Book of Genesis

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (First Reading)

Genesis 23 : 1-4, 19 and Genesis 24 : 1-8, 62-67

Sarah lived a hundred and twenty-seven years. She died at Kiriatharba – that is Hebron – in the land of Canaan, and Abraham went in to weep and mourn for Sarah. Abraham left his dead one and spoke to the Hittites, “I am only a stranger among you; give me a burial place among you, so that I may bury my dead.” After this Abraham buried his wife Sarah in the cave of Machpelah.

Abraham was now old and well on in years, and YHVH had blessed him in every way. Abraham said to his senior servant, who was his steward, “Put your hand under my thigh and you will swear to me by YHVH, God of heaven and earth, that you will not choose a wife for my son from the daughters of the Canaanites among whom we live; rather it is to my country and my kinsfolk that you will go to choose a wife for my son, Isaac.”

The servant said to him, “Perhaps the woman will not want to follow me to this country. In that case should I take your son to the country you came from?” Abraham said to him, “In no way you will take my son back. For YHVH, God of heaven and God of earth, who took me from my father’s house and from the land of my birth, spoke to me and swore to me that He would give this country to my race. He will send His angel before you, that you may find a wife for my son. But if the woman is unwilling to follow you, you will be free of this oath. In any case you are not to take my son down there.”

Now Isaac had come from the well of Lahai-roi, for he was living in the Negeb. As Isaac went out in the early evening to meditate in the field, he looked up and saw camels coming. Rebekah also looked up and when she saw Isaac she alighted from her camel and said to the servant, “Who is the man in the field coming to meet us?” He replied, “It is my master!” She then covered her face with her veil.

The servant related to Isaac all that he had done and Isaac brought Rebekah into the tent of Sarah, his mother. He made her his wife, and he loved her; and Isaac was comforted after his mother’s death.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (First Reading)

Genesis 22 : 1-19

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”0

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place, ‘The Lord will provide.’ And the saying has lasted to this day.

And the angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

So Abraham returned to his servants, and they set off together for Beersheba and it was there that Abraham stayed.

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Tuesday, 2 July 2013 : 13th Week of Ordinary Time (First Reading)

Genesis 19 : 15-29

At daybreak the Angels urged Lot, saying, “Hurry! Take your wife and two daughters who are here, lest they perish because of the sin of the town.” As he hesitated, the men took him by the hand and his wife, and two daughters with him, because YHVH had mercy on him. And they led him outside the town.

When they were outside, the men said to him, “Flee for your life and do not look back and do not stop anywhere in the plain. Flee to the mountain lest you perish.” But Lot replied, “My lords, your servant has found favour with you, and you have shown me great kindness in saving my life. But I cannot flee to the mountains for fear the disaster will overtake me and I die.”

“See, there is a town near enough for me to flee to and it is a small one. Let me flee there : it is very small, that is why the town is called Zoar. So I will be safe.” And the angel answered, “I grant you this favour as well by not destroying the town you speak of. But flee fast for I can do nothing until you arrive there.”

The sun had risen on the earth when Lot reached Zoar. Then YHVH rained on Sodom and Gomorrah burning sulphur out of the heavens from YHVH, and He completely destroyed those towns and all the valley and all the inhabitants of the towns and everything that grew there.

Lot’s wife looked back and she became a pillar of salt. Early next morning Abraham returned to the place where he had stood before YHVH. He looked towards Sodom and Gomorrah and towards all the land of the valley and he saw smoke rising from the earth like the smoke from a furnace.

So when God destroyed the towns of the plain He remembered Abraham and made Lot escape from the catastrophe while He destroyed the cities where Lot had lived.

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Monday, 1 July 2013 : 13th Week of Ordinary Time (First Reading)

Genesis 18 : 16-33

The men went away and turned towards Sodom. Abraham walked with them to set them on their way. And YHVH said, “Can I conceal from Abraham what I am about to do? Abraham, in fact, is going to become a great and powerful nation and through him all the nations of the earth will be blessed, for I have chosen him to command his sons and his household after him to keep the way of the Lord by doing what is right and just, so that YHVH may bring about for Abraham what He has promised him.”

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people? It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?”

YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of five?”

YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.”

Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.”

But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”

When YHVH had finished speaking with Abraham, He left and Abraham went home.

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Friday, 28 June 2013 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (First Reading)

Genesis 17 : 1, 9-10. 15-22

When Abram was ninety-nine years old, YHVH appeared to him and said, “I am God Almighty. Walk in My presence and be without blame!”

God said to Abraham, “For your part, you shall keep My covenant, you and your descendants after you, generation after generation. This is My covenant with you, that you will keep, you and your descendants after you : Every male among you shall be circumcised.”

God said to Abraham, “As for Sarai, your wife, no longer are you to call her Sarai, but Sarah. I will bless her, and I will give you a son by her. I will bless her and from her will come nations; kings and peoples shall come from her.”

Then Abraham fell face down, and he laughed and said to himself, “Will a son be born to a man a hundred years old? And can Sarah who is ninety have a child?” And Abraham said to God, “If only You would accept Ishmael as Yours!”

But God said, “Not at all! It is Sarah, your wife, who will give birth to your son and you will name him Isaac. I will establish My covenant with him and his descendants after him forever. As for Ishmael, I heard you. I will bless him and make him fruitful, and I will multiply his race. He shall be the father of twelve princes and I will make of him a great nation.

But My covenant I will establish with Isaac, the child Sarah will have this time next year.” When He had finished speaking with Abraham, God went away from him.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (First Reading)

Genesis 16 : 1-12, 15-16

Sarai, Abram’s wife had not borne him a child, but she had an Egyptian servant named Hagar, and she said to Abram, “Now, since YHVH has kept me from having children, go to my servant; perhaps I shall have a child by her.” Abram agreed to what Sarai said.

Abram had been in the land of Canaan ten years when Sarai, his wife, took Hagar, her Egyptian maid, and gave her to Abram her husband as wife. He went in to Hagar and she became pregnant. When she was aware of this, she began to despise her mistress. Sarai said to Abram, “May this injury done to me be yours. I put my servant in your arms and now that she knows she is pregnant, I count for nothing in her eyes. Let YHVH judge between me and you.”

Abram said to Sarai, “Your servant is in your power; do with her as you please.” Then Sarai treated her so badly that she ran away. The angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

 

Alternative Reading (shorter version)

Genesis 16 : 6b-12, 15-16

Then Sarai treated her so badly that she ran away. The angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

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Wednesday, 26 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 15 : 1-12, 17-18

After this the word of YHVH was spoken to Abram in a vision : “Do not be afraid, Abram, I am your shield; your reward will be very great!”

Abram said, “My Lord YHVH, where are Your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.”

Then the word of YHVH was spoken to him again, “Eliezer will not be your heir, but a child born of you, your own flesh and blood, will be your heir.” Then YHVH brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”

Abram believed YHVH who, because of this, held him to be an upright man. And He said, “I am YHVH who brought you from Ur of the Chaldeans to give you this land as your possession.” Then Abram asked, “My Lord, how am I to know that it shall be mine?” YHVH replied, “Bring Me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove, and a young pigeon.”

Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him.

When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day YHVH made a covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.”

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Tuesday, 25 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 13 : 2, 5-18

Now Abram was very rich in flocks, silver, and gold. Lot who went with Abram also had flocks, cattle and tents. The land was not sufficient to allow them to stay together, for their possessions were too great for them to live together.

A quarrel arose between the herdsmen of Abram’s flock and those of Lot. The Canaanites and the Perizzites were living in the land at the time. Abram said to Lot, “Do not let there be a dispute between you and me, nor between my herdsmen and yours, since we are brothers! Is not the whole land there belong to you? Let us part company. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

Lot looked up and saw the whole valley of the Jordan : how well it was watered! Before YHVH destroyed Sodom and Gomorrah, this was like one of YHVH’s gardens, like the country of Egypt, on coming to Zoar. Lot chose for himself all the Jordan valley and journeyed eastward. In this way they separated from each other.

Abram settled in the country of Canaan while Lot lived among the towns of the plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, sinning greatly against YHVH.

YHVH said to Abram after Lot had left him, “Raise your eyes and look from where you are, towards the north, the south, the east and the west; all the land you see I will give to you and your descendants forever. I will make your descendants as the dust of the earth; if the grains of the dust can be counted, then your descendants may be counted.”

“Come, travel through the length and breadth of the land, for it is to you that I am giving it.” So Abram moved his tent and came to live by the oak of Mamre at Hebron. There he built an altar to YHVH.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (First Reading)

Genesis 14 : 18-20

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!”

And Abram gave him a tenth part of everything.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.