Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Luke 18 : 1-8

Jesus told them a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my opponent!'”

“For a time he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.'”

And Jesus said, “Listen to what the evil judge says. Will God not do justice for His chosen ones, who cry to Him day and night, even if He delays in answering them? I tell you, He will speedily do them justice. But, when the Son of Man comes, will He find faith on earth?”

 

Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, the reading today, particularly that of our first reading today, can be no further from the truth. This is the reality facing mankind today. Our world has grown to be a world where people turned skeptical, especially against anything that they cannot truly prove by their common sense. Men believe the things that they can see and are awed by the achievements that they had made.

Mankind become ensnared in their own selves, and praise their own greatness, through the achievements they had accomplished. Mankind were not satisfied with just believing in God and all of His goodness, because the devil had sown in each one of us, distrust and lack of faith, the seeds of rebellion against God and His will.

They grow merry and indulge themselves in the pleasures of the world. They give no regards to the Lord or to His laws and precepts. They grow only to care for themselves and turned themselves against one another. They grow engrossed in the pleasures that they see and observe in this world, thinking at the same time that they are smarter and wiser than their Creator. Their attachment to the world, became their greatest undoing.

The Lord will punish these people who grew proud and become disrespectful of their Lord and God. This is sadly the things that is happening now in our world. Mankind grew more and more disrespectful of the Lord their Creator, being distracted by the pleasures of this world, and by the beauty of God’s creations themselves. They worshipped these, regarded these as thing of marvel and worthy of praise, and yet do not praise the very One who created them all, in their ignorance.

Take for example, the growing apathy for the faith and for God, which many people attributed to their attachment to ‘science’ and ‘reason’. They argued that they discarded their faith because of the advancement of science, which opened their eyes to reason and therefore, they argued again, opened their eyes and minds to rational thinking. Thus, they grew hostile to any ‘superstitions’ which to them is exemplified by none better than our faith itself.

These people allow their ego and their senses to delude them, into thinking that what is actually real is unreal. God is real, and He is truly present for us, with us, and even within us. Remember that it was Him who gave us life! And yet, because we cannot truly feel Him with our feeble and limited senses, we think of. Him as non-existent, and instead chose the things of creations that He made, as new object of marvel, and even to the point of worship.

Brethren, this was no different from how people in the past, in many different civilisations, and some even until today, worship the natural elements and other things of great wonders to us. They worship the sun, the stars, the moon, the trees, animals, and other natural objects, even this world itself. This is no different from what is happening today.

We may not worship these inanimate objects, the creations of God anymore, but we have done essentially the same in a different way. First, we worship money and all things of material, giving it great honour and place it foremost before all other things. Then, we also marvel a lot at our universe and its splendour, seeking to see more, understand more, and find out more about the mysteries of our universe, but doing these, without giving due honour to the One who created them all, that is God.

We tend to forget that these wondrous things are merely things created, and they are just like us. It is perfectly alright for us to go and observe them, observe and note the phenomena that happen around us, and learn from them, as it is in our nature to be curious and want to seek more. But what is not right is if we do not pay attention or honour the One who created them all, who is God. These things may indeed be distractions in our attempt to seek God if we are not careful.

Use science, learning, and wisdom of the world for good, that is to utilise them for good purposes, and for tools to help us on our way to reach God our Lord and Creator. Do not let them instead control us or corrupt us in any way. That is what St. Albert the Great, the saint whose feast we are celebrating today has exemplified through his own life. A pious saint, and yet a wise and well endowed saint, with the knowledge of the world and with great faith to the One who created all things.

St. Albert the Great was a religious who was made a bishop in the medieval era Europe, where he spent much of his time in intellectual pursuit, studying the ancient philosophers and various other knowledge. St. Albert the Great learnt a lot of knowledge and worldly wisdom, and it was reflected in his numerous writings and works. And yet, at the same time, his piety and zeal for the Lord burned brightly, and his faith is undimmed.

St. Albert the Great went around Europe at the time, preaching the Good News, and was particularly caring about the people who are without wisdom and knowledge. He established many institutions of learning and schools, aimed at bringing more people to be aware of their surroundings, understanding their existence, and the beauty of God’s creations, while at the same time rooting out any misunderstandings about the faith in the people.

Through St. Albert the Great, many souls were saved and taken away from damnation, by enlightening them with the knowledge of the world, and even more importantly by endowing them with greater understanding of the Lord their God and Creator. It is through him that many has been made aware of the love of God, and the care that He has for all of them.

Therefore, brothers and sisters, inspired by the example of St. Albert the Great and other saints, let us adore the Lord our God, and praise Him for His wonderful works, just as we adore and be captivated by the good things we observe around us. Let us not be distracted and be misled by the evil one, and let us make the effort, to strengthen our faith, that in all things we do, we will always proclaim the Lord, profess the Lord, and be with the Lord at all times. God bless us all. Amen.

Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 17 : 26-37

As it was in the days of Noah, so will it be on the day the Son of Man comes. In those days people ate and drank and got married; but on the day Noah entered the Ark, the flood came and destroyed them all.

So it was in the days of Lot : people ate and drank, and bought and sold, and planted and built; but on the day Lot left Sodom, God made fire and sulfur rain down from heaven, which destroyed them all. So will it be on the day the Son of Man is revealed.

On that day, if you are on the rooftop, do not go down into the house to get your belongings; and if you happen to be in the fields, do not turn back. Remember Lot’s wife! Whoever tries to save his life will lose himself, but whoever gives his life will be born again.

I tell you, though two men are sharing the same bed, it might happen that one will be taken, and the other left; though two women are grinding corn together, one might be taken and the other left.

Then they asked Jesus, “Where will this take place, Lord?” And He answered, “Where the body is, there too will the vultures gather.”

Thursday, 14 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord warns us today, that the kingdom of God is coming, and indeed it is drawing nearer even as we speak. No one but God Himself knows about the exact timing when this will happen. We can only know that it is indeed very, very soon. We are urged to be prepared that when the time comes, we will not be caught unprepared and therefore thrown into the pits of hell and suffer for eternity.

Jesus revealed that the kingdom of God has arisen within each one of us, since the Holy Spirit that gives us life, dwells within all of us. It is with this Spirit that the kingdom of God arrives to us within our hearts. As mentioned in the first reading taken from the Book of Wisdom, wisdom itself came from God, and indeed everything eventually has their origins from the same, one, and true God.

It is the Holy Spirit who dwells in us that represent the wisdom present in all of us. Wisdom is a gift from God to mankind, that we all may, through the Spirit, discern about our lives and what happens around us. A truly wise person is not someone with plenty of knowledge or intelligence, as this is not true wisdom. A truly wise person is someone who realise that the Spirit within them has empowered them to do many things, including realising and preparing for the coming of God’s kingdom.

Through wisdom in the Holy Spirit, the full truth of the works of Christ in this world has been revealed completely, just as it had to the apostles many years ago. Through Christ, God wants to reunite mankind to Himself, by the redemption of their sins and the resurrection of the body and soul from death. That has been revealed to us in the life of Jesus Himself, who suffered for our sins, died, was buried, and rose up from death, leading mankind towards the Father in a similar way.

Those who sincerely believe in God will have no need to ask what the Pharisees and the people had asked, because they already know God’s involvement in all things, especially in what Jesus had done throughout His ministry. These others asked because simply their faith is not strong enough and lacking. They doubted the works of God in Jesus, and were not convinced by what Christ had told and taught them all those while.

They asked for signs of the coming of the kingdom of God, and yet Christ Himself is the concrete sign that the kingdom of God is near. All the prophets had been prophesying about Him, the one and true Lord who would come to save His people, and yes, He came indeed, in Jesus, saving all mankind through His sacrifice on the cross, that a new hope may dawn, the hope of everlasting life in glory in heaven.

Jesus has given us much, as He gave His own flesh and blood for us, through His disciples, and which we commemorate in every Mass until today, for us to eat and drink, and be strengthened by His power and presence within us. Through the Most Holy Eucharist, the Lord comes within each one of us who believes and dwells within us. That is the essence of wisdom that had been mentioned.

For wisdom cannot come without accepting the Lord our God as our Saviour and Lord, and immerse ourselves in the abundance of His divine love. For it is in the Lord and with the Lord who dwells within us, with His presence and His Spirit, that we gain the complete perfection of wisdom as well as the completeness of salvation.

Many would say that science and the present day discoveries and developments prove that our faith in God and all that are meaningless. Why so? Because they tried to use human wisdom to explain what is divine, and in the same way, this is precisely what the Pharisees had done. They doubted the coming of the kingdom of God through Jesus, just because they were not able to see it. They were blinded to the truth that has already been revealed through Jesus and through His actions.

Science, brethren, is in fact not a bad thing. It is how people use it makes it look bad, especially to us the faithful ones in God. Science is our humble men’s attempt to explain what happens around us, and inevitably, the greater understanding we have for our surroundings, for our universe, will bring us to the greater picture, that is the realisation, of how wondrous God’s love for us, and how great God is, in bringing about all creation together, by Himself.

Many phenomena in our universe cannot be fully explained by mankind, and through science, no matter how advanced it is. Why so? That is because many of the important events that scientists have deduced through science are in fact, deductions and hypotheses. These are predictions based on what people think might have happened, through observation. Yet, again, in all these, without the presence of God, everything truly is empty and meaningless.

For it is God who made all things, in ways that our minds and our understanding can never comprehend, not even with the most advanced tools and technologies. It is He who give purpose and meaning to all things, even to our very existence, to our very own lives. How wasted and meaningless our lives would be, if it were to be without meaning, without a clear goal, that is for us to reach out to God, the One who made all things exist.

And the Lord promised us that He will come again, and come again He will indeed! As we all always say in our Creed, that the Lord will come again to judge the living and the dead, that is the moment, when the kingdom of God is truly present and become a perfect reality, when all the righteous ones will join God in heaven, while those who are wicked will be cast out from the sight of God for eternity.

Yet, as Jesus had said, the kingdom of God is already within us, as we who received the Lord and the Spirit that He sent us, the kingdom of God is already within our heart. Inside, the Lord had planted various good seeds that awaits us to germinate, grow, and produce fruits. Therefore we are all expected to give fruitful and indeed, bountiful returns. We cannot be barren nor be useless. For when the Lord comes again to judge all creation, we will be found unworthy by the Lord.

May the Lord our God who loves us, continue to do so, and keep us always in His grace. God bless us all. Amen.

Thursday, 14 November 2013 : 32nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 89, 90, 91, 130, 135, 175

O Lord, Your word stands forever, firmly fixed in the heavens.

Your faithfulness lasts throughout the ages – as long as the earth You created.

Your ordinances last to this day for all things are made to serve You.

As Your words unfold, light is shed, and the simple-hearted understand.

Favour me with Your smile and teach me Your statutes.

Long may I live to sing Your praise, may Your ordinances always be my help!

Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brethren in Christ, today we listen again to the healing miracle of the ten lepers by the power of Christ our Lord. The Lord has authority over all things, as the Lord and Creator of all things in this universe. He alone has the power to alter everything as He saw fit. He had come down to us in Jesus His Son, to bring about concrete change to all of us, reaching out to us all as we are all in one way or another, sick.

Yes, we are sick, and we are ill, brethren! Not the illness of the physique or those that are visible to the eyes, but the illness that is inside our souls. This is what Christ had come to us to cure. For physical illnesses and diseases can have many cures but for this illness of the soul, there is only one and only cure, that is in Jesus Christ our Lord.

Jesus, as He Himself had said, came especially for the sick and for those who are downtrodden. And yes, we are all sickened, brothers and sisters, and this sickness, that is of our soul, is the illness of sin. Yes, sin is our suffering and the pain that had infected us, affected us, and made us all unworthy before God our Lord.

Sin is a leprosy, yes the most terrible form of leprosy indeed, that is the leprosy of the soul. All of us have sinned at one point of our lives, and indeed, even from day to day we have sinned and inflict on ourselves more and more of this leprosy. And just like leprosy, sin spread like disease, affecting all of us, corrupting the health of our souls. Sin has no bounds and it affects everything.

Yet, unlike our diseases of the body, which inflicts physical pain and suffering to us, which none of us would certainly like, sin is often enjoyable and even attractive to many of us, that we are constantly always tempted to commit sin in our daily lives. That is why, sin is so dangerous, and we all ought to be careful, lest we all fall into corruption of sin.

The Lord Jesus came to us to heal us from this affliction, just as He showed His power by healing the lepers, the paralysed, those with physical debilitation, as those with spiritual illness, as those whose demons He had cast out. But often, we are too proud to admit our sinfulness and indeed, this illness, this leprosy of our souls. We are like those portrayed by the Book of Wisdom in our first reading as the proud and the mighty, those who do not bend their knees to acknowledge our Lord, the Master of all.

We are also often like the nine other lepers, the ones who did not return to Jesus after knowing that they have been healed. Jesus did not ask them to give Him thanks or worship Him for what He had done, but yet the one leper, the Samaritan, returned and give thanks and glory to God. For he knew that it is God who is the One with the power and authority, healing him from the leprosy that had affected him.

We are often like the nine other lepers, because we are often too immersed in our joy and happiness, when we received good things from God, that we failed to give Him thanks for all the blessings He had granted us. We often even give glory to ourselves and praise ourselves instead of God. That is what happened to the nine other lepers, that they were so engaged in their happiness, that they dashed off back to their old lives without stopping and use the chance to thank God as the Samaritan had done.

Nevertheless, brethren, we must not think that God does not want us to be happy, as what He wants from us is merely our love for Him. It is only right and just that we thank Him for the multitudes that He had given us. Not the least of which, is the gift of His Son, Jesus Christ our Lord. It is the greatest gift God had given us mankind, because in Jesus, we are saved and given a new lease of life, and He did this precisely by striking against that leprosy of the soul, that is sin!

Therefore, brothers and sisters in Christ, today let us take time to reflect, whether for the many good things God had given us, we have thanked Him properly for them. God does not need us to utter a long litany of thanks, as what He truly needs is, none other than our love, and our wholehearted dedication to Him. May the Lord who loves us dearly, continue to bless us and watch over us, as we grow in His love. God bless us all. Amen.

Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 17 : 11-19

On the way to Jerusalem, Jesus passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!”

Jesus said to them, “Go, and show yourselves to the priests.”

Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then, Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White

Luke 17 : 7-10

Who among you would say to your servant, coming in from the fields after plowing or tending sheep, ‘Go ahead and have your dinner?’ No, you tell him, ‘Prepare my dinner. Put on your apron, and wait on me while I eat and drink. You can eat and drink afterwards.’

Do you thank this servant for doing what you told him to do? I do not think so. And therefore, when you have done all that you have been told to do, you should say, ‘We are no more than servants; We have only done our duty.’

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : White

Wisdom 2 : 23 – Wisdom 3 : 9

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

At the time of His coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.