Catholic

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Wednesday, 10 April 2013 : 2nd Week of Easter (Gospel Reading)

John 3 : 16-21

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.

This is how the Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and doesn’t come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.

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Wednesday, 10 April 2013 : 2nd Week of Easter (Psalm)

Psalm 33 : 2-3, 4-5, 6-7, 8-9

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The Lord’s angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

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Wednesday, 10 April 2013 : 2nd Week of Easter (First Reading)

Acts 5 : 17-26

The High Priest and all his supporters, that is the party of the Sadducees, became very jealous of the apostles; so they arrested them and had them thrown into the public jail. But an angel of the Lord opened the door of the prison during the night, brought them out, and said to them, “Go and stand in the Temple court and tell people the whole of this living message.”

Accordingly they entered the Temple at dawn and resumed their teaching. When the High Priest and his supporters arrived, they called together the Sanhedrin, that is the full Council of the elders of Israel. They sent word to the jail to have the prisoners brought in. But when the Temple guards arrived at the jail, they did not find them inside, so they returned with the news, “We found the prison securely locked and the prison guards at their post outside the gate, but when we opened the gate, we found no one inside.”

Upon hearing these words, the captain of the Temple guard and the high priests were baffled, wondering where all of this would end. Just then someone arrived with the report, “Look, those men whom you put in prison are standing in the Temple, teaching the people.”

Then the captain went off with the guards and brought them back, but without any show of force, for fear of being stoned by the people.

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Tuesday, 9 April 2013 : 2nd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, as Christ had mentioned to Nicodemus, that all of us have to first believe in the teachings and testimonies of Christ, which we can read and see in the Bible and the Gospels, before we can indeed believe in the mysteries surrounding Christ and the tale of salvation. How can we believe that Christ is divine, and is our Lord, the Son of God, if we do not first believe in the teachings He had given to us through the Apostles, and through them, the Scriptures we are reading today?

Yes, indeed, we have to be born again in Christ, as He also mentioned to Nicodemus even earlier. But be careful, dear brothers and sisters in Christ, that we do not fall into the falsehoods of some who assumed that they are better than the Apostles and the holy fathers of our faith, that is the early fathers of the Church, who established the sacred Doctrine and Traditions of the Church, through which the teachings of our Lord and His words are made easier for us to understand through explanations made by these fathers of our faith, and of course with the help of the Apostles and the evangelists who wrote the Gospels and those who witnessed the Lord and His actions firsthand.

For there are those who call themselves ‘Born-again’ ‘Christians’ who allege that all Christians must be ‘born again’ in order to be saved. They allege that there is a need for a kind of baptism, to be ‘immersed’ that people can then be ‘born again’ and therefore be saved. This kind of teaching ran contrary to the teachings of the Church and the holy Apostles, being aberration born out of ignorance and literal self-interpretation of the Holy Gospels and the Bible. For indeed, while it is important to read the Scripture and discern its meaning, we must never do so without any guidance from competent authorities, otherwise we are risking making the wrong interpretations and having the wrong ideas and approach to our faith.

In the first reading, we read how every early Christians share their possessions and their belongings for the good of one another, and in this way, indeed we can see that our faith is not merely personal faith, another facet of faith that the aberrant ‘Christians’ like to stress, that is to be ‘reborn again in Christ and have PERSONAL relationship with Christ that they can be saved’. Yes, indeed, it is important to have such a personal relationship with Christ, that is the closeness we have between ourselves and Christ our Lord, but we have to always remember that our faith that is personal is not enough, for our faith is as much communal as it is personal, and it is the communal faith that we have as a community of believers in the Church that makes our faith in the Lord perfect and complete.

In this sharing too, the early Christians also showed to us the true value of love and communality, that they share with one another their goods and their possessions, and that rid of the endless desires of man to haul in more possessions for themselves, and rid of greed, they truly practice the teachings of Christ to love one another. This is in fact the meaning of true communism, removed from the taints of Karl Marx and his twisted form of communism, and the ideologies espoused by those who followed after him. We must not be confused between this twisted communism and the true communism as practised by the early Christians.

Love one another, take care of your fellow neighbours, and follow our Lord, through His commandments and His teachings. May our lives truly reflect the love that is of God, and let us all share this love that is given to us by the Lord, that all people, especially the unloved ones, can truly experience the love of God, and share with one another the faith we have in Christ, as a community, caring and loving for one another, just as all of us love God even more.

May God grant us a heart of gold, to share what we have to those who do not have, and to those who hunger, both for food, and also more importantly for love, for those starved of love, that all of us, as we work in the love of God, can make this world a better place for everyone. Amen.

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The True Beauty of the Liturgy of the Mass

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Would you rather give a half-hearted offering like that of Cain, offering what the Lord had not desired, or would you rather give it all to God like Abel, who offered the best to the Lord?

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Would you rather be like Judas Iscariot, who scolded Mary for wasting money on perfume used to anoint the feet of Christ before His death? especially that was out of false concern of the poor given that he desired the money for himself? or would you be rather be Mary indeed, who anointed the feet of Christ for His burial, even with the expensive nard-flower perfume and therefore like Abel, gave her best offering to the Lord?

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Such is therefore, what we should think of, when we think about the Mass and the liturgy that surrounds it. Many would be in danger of misunderstanding the entire purpose of having such liturgies and rites of worship, and dismissing them as backward, elitist, showy, and wasteful in nature – No, indeed, in fact, all these are for the glory of God alone, and we wouldn’t give half-hearted gifts and attempts to our Lord. Our worship in the Mass is to the Lord alone, and the glory that is in the Mass, is for the glory of God.

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So why elaborate vestments, with colourful and vivid images, even with golden thread or velvet? Why elaborate and jewelled mitres? Why elaborate church buildings, the Altar decoration and everything else? That is because all these are for the glory of God, and for God alone, and not for the glory of men. And in this too, as I had often mentioned, many would be able to learn more about the faith, and at the same time, bring worship closer to what it should be, that is, to be a heaven on earth, especially with the angels and the saints, we worship God together.

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Men are visual creatures, and we base ourselves and our perceptions closely with our visions and what we see in our surroundings. One very strong argument why so many people had left the faith and became lost in the past decades was because the disappearance of beauty in our worship, not the beauty of excessive displays of course, but the true beauty of worship in that every part of the Mass and its liturgy has its own particular importance and meaning, even all the gestures made in the Mass.

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Being visual creatures, men no longer see God as the divine He is, because especially like Science, which place accountability, reproducibility, etc. at the most important, especially visual proofs, men no longer see God because our worship had become so diluted, so abused by decades of excessive trials and innovations which ended up diluting this image of ‘heaven on earth’ in the Mass. The Mass becomes less a desire for all to come to other than just a ‘chore’ for many to come, and Sunday obligation becomes what it is, an obligation, rather than true desire to come and worship the Lord.

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Therefore, it is important that in the coming future, our Church, while projecting itself ever more, as it had always done, in helping the needy and the unloved around the world, expanding its charitable acts which is already the world’s largest by significant margins, ever more, but most importantly also, at the same time, strengthening the anchor of faith, through the energetic and constant explanation of the faith and the Sacred Tradition, particularly on the Mass and its liturgy, especially to the youths and the newly baptised, that they will truly grasp what being a Catholic is about.

That being a Catholic entail not just being good person, helpful person, and caring person, but also someone who truly knows entirely what they are doing at Mass, at their worship of the Lord every Sunday, and who truly come for the Mass because they desire to seek the Lord, and understanding the beauty of the liturgy of the Mass, they become ever closer to God, and through this, be ever more blessed and loving, that they can bring forth this love in their service of others. Ora et Labora, a balance indeed required between prayer and worship, and the service facet of our faith.

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In this manner, we must always remember this verse, which is also a very nice Psalm passage I had discovered, that in all things, we glorify God alone, particularly in the Mass, through all its beauty :

Non nobis, Domine, sed Nomini tuo da gloriam!
Not to us, o Lord, but to Your Name we give glory!

+Peter Canisius Michael David C. Kang
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
21 April 2013, Good Shepherd Sunday

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Tuesday, 9 April 2013 : 2nd Week of Easter (Gospel Reading)

John 3 : 7b-15

Jesus said, “You must be born again from above. The wind blows where it pleases and you hear its sound, but you don’t know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

Nicodemus asked again, “How can this be?” And Jesus answered, “You are a teacher in Israel, and you don’t know these things! Truly I say to you, We speak of what We know and We witness to the things We have seen, but you don’t accept Our testimony. If you don’t believe when I speak of earthly things, what then, when I speak to you of heavenly things? No one has ever gone up to heaven except the One who came from heaven, the Son of Man.”

“As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

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Tuesday, 9 April 2013 : 2nd Week of Easter (Psalm)

Psalm 92 : 1ab, 1c-2, 5

The Lord reigns, robed in majesty; the Lord is girded with strength.

The world now is firm, it cannot be moved. Your throne stands from long ago, o Lord, from all eternity You are.

Your decrees can be trusted; holiness dwells in Your House, day after day without end, o Lord.

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Tuesday, 9 April 2013 : 2nd Week of Easter (First Reading)

Acts 4 : 32-37

The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions, but rather they shared all things in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the apostles who distributed it according to each one’s need. This is what a certain Joseph did. He was a Levite from Cyprus, whom the apostles called Barnabas, meaning : “The encouraging one.” He sold a field which he owned and handed the money to the apostles.

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Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Scripture Reflection)

Dear brothers and sisters in Christ. Today we commemorate the day when the angel Gabriel appeared to Mary, the Mother of God, and announced to her, the great news of joy, that the Lord had finally made true His promises, that He would come and then save the people of Israel and all mankind. It is through Jesus Christ our Lord, who was born through Mary, His mother, that the salvation of the world came into fruition, the culmination of God’s long-conceived plan since the day of our fall into sin and death.

That day was indeed a glorious day, because the angel announced the arrival of the Messiah, who was to be none other than Son of God Himself, Jesus, born into man, incarnate from His divinity and took up the mortal man’s body though without sin. But the greater is the joy and glory because of what Mary did on that day, for her faith and obedience to the Lord was so great and perfect, that through her humble acceptance of that great mission to bear Christ in herself, and through her humility, that the salvation of the world and all mankind was possible.

Without Mary’s full obedience and acceptance of her mission in delivering Christ into this world, the coming of the Messiah would not have happened. It is her attitude towards the vocation that God had placed in her, which earned her our praise and adoration, the first and greatest of all the saints in heaven, and none other than the mother of our Lord Himself, to whom our Lord would listen, just as at the wedding in Cana.

We all had deserved death since the beginning of time, since when our ancestors, from the time of Adam, succumbed to the temptations and the lies of the evil one, preferring worldly pleasures to God and His love, rebelling against His great kindness. Through this act of treason, we deserved death, but yet, our God, with His great love for us, was keen to show us His mercy, and throughout time, through countless prophets, He had made His intentions clear for all to see and listen, that He would send a deliverer, the Messiah, who would correct all things once again, and made the world into a perfection once again, cleansed from all the taints of evil.

So great was God’s love that He gave us His only Son, Jesus Christ, our Lord, that through Him, all of mankind and all creation have hope of a new life, an eternal life with God, and no longer be separated from the very God who loves us very much. To make all these possible, Christ would have to lower Himself, to be as men are, but unblemished, without the taints of sin. Pure as crystal and white as snow, and that is who Christ was. Because He was to give Himself up, not as mere burnt or sin offering and sacrifices, but as the true Lamb of God, our paschal lamb of sacrifice, whose purity and unblemished nature was the only one in all creation worthy of redeeming all of us from our unavoidable fate, that is death.

While the blood of goats and bulls was only able to cleanse sin temporarily, and that people would still die after those offerings, those cleansed by the Precious Blood of our Saviour Jesus Christ would no longer experience death, that is eternal death. For through the offering of His Body and Blood, Christ had given each of us a new lease of life, a life that is filled with the glory and love of God. In baptism, that we received, either as a baby or as an adult, we received this new life. We were dead to our old life, and we shared in this death, the death of Christ on the cross, that we die to ourselves and our sins, and with the Risen Lord, we too are resurrected to begin a new life in God.

It is not easy to obey God’s commandment and will, especially in the case of what God had entrusted to Mary, and to no other person. For Mary was born without sin as well, immaculate, just as her Son is, because, to be the vessel through whom God would be incarnate as Man into this world, no vessel that is tainted with sin would be worthy. Mary’s obedience made her role in our faith ever greater, since her obedience became a great role model to all of us. She obeyed despite the difficulties, and the implications of her acceptance would have on her.

Remember that what happened after Joseph found out that Mary was pregnant. He wanted to divorce her, though with honour, so that she would not be treated as an adulterous woman, since she was a virgin, and yet with child. This was the implication that would happen to Mary, all the difficulties she had to endure, by accepting the will of God, to bear Christ in herself, that through her holy womb, Christ was brought forth as Jesus, her Son. Yet she obeyed without conditions, and submitted fully to the will of God, gladly embracing the role that she is to play in the history of salvation.

As we commemorate this great event, let us reflect this fact, and whether we too can be as courageous, faithful, and obedient as Mary was, in bravely and gladly answering the call of God, that all the great works of our Saviour would be possible. Can we begin today, to strive to be more like her, and to follow her example? We may not have to bear Christ and give birth to Him like Mary did, but in our own surroundings and in our own lives, we have our own missions and callings by God, and the things God had entrusted upon us.

Therefore, brothers and sisters in Christ, today, let us pray, that we would be able to follow after the example of Mary, the Mother of God, that we can also say yes, to our Lord, and accept His will, and the mission He had entrusted upon all of us with great humility and great joy. May God bless all of us, and make our faith stronger, that we will always live in the favour of God, filled with His love. Amen.

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Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angels said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God, nothing is impossible.

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.