called and chosen

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Saturday, 1 February 2025 : 3rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Hebrews 11 : 1-2, 8-19

Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going.

By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the Architect and Builder.

By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that He Who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore.

Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travellers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, Who prepared the city for them is not ashamed of being called their God.

By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him : Isaac’s descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.

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Friday, 31 January 2025 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (First Reading)

Liturgical Colour : White

Hebrews 10 : 32-39

Remember the first days when you were enlightened. You had to undergo a hard struggle in the face of suffering. Publicly you were exposed to humiliations and trials, and had to share the sufferings of others who were similarly treated.

You showed solidarity with those in prison; you were dispossessed of your goods and accepted it gladly for you knew you were acquiring a much better and more durable possession. Do not now throw away your confidence that will be handsomely rewarded.

Be patient in doing the will of God, and the promise will be yours : A little, a little longer – says Scripture – and He Who is coming will come; He will not delay. My righteous one will live if he believes: but if he distrusts, I will no longer look kindly on him. We are not among those who withdraw and perish, but among those who believe and win personal salvation.

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Thursday, 30 January 2025 : 3rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 10 : 19-25

So, my friends, we are assured of entering the Sanctuary, by the Blood of Jesus Who opened, for us, this new and living way, passing through the curtain, that is, His Body. Because we have a High Priest in charge of the House of God, let us approach, with a sincere heart, with full faith, interiorly cleansed from a bad conscience, and our bodies washed, with pure water.

Let us hold fast to our hope, without wavering, because He, Who promised, is faithful. Let us consider, how we may spur one another to love and good works. Do not abandon the assemblies, as some of you do, but encourage one another, and all the more, since the Day is drawing near.

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Wednesday, 29 January 2025 : 3rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 10 : 11-18

So, whereas every priest stands, daily, by the Altar, offering, repeatedly, the same sacrifices, that can never take away sins, Christ has offered, for all times, a single sacrifice for sins, and has taken His seat at the right hand of God, waiting, until God puts His enemies as a footstool under His feet. By a single sacrifice He has brought those who are sanctified to what is perfect forever.

This also was testified by the Holy Spirit. For after having declared : This is the Covenant that I will make with them in the days to come – says the Lord – I will put My Laws in their hearts and write them on their minds. He says : Their sins and evil deeds I will remember no more. So, if sins are forgiven, there is no longer need of any sacrifice for sin.

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Tuesday, 28 January 2025 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices.

But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Monday, 27 January 2025 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Holy Virgins)

Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

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Sunday, 26 January 2025 : Third Sunday of Ordinary Time, Sunday of the Word of God (Second Reading)

Liturgical Colour : Green

1 Corinthians 12 : 12-30

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit, to form one Body, and all of us have been given, to drink from the one Spirit. The Body has not just one member, but many.

If the foot should say, “I do not belong to the body for I am not a hand,” it would be wrong : it is part of the body! Even though the ear says, “I do not belong to the body for I am not an eye,” it is part of the body. If all the body were eye, how would we hear? And if all the body were ear, how would we smell?

God has arranged all the members, placing each part of the body as He pleased. If all were the same part where would the body be? But there are many members and one body. The eye cannot tell the hand, “I do not need you,” nor the head tell the feet, “I do not need you.”

Still more, the parts of our body that we most need are those that seem to be the weakest; the parts that we consider lower are treated with much care, and we cover them with more modesty because they are less presentable, whereas the others do not need such attention. God, Himself, arranged the body in this way, giving more honour to those parts that need it, so that the body may not be divided, but, rather, each member may care for the others. When one suffers, all of them suffer, and when one receives honour, all rejoice together.

Now, you are the Body of Christ, and each of you, individually, is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues?

Alternative reading (shorter version)

1 Corinthians 12 : 12-14, 27

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit, to form one Body, and all of us have been given, to drink from the one Spirit. The Body has not just one member, but many.

Now, you are the Body of Christ, and each of you, individually, is a member of it.

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Sunday, 26 January 2025 : Third Sunday of Ordinary Time, Sunday of the Word of God (First Reading)

Liturgical Colour : Green

Nehemiah 8 : 2-4a, 5-6, 8-10

Ezra brought the law before the assembly, both men, women and all the children who could understand what was being read. It was the first day of the seventh month.

So he read it before the plaza in front of the Water Gate from dawn till noon, before the men, women and those children who could understand. All the people were eager to hear the book of the law. Ezra, the teacher of the law, stood on a wooden platform built for that occasion.

Ezra opened the book in the sight of all the people, for he was in a higher place; and when he opened it, all the people stood. Ezra praised YHVH the great God; and all the people lifted up their hands and answered, “Amen! Amen!” And they bowed their heads to the ground.

They read from the book of the law of God, clarifying and interpreting the meaning, so that everyone might understand what they were hearing. Then Ezra, the teacher of the law, said to the people, “This day is dedicated to YHVH, your God, so do not be sad or weep.”

He said this because all wept when they heard the reading of the law. Then he said to them, “Go and eat rich foods, drink sweet wine and share with him who has nothing prepared. This day is dedicated to the Lord, so do not be sad. The joy of YHVH is our strength.”

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Friday, 24 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : White

Mark 3 : 13-19

At that time, Jesus went up into the hill country, and called those He wanted and they came to Him. He appointed twelve to be with Him, and He called them ‘Apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.

These are the Twelve : Simon, to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Canaanean, and Judas Iscariot, the one who betrayed Him.

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Friday, 24 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.

It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come : I will put My law into their minds and write them on their hearts. I will be their God and they will be My people.

None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and ageing is soon to disappear.