Liturgical Colour : White
Psalm 97 : 1, 2-3ab, 3cd-4
Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.
The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.
The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.
Liturgical Colour : White
1 John 2 : 22-28
Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.
Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.
I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.
And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this first day of the New Year, we celebrate the Solemnity of the Most Holy Mother of God, or Theotokos, commemorating the Mary’s special role, privilege and honour as the Mother of God, and not just an ordinary mother like any other mothers. Mary is truly the Mother of God just as much as Jesus Christ, her Son, is God Himself. If anyone were to deny that Mary is the Mother of God, then they are in fact also denying the divinity of Jesus.
This title and honour of Mary as the Theotokos, or ‘God-bearer’ in Greek, was already an ancient one by the time of the first Ecumenical Council of the Church at Nicaea, as is the belief in the divinity of Jesus Christ, the Son of God, Our Lord and Saviour. The Church through the Apostles and their successors, guided by the truth and wisdom shown by the Holy Spirit had preserved this truth carefully against all the false ideas and heresies that denied the divinity of the Lord and the divine motherhood of Mary.
At that time, there were those who refused to believe in the divinity of Christ and that Jesus is the Son of God, or those who ascribed that the Son was a created Being, less than equal than the Father, the latter viewpoint as believed by the Arian heretics. In opposition against all these false teachings and ideas were the faithful bishops and all those who remained committed to the true, orthodox Christian faith.
Thus, first of all the bishops gathered and with the support of the Roman Emperor Constantine the Great who was very favourable to the Christian faith, they commenced the first ever Ecumenical Council of the Universal Church at Nicaea, where the Faith itself was formalised and codified into a firm Creed, which we now know as the Nicene Creed, modified at the later Ecumenical Council in Constantinople into the Nicene-Constantinopolitan Creed that we still use to this day.
The divinity and equality of Jesus Christ with the Father was affirmed and codified into the Canon of the Ecumenical Council of Nicaea, and all the false and heretical teachings such as that of Arius, the founder of the Arian heresy and many others were rejected and condemned as false and heretical. However, with regards to the status of Mary as the Mother of God, it would take yet another century before the issue was definitively settled at another Ecumenical Council.
At the Ecumenical Council of Ephesus, another great matter dividing the faithful was the heresy of Nestorianism, which was the belief that the Lord Jesus was distinct in His human and divine nature, just as we believe it to this day, but with an important difference, as they believed that the humanity of Christ was totally distinct and separate, with two wills and two existences.
And this was related to the matter of Mary as the Mother of God because those who sided with Nestorius and his heretical views deemed that Mary could not be the Mother of God as she was just a human being, and that she was just merely the mother of the human Jesus Christ, the person born and distinct from the Son of God, thus, they preferred terms such as Christotokos, or the bearer of Christ, the human Jesus.
This was firmly rejected by all those who held strongly to the true faith, in holding to the view that the Lord Jesus was both Divine and Man, and although distinct in their respective natures, but these two natures are inseparably united in the perfect bond of love in the one person, Jesus Christ. Therefore, this is the core of our belief in the Lord Who exists in two natures, Divine and Man, but united perfectly in one Person, and thus, His mother is also the Mother of God and not just the Mother of Man.
At the Ecumenical Council of Ephesus therefore, the belief in Mary as the Mother of God or Theotokos was finalised and affirmed as a true teaching of the Christian faith, and all the other, dissenting teachings and falsehoods were considered as heresies and were condemned. Today on this Solemnity of Mary, Mother of God, we celebrate that great victory of the truth, upholding that Mary truly is God’s own Mother by His incarnation into this world.
It is also very significant that this celebration is held on the eighth or Octave Day of Christmas, the very last day of the Christmas Octave, as the culmination of the peak of our celebrations of Christmas that will still nonetheless continue on with the upcoming Solemnity of the Epiphany. The celebration of the Divine Motherhood of Mary is an affirmation of the significance of Our Lord’s birth into this world, that through Mary, He has assumed our very own human nature, and became Man, that in time to come, He might save us all through His sacrifice on the Cross.
Brothers and sisters in Christ, we honour Mary this day in memory of her faith and obedience to God’s will just as we honour her as the Mother of God. If we love our Lord and Saviour, then naturally we should also love His mother as well. How can we not love her when we say that we love her Son? But even more importantly, we should follow the example and the faith that Mary has shown us, in how she lived and in how she dedicate herself to the Lord.
She committed herself so thoroughly to God and obeyed Him, and dedicated herself to the care of her Son, following Him all the way to the foot of the Cross. And from the Cross, the Lord Himself entrusted her to us by symbolically entrusting her to His disciple St. John, while also entrusting all of us to her to be her beloved children in the same way. Hence, we look upon Mary not just as a distant and unknown woman, but as the loving Mother of Our God, Our Lord and Saviour, and also as our own Mother.
Let us all look at Mary’s way of life and her faith, and spend more time with her, by means of prayers and contemplation, and remind ourselves always to follow her examples in every moments of our lives. As we embark on this new year, let us all start it right by living our lives more and more in accordance with our Christian faith and way of life. And as we continue to celebrate this joyful season of Christmas, let us all focus our efforts and attentions to bring joy to the world, and not just any joy but the true joy of Christ.
May all of us as Christians be the bearers of Christ’s Light and joy, His peace, hope and love into our respective communities, families and to all those whose lives we touch. May Mary, the Blessed Mother of God, our loving Mother, continue to pray for us all sinners and guide us in our journey of faith so that one day, all of us may glorify God together with her, reconciled with her Son and forgiven from our many sins. May God bless us always, now and forevermore. Amen.
Liturgical Colour : White
Luke 2 : 16-21
So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.
As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.
On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.
Liturgical Colour : White
Galatians 4 : 4-7
But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.
And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.
Liturgical Colour : White
Psalm 66 : 2-3, 5, 6 and 8
May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.
May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.
May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.
Liturgical Colour : White
Numbers 6 : 22-27
Then YHVH spoke to Moses saying, “Speak to Aaron and his sons and say to them : This is how you shall bless the people of Israel; you shall say : May YHVH bless you and keep you! May YHVH let His face shine on you, and be gracious to you! May YHVH look kindly on you, and give you His peace!”
“In that way they put My Name on the people of Israel and I will bless them.”
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we are reminded of the truth of our Lord’s salvation just as we continue to proceed through this season of Christmas, that He, the Word of God and the Word of truth has come into this world and born of the Blessed Virgin Mary, His mother, to be the Saviour of all. We focus our attention today in His honour, to reorientate ourselves and our lives once again that we may indeed be centred on Christ, Our Lord and Saviour.
In our Gospel passage today, we again heard of the same introduction to the Gospel of St. John that we have also heard during the Christmas Mass at daytime and which the Church has once decreed to be read at the last part of the Mass as the Last Gospel. In that passage we heard the proclamation of the unchanging truth of the salvation in the Word of God, Who was with God since the beginning, and Who was God.
And this same Word of God has become the Son, the Son of God Most High, begotten not created, sharing in the divinity of the Father and part of the Holy Trinity. The Word has come down into the world and became Flesh, the Son of God and the Divine Word became Incarnate as the Son of Man through Mary. Through Him we have seen the salvation of God and the love of God has also become tangible and accessible, no longer just a distant promise or hopeful wish.
We celebrate during this Christmas season the manifestation of this love in the Flesh, in Jesus Christ, the true focus and the true reason for all of our rejoicing and celebrations. This is why we need to hold this truth and this realisation with us, with firm conviction and with genuine commitment to the Lord, that despite whatever we may encounter, whatever we may be tempted with, we may remain committed to the path that the Lord has shown us.
The Lord has revealed His salvation to us and all of us have received this assurance and the fulfilment of God’s promise. He has shown that He has not abandoned us in our time of need. In fact, He has reached out to us and reassured us, embracing us even more. But sadly, many of us have not appreciated this love and this care that the Lord has shown us. Instead, we chose to follow the false leads of the false prophets and leaders that led us down the path of disobedience and sin.
This is what St. John also spoke of in our first reading today, as he spoke of the antichrists present all around us. All these antichrists are those who seek to subvert the truth of God and use falsehoods and lies to advance the interest of the evil ones. We have to be careful lest we end up falling into these traps of lies and falsehoods. That is why we have to hold firmly to our faith in God, to His truth and all that He has revealed to us and preserved in His Church.
Brothers and sisters in Christ, let us all remember at the end of this current year that we should always keep in mind our path in life and take care that we do not fall down the wrong paths. As we look forward to a new year ahead, let us all remind ourselves that the Lord is our sole truth and our sole focus in life, and we should move forward with this being kept in mind all the time.
Today, let us all look at the examples and the life of Pope St. Silvester I, also known as Pope St. Sylvester, so that we may know how we can move forward in life as faithful Christians from now on. Pope St. Silvester was the Pope and therefore leader of the entire Universal Church at a time of great change both for the Church and the world at the time. He succeeded Pope St. Miltiades whose reign as Pope coincided with the end of the official persecution of Christians with the famous Edict of Milan by the Roman Emperor Constantine the Great.
Pope St. Silvester I reigned for over two decades during the time of great change and renewal of the Church, as it emerged out of the terrible persecutions of the previous decades and centuries. Pope St. Silvester I guided the Church through all those years, and helped to restore order amidst confusions and the divisions that happened due to the persecutions and the chaos that happened.
There had been many divisions in the Church, especially because of the many false leaders and heretics who misled the faithful to wrong teachings and paths. In the end, many fell and followed those false leaders, and it was Pope St. Silvester I and the many other faithful bishops, priests and leaders of the Church who worked tirelessly in order to restore the truth of God to the Church and the Christian faithful.
This culminated in the Ecumenical Council of Nicaea that happened during the reign of Pope St. Silvester. Although the Pope himself did not attend the Ecumenical Council, but through his legates and representatives, he helped to lead the Church together through the discussions and deliberations, and managed to come together with the canonical and orthodox definition of the faith.
Brothers and sisters in Christ, through the life and examples of Pope St. Silvester I, as well as through the concerted effort of the Church leaders at that time in the Ecumenical Council of Nicaea, steering the Church and the faithful through the difficult and divisive moments in its history, let us all therefore remind ourselves to keep being faithful to God and hold onto our Christian faith.
Let us all enter into the new year with a new hope, and bring hope to one another, and do our best to live our lives as faithful Christians and be exemplary to each other, that we may inspire more and more people to follow the Lord. And as we are still celebrating the season of Christmas, let us all bring the hope and joy of Christmas, the hope in our Lord and Saviour Jesus Christ, to all those who are still suffering and are in the darkness of despair and sorrow this year, that the Light of Christ may heal all of them and bring them to salvation. Amen.
Liturgical Colour : White
John 1 : 1-18
In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.
A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.
He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.
And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”
From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.
Liturgical Colour : White
Psalm 95 : 1-2, 11-12a, 12b-13
Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name. Proclaim His salvation day after day.
Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy. Let them sing before the Lord.
He Who comes to judge the earth. He will rule the world with justice and the peoples with fairness.
petercanisiusmichaeldavidkang 