Monday, 27 June 2016 : 13th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 49 : 16bc-17, 18-19, 20-21, 22-23

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

You join a thief when you meet one; you keep company with adulterers. You have a mouth of evil and a deceitful tongue.

You speak ill of your brother, and slander your own mother’s son. Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you.

Give this a thought, you who forget God, lest I tear you to pieces with no one to help you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

Monday, 27 June 2016 : 13th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

Amos 2 : 6-10, 13-16

YHVH says this, “Because Israel has sinned, not once but three times and even more, I will not relent. They sell the just for money and the needy for a pair of sandals; they tread on the head of the poor and trample them upon the dust of the earth, while they silence the right of the afflicted; a man and his father go to the same woman to profane My Holy Name; they stretch out upon garments taken in pledge, beside every altar; they take the wine of those they swindle and are drunk in the house of their God.”

“It was I Who destroyed the Amorites before them, whose height was like the height of the cedar, a people as sturdy as an oak. I destroyed their fruit above and their roots below. It was I Who brought you up from the land of Egypt and led you forty years in the wilderness to take possession of the land of the Amorites.”

“Behold, I will crush you to the ground, as a cart does when it is full of sheaves. The swift shall be unable to flee and the strong man shall lose his strength. The warrior shall not save himself nor the bowman stand his ground. The swift of foot shall not escape nor the horseman save himself. Even the most stout-hearted among the warriors shall flee away naked on that day,” says YHVH.

Sunday, 24 January 2016 : Third (3rd) Sunday of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour: Green

Dear brothers and sisters in Christ, on this day we listened the message of the Holy Scriptures speaking to us about the mercy and the deliverance which our Lord had brought to us all through Jesus His Son, as He entered into the world and brought us all a new hope, a new hope and light amidst the despair and darkness filling up our world.

In the first reading from the book of the prophet Nehemiah, we heard about how after the people of Israel were allowed to return from the land of their exile in Babylon and beyond to the land promised to their ancestors, they were allowed to rebuild all that had been destroyed, the Temple of God and all of their homes and dwellings, and the priest and prophet Ezra was also among them.

When the people heard about the Law and all of its tenets being read to them, they lamented and became very sorrowful and sorry, as they would have heard what the Lord would do with all those who have disobeyed His commandments, walked away from His laws and teachings, worshipped pagan gods and idols and lived in wickedness. Their portion would have been rejection and condemnation, but God would say otherwise.

Indeed, as the prophet Ezra had said, that as long as the people of God sincerely wanted to repent from their past sins and atone the wrongdoings of their ancestors and of their own, then the path forward for them will be open, as God will show His mercy and love to them, and He will bless them once again, and a people once forsaken by God for their sins will rejoice once again.

Through our sins and disobedience against God, we have indeed been sundered away from God’s love and grace, and we have been cast out of the inheritance promised to the faithful, but through our Lord’s great love for us all, He is giving us a new chance and opportunity for us to be redeemed from our fate of destruction, and give us the hope and the promise and the assurance of the entry into the eternal life found only in Him.

In the second reading we heard a long discourse by St. Paul who wrote to the Church and the faithful in the city of Corinth of the Church of God which he compared to a body, and how it works as compared to how a body actually works. This is because the Church is the Body of Christ, and it is in union with Christ Who is the true Head of the Church, and by which unity the Church exists in grace and doing the good works which Christ had initiated in this world.

Separated from the Lord, the Church can do nothing, and indeed, therefore, the Church serves the Lord and does His good works, and because of that, all of us are also called to do the same, because each and every one of us who have believed in the Lord and followed Him through baptism, have been made members of God’s Church, His own Body, the Body of Christ.

Yes, just as the limbs, the organs and all parts of the body, our body are all united in our one body in each one of us, then all of us are also part of the Church, and we all should be united and function as one, just as all the parts of the body should work in tandem together. If one part of the body is missing or is taken out, then the whole body itself cannot function properly as a part is missing.

Brothers and sisters in Christ, all of us in the Church, as different we are in the background and in our personalities or categories, we are all together in this as one people, and as one functional body together. We should not let our differences or our personal desires and emotions to come in the way, as it is easy for us to succumb to those desires and instead of working together, we undermine the good works and the stability of the Church.

Most of us are the laity, those who continue to live our own worldly lives while we profess our faith in the Lord and doing His good works. Meanwhile, those who have dedicated themselves to the Lord in a life of chastity and commitment, they are the priesthood, our priests, bishops and the Pope who represent Christ the true Head, as the representatives of the Lord in this earth.

Each cannot work on its own, having own agendas or plans that especially came in contrast to each other. If this happens, then just as Jesus had said to the Pharisees in His rebuke of them when they accused Him of using the power of demons against demons, that when a kingdom or nation is divided, then the same will also happen to the Church of God, which when divided, it shall be hampered in its works of grace for the sake of the people of God.

And thus we are all brought to the reality of how divided the Church is today, where since ages past, there had been so many people who thought themselves as better than the Apostles and the Church fathers, coming up with their own teachings and innovations to the faith, leading many into heresy and separation from the Church of God.

As they bicker and fight amongst themselves, refusing to return to the true teachings of the Holy Mother Church, the Catholic Church, they weaken the unity and the good works of the Church in saving the people of God from harm and damnation. In the Gospel, Jesus our Lord had laid out the things that He had promised to bring into this world, which through His hands and continued by those who work through His Church, has made that promise a reality.

How shall we bring mercy and love to the poor and those who have fallen on the path, if we ourselves are bickering amongst ourselves? I am not just referring to the division that existed between the Church and those who have willingly and openly rejected the teachings of the Church, but also even within the Church itself, where factions and peoples are in conflict against each other, disagreeing and grumbling against each other.

That is why, on this day, as we continue to progress through this week of prayer for Christian Unity, let us all pray together as one Church, that all the divisions and disagreements may cease, and unity may be restored in good harmony to all those who have been divided and separated from the love of God in the Church, and we pray that those who have willingly and openly rejected and separated themselves from the Church will repent and return to the unity of the Body of Christ in the Church.

May God bless us all in our endeavours, and may He strengthen our resolve to reunite all the divided splinters of the Body of Christ, the Church. Let us all be reunited in the Lord, as one people divided no longer, but in perfect obedience to all the teachings of the Lord as kept in the Catholic Church, that we may together give praise to Him and glorify Him, and bring His good works and salvation to more people throughout the world. Amen.

Sunday, 24 January 2016 : Third (3rd) Sunday of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour: Green

Luke 1 : 1-4 and Luke 4 : 14-21

Several people have set themselves to relate the events that have taken place among us, as they were told by the first witnesses who later became ministers of the Word. After I myself had carefully gone over the whole story from the beginning, it seemed right for me to give you, Theophilus, an orderly account, so that your Excellency may know the truth of all you have been taught.

At that time, Jesus acted with the power of the Spirit; and on His return to Galilee, the news about Him spread throughout all that territory. He began teaching in the synagogues of the Jews and everyone praised Him. When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the Book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring Good News to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”

Sunday, 24 January 2016 : Third (3rd) Sunday of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour: Green

1 Corinthians 12 : 12-30

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

The body has not just one member, but many. If the foot should say, “I do not belong to the body for I am not a hand,” it would be wrong : it is part of the body! Even though the ear says, “I do not belong to the body for I am not an eye,” it is part of the body. If all the body were eye, how would we hear? And if all the body were ear, how would we smell?”

God has arranged all the members, placing each part of the body as He pleased. If all were the same part where would the body be? But there are many members and one body. The eye cannot tell the hand, “I do not need you,” nor the head tell the feet, “I do not need you.”

Still more, the parts of our body that we most need are those that seem to be the weakest; the parts that we consider lower are treated with much care, and we cover them with more modesty because they are less presentable, whereas the others do not need such attention.

God Himself arranged the body in this way, giving more honour to those parts that need it, so that the body may not be divided, but rather each member may care for the others. When one suffers, all of them suffer, and when one receives honour, all rejoice together.

Now, you are the Body of Christ and each of you individually is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues?

Alternative reading (shorter version)

1 Corinthians 12 : 12-14, 27

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit. The body has not just one member, but many.

Now, you are the Body of Christ and each of you individually is a member of it.

Sunday, 24 January 2016 : Third (3rd) Sunday of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour: Green

Psalm 18 : 8, 9, 10, 15

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever. The judgments of the Lord are true, all of them just and right.

May the words of my mouth and the meditations of my heart find favour in Your sight, o Lord – my Redeemer, my Rock!

Sunday, 24 January 2016 : Third (3rd) Sunday of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour: Green

Nehemiah 8 : 2-4a, 5-6, 8-10

Ezra brought the Law before the assembly, both men and women and all the children who could understand what was being read. It was the first day of the seventh month. Ezra read the book before all of them from early morning until midday in the square facing the Water Gate; and all who heard were attentive to the Book of the Law.

Ezra, the teacher of the Law, stood on a wooden platform built for that occasion. He opened the book in the sight of all the people, for he was in a higher place; and when he opened it, all the people stood. Ezra blessed YHVH, the great God; and all the people lifted up their hands and answered, “Amen! Amen!” And they bowed their heads to the ground.

They read from the Book of the Law of God, clarifying and interpreting the meaning, so that everyone might understand what they were hearing. Then Ezra, the teacher of the Law said to the people, “This day is dedicated to YHVH, your God, so do not be sad or weep.”

He said this because all wept when they heard the reading of the Law. Then he said to them, “Go and eat rich foods, drink sweet wine and share with him who has nothing prepared. This day is dedicated to the Lord, so do not be sad. The joy of YHVH is our strength.”

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this sacred day we celebrate together the Holy Mass in remembrance of the fact which the the Lord Who had offered and given Himself for our sake, that through Him and through His loving works, we may be given safety and assurance of the eternal life, which God has promised to all of those who remain faithful to Him.

And His desire is for us to bring us out of the darkness and back into the light. And through His works, He will liberate us from all the wickedness and vile things that held us back from our path to salvation. God will deliver us from the punishment and the suffering that awaits us all if we continue to progress on this path towards damnation. This path is the path of selfishness, of individualism and indifference and apathy towards God and His people.

Many of us in our human nature, we have the tendency to satisfy our own needs and desires first before the needs of others, and it is often that we even trample on the rights of others and bring suffering to others in order to make ourselves feel happy and satisfied. As a result, through these behaviours, we committed sin before the Lord, and thus we sink deeper into the darkness that seeks to claim our souls.

At first, indeed, there seemed to be no hope out of the darkness, for through sin, our ancestors had been cast out of the good and wonderful life they had led in the Gardens of Eden, and for their sins they had to suffer the consequences of their disobedience, succumbing to the sentence and the power of death. And death would have won the final victory had it not been for our Lord Himself, Who endeavoured and did His best to help us all.

Because of sin, we have been defiled and corrupted in our bodies, hearts, minds and souls. And because of the filth and corruption, we have been sundered from the Lord our God, Who is all good and perfect, as no evil and wickedness can withstand His presence. But this does not mean that we have been condemned forever or assured of hell, as sin is just like debt, and debt can indeed be paid for.

In the past, the priests offered sacrifices for the sake of the people by sacrificing unblemished lamb and other animals, shedding their blood and pouring them on the altar. The sweet offering of these goods pleased the Lord, who took them as the payment for our debts, that is our sins. The sweet smell of the offerings and the blood which is then sprayed on the people of God are the symbol of purification from the sins that had assailed them.

But these sacrifices and the blood of the lamb and the other animals are only temporary solutions to our problem of sin, as these do not offer us lasting protection and absolution from all of our sins. No amount of mortal blood, sacrifices and offerings can remove from us the multitudes and the huge amounts of our wickedness, sins, and unworthiness.

We may not realise it, but in our own lives, we have committed so many sins in our life, from the beginning to its end, and even now for us still living in this world, our sins are still adding up and growing in amount. Even all the small sins we have committed will be considered, as we have to realise that no matter how small the sin is, it will still impact us and prevent us from reaching out to the Lord our God, for sin has no place in His presence.

And many of us are unaware of this fact, thinking that we are all alright and have no issues in living our lives, in ignorance of the sins which we committed. And even more of us are likely to be unaware of the very important role that our Lord had taken up and in which capacity He had endeavoured to bring us all into the salvation and eternal life which He had promised all of His faithful ones.

He has taken up the role to be our Saviour, and to be the One High Priest, the True High Priest, as Priest of all priests, to offer the perfect sacrifice through which He would sanctify all of His beloved people, purifying all of us mankind from the taints of our original sins, the accumulated sins of our rebellion and our iniquities since the very beginning of time and creation.

And He did not offer the blood of animals, or their flesh to be immolated and offered to God, but rather, He came down to us in the flesh of Man, that by mingling Himself with our substance, we become sharers in His divine mission, through which, He offered His own Most Precious Body and the Most Precious Blood to be the perfect sacrifice and offering, through which the salvation of this world came from.

He did not offer this offering many times, as the priests of old had done. Instead, through the one and only sacrifice which He performed on that fateful day at the hills of Calvary, bearing His cross on His back, He was lifted up high as the very perfect sacrifice that becomes the sacrifice which obliterates and absolves all of us from the taints of our sins. And this purification He offered to all of us, and to all of us who receive Him as our Lord and Saviour, He will bless us with the eternal life and blessings that He had promised all of us.

But this comes with a reminder, that all of us, even after we have been baptised into the Faith in God, and received as the members of His Church, we are still susceptible to the corrupting power of sin, and temptations are always abound around us. Satan and all of his allies, his fellow fallen angels, the demons and the tempters are always trying day and night to assault us, corrupt us and turn us away from the path towards salvation and instead into damnation.

It is important therefore that we are prepared for what is to come, that we must know that the Lord Jesus, our Lord, Saviour and God will come again just as He has said and promised to all of us, that when He comes again at the end of time, He shall judge all of creation, and all those who are righteous He will gather up and keep to Himself, while those who have not walked in His path will be rejected and cast out to eternal darkness.

What is important is that we must take note that the time of His coming will not be known to us. Only God alone knows at what exact and precise time He will come again to judge all things. This means that we cannot be lax and ignorant of this fact, living our lives as we please and as we want it, committing sins day and night, big and small, while thinking that we are assured of salvation.

Rather, all of us must always be vigilant and be ever ready to welcome the Lord when He comes again, and when He comes again, we want ourselves to be found worthy and in His grace, and thus merit the eternal life and joy He has promised to all those who remain true to Him to the end. Let us all strive for goodness in all things and commit ourselves to do good in all of our actions, trusting in God and in all of His promises, and make ourselves ever worthy of Him. God bless us all. Amen.

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

At that time, Jesus said to His disciples and to the people, “Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken.”

“Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.”

“Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.”

“But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.”

Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

Hebrews 10 : 11-14, 18

So, whereas every priest stands daily by the altar offering repeatedly the same sacrifices that can never take away sins, Christ has offered for all times a single sacrifice for sins and has taken His seat at the right hand of God, waiting until God puts His enemies as a footstool under His feet. By a single sacrifice He has brought those who are sanctified to what is perfect forever.

So, if sins are forgiven, there is no longer need of any sacrifice for sin.