faith of the Pharisees

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Tuesday, 11 October 2016 : 28th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Gospel Reading)

Liturgical Colour : Green or White (Popes)
Luke 11 : 37-41

At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not first wash His hands before dinner. But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil.”

“Fools! He Who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.

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Friday, 9 September 2016 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)
Luke 6 : 39-42

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

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Saturday, 3 September 2016 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White
Luke 6 : 1-5

At that time, one Sabbath Jesus was going through the corn fields, and His disciples began to pick heads of grain, crushing them in their hands for food. Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?”

Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the sabbath.”

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Friday, 2 September 2016 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green


Luke 5 : 33-39

At that time, some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?”

Then Jesus said to them, “You cannot make wedding guests fast while the Bridegroom is with them. But later the Bridegroom will be taken away from them, and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilt, and the skins will be destroyed as well.”

“But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.'”

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Thursday, 9 June 2016 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Doctors of the Church)

Matthew 5 : 20-26

At that time, Jesus spoke to the people and to His disciples, “I tell you then, if you are no righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven.”

“You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or a sister deserves to be brought before the council. Whoever calls a brother or a sister “Fool!” deserves to be thrown into the fire of hell.”

“So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.”

“Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”

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Monday, 28 March 2016 : First Week of Easter, Monday within Easter Octave (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we continue to rejoice in the Easter celebrations, let us all heed the words of the Scripture, reminding us that God’s love for all those who are faithful to Him will keep all of us safe from all harm and troubles, and no enemy is going to be able to threaten us or harm us if we put our full trust in the Lord our God.

In this Easter season we all rejoice together celebrating the triumph that our Lord had shown us against the forces of evil and darkness, the triumph and victory He had shown us all against sin and against death, as He proved that mankind has a way out of their enslavement to sin, and they do not need to fear sin and death, for the Lord Himself had shown them His care and love, and through Him, they have hope for a new life renewed in grace.

But alas, it is mankind themselves who refused to listen to reason and refused to accept God’s offer of grace and forgiveness. They refused to open themselves and allow God to come in and transform them for the better. They shut themselves out of God’s love and tender mercy, and instead in their pride and arrogance, they thought that only their ways were correct.

That was why the Pharisees and the teachers of the Law refused to listen to the Lord and His truth, and even after He had suffered, died and risen to glory, they refused to accept the truth that He is the Lord, the Messiah, the Saviour of all, even the Saviour of all of them, all who have rejected Him. Remember, that on the cross, Jesus prayed for those who have condemned them to death? He has forgiven them from their sins, and even to those sinful people, He has offered His salvation and redemption.

And yet, they were adamant in their refusal. Why was it so, brothers and sisters in Christ? Why did the Pharisees, the elders and the chief priests persisted in their futile and wicked attempts to oppose Jesus, so far as to tell lies and falsehoods to the people, telling them that the resurrection of our Lord Jesus Christ was false? Should they not instead then believe in Him Who had shown everything just as they had been foretold by the prophets?

No, that was not the case because of their attachment to worldliness and human greed, the temptations of power, glory, fame and majesty, the allures of human praises and the temptations of things that please the flesh. They were highly respected in the society, and they held important positions of power and honour. To give all these up by abandoning all of their old, worldly ways to follow Jesus the Lord in all things were simply too much for most of them.

They were jealous of the Lord and His teaching authority, and of the truth which He was preaching to the people of God. They saw Him as a great and dangerous rival to their own influences, to their own fame and positions, and as they were so attached to all those, they were unwilling to let them go, and thus they persisted in resisting the Lord’s good works and set obstacles in His paths.

Brothers and sisters in Christ, as we hear all these things today, let us then ask ourselves. Are we like the Pharisees, the elders and the chief priests? Did we allow our worldly attachments to dull our love and commitment to God and His ways? Did we allow ourselves to be taken over by our greed, our pride, arrogance, haughtiness, and all the vices and wickedness in our hearts, by jealousy and hatred?

Let us all dedicate the time and opportunities given to us this Easter in order to push ourselves ever further on the path towards eternal salvation, and let us all seek to resist the temptations of our flesh, telling no to Satan and reject all of his evil and wicked advances. Let us all pray, that God will strengthen our faith and our resolve, to become ever more faithful and devoted in His presence. God bless us all. Amen.

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Sunday, 6 March 2016 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Luke 15 : 1-3, 11-32

Meanwhile, at that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me a share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ He said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Readings from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been blind to the Pharisees. Now it was a Sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man Who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how is it that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?”

He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?” Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.”

The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?”

Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe” and he worshipped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?”

And Jesus answered, “If you were blind, you would not be guilty. But you say ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Readings from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a Sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man Who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?”

Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe” and he worshipped Him.

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Tuesday, 23 February 2016 : 2nd Week of Lent, Memorial of St. Polycarp, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself, shall be made great.”

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Friday, 12 February 2016 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the Bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then they will fast.”

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Tuesday, 9 February 2016 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 1-13

At that time, one day the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said : Do your duty to your father and your mother, and : Whoever curses his father or his mother is to be put to death.”

“But according to you, someone could say to his father or mother, ‘I already declared Corban (which means “offered to God”) what you could have expected from me.’ In this case, you no longer require him to do anything for his father or mother, and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”