Sunday, 19 June 2016 : 12th Sunday of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

Galatians 3 : 26-29

Now, in Christ Jesus, all of you are sons and daughters of God through faith. All of you who were given to Christ through baptism, have put on Christ. Here there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one in Christ Jesus.

And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.

Sunday, 19 June 2016 : 12th Sunday of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (Psalm)

Liturgical Colour : Green

Psalm 62 : 2abc, 2d-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts.

As a dry weary land without water. Thus have I gazed upon You in the sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You, Your right hand upholds me.

Sunday, 19 June 2016 : 12th Sunday of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green

Zechariah 12 : 10-11 and Zechariah 13 : 1

I will pour out on the family of David and the inhabitants of Jerusalem a Spirit of love and supplication. They will look at the One Who was pierced and mourn for Him as for an only child, weeping bitterly as for a firstborn. The mourning in Jerusalem will be as great as the mourning of Haddadrimmon in the plain of Megiddo.

On that day a spring will well up for the family of David and for the inhabitants of Jerusalem to cleanse themselves of sin and defilement.

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this sacred day we celebrate together the Holy Mass in remembrance of the fact which the the Lord Who had offered and given Himself for our sake, that through Him and through His loving works, we may be given safety and assurance of the eternal life, which God has promised to all of those who remain faithful to Him.

And His desire is for us to bring us out of the darkness and back into the light. And through His works, He will liberate us from all the wickedness and vile things that held us back from our path to salvation. God will deliver us from the punishment and the suffering that awaits us all if we continue to progress on this path towards damnation. This path is the path of selfishness, of individualism and indifference and apathy towards God and His people.

Many of us in our human nature, we have the tendency to satisfy our own needs and desires first before the needs of others, and it is often that we even trample on the rights of others and bring suffering to others in order to make ourselves feel happy and satisfied. As a result, through these behaviours, we committed sin before the Lord, and thus we sink deeper into the darkness that seeks to claim our souls.

At first, indeed, there seemed to be no hope out of the darkness, for through sin, our ancestors had been cast out of the good and wonderful life they had led in the Gardens of Eden, and for their sins they had to suffer the consequences of their disobedience, succumbing to the sentence and the power of death. And death would have won the final victory had it not been for our Lord Himself, Who endeavoured and did His best to help us all.

Because of sin, we have been defiled and corrupted in our bodies, hearts, minds and souls. And because of the filth and corruption, we have been sundered from the Lord our God, Who is all good and perfect, as no evil and wickedness can withstand His presence. But this does not mean that we have been condemned forever or assured of hell, as sin is just like debt, and debt can indeed be paid for.

In the past, the priests offered sacrifices for the sake of the people by sacrificing unblemished lamb and other animals, shedding their blood and pouring them on the altar. The sweet offering of these goods pleased the Lord, who took them as the payment for our debts, that is our sins. The sweet smell of the offerings and the blood which is then sprayed on the people of God are the symbol of purification from the sins that had assailed them.

But these sacrifices and the blood of the lamb and the other animals are only temporary solutions to our problem of sin, as these do not offer us lasting protection and absolution from all of our sins. No amount of mortal blood, sacrifices and offerings can remove from us the multitudes and the huge amounts of our wickedness, sins, and unworthiness.

We may not realise it, but in our own lives, we have committed so many sins in our life, from the beginning to its end, and even now for us still living in this world, our sins are still adding up and growing in amount. Even all the small sins we have committed will be considered, as we have to realise that no matter how small the sin is, it will still impact us and prevent us from reaching out to the Lord our God, for sin has no place in His presence.

And many of us are unaware of this fact, thinking that we are all alright and have no issues in living our lives, in ignorance of the sins which we committed. And even more of us are likely to be unaware of the very important role that our Lord had taken up and in which capacity He had endeavoured to bring us all into the salvation and eternal life which He had promised all of His faithful ones.

He has taken up the role to be our Saviour, and to be the One High Priest, the True High Priest, as Priest of all priests, to offer the perfect sacrifice through which He would sanctify all of His beloved people, purifying all of us mankind from the taints of our original sins, the accumulated sins of our rebellion and our iniquities since the very beginning of time and creation.

And He did not offer the blood of animals, or their flesh to be immolated and offered to God, but rather, He came down to us in the flesh of Man, that by mingling Himself with our substance, we become sharers in His divine mission, through which, He offered His own Most Precious Body and the Most Precious Blood to be the perfect sacrifice and offering, through which the salvation of this world came from.

He did not offer this offering many times, as the priests of old had done. Instead, through the one and only sacrifice which He performed on that fateful day at the hills of Calvary, bearing His cross on His back, He was lifted up high as the very perfect sacrifice that becomes the sacrifice which obliterates and absolves all of us from the taints of our sins. And this purification He offered to all of us, and to all of us who receive Him as our Lord and Saviour, He will bless us with the eternal life and blessings that He had promised all of us.

But this comes with a reminder, that all of us, even after we have been baptised into the Faith in God, and received as the members of His Church, we are still susceptible to the corrupting power of sin, and temptations are always abound around us. Satan and all of his allies, his fellow fallen angels, the demons and the tempters are always trying day and night to assault us, corrupt us and turn us away from the path towards salvation and instead into damnation.

It is important therefore that we are prepared for what is to come, that we must know that the Lord Jesus, our Lord, Saviour and God will come again just as He has said and promised to all of us, that when He comes again at the end of time, He shall judge all of creation, and all those who are righteous He will gather up and keep to Himself, while those who have not walked in His path will be rejected and cast out to eternal darkness.

What is important is that we must take note that the time of His coming will not be known to us. Only God alone knows at what exact and precise time He will come again to judge all things. This means that we cannot be lax and ignorant of this fact, living our lives as we please and as we want it, committing sins day and night, big and small, while thinking that we are assured of salvation.

Rather, all of us must always be vigilant and be ever ready to welcome the Lord when He comes again, and when He comes again, we want ourselves to be found worthy and in His grace, and thus merit the eternal life and joy He has promised to all those who remain true to Him to the end. Let us all strive for goodness in all things and commit ourselves to do good in all of our actions, trusting in God and in all of His promises, and make ourselves ever worthy of Him. God bless us all. Amen.

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

At that time, Jesus said to His disciples and to the people, “Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken.”

“Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.”

“Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.”

“But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.”

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

Hebrews 10 : 11-14, 18

So, whereas every priest stands daily by the altar offering repeatedly the same sacrifices that can never take away sins, Christ has offered for all times a single sacrifice for sins and has taken His seat at the right hand of God, waiting until God puts His enemies as a footstool under His feet. By a single sacrifice He has brought those who are sanctified to what is perfect forever.

So, if sins are forgiven, there is no longer need of any sacrifice for sin.

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before since the nations first existed until this very day.

Then all those whose names are written in the Book will be saved. Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame.

Those who acquired knowledge will shine like the brilliance of the firmament; those who taught people to be just will shine like the stars for all eternity.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 17, 107

Confitebor Tibi, Domine, in toto corde meo : retribue servo Tuo : vivam, et custodiam sermones Tuos : vivifica me secundum verbum Tuum, Domine.


English translation

I will confess to You, o Lord, with my whole heart. Render to Your servant, I shall live and keep Your words. Enliven me according to Your word, o Lord.


Secret Prayer of the Priest

Haec munera, quaesumus Domine, ei vincula nostrae pravitatis absolvant, et Tuae nobis misericordiae dona concilient. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

May these offerings, we pray to You, o Lord, both loosen the bonds of our sins, and win for us the gifts of Your mercy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.


Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :


English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o holy Lord, Father Almighty, eternal God, who had established the salvation of mankind in the wood of the Cross, that from where death into the world, from there a new life might spring, and that he who by a tree overcome, by a tree too might be overthrown. Through Christ our Lord, through whom the angels praise, the Dominations adore, the Powers, trembling with awe and worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim joyfully magnify You. And You do command that it is to be permitted in our lowliness to join with them in confessing You and repeat unceasingly :


Communion

1 Corinthians 11 : 24, 25

Hoc corpus, quod pro vobis tradebatur : hic calix novi Testamenti est in meo sanguine, dicit Dominus : hoc facite, quotiescumque sumitis, in meam commemorationem.


English translation

This is My Body which shall be delivered for you. This is the chalice of the New Testament in My Blood, says the Lord. Do this, as often as you receive it, in commemoration of Me.


Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Tuis mysteriis recreasti, perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Draw near to us, o Lord our God, and with Your perpetual succour defend those whom You have refreshed with Your mysteries. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 8 : 46-59

In illo tempore : Dicebat Jesus turbis Judaeorum : Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

Responderunt ergo Judaei et dixerunt ei : Nonne bene dicimus nos, quia Samaritanus es tu, et daemonium habes? Respondit Jesus : Ego daemonium non habeo, sed honorifico Patrem Meum, et vos inhonorastis me. Ego autem non quaero gloriam meam : est, qui quaerat et judicet.

Amen, amen, dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. Dixerunt ergo Judaei : Nunc cognovimus, quia daemonium habes. Abraham mortuus est et Prophetae; et Tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. Numquid Tu major es patre nostro Abraham, qui mortuus est? Et Prophetae mortui sunt. Quem teipsum facis?

Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater Meus, qui glorificat Me, quem vos dicitis, quia Deus vester est, et non cognovimus eum : ego autem novi eum : et si dixero, quia non scio eum, ero similis vobis, mendax. Sed scio eum et sermonem ejus servo. Abraham pater vester exsultavit, ut videret diem meum : vidit, et gavisus est.

Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vindisti? Dixit eis Jesus : Amen, amen, dico vobis, antequam Abraham fieret, ego sum. Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.


English translation

At that time, Jesus said to the multitudes of the Jews, “Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me? He who is of God, hears the words of God. Therefore you did not hear them, because you are not of God.”

The Jews therefore answered and said to Him, “Do not we say it well, that You are a Samaritan, and has a devil in You?” Jesus answered, “I do not have a devil, but I honour My Father, and you have dishonoured Me. But I do not seek My own glory, for there is One who seeks and judges.”

“Amen, amen, I say to you, if any man keeps My word, he shall not see death forever.” The Jews therefore said, “Now we know that You have a devil in You. Abraham is dead, and the prophets too, and yet You said that if any man keeps My word, he shall not taste death forever. Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself?”

Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father who glorifies Me, of whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I do not know Him, then I shall be likened to you, a liar. But I do know Him, and I keep His word. Abraham your father rejoiced that he might see My day, he saw it, and was glad.”

The Jews therefore said to Him, “You are not yet fifty years old and have You seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham was made, I AM.” They took up stones therefore to cast at Him, but Jesus hid Himself, and went out of the temple.