The third General Congregation of the College of Cardinals is now ongoing in Rome, starting since an hour ago (Tuesday, 5 March 2013 at 9.30 am Rome time / CET / UTC+1), and will continue on until another two hours. The date of the conclave had not been announced, but with still a few Cardinal-electors due to arrive in Rome by today, it might be that the date for the Conclave may not be known until the Holy See Press Office announcement by Fr. Federico Lombardi either today or tomorrow (both at 1 pm Rome time / CET / UTC+1).
Watch at the Vatican Player at http://www.vatican.va/video/ for the press release by Fr. Lombardi in another 2.5 hours or so, and as always, pray for all the Cardinals, especially the electors!
There will be only one General Congregation today and on the following days as opposed to two the previous day, as decided in the Second General Congregation yesterday evening (Rome time), thus the fourth General Congregation of the College of Cardinals, if there is one, will only commence tomorrow morning at 9.30 am (Wednesday, 6 March 2013).
103 Cardinal-electors attended the first General Congregation yesterday morning, out of a total of 115, and another 4 joined in the second General Congregation in the afternoon (107 out of 115), thus only another 8 Cardinal-electors, who are all hoped to arrive in Rome by today.
The First General Congregation of the College of Cardinals in now ongoing in Rome (since half an hour ago, 9.30 am Rome time today), with most Cardinals having arrived in Rome, to discuss the Conclave, and the qualities needed for the next Pope. Which is also a chance for the Cardinals to discuss among themselves who they think the best candidate is.
The date of the Conclave will also be decided shortly, if not in this meeting, then in the Second General Congregation which will begin at 5 pm Rome time today. We pray for the Cardinal-electors, that the Holy Spirit will guide all of them in this period, and later into the Conclave, that we will soon have a new Pope, a wonderful new Shepherd to lead God’s Church in this world.
We await the press briefing by Fr. Federico Lombardi, head of the Holy See Press Office, which will be at 1 pm Rome time today (CET/UTC+1).
In my personal opinion, why our beloved Pope Benedict XVI, now Pope Emeritus Benedict XVI, had decided to step down from his position and relinquish the Papacy, is because of three main factors and events that potentially play major roles in shaping his decision. All of these factors are tied to the first factor, that is his health.
Here are the three factors and events that in my opinion made our Pope Emeritus did what he had done :
1. Health : The Pope’s failing health due to his old age is likely the main reason why he had decided to relinquish the Papacy. Although indeed, he is now at 85 being much more vigorous as compared to Blessed Pope John Paul II’s last years, but as the Pope has great tasks to be done, for the sake of the Lord, and His people, Pope Benedict chose humility and step aside for someone else to take over the good works he had started.
He realised that his increasing difficulty in walking, most likely due to osteoarthritis and the problems with his vision will eventually impair him and preventing him from exercising his ministry as the Bishop of Rome. It has also been reported that Pope Benedict too suffers from Parkinson’s, although likely a mild one or one that is still at an early stage. This disease is well known for the one that debilitated Blessed Pope John Paul II, and Pope Benedict, being very close to the previous Pope, would really want to avoid another of many years of debilitation, where the Pope instead of leading directly the Church, had to delegate most of his works due to his disabilities. It is a matter of choice of course. Blessed John Paul II chose to persevere to show us how suffering for the sake of the Lord is like, and our beloved Benedict XVI stepped down to show us what humility and virtue is like.
2. WYD (World Youth Day) 2013 : The World Youth Day has been scheduled to occur in July 2013. It would have been in 2014, but because it will be held in Brazil, which will host the World Cup event in 2014, it was decided to hold the World Youth Day a year earlier. As the Pope’s health has made doctors to advise him strongly against transatlantic and difficult journeys, which would have limited him from visiting any countries outside of Europe, or even Italy in the coming years.
In 2012, his visits had been limited to Mexico, Cuba, and Lebanon, with only two major visits as opposed to the usual four or five visits per year, a clear sign that the Pope’s health is increasingly frail to travel far beyond Rome. As the World Youth Day 2013 will be held in Rio de Janeiro, Brazil, it is also possible that our beloved Benedict XVI chose to step aside that a more capable and vigorous new Pope can go instead to the event, that the new Pope can fully lead the event without the disabilities that increasingly had debilitated our beloved Benedict XVI.
3. Asia, the Church in Asia : Although Pope Benedict XVI had been known as someone who is particularly very attentive to the problems that the Church is facing in Europe and the West in general, which resulted in his numerous visits to the countries mostly in Europe, but he has also made several visits to countries in Latin America and Africa. Many would have criticised him for leaving out Asia, as although Middle Eastern countries like Jordan, Lebanon, Turkey and Israel had been visited rather often in his short pontificate, but he had yet to visit South Asia, Southeast Asia, and East Asia, where the Church, just as in Africa, had been growing very, very rapidly.
The Pope in fact, loved the Church in Asia, particularly the Church in China, which he had tirelessly worked at, in order that the believers in Christ there can be fully reintegrated into the One Body of the Universal Church, free from any form of external and governmental interventions.
Azerbaijan in Central Asia, was the last country in Central Asia visited by a Pope in 2002. But to truly look into Asia, we should go deeper into South Asia, that is India, and further east. The last time a Pope visited India and South Asia was in 1999 or 14 years ago, and the last time a Pope visited Southeast Asia was in 1995 (World Youth Day 1995, Manila, Philippines) or 18 years ago; and for East Asia, the last Papal visit was to Korea in 1989 or 24 years ago.
Several countries in Asia such as Singapore, Indonesia, Korea, Philippines, and some other Asian countries had also been graced with Papal visits only once or twice in the entire history of the Church, also owing to the recent expansion of the Church to Asia and that only beginning with Pope Paul VI, that the Pope began to travel again outside Rome and Italy after quite some time. Therefore, due to Pope Benedict XVI’s love for the Church, both in the elder Europe and the younger Church in Asia, and already that his debilitation had made him difficult to make transatlantic visits, including the upcoming World Youth Day in Brazil, but a travel plan to Asia would have made it much more difficult.
A younger and healthier Pope therefore will be able to visit Asia (South, Southeast, East Asia) perhaps as early as this year or next year, 2014. This is however not to say that an Asian Pope will be elected, just yet. The time has not come yet in this election for an Asian Pope. Only in the next election, which hopefully will be held in about a decade from now or more, that the first Asian Pope may be possibly elected.
In the end, it is Pope Benedict XVI’s love for God, and God’s people in the Church that made him to decide to step aside for the good of the Church and the good of God’s mission in this world. However, this is not at all interpreted that it will be permanently so or that such a stepping down will be customary for the Popes. The Papacy is not an office, and not an institution, which for example like the Archbishop of Canterbury of the Anglicans, which is rotated after every number of years in manner akin to the secular and the worldly prime ministers and presidents. No, the Bishop of Rome’s position, as Christ’s only Vicar on this world is far beyond that. Only the Pope himself can decide when and if he will resign at all, and only in extreme cases should this be done.
Let us all pray therefore for our beloved Pope Emeritus, His Holiness Benedict XVI, that God will continue to look after him in his retirement, that through his new life dedicated in prayer, he can lead the Church with the new Pope, his successor, whom we also pray for, to fight against the evils of this world. We also pray for those who attack the Pope, the institution of our Church, and those who attack the faithful in Christ, that first we forgive them, and ask the Lord to enlighten their hearts, that they will learn the truth about His Church and its teachings, that they too will believe and be saved through the One, Holy, Catholic, and Apostolic Church.
May God bless all of us, bless His One and Universal Church, and bless the whole world. Amen!
Indeed, as we all should know, the world does not like us, it does not like the Pope who leads the Church, just as it does not like Christ, as He Himself had said that this world hated Me, and it will also hate and persecute those who believes in Me and follow My teachings and My ways.
But we should not fear, and we should neither worry, but we must be courageous and steadfast as God will guide us and He will surely protect us from harm. Let us all, rather than hating the world and hating these people and institutions which had made so many attacks on the Pope and the Church, let us forgive them, and pray for them. That they all too will learn the truth of Christ, and be enlightened. Let us show them what is the Church and our faith all about, not by attacking back viciously or having any siege mentality, but let us offer ourselves in love, to embrace those who hates us, that they too will believe in God and His love.
God bless us all, and God bless His Holy Church, our Pope Emeritus Benedict XVI, his successor-to-be, and bless the world with all its people. Amen.
Content of the article from site above :
Every snarky comment about the Pope is an insult to me
People outside the faith will never understand how much the Holy Father means to us
The See of Peter is vacant, and as a result, like so many others all over the world, I feel a little bereft as I write this. Yesterday, as in so many other parishes, we did our best to mark the end of Benedict XVI’s reign and ministry as Supreme Pastor. The children in our primary school, many of whom were not born when he was elected, had a celebration; and there was, in the evening, Vespers, Benediction and Te Deum, followed by food and drink. It was nice to be able to say goodbye to a Pope while he was still alive – a novel event – rather than to mark his death and burial; but all the time I was aware of those pictures on the television, of the helicopter flying past the dome of St Peter’s taking the Pope away from us all. It felt like a bereavement, and it felt that way because it was a bereavement.
I was born in the early months of Pope Paul VI’s reign, and so I have seen four Popes, and await my fifth. I have had a deep personal attachment to all four, even though I never met any of them in the flesh, and I only ever saw John Paul II from an immense distance. But, the Pope is our father, and we love him; he belongs to us, we are part of the same family of faith. These four pontiffs have had a great formative influence on me, and I do not think that someone who is not a Catholic can really understand this. Andrew Brown, who writes for the Guardian, always writes well, and he has great insight into religious matters, but he stands outside the family of faith, and as a result, he does not get why this Pope, indeed any Pope, matters to us so intensely. The Church is not an organisation like the United Nations or the European Union or the Liberal Democrat Party. It is the Mystical Body of Christ. To be Catholic is to experience the joy, peace and love that belonging to the Mystical Body brings; it is to be in communion with the Pope, which is the visible sign of that Mystical unity. And that in the end is why I cannot really express to anyone just how intensely I loved Benedict XVI, John Paul II, John Paul I, and Paul VI, or how intensely I will love the Pope who is to be elected shortly.
This is the mystery of the Mystical Body. Those outside the Church need to deal with it. It is the way we are. And it is the reason why when people make snarky comments on Twitter about the Pope, any Pope, they do not really insult the Successor of the Apostles, they insult me.
How happy I am that, wherever I have been in the world, I have been with people who profess the Catholic Faith, people who follow Christ and follow Peter. Ubi Petrus, ibi Ecclesia, ibi vita eterna. For those who need a translation: Where Peter is, there is the Church, there is eternal life!
The parable of the prodigal son is indeed a well-known parable and story, that many have heard, which symbolises God’s eternal love for us and His great mercy. Do not be mistaken however, that God will simply just overlook any kind of error and sin because of His love for us. For God first and foremost is Holy and therefore He hates sin in all its forms. He hates evil and things that marred the holiness of His creations. He does have mercy, and His great and the incomprehensible degree of His love allows Him to forgive us, just like the father of the prodigal son.
But how does this forgiveness come about? It is not by being idle and wait for God’s forgiveness. If we stay idle, or worse if we continue to dwell in the world of sin, God will not forgive us, but rather condemn us for our continued rebellion against His love. Remember, that, in the parable of the prodigal son, it is the son, who in great humility and repentance, decided to turn back home and seek his father.
Instead of being haughty and proud, he lowered himself and even declared his unworthiness before the father. The father forgives him first because the younger son is back after being lost into the world, and then because he so humbly had submitted himself to the father’s judgement and in full humility even declared his unworthiness, which made the loving father to love him even more.
Forgiveness is not easy, but the Lord is willing to forgive as long as His children who have sinned, and thus rebelled against Him just like the prodigal son, are to humbly seek His mercy and love. God is kind as He is just, and He will show us great blessings and graces if we are obedient and try our best to remain in His favour, by first listening to the Word of God, and the commandments of love as brought by Christ, and to make our faith manifest through our good works and service for the good of all mankind, starting from those around us.
But do not forget, that God in His great mercy, do not just forgive us like that, for if we are forgiven but we ourselves continue to accuse others who had made mistakes to us, is it not contradictory? Just as Christ had said, love one another as I have loved you, and do upon others as what you wish to be done to you.
Therefore, brothers and sisters in Christ, let us first forgive one another first, forgive those who had made you hurt, those who had ostracised you, and then let us ourselves not hurt others, not ostracise others, and not made others’ lives to suffer. Only then, let us offer ourselves, our sinful beings in humility at God’s feet. He, who is our Father, will lift us up again, and makes us whole again, and once again worthy of Him.
If only love, kindness, and forgiveness can be ever present in everyone in our world today, that world would have been much nicer, is it not? All of us Christians, are just like the elder son of the father in the parable, as we had been brought closer to God through our baptism, and had been taught the faith and the love of God through our priests and our fellow brethren in faith. However, let us not be like the elder son who in jealousy became angry with the father because he seemed to overlook him due to the return of the prodigal younger son.
Because, we, who are like the elder son, have been saved in Christ, provided that we remain faithful to Him and practice our faith through our works and service for others as the Lord commanded us. However, there are many out there, who have yet to listen and receive the Good News of the Lord, and many still are also former believers in Christ, who had lapsed in their faith along the way, and had fallen into the traps of evil, through worldly pleasures, consumerism, secularism, and many others. They are the younger son, the lost prodigal son.
Rather than be annoyed and be jealous of them, when the Lord welcomes them into His kingdom like what the elder son did, let us instead help the Father, in seeking these lost sheep, these lost children of God, for through us, God can work wonders in our world. Let us help one another, particularly these lost ones, in finding together our way to the Lord, who will welcome all of us with His love and outstretched hands, the hands which had been pierced with nails on the cross to redeem us from death and eternal damnation, and into eternal life and union with Him.
Let us pray, brothers and sisters in Christ, that first we will always remain faithful to God, obey His commandments, and do what we can, and whatever is within our abilities to help one another, to love one another, and to reach out especially to those who hunger for God.
Then, let us also pray for our Holy Church, which is now without a shepherd, that God will appoint soon a new shepherd to guide His holy people, that through the Church, God’s work will be made manifest and real in this world, guiding all peoples back towards the Lord from their sinful past. May God, who is our loving Father, bless us all, and remain with us, and always be ready to welcome us back if we had gone astray and then humbly seek His mercy. May God place into our hearts the heart of mercy, the heart of love, and the heart of compassion for others. Blessed be God, forever and ever! Amen.
The first meeting of the General Congregation of the College of Cardinals has been set on Monday, 4 March 2013 to discuss the conclave, especially deciding the exact start date of the conclave. Most Cardinals are expected to attend this first meeting as many of them are already in Rome by the end of Pope Benedict XVI’s pontificate on 28 February 2013.
There will be two meetings planned on Monday :
1st Meeting (Morning) : Monday, 4 March 2013 at 9.00 am CET/UTC+1 in the New Synod Hall
2nd Meeting(Afternoon) : Monday, 4 March 2013 at 5.00 pm CET/UTC+1 in the New Synod Hall
The private residence of the Pope in the Vatican City, that is his apartment in the Apostolic Palace beside the Basilica of St. Peter is left vacant upon the death of the Pope, or in this case, the retirement of the reigning Pope, which began the sede vacante, during which no Pope is present.
Therefore, in order to avoid fraud and manipulation of papal documents of the previous Pope, and to prevent release of items that can only be done by the new Pope, the Pope’s Apartment is sealed, by a special officer of the Roman Curia, that is the Camerlengo (Chamberlain) of the Holy Roman Church, who is now Cardinal Tarcisio Bertone, who is also the Secretary of State of the Holy See.
The Camerlengo is the leader of the sede vacante transition period, and working in conjunction with the Dean of the College of Cardinals. His duties include sealing the Pope’s apartment and the destruction of the Pope’s Ring of the Fisherman, both of which meant to ensure no fraud documents can be released in absence of the Pope.
The sealing is done as soon as the Pope passed away or stepped down, and done in the presence of the Vice-Camerlengo, who is now Archbishop Pier Luigi Celata, and sealed with a silk string tied and sealed with a wax seal to ensure no one can enter the room, with the unbroken wax seal as evidence.
The room will only be opened again and the seal broken after the conclave is completed and a new Pope is elected.
Image below – from 2005 after the death of Blessed Pope John Paul II, then Camerlengo, Cardinal Eduardo Martinez Somalo sealing the Pope’s apartment
We are urged today, not to have evil thoughts on our brothers and sisters today, as illustrated earlier in the story of Joseph in the first reading and the psalm, and how he was sold off in slavery to Egypt due to his brothers’ jealousy, which caused them to initially harbour evil thought of killing him. The same evil intent and plot also happened in the Gospel when the tenants disposed of the servants and the son of the landowner, in the intention of gaining the lands they have been lent with, and disobeying the owner’s wish.
We should not harbour such evil intent, but instead look upon our brothers and sisters with love. Especially, just as Christ has taught us, we should even also look upon our enemies and our persecutors with love! and pray for them too!
And then indeed, the story of the Gospel today, as many of you would know, is a parable on the life of Christ Himself, with the Pharisees and the chief priests being labeled as the evil tenants, as obviously stated in the Scripture. Jesus is the Son of the owner, who is God the Father, who sent Jesus to us, down to earth, just like the owner sent his son in the hope that he will be able to bring the tenants into line and pay up what they are supposed to pay.
But yet, the rejected ones, as we had seen, in both Jesus and Joseph, had become a great instrument of the Lord through their rejection by the people, represented by the brothers of Joseph and the tenants in the Gospel. For Joseph became the regent of Egypt through the gift of prophecy through dreams granted to him by God, which saved thousands if not many more souls from death, by the wise and ample preparation before famine ravaged Egypt for seven years. All these would not have happened without Joseph and his dreams.
Even greater is therefore the role of Christ, for in being rejected by the people, the ‘tenants’ particularly the chief priests, teachers of the Law, and the Pharisees, He has become the very instrument of salvation of all mankind. This rejection was represented by the arrest of Jesus, His trial by the Sanhedrin, leaders of the priests of Israel, and finally His condemnation to death, and His death on the cross. In this He, as the rejected stone by the builder, had become the cornerstone, the very vital part of God’s plan of salvation.
What is a cornerstone? While we do not often use the terms in daily life, architects and those dealing with infrastructure and buildings will know it very well. For cornerstone is named so, since, at the time of the Roman Empire, there is a passion for building commemorative and triumphal arches. Some of these arches can still be seen even today, and some remained in the city of Rome itself. Why are these arches so strong and so solid to be able to stand for centuries and even millenia? It is because of its structure, which is so wonderfully constructed even without modern technology to keep them intact, all just because of one single stone at the peak of the arch, which is called the cornerstone.
This cornerstone is the focal point and the most important point of the arch. For if the cornerstone is removed, the arch will immediately crumble. As long as the cornerstone remained in place, removing other stones from the arch would have minimum impact on the arch’s integrity. Similarly, cornerstone can also be found in other buildings, also known more as the foundation stone. This stone holds up the integrity of the whole building by just being there, and as long as the stone stands, the building will too.
Christ therefore, has become our cornerstone through His death and sacrifice on the cross, and later His glorious resurrection and triumph over death and evil. Why is He our cornerstone? That is because if we keep our anchor on Him, keeping faith in Him, and ensuring that our faith is anchored deeply and securely in Christ, no amount of worldly temptations, and no amount of attacks and persuasions by evil can sway us and make us to fall away from the grace of God.
Through Christ who is our cornerstone, we then can act out His love and compassion on all mankind, for only if we anchor ourselves in Christ, that we can act with love and kindness, out of our faith in God who also loves us dearly that He did not even hold back His Son to be given to us for sacrifice to liberate us from eternal damnation.
Then Christ too established His Church, our Church, as the living and concrete presence that represents Him and His mission in this world, and there was none other than Peter the Apostle, upon whom, as the Rock, Christ chose to build up His Church, making Peter the cornerstone of His Church, the Body of Christ, which is made up of all of us the faithful in Christ.
Now, that our Pope, Benedict XVI, who was the 264th successor of St. Peter, had stepped down from his position as our Pope effective today, our Church, God’s Church, has been left without that cornerstone of faith, which has been passed down since the day of Peter, the first cornerstone of the Universal Church. We still have Christ of course as our Cornerstone, on whom all hearts and minds must be directed to, but it is through the Apostle Peter and his successors, the Popes, that this is made manifest, by them being the cornerstone of God’s living presence in this world, that is the One, Holy, Catholic, and Apostolic Church.
Therefore, today, and through the sede vacante period, and beyond that, let us pray, brothers and sisters in Christ, that first, we all will remain ever faithful, and that our anchor of faith will ever be solidly planted in the cornerstone that is Christ our Lord, always remembering His rejection and sacrifice on the cross that made Him the cornerstone of our life, the cornerstone of salvation, that enabled mankind to return and be reunited with God.
And then, we also pray in particular for our Church, that God will guide the Cardinal-electors who will elect a new Pope to succeed our beloved Pope Benedict XVI, with the guidance of the Holy Spirit sent by God upon all of them. That the world will again have a tangible cornerstone that is the successor of St. Peter, who made the Cornerstone of Christ manifest and real in this world, as the cornerstone of God’s most Holy Church, and as the cornerstone and head of the Body of Christ, the Church, leading all the faithful in Christ in unity with Christ their Saviour.
In the end, the cornerstone, although important, still requires the presence of all of us, the stones surrounding the cornerstone, for the cornerstone by itself will not make a building. Therefore, brothers and sisters in Christ, let us support the new Pope, whoever he will be, as all the people who believe in Christ, that the new Pope, the future cornerstone of the Church, will together build up a solid and strong Church, that is able to project God’s love and work into this world, that more and more people will be saved.
May God bless all of us, bless His Church, bless our retired Pope Emeritus Benedict XVI, and his soon-to-be elected successor. Amen!
Therefore, as of now, Thursday, 28 February 2013, at 8 pm CET (UTC+1), Pope Benedict XVI is no longer our Pope, and the See of Rome is vacant.
Let us all pray, first for His Holiness Benedict XVI, Bishop Emeritus of Rome, that God will continue to guide him in his prayerful life as a simple pilgrim, to the end of his journey in this world. We will always remember him as our beloved Pope.
Then, of course, let us pray that God will soon appoint the new shepherd, successor of St. Peter the Apostle, through the Holy Spirit and guidance to the Cardinal-electors who will elect the new Pope in the conclave which will begin likely in about 10 days from now, according to the rules of Apostolic Constitution Universi Dominici Gregis and the corresponding modifications by the Motu Proprio Normas Nonnullas.
Official video by PixelMusica on the Speech of Coadjutor Archbishop William Goh Seng Chye of Singapore at the Episcopal Ordination at MAX Pavilion, EXPO, Singapore, on Friday, 22 February 2013, the Feast of Chair of Saint Peter the Apostle.
The Speech :
“President Tony Tan;
Archbishop Leopoldo Girelli, Apostolic Nuncio to Singapore;
Deputy Prime Minister Teo Chee Hean;
Archbishop Nicholas Chia;
Fellow Archbishops and Bishops;
Chief Justice Sundaresh Menon;
Members of Parliament;
Esteemed heads of Interreligious organisations;
My fellow priests, religious, and seminarians;
Relatives and friends.
Every successful event requires many hours of hard work, particularly so for an event of this scale and significance, even more so for one that was put together under the shadow of many seemingly impossible odds. But we are people of great faith. At least, I can vouch for the organising committee. Not only did they do everything within their power to move mountains, but they stormed heaven and earth, working tirelessly with the countless hands behind the scenes to turn this event within a span of just fifty-five days.
Truly, this event has been occasion to manifest the generosity and charisms of the people, all working together as one Body in Christ. It is indeed a privilege and a joy to behold the power and the glory of God in turning water into wine, in situations that seem near impossible by human reckoning. I cannot begin to thank everyone who has made this event so memorable for me. The list is long, and the night is short, and the trains would not wait.
So, I will not launch into a litany of thanks. But at least allow me to mention a few groups of people without whose support and blessings, we would not be here tonight. First of all, I must give glory to God, for He has not abandoned His flock, and has blessed the Church of Singapore with the gift of renewal. I am humbled that He has appointed me to shepherd and build on the work of my predecessors, in spite of my unworthiness and inadequacies, a sinner among men. I must also thank our blessed Mother, for drawing me near to her Son, guiding and shielding me with mental protection ever since I was young.
I was particularly honoured to have the President of Singapore, Dr. Tony Tan; the Deputy Prime Minister, Mr. Teo Chee Hean; Chief Justice, Sundaresh Menon; leaders and representatives from other Christian communions or churches, and heads of the interreligious organisations, graced this evening’s Episcopal Ordination with their presence. Thank you for celebrating and supporting this momentous event of the Catholic Church in Singapore.
Next, I wish to express my gratitude to His Grace Archbishop Nicholas Chia, who has given me so many opportunities to grow in faith, always supporting me in my ministry. I thank him for his guidance, support, and fatherly love. I knew he will continue to level the path for me in the transition period to leadership of the Church. I would also like to thank the Apostolic Nuncio, His Excellency Archbishop Leopoldo Girelli, for agreeing to be the Principal Consecrator. My gratitude also goes with His Grace Archbishop Nicholas Chia and Archbishop Tan Sri Murphy Pakiam, for co-consecrating me at my ordination.
My heartfelt thanks to all the bishops of the region, and all my brother priests from Singapore, Malaysia, and India, and Myanmar, for concelebrating the Mass with me. I am grateful that you have made time to pray and celebrate with me in spite of your tight schedules. Distance has not hindered you from showing me your fraternal support. Let us give thanks to all these people.
My great appreciation goes also to the organising committee. They don’t want me to name them. Who deliberated and despite the great challenges of planning and executing the ordination within such a short time frame, forged courageously ahead with 22 February 2013 date. Many of the members sacrificed their time and precious sleep, often meeting into the night, even after a hard day’s work at the office. Truly, truly I can’t thank them enough. They have won my admiration and confidence. Thank you.
As I have said, they don’t want their names to be mentioned. So we give glory to God for them. The first of the many challenges was to find suitable venue at short notice to accomodate 14,000 people. God however had sent many angels to make it possible. I must thank the many government departments. In particular, the traffic and security agencies, and the Singapore EXPO, for their critical logistic support in securing the venue and ensuring a smooth execution of the event.
Of course, I must thank the various ministry from churches all over Singapore, who joined forces to form the combined choir, and served as the liturgy ministers, altar servers, wardens, hospitality ministers. My brother priests, who have provided valuable guidance, and support to the various committees to ensure the proper liturgical and other Church protocols were observed.
The young and energetic team of designers, from the youth ministry, Amplify! and their associates, who helped with all the design works, including my coat-of-arms, and the souvenir magazine.
The team of professional photographers and videographers who so freely and generously give of their talent, time, and rights to intellectual property, and you the faithful for joining me in this glorious occasion.
In a special way, I must thank my late mother, whom I believe is instrumental in inspiring and nurturing my vocation, because of her deep prayer life, faith, and love, for blessed Mother. I want to thank my brothers, and I want to thank my sister, Anne. Particularly, for their constant support, and understanding, and for looking after the family.
To the many individuals and groups who had contributed in one way or another, in kind and in spirit, known and refusing to be known, who gave their all joyfully, let me say a big thank you.
I know many of you have also been praying for me, individually, and in community, first that I would not be made bishop, because you want me to continue with the retreats. Then, when that was not to be, praying, fasting, and offering sacrifices that I would be a good shepherd, persevering in the trials that must come my way. I am deeply touched and edified. Fervent and constant prayer, and I repeat, fervent and constant prayer, would be the best gift you can give to me. For without prayers, I would not be able to be a good, wise, and holy shepherd, after the heart of Christ.
I too pray, that I would be worthy of my appointment, that in union with Christ, I would remain faithful to the ministry of the Apostles entrusted to me. Trusting and relying, not on my own strength, but in God’s infinite wisdom and power, that I’ll bring everything to completion according to His Divine plan and purpose. Indeed, in this time of mounting secularism and relativism, as our Nuncio has mentioned in his homily. A mist of threat of an Antichrist, anti-establishment era, there is much that we as the Church can do and must do. That is to share the Gospel values, and to make Christ known.
You know my family name may sound like one who is destined for action – ‘Go (Goh)’ – That is why we are always on the go. But in reality, I might always be on the go, but I cannot do it alone. I see a powerhouse of bubbling enthusiasm, grace, and talent among the presbyterian and laity, and particularly the young people, that can be harnessed and unleashed to propel the Church forward in this new millenium. Together we must forge new and creative ways, to categorise our youths, who are looking for a faith that is personal, real, and tangible.
We must harness modern technology, to influence the values of society. We must also give great attention to the family and married life, which is under threat by a world that no longer believes in the institution of the family, and of marriage, which is the first cradle for Catholic spirituality.
My dear brothers and sisters, the Church must reclaim its voice in influencing world views without fear, particularly with respect to the universal values of truth and justice, for the promotion of harmony. We must continue to steadfastly, resist the lure of secularism, and relativism, which threaten to suppress the voice of God, by working assiduously in areas of interreligious dialogue and ecumenism. Unless religions unite, faith will be relegated to the private domain of an individual’s life, thereby weakening the impact of religions on society and morality.
Not withstanding the issues at large, what I hoped for above all in my episcopacy, is to be both an encouraging and supporting brother to my priests. Thank you so much, brother priests for coming. I want to empower them in their ministry, and to you laity, I would like to be a compassionate and caring father. We must therefore work at becoming a vibrant, faith-filled, missionary, evangelical Church. We must never be complacent or satisfied with a maintenance Church.
This will be achieved, not only by me, not the clergy, religious, or just the laity, but together as entire people of God in unity. Remember the Holy Father Pope Benedict has told us, laity are corresponsible, not simply collaborators. Corresponsible in the mission of the Church. Hence passion and compassion will be the hallmark and thrust of my ministry in renewing the Church in Singapore.
We are one Body, one Spirit in Christ. Your pouring of your love, sacrifice, and generosity thus far had edified me, and I am moved to give of myself to the people of God. That this not be just a passing emotion, but the breath of the new spring, the wind beneath a tidal wave of change, sweeping the Catholic Church in Singapore. Thank you for your support. Ut Vivant! That you may live!”
petercanisiusmichaeldavidkang 