devotion to God

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Friday, 28 September 2018 : 25th Week of Ordinary Time, Memorial of St. Wenceslas, Martyr and St. Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ecclesiastes (Qoheleth) 3 : 1-11

There is a given time for everything and a time for every happening under heaven : A time for giving birth, a time for dying; a time for planting, a time for uprooting. A time for killing, a time for healing; a time for knocking down, a time for building. A time for tears, a time for laughter; a time for mourning, a time for dancing.

A time for throwing stones, a time for gathering stones; a time for embracing, a time to refrain from embracing. A time for searching, a time for losing; a time for keeping, a time for throwing away. A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace.

What profit is there for a man from all his toils? Finally I considered the task God gave to the humans. He made everything fitting in its time, but He also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end.

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Thursday, 27 September 2018 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Gospel Reading)

Liturgical Colour : White

Luke 9 : 7-9

At that time, king Herod heard of all that Jesus and His disciples had done, and did not know what to think, for people said, “This is John, raised from the dead.”

Others believed that Elijah, or one of the ancient prophets, had come back to life. As for Herod, he said, “I had John beheaded. Who is this Man, about Whom I hear such wonders?” And he was anxious to see Him.

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Thursday, 27 September 2018 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (First Reading)

Liturgical Colour : White

Ecclesiastes (Qoheleth) 1 : 2-11

All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun?

A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises. Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again.

All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again. All words become weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much. What has happened before will happen again, what has been done before will be done again : there is nothing new under the sun.

If they say to you, “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.

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Wednesday, 26 September 2018 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 9 : 1-6

At that time, Jesus called His Twelve disciples and gave them power and authority to drive out all evil spirits and to heal diseases. And He sent them to proclaim the kingdom of God and to heal the sick. He instructed them, “Do not take anything for the journey, neither staff, nor bag, nor bread, nor money; and do not even take a spare tunic.”

“Whatever house you enter, remain there until you leave that place. And wherever they do not welcome you, leave the town and shake the dust from your feet : it will be as a testimony against them.”

So they set out, and went through the villages, proclaiming the Good News and healing people everywhere.

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Sunday, 23 September 2018 : Twenty-Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 2 : 12a, 17-20

Let us set a trap for the Righteous, for He annoys us and opposes our way of life. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.

Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.

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Saturday, 22 September 2018 : 24th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive; and hearing, they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it; but immediately, the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who receive the word with joy; but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it, in a gentle and generous mind, and, persevering patiently, they bear fruit.”

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Thursday, 20 September 2018 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest, St. Andrew Kim Tae-Gon, Priest, St. Paul Chong Ha-sang and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 36-50

At that time, one of the Pharisees asked Jesus to share his meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that, a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears; she dried them with her hair; she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.”

And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house; but she dried them with her hair. You did not welcome Me with a kiss; but she has not stopped kissing My feet since she came in. You provided no oil for My head; but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

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Friday, 14 September 2018 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Sunday, 9 September 2018 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 1-5

My brothers and sisters, if you truly believe in our glorified Lord, Jesus Christ, you will not discriminate between persons.

Suppose a person enters the synagogue where you are assembled, dressed magnificently and wearing a gold ring; at the same time, a poor person enters dressed in rags. If you focus your attention on the well-dressed and say, “Come and sit in the best seat,” while, to the poor one you say, “Stay standing, or else sit down at my feet,” have you not in fact, made a distinction between the two? Have you not judged, using a double standard?

Listen, my beloved brothers and sisters, did God not choose the poor of this world to receive the riches of faith, and to inherit the kingdom, which He has promised to those who love Him?

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Sunday, 2 September 2018 : Twenty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 1 : 17-18, 21b-22, 27

Every good and perfect gift comes from above, from the Father of Light, in Whom there is no change, or shadow of a change. By His own will, He gave us life, through the word of truth, that we might be a kind of offering to Him, among His creatures.

And welcome the word that has been planted in you, and has the power to save you. Be doers of the word, and not just hearers, lest you deceive yourselves. In the sight of God, our Father, pure and blameless religion lies in helping the orphans, and widows in their need, and keeping oneself from the world’s corruption.