Liturgical Colour : White
Psalm 136 : 1-2, 3, 4-5, 6
By the streams of Babylon, we sat and then wept as we remembered Zion. When on the poplars we hung our harps.
Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”
How could we sing the Lord’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!
May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.
Liturgical Colour : White
Nehemiah 2 : 1-8
In the month of Nisan, in the twentieth year of king Artaxerxes, I was doing my duty as cupbearer. I took up the wine and gave it to the king. I had never been sad before the king in the past. So, the king said to me, “Why do you look sad? You do not look sick. Is there something that bothers you?”
I became hesitant. And I said, “May the king live forever! How could I afford not to be sad when the city where my ancestors are buried lies in ruins and its gates are burned down?” The king said to me, “What do you want, then?” I asked help of God from heaven and said to the king, “If it seems good to the king and if he is pleased with my work, then may he send me to the land of Judah, to the city where my ancestors are buried, that I may rebuild it.”
The queen was sitting beside the king, and the king asked me, “How long will you be gone? When will you be back?” I told him the date and he allowed me to leave. And I said to the king, “If it pleases the king, may you give me letters for the governors of the province at the other side of the River that I may travel to Judah, and also a letter to Asaph, the caretaker of the king’s forest, for I will need wood for the gates of the Citadel near the Temple, for the walls of the city and for the house where I shall live.”
The good hand of God was supporting me, so that the king gave me what I asked.
Liturgical Colour : Green or White (Bishops)
Dear brothers and sisters in Christ, today’s readings spoke of how we all have a great debt to the Lord, who have forgiven us our debts and mistakes. All of us had been forgiven from our debts and our trespasses, which would have earned us an eternity in suffering and destruction in hell. God does not want us to suffer this, for His love for us is great and enduring always.
God had given us mankind so much, down through the ages. If we are to count the many blessings which we have received, then surely we should realise how fortunate we are to have someone who really cares about us, even when no one els would care about us. He is always there for us, especially for the sinners like us, and the greater our sins are, the greater too is His pity and mercy for us.
And today we heard the comparison between two sinner, the righteous Pharisee and the wicked female sinner, who judging by the standards and customs of the time, was likely a prostitute, a profession considered as filthy, wicked, sinful and truly undeserving of any respect and mercy. On the other hand, the Pharisee was known as one among the elites of the society, who garnered plenty of respect and great reputation for their piety and devotion to the Lord.
Naturally, the Pharisee, as were many of the other Pharisees and the teachers of the Law during Jesus’ time, would show great prejudice against such woman. They thought of themselves as paragons of faith and virtue, and would not suffer to see others they deemed as less righteous than they considered themselves righteous to be treated well and good. Instead, they treated and judged those deemed wicked very harshly, thinking that they were the ones rightful to judge these.
But, as Jesus has often pointed out, these people were no less sinners than the woman was. All of us are sinners, and we have committed sin before God, be it small or big, less or more sins. And the problem with the Pharisees and the teachers of the Law is that because they thought of themselves as righteous, just and faithful, their ego and selfishness prevented them from finding the truth about themselves, that they were sinners too, and in need of God’s mercy, a fact they refused to acknowledge.
The woman had many sins, and therefore she realised how unworthy she was to come before the Lord and to beg for His mercy and forgiveness. And yet, the most important of all, is that she came and took the initiative to seek the Lord and beg for His mercy, lowering herself and not minding herself to look like a slave and a penitent. Yet, it was her humility, her readiness and willingness to repent and change herself that brought her to salvation.
This is a reminder to all of us, that in our faith we should not be proud of our achievements, as our faith is not about ourselves, but about the Lord and our relationship with Him. This is why, we have to be careful not to fall into the same trap as the Pharisees and the teachers of the Law, because they thought of themselves as righteous and thus closed themselves from being able to recognise their own shortcomings.
Do not be prideful and boastful, and if we want to boast, boast not of ourselves but boast of the Lord, as St. Paul mentioned in one of his epistles. Pride is the same fault that brought about Satan’s fall from grace, and we too shall fall if we are not careful about it. And thus, now let us be inspired by the life examples of today’s saint, St. Robert Bellarmine, whose feast is today.
St. Robert Bellarmine was a renowned servant and leader of the Church during the turbulent time of its history about five hundred years ago, during a time of uncertainty, external threats and internal threats by the division of the faithful particularly by what was known as the so-called Protestant ‘reformation’. Many left the Church and sinned by following the desires of men and by their pride, they refused to acknowledge their wrongdoings.
The Church itself at the time was also tainted with sin, and this was part of the reason why the ‘reformation’ started, as mistaken as it was in reality. And St. Robert Bellarmine was among one of the greatest reformers of the Church, who ensured that the excesses and the sins of the Church at that time were addressed and corrected, and measures were put in place to safeguard the faithful against further intrusion by the forces of the devil.
He helped to clarify many aspects of the faith and Church life, ensuring that there would be no further confusion of what the Church is about, and what it taught in accordance to the teachings of our Lord Jesus Christ and His laws. And by his works and dedications to the Church, many thousands and more of the faithful found their way back to God and into His salvation.
It was not through prideful and boastful proclamations that St. Robert Bellarmine did his works and brought goodness to the world. It was rather by painstaking work and effort, as well as through many hardships that he managed to accomplished what he had done. It is therefore what all of us should do as well, in helping one another to bring all of us together to the Lord and His presence, and share together His salvation and the graces which He promised to all those who remain faithful to Him.
Brothers and sisters in Christ, let us all commit ourselves to work more and work more diligently for the sake of each other, and help all those who are on their way to God’s salvation, finding the Lord’s mercy through repentance and humility, and learn to humble ourselves, and remind ourselves whenever we are filled with pride and hubris.
May Almighty God bless us all, keep us free from sin, and help guide us on our way towards His loving grace, the eternal life which is His inheritance and gift to all those who keep their faith in Him strong. God bless us all. Amen.
Liturgical Colour : Green or White (Bishops)
Luke 7 : 36-50
At that time, one of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house.
She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them. The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?”
Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”
Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”
“You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”
Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”
Liturgical Colour : Green or White (Bishops)
Psalm 110 : 7-8, 9, 10
The works of His hands are faithful and just, trustworthy are all His precepts, ordained to last forever, bearers of truth and uprightness.
He has sent His people deliverances and made with them a covenant forever. His Holy Name is to be revered!
The fear of the Lord is the beginning of wisdom; prudent are those who live by His precepts. To Him belongs everlasting praise.
Liturgical Colour : Green or White (Bishops)
1 Timothy 4 : 12-16
Let no one reproach you on account of your youth. Be a model to the believers in the way you speak and act, in your love, your faith and purity of life. Devote yourself to reading, preaching and teaching, until I come.
Do not neglect the spiritual gift conferred on you with prophetic words when the elders laid their hands upon you. Think about it and practice it so that your progress may be seen by all. Take heed of yourself and attend to your teaching. Be steadfast in doing this and you will save both yourself and your hearers.
Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day, the core message of the Scripture readings from both the Old Testament and the New Testament, as well as from the Gospel is about the Lord who came down to this world to dwell among us, and then brought us free from the chains and the bonds of sin that have kept us enchained and enslaved to suffering and death.
It was through the willing sacrifice, the willingness to bear all the huge burdens and the mountains of our sins that had been accumulated and is accumulating through time, as every man committed sin before God, on the weight of the cross that Christ our Lord had brought with Him as He walked down that road from Jerusalem towards Calvary, where He would give Himself up for the sake of all mankind.
The cross of our Lord Jesus Christ is not just the physical burden of the wood that made it up. It is filled with the entirety of mankind’s sins and the punishments that were to be due for it. Ever since mankind had first sinned against the Lord, by disobeying Him and following their own path, they have been cast out from the grace and the love God had prepared for them, and they have gotten for themselves the sufferings of the world, for they have chosen the path of suffering by disobedience, and death claimed them as its own, as their sins brought about their mortality.
Yes, because of our sins, we would have endured eternal suffering and hell, not the hell filled with fire and all the imaginable forms of suffering as how hell was often illustrated like, but the hell of suffering due to the lack of the love of God, the lack and the total absence of hope, because God’s favour is not with us, and when we look on our Lord, our Father and Creator, He would say to us, “I do not know you, begone from My presence, you wicked people!”
But this is not to be the case, as our Lord is ever merciful and ever loving. Indeed, He despises all forms of sins and wickedness, all the disobedience and rebelliousness, all the evils that had kept us away from Him. Yet, God despises not each one of us individually and without good reason, but instead it is our sins He despises, and not us as a person.
Why is this so? That is because He knew that all of us have good in each one of us, and each of us has the potential for both good and for evil. He had crafted each one of us from the earth, from the dust and the ground, fashioned us in His own image and then breathed life upon all of us, giving us His own Spirit of life. The Lord created us pure and immaculate, although the taint of original sin once overshadowed us, but we have been freed though the works of Christ.
And as all of us were created pure and clean, white as wool and immaculate as an empty slate, then all of us have to write and define what our lives would become. And we have to realise that this faith which we have through baptism, by the Sacrament of Baptism we have been made clean, freed from the taints of any sins, our original sins, our other sins big and small.
But our faith should not be just that, and our faith cannot be just a mere profession of faith or a mere proclamation or testimony. That is not enough, as faith is more than just words or profession, but it involves true and real commitment, as St. James made it clear in his epistle or letter to the faithful in the Church, that faith without good works is just the same as a dead and nonexistent faith.
For faith that benefits us and the state of the salvation of our souls is the kind of faith which Jesus had taught us all through His many parables. Faith cannot just be left by itself or else it will perish and be gone without any good. Let is look into the parable of the sower that Christ had taught His disciples, which represents all of us, the faith which we have received, and the outcome of our faith depending on our actions.
The Word of God are the seeds of faith which God, the Sower had placed in our hearts, by the life He had given us, and by the truth which God had revealed to us through the Scriptures and through the Church. And yet, if we notice in that parable, depending on where the seeds fell, be it on the roadside, on rocky ground, amongst thorny bushes or amongst rich soil, the result of the crop is very, very different.
If our faith is not strong or founded upon solid foundation built by hard work, devotion and total commitment to the Lord, then it will be like the seeds that fell on the roadside, or on the rocky ground, or on the thorny bushes, because the devil comes and then plant his seeds of evil and dissension, and the temptations which he brings us all is too much for us to bear, and without deep roots in the faith, it is very easy for us all to fall back once again into sin and darkness.
That is why, in the Gospel today, we have to pay very close attention to what the Lord Jesus spoke to His disciples, and how He rebuked Peter for refusing to believe what would happen to Him. To the feeble and easily tempted minds of men, it might indeed seem to be incoherent and impossible to hear Jesus speaking on one side, of His truth as the Messiah and Lord of all, but then on the other hand, to hear of His prophecy of His own suffering at the very hands of the people to whom He had been sent to.
Satan’s temptation is exactly that we may think that to follow the Lord is all good and easy, and when we find that it is not so, then we feel confused and vulnerable, and then Satan comes in to tempt us and to lure us back into sin, by offering us the alternative pathway that seems to be easier and without obstacle, unlike the path which we will face if we are to follow the Lord our God.
Jesus Himself had endured this when He was tempted by Satan in the desert during His forty days of fasting and preparation in the desert after His baptism by St. John the Baptist. At that moment, Satan tried to persuade Jesus to sin and to disobey the Lord without success, and He remained committed to the mission given to Him, that is the salvation of all mankind.
And when Satan saw that his temptations and attempts were thwarted, he tried yet again to persuade Jesus to abandon His ministry and works, by trying to dissuade Him from taking such a perilous task and enduring such sufferings for the sake of men, and indeed, a common argument for Satan in doing so is that mankind is not worth the great suffering which our Lord Jesus was to endure for the sake of all of us.
But to our Lord who loves us all beyond anything else, no pain or suffering is great enough to warrant Him to abandon us or to cast us out without trying to release us from the burden that had weighed us down all these while. He rebuked Satan and rejected him, and warned him that his dominion over men has come to an end, for God has come to take back His people, and He did so through the cross.
Tomorrow we shall be celebrating the feast of the exaltation of the Holy Cross, and indeed it is very timely and apt that the celebration of the triumph of the Holy Cross ties in very closely to today’s readings and theme. It is indeed through the cross that our Lord had redeemed us all from our sins and bore the punishments meant for us, and He has also turned that symbol of ultimate shame and defeat, into the ultimate symbol of triumph and victory.
Now, all that remains for us is that, if we become the followers and disciples of Christ, we take a share in the suffering which He bore, the rejection and the ridicule He endured, not because of our sins, which have been taken from us and from which we have been redeemed, but it is because of the opposition and jealousy of Satan and all of his allies that had brought about this suffering.
Let us all ask ourselves, if we are able to renew our commitment which we made at our baptism, either by ourselves or by our godparents, and which we renew yearly at Easter. If we want to be true disciples of our Lord, then we must be ready to reject Satan and all of his lies and false promises, and embrace fully the way of the Lord. And indeed, as our Lord had told us, that we all have to bear our own crosses, following the path of our Lord towards eternal life.
This means that the path ahead will be filled with challenges and difficulties for us, and there will likely be opposition ahead, even from amongst those close to us. But if we are truly committed, then I am sure that even all these should not hinder us from moving onward. Carrying our cross may be heavy for us, but that is where we should help one another, and doing the will of God by loving our brethren and helping those in need are also in fact part of what carrying our own crosses is about.
Brothers and sisters in Christ, let us grow ever more confident in our faith, and let us devote ourselves more and more to our loving God, and commit ourselves not just in mere words and proclamations of faith, but even more, through our own actions and deeds, so that in all the things that we do, we proclaim the glory of God, carrying the crosses of our lives, and following Jesus, may all of us attain the eternal life God has assured all of us who keep our faith in Him. God bless us all. Amen.
Liturgical Colour : Green
Mark 8 : 27-35
At that time, Jesus set out with His disciples for the villages around Caesarea Philippi : and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”
Then Jesus asked them, “But You, who do You say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.
Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turned around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”
Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself, take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake and for the sake of the Gospel, you will save it.”
Liturgical Colour : Green
James 2 : 14-18
What good is it, my brothers and sisters, to profess faith without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material needs, what good is that? So it is for faith without deeds : it is totally dead.
Say to whoever challenges you, “You have faith and I have good deeds, show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”
Liturgical Colour : Green
Psalm 114 : 1-2, 3-4, 5-6, 8-9
Alleluia! I am pleased that the Lord has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.
When the cords of death entangled me, the snares of the grave laid hold of me, I called upon the Name of the Lord : “O Lord, save my life!”
Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple : He saved me when I was humbled.
He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before the Lord in the land of the living.
petercanisiusmichaeldavidkang 