feast of the Lord

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Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the great Feast of the Transfiguration of the Lord, marking the moment when Our Lord and Saviour, Jesus Christ, the Son of God and Son of Man, was transfigured or transformed before the sight of three of His own disciples, the members of His innermost circle, namely St. Peter, St. James and St. John. This occurrence happened at Mount Tabor in Galilee, in the northern part of the land of Israel. This event is very important indeed because it was at this moment that the disciples, three among them to be precise, came to know more about the truth behind the identity of their Master Whom they had been following all the while. Christ revealed Himself to be not merely just like any other man, but that He indeed came from Heaven itself.

Let us all then first look upon the Scripture readings we have heard from today. First of all, the first reading from the Book of Daniel highlighted to us the vision that Daniel received from the Lord, showing a premonition of what the Lord planned to do, and part of which was revealed through Jesus Himself at Mount Tabor. The One of Great Age represents God the Father Himself, the Creator of all, Who had shown Daniel that He was giving the power and dominion to the One that looked like the Son of Man. This Son of Man is none other than Jesus Christ Himself, the Beloved Son of God begotten from Him from before all ages, co-equal and co-eternal with Him, consubstantial and united in the most loving and Holy Trinity. Essentially, Daniel received the premonition of what God had planned to do for the sake of His people, those whom He had called and chosen.

Daniel witnessed how God would send His own Begotten Son into the world to save it, to fulfil everything that He has promised to all of us mankind, to all of His servants throughout time and history, to Adam and Eve, to Noah, to Abraham, Isaac, Jacob, to Moses and to David, Solomon and others throughout the history of our salvation. God has endeavoured to fulfil everything that He has said, proving that He is indeed ever faithful to the Covenant that He had made with us, and He has always been truthful in all things, not making empty promises in what He had vowed to deliver to us. He sent unto us His Son, to embrace our humanity and human nature, so that He might manifest unto us perfectly the Love that He has always had for us for all eternity, and reach out to us all with this most generous Love that He has always lavished on us.

Then from our alternative first reading, that is usually read as the second reading, from the Epistle of St. Peter the Apostle, we heard of the testimony of St. Peter himself speaking about his experiences witnessing the Lord’s Transfiguration as it happened. St. Peter spoke of how God revealed His truth and identity, His great love manifested through His Son to the Apostles including St. Peter himself, who experienced everything in person and therefore, could testify to what had exactly happened at the moment of the Transfiguration of the Lord at Mount Tabor. He spoke of this great experience as the revelation of the great majesty and love of God, which had been made visible and tangible to us, so that God’s Love is no longer something that is beyond our reach.

At the same time, St. Peter also spoke of the transformative aspect of the Transfiguration, as this Transfiguration of the Lord and the decision that the Lord had undertaken in embracing our humanity and becoming one like us in fact is a revelation that we too shall share in the glory that is to come, the glory which Christ Our Transfigured Lord has shown us Himself. As He revealed His Divine glory clad in the flesh of His humanity, Christ revealed to all of us through the three disciples, as we heard in our Gospel passage today from the Gospel according to St. Luke the Evangelist, that He is truly more than just a mere Man, but that He is also God Himself, the Divine Word of God, the Son of God incarnate in the flesh, having in Himself, in His one Person, two distinct and yet inseparable natures, of Divine and Man.

Moses and Elijah appeared to Jesus there at Mount Tabor as a symbolic revelation of the truth about the Lord Himself and His ministry in this world. This is because Moses is the representation of the Law of God, which God first revealed to His people at the time after their Exodus from Egypt through Moses, and he was also representing God’s Covenant with His people. Meanwhile, Elijah was widely considered as one of the greatest among the prophets, and hence he represents the Prophets of God. Hence, the appearance of Moses and Elijah at the moment of the Lord’s Transfiguration represents Him as the fulfilment and the perfection of the Law and the Prophets of God, in how He would reveal the true intention and meaning of the Law, and fulfilling everything that God had told to His people through His prophets.

And by uniting His Divinity to His humanity, the Lord Jesus, our Transfigured Lord showed unto us the preview of what we ourselves are meant to be, when we shall also be glorified and triumphant at the end of our earthly journey and waiting, when at the end of time we shall enjoy forever the eternal glory and life with God, with our own transfigured and glorified bodies, united with our souls, no longer bound to sin or the world, when we become once again pure and immaculate, full of God’s grace just as He has intended all of us to be. And this is what we are all called to look forward to, to look forward to be reunited with the Lord, and to reclaim once again our true inheritance, full of God’s glory and grace, to be transfigured like the Lord and to share in His inheritance, enjoying forever the fruits of our faith in Him.

Let us all therefore commit ourselves from now on to a renewed existence in our faithful dedication and trust in the Lord. Let us do our very best so that in each and every moments of our lives, we will always do what is right and just in accordance with the Lord’s teachings and His ways. Let us all be the beacons of God’s light, the worthy bearers of His Good News and truth to all the whole world. Let us all not be complacent in life or be idle, but let us all be truly committed to our Lord and God at all times. May the Lord Jesus Christ, Our Transfigured Lord, continue to inspire us all through His love for us, and help us all in our journey of faith and life, blessing us in our every good efforts, works and endeavours, now and always. Amen.

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Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 9 : 28b-36

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

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Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

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Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

2 Peter 1 : 16-19

Indeed, what we taught you about the power, and the return of Christ Jesus our Lord, was not drawn from myths or formulated theories. We, ourselves, were eyewitnesses of His majesty, when He received glory and honour from God, the Father, when, from the magnificent glory, this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We, ourselves, heard this voice from heaven, when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets, which you should consider rightly, as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.

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Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great Feast of the Exaltation of the Holy Cross in which we rejoice and honour most wonderful the Triumphant victory which our Lord Himself has won against the forces of evil and darkness, which He has assured us through His Holy and most Precious Cross, the True Cross by which He has purchased on our behalf, the salvation of the whole world, by breaking His own Body and pouring out His own Blood, from His many wounds, to be the source of salvation of all, the Paschal Lamb, the Lamb of God that had been offered and sacrificed, as the one and only worthy offering for the atonement of the sins of all of us, our innumerable sins, that the Lord had shown His mercy and compassion on us, reaching out to us to rescue us.

By His Cross, Our Lord has reassured us all that the power of sin and death over us are not absolute, and in the end, we shall share in the ultimate victory and triumph together with the Holy Cross of Our Lord and Saviour. This celebration today is a combination of three great events in the history of the Church related to the True Cross of Our Lord, namely the finding of the True Cross by the Roman Empress Helena, mother of the famous Emperor Constantine the Great, and then the Dedication of the Church of the Holy Sepulchre, one of the greatest churches of Christendom on the site of Calvary itself, where the Lord had suffered and died on the Cross, and was then buried, and lastly, the triumphant entry of the True Cross back to Jerusalem during the reign of the Emperor Heraclius after the True Cross had been seized earlier on by the Persians.

The first event, that of the rediscovery of the True Cross by the Empress Helena happened at the time not long after the official persecution of Christians had ended, first with the famous Edict of Milan by the Roman Emperor Constantine the Great, Helena’s son, and his co-Emperor, Licinius. Then, when Licinius began persecuting Christians living in the Eastern part of the Empire that was his domain, Emperor Constantine defeated the former and reunited the whole entire Roman Empire, extending toleration and acceptance of the Christian faith to the whole Empire. It was then that the mother of the Emperor, Empress Helena went on a pilgrimage to Jerusalem to find the relic of the True Cross of the Saviour, the very Cross on which the Lord Himself had suffered and died for the salvation of the whole world.

At that time, they discovered the site of the crucifixion buried underneath a pagan temple built after the destruction of Jerusalem more than two centuries earlier. There the Empress Helena and her people discovered three crosses, one of which is the True Cross while the other two crosses belonged to the two thieves who were hung there with the Lord at Calvary. According to Church tradition and history, Empress Helena brought the crosses and touched them to a sick man, and only one of them, which is the True Cross, healed the sick man immediately and miraculously. Thus, the True Cross was restored and venerated henceforth as the physical reminder and most important relic of our Lord’s loving sacrifice on the Cross, and of the triumphant victory which He has won for us.

Then, as mentioned, this celebration also marks the Dedication of the Basilica of the Holy Sepulchre, one of the most important shrines and pilgrimage sites in all of Christendom, as it marks the very place where Our Lord has suffered, died and was buried, and is the place of His empty tomb, as the clear evidence and reminder of His glorious Resurrection, the triumphant victory that He had won over sin and death. Up to this day, many pilgrims continue to come and visit the Lord’s empty tomb, remembering His Passion, His suffering and death, and the Triumph of the Cross. And if the earlier mentioned rediscovery of the True Cross by Empress Helena marked the triumph of Christians against their oppressors and persecutors, thus, this event we commemorate regarding the Church of the Holy Sepulchre reminded us of the triumph of Christ on His Cross.

Lastly, this Feast also marks the triumphant return of the True Cross to Jerusalem during the last and most devastating war between the Roman Empire and the Persians under the Sassanids. Taking place about three centuries after the rediscovery of the True Cross and about fourteen centuries ago, this marks the culmination of the efforts and the victories that the forces of Christendom against the forces of the unbelievers, as the Persians earlier on had captured the True Cross relic when they conquered Jerusalem and the region and brought it back to their lands as a war booty. The defeat of the Persians and the victorious triumph of the then Emperor Heraclius was centred upon the triumphant return of the True Cross to Jerusalem.

In our first reading today, we listened to the words of the Sacred Scriptures in which we heard of the moment when the Israelites rebelled against the Lord because they grumbled about their lives and all that they had to endure amidst the journey they had been making on the way from Egypt to the Promised Land of Canaan. The Lord had been with them throughout their journey, providing them whatever they needed, giving them food through the manna, the heavenly bread and the flocks of birds that He had been sending their way throughout their path. But they were still unhappy and unsatisfied, refusing to obey His words, Law and commandments, and instead, committed what was evil and wicked in His sight, and as such, through their sins, they had fallen into the darkness, and they had to face the consequences of their sins, the fiery serpents that the Lord sent to them.

We heard how the Lord then showed mercy on them all as He instructed Moses who asked Him to show kindness and compassion on His people to construct a bronze serpent placed on a staff, raised up high for everyone to see, and we heard how all those who have been bitten and then saw the bronze serpent survived and did not perish. This was in fact a prefigurement of the role that Christ, Our Saviour Himself would play in the story of our salvation. This was a fact which He Himself told to the faithful Pharisee, Nicodemus as we heard in our Gospel passage today, who asked Him about what the Lord had planned for us all mankind. As the other alternative first reading or the second reading today from the Epistle of St. Paul to the Philippians highlighted, Christ obeyed His Father’s will and committed Himself so humbly and thoroughly that He would be raised up high on the Cross, to be the salvation for everyone who believe in Him.

This is why all of us are reminded today on this important Feast of the Exaltation of the Holy Cross that we have to remember everything that the Lord had lovingly and caringly done for us through His Cross. By His loving kindness and by His persistence in desiring to be reunited and reconciled with us, He has done everything He could, even to the point of humbling and emptying Himself of all glory and honour, to be led to the slaughter place, and to offer Himself as the perfect and most worthy offering for the atonement of all of our sins, evils and wickedness. Hence, we must be thankful and appreciate all that the Lord had done for us, in having been patient in bearing with us and our infidelities, our stubbornness and arrogance, in having resisted His efforts and attempts to reach out to us all these while.

May the Lord, our Triumphant Lord and King, by Whose Holy Cross has triumphed over evil, sin and death, continue to love us and strengthen us in our respective journeys in life, so that in each and every moments of our lives and existence, we will continue to do whatever we can to honour Him, and to focus our attention on Him once again, and no longer be distracted, swayed and tempted by the many false allures and temptations of sin and all the worldliness around us. May all of us continue to put our gaze towards the Cross of Our Lord and Saviour, and remember at all times, how He has been most generous in His love and compassion, so that we will continue to walk ever more faithfully in His path, now and forevermore. Amen.

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Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this day we mark the great and most glorious Feast of the Transfiguration of the Lord, marking the moment when Lord Jesus revealed a glimpse of His true identity and glory as the Divine Son of God, the Holy One incarnate in the flesh to the three of His disciples at Mount Tabor. On this day we recall that most wonderful moment when Our Lord revealed His salvation through His Son, showing us all how God has fulfilled all the promises which He had made with us all, His beloved people, so that through His Son, His love has been manifested in the flesh and became approachable and tangible for us. And at the same time we have also been shown what we are all expected to be like, to be transfigured ourselves from our current worldly lives into new lives truly blessed and filled by the grace of God.

In our first reading today, we heard from the Book of Daniel in which the Lord showed the prophet Daniel a great heavenly vision that was a prefigurement of the coming of the Saviour into this world, and at the same time, revealed to the people of God some of the truth of the identity of this Saviour Whom God had promised and would send to be with His people. He showed them that God would send His Son into our midst to lead us all into the ultimate triumph and victory, liberated and delivered from all the darkness around us, gathering each and every one of us to return back to His heavenly Father, to be the One through Whom all of us are assured of God’s salvation and grace, fulfilling all of His promises and reassurances to us.

Daniel saw the vision of One of a Great Age, a figure that represents God the Father, the Creator of all of us as the One seated in Heaven, ruling over all of Creation. Back then, no one would have known anything about the identity of the Lord, Who in truth exists in Three Divine Persons, the Father, the Son and the Holy Spirit. The Son of Man shown in Daniel’s heavenly vision clearly prefigured the coming of Christ, the Son of God Incarnate and His role in the story of our salvation. After all, to whom would God grant all dominion, power and authority, such a great responsibility, the kingship and power, that everyone in all of creation ought to serve this Son of Man? It is clearly none among us all mankind, for we are all equal to each other, and neither the Angels nor any other beings that God had created. He must therefore be God Himself, in His aspect as the Son and Word of God, united to the Father, the Creator, and the Holy Spirit.

Thus, it was indeed a prefigurement of the One Whom God would send into this world, One Who is co-eternal, consubstantial, that is of the same nature and substance as Himself, the Divine Son of God, the Word by which God had created this world, Who would enter into this world, incarnate in the flesh through the acceptance of His mother Mary, who accepted the mission entrusted to her by the Archangel Gabriel, to bear the Son of God Himself within her. That is how He came to be known as the Son of Man as well, because through this Incarnation, He has taken up flesh of man, the complete and full nature of our humanity, and become the Son of Man, the Son of Mary, His beloved Mother. But all these were yet to be fully known and understood by the people of Daniel’s time and afterwards, up to the time of the Lord Himself.

Thus, in our Gospel passage today, as mentioned earlier, we heard of the story of the moment when the Lord was transfigured before His three disciples at Mount Tabor, when He revealed His true Divine glory and nature which had been hidden behind His human nature and appearance. He revealed to the three disciples that He was not just merely a Man, or any ordinary human beings or a Prophet. For He is no less than the Almighty God Himself in the flesh, having His full Divine nature manifested together with His human nature, in the one Person of Jesus Christ, the One Whom the three disciples called Lord, Teacher and Master. It was there at Mount Tabor that the Lord manifested Himself and revealed Who He really was to the world, through His three disciples, appearing before them with His Divinity bared freely to be seen.

We heard how the Lord appeared before St. Peter, St. James and St. John together with Moses and Elijah, which was actually an important symbolism and was meant to reveal not just the Lord’s Divine nature, but also the fact that He was indeed the One Whom God has sent into the world, the One He has promised to us to deliver us from the destruction caused by our sins and wickedness. The Lord showed that He is indeed the culmination of the Law and the Prophets of God, with Moses representing God’s Law and Elijah representing God’s many prophets and messengers. That both of them appeared to the Lord at Mount Tabor showed that the Lord Jesus was indeed the Messiah or Saviour that has been prophesied through the prophets, and that He would also uphold and reveal the full truth and meaning of God’s Law. He is the One through Whom God would make all things right once again.

Now, at that moment we also heard how St. Peter told the Lord that they ought to build three tents, one for Himself, one for Moses and one for Elijah. This was then met by a rebuke from the Father, Who spoke to them through the clouds, telling them all to listen to and to obey His Son, His Chosen and Beloved One. Then the heavenly vision and the figure of the Transfigured Lord disappeared, and the Lord with His disciples went down Mount Tabor, and afterwards, they would go on to Judah and Jerusalem, where the Lord would face His sufferings or Passion, bearing up the Cross for the salvation of all the whole mankind and the whole world. This is what is meant by obedience, just as the Lord Jesus had the choice to remain on that mountain, on the place and moment of His glorious Divinity, His majesty and power. He chose to obey His Father’s will, emptying Himself of His glory and power, and assuming the humble condition as a slave, to suffer and die for all of us.

Today therefore, as we rejoice and celebrate in this great moment of the revelation of Our Lord’s glory and majesty, we are therefore called to follow in the examples set by the Lord Himself, and follow Him as we all should do in each and every one of our respective lives. We should walk in His footsteps, remembering the great love, kindness and compassion which God has shown us all throughout the way, all these while. And at the same time, we all should continue to remember that through His glorious Transfiguration, the Lord wants to show us all that we are all called to seek this same transfiguration of our existence and lives in this world. For by sharing in our human nature and becoming the Son of Man, God has united Himself through His humanity with all of us, and through His Transfiguration, the Lord showed us all what we all are ourselves going to be like after we have transcended from this human and worldly existence to the new and everlasting life beyond death.

All of us are called to return to the Lord and be fully reconciled and reunited with Him, to assume once again our blessed and graceful existence and appearance, which God had created us all with, to be perfect and wonderful once again, free from all defects and wickedness due to our sins, full of grace and love, just as how God created us all in the very beginning. Let us all therefore strive to live our lives to the fullest, serving God at all times and glorifying Him by our very lives, in each and every moments. Let our lives shine with the fullness of God’s light, truth, hope and love, and be the beacons of His light and truth, as a glimpse of our own transfigured selves, and encourage one another, our fellow brothers and sisters, so that each and every one of us will remain firm and true in our path towards God and His salvation. May the Lord, our most gloriously Transfigured Lord continue to bless and guide us all in His path, and strengthen us in faith, now and always. Amen.

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Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 9 : 28b-36

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.