven.

Therefore, brothers and sisters in Christ, let us reaffirm our faith in our God, the source of our wisdom, our intelligence, and of course, our salvation. It is from the Lord Jesus Christ that we received this new life, filled with hope, and the wisdom that came from the Holy Spirit. It is because of our Lord Jesus Christ that we no longer need to fear death, because He has taken away our sins through His sacrifice in death, that all of us who remain faithful in Him, will be free from the tyranny of sin, forever, just as the people of Israel had been liberated from the yoke of the Pharaoh.

May the Lord be with us, protect us, and empower us, that we will remain strong against the challenges of life, the yoke of suffering that is bearing down with us, and together with Christ, let us carry our crosses, walking towards the Lord our God, who loves us, and who wants us to be reunited with Him.

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (First Reading)

2 Corinthians 12 : 1-10

It is useless to boast; but if I have to, I will go on to some visions and revelations of the Lord. I know a certain Christian : fourteen years ago he was taken up to the third heaven. Whether in the body or out of the body, I do not know, God knows. But I know that this man, whether in the body or out of the body – I do not know, God knows – was taken up to Paradise where he heard words that cannot be told : things which humans cannot express.

Of that man I can indeed boast, but of myself I will not boast except of my weaknesses. If I wanted to boast, it would not be foolish of me, for I would speak the truth. However, I better give up lest somebody think more of me than what is seen in me or heard from me.

Lest I become proud after so many and extraordinary revelations, I was given a thorn in my flesh, a true messenger of Satan, to slap me in the face. Three times I prayed to the Lord that it leave me, but He answered, “My grace is enough for you; My great strength is revealed in weakness.”

Gladly, then, will I boast of my weakness that the strength of Christ may be mine. So I rejoice when I suffer infirmities, humiliations, want, persecutions : all for Christ! For when I am weak, then I am strong.