forgiveness

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Scripture Reflection)

Brothers and sisters in Christ, today, Christ summarises for us, the Laws of the Lord, which man at the time mostly saw as the Law of Moses, and the list of many numbers of regulations that regulate daily lives of the Jewish people at the time. Christ summarises the Law in fact, into a single commandment of Love. Yes, love. No, this love is not the lovey-dovey kind of love between enamoured teenagers who just met each other and fell in ‘love’ at the first sight.

Love is so much greater than that, and love is not just for pleasure, just as what Tobias, the son of Tobit, had stated in his prayer in the first reading we heard today, that his marriage was not based on pleasure, but love that endures, that is true love. What is love then? Love has many faces and it encompasses many things, but true love is wonderful, and is life, and it is the Lord Himself, as God Himself is Love, Deus Caritas est.

Sadly though, love is increasingly more and more difficult to be found in our world today. Love and mankind itself had been corrupted by the agents of evil that love has become perversed into something less than the true love that God embodies, and the love that is exemplified by the relationship and love between Tobias and Sara.

Even worse, in many parts of our world today, love has completely been replaced by hatred, jealousy, and all the negative opposites of love, which brought destruction and death instead of life. Yes, brothers and sisters in Christ, only through love that we can beget life and only through love that we manifest God’s will and show that we are truly belonging to God. If we reflect hatred and jealousy, along with all the other negative sentiments, we belong not to God, but to Satan, His adversary.

God has given His people, the people of Israel, His commandments written in stone and conveyed to them through Moses, His prophet. This is known today as the Ten Commandments, the contents of which I am sure many of us certainly know and even memorised by heart. But what is the Ten Commandments truly about, and what about all the rituals and the ceremonies surrounding the worship of the Lord as written in the Book of the Leviticus and the other books of the Torah?

All of that are good indeed, but ultimately, all of them have the same purpose, and have the same meaning, that is love. All of the commandments and the rules all breath the same thing, that is love. By truly obeying the commandments of the Lord, we breath love to the world and to those around us, because by doing God’s commandments, we become love itself, just as God Himself is Love.

Love is the key to ending many conflicts and violence that is now rampant throughout the world. Mankind had not had love because they have not obeyed the commandments of the Lord and even those who obeyed did not fully understand the meaning of God’s commandments and why they were given to us.

If only everyone in the world can have love in them and expressed out to the world. Indeed, if only more people would reflect love in their lives! Our world would surely have been a much better, a much more loveable place to live in.

There is so much hatred in this world, and hatred leads to violence, and violence lead to even more hatred, and eventually leads to death. This vicious cycle continues unabated in our world today, and many people were caught in this cycle of hatred. Only love can save them from such a fate, that is death and damnation, and love can truly breach through all the falsehood of Satan and the layers of hatred that masks the purity of our hearts.

Our hearts are certainly pure and noble from the very beginning, because our God who is good and perfect created us. It is only trapped beneath layers upon layers of sin and hatred, that prevents the love that is in us, the kindness that is in our hearts to shine through.

That is why Christ gave us His commandments of love, that is essentially the same as the Ten Commandments, because all that commandments is about love, whether God or our fellow mankind, and not doing what brings about hatred and destruction. And both the commandments that Christ had taught us are equally important and intimately linked to one another.

That is because, we cannot possibly love God without loving our neighbours, and neither can we love our neighbour without loving God at the same time too. Because if we love God, we will surely love our neighbour as well, and vice versa. Because God Himself is Love and has Himself shown love so great to us, that if we love Him, we too embodies that love and as a result, would be just like Him, that is we will love our neighbours, our brethren, even those who hates us and those who persecutes us.

That is why love is important, first by loving God, because if we do not love God, we will shy away from His love and His light, and therefore will prefer to live in darkness. This darkness is the absence of the love of God, the root of all hatred and all the bad things that happen in our world today. If we do not love God, and do not love Him with all our strength and all our being, we cannot be called the children of God, but the children of darkness.

First we have to love God, because He has loved us first, by giving all of us His only Son, Jesus Christ our Lord, to be our Saviour and Redeemer, through His death, and His glorious resurrection. He shows us how to love Him by His own example, that is through His own words, that the greatest love is for someone to give up his life for his friends, and that was exactly what Christ had done, that He died for all of us, on the cross in Calvary.

Then, after we love God, that love is not complete yet, because in order to love God completely and perfectly, we must also love and show our care for our brethren, especially those ostracised, those who are rejected and persecuted, because they are considered weak. Remember that Christ Himself said that whatever we had done for the sake of these people, the last, the lost, and the least, we had done it for the Lord. That is why, in order to gain true love, we must love both God, and our neighbour, with all our strength and our beings.

Today, we commemorate the feast day of St. Norbert, also known as Norbert of Xanten, a bishop in medieval era Germany, who did much work in advancing the cause of the Lord among the people and the society at the time. He embodied what we had listened in the readings today, that is love. Through his devotion and love for the Lord, he had toiled and laboured much, establishing many foundation of future evangelisation in the society, building up bases by establishing religious institutions, and making that love alive and perfect by service and care for those in the society.

Although it had been almost a millennia since the time of St. Norbert of Xanten, even in our modern world today, love is still needed, if not more than ever. Violence and hatred has always been increasing and becoming more prevalent, especially among our young people today. We have to do much work to inculcate love and compassion in the hearts of many, especially youths.

Remain in our devotion and love for God, and also in our love for our neighbours, just as Christ had commanded us to do. If we remain faithful and strong, we will be rewarded with eternal glory in heaven, and Christ will welcome us there with praise, that we had indeed fulfilled His will and the commandments He had given us. St. Norbert of Xanten, pray for us, that we will always have love in our hearts, both for God and our neighbours. Amen.

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Monday, 3 June 2013 : 9th Week of Ordinary Time, Memorial of Sts. Charles Lwanga and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, today, we heard today about the parable of the tenants in a vineyard, which Jesus told to the people, in order to foreshadow His own sacrifice on the cross as the Son of God, and as the Saviour. Indeed, Jesus Christ, who died for all of us, is the person whom Jesus told as the son of the owner of the vineyard, who was murdered in cold blood by the evil tenants who wanted to grab the vineyard as their own.

How does then, this story relates to the salvific mission of Christ in this world? It may be a bit difficult to see at first, but as you can see, that vineyard is none other than our world! It is a representative of our world, told by Jesus in a parable. To us, to whom the Lord had revealed His truth and knowledge, the truth cannot be further than that. Who are we then in that world? We are the vineyard tenants, who had been entrusted with the care of the vineyard by the owner of that vineyard, the owner of the world, that is our one and only God.

We had been entrusted with this world ever since creation, when God created mankind from dust, and to the first men, God had given the earth with all things inside it under our authority and our care, just like how the owner entrusted the vineyard to the tenants, whom he wished that they work hard and toil in the vineyard, producing much fruits, and bring profits to both the owner and of course, the tenants themselves.

But, just as what happened to the tenants afterwards, the same too had often happened in our world. Instead of being responsible and playing their parts as stated in the tenants’ agreement with their owner, that they should give him part of the profits, they abused their power and authority given to them, and therefore, violating the agreement that were in place between them and the owner.

The same too had happened repeatedly throughout the history of mankind. Man, since their first disobedience, in Adam and Eve our ancestors, by disobeying God’s commands, had become sinful and through sin, we had become increasingly abusive of the authorities granted to us. Through our greed and our desire, we become protective of our entitlements and did not give glory to God of what is His due, and instead, glorifying ourselves, and focus on our own human glory.

But in the parable, the owner did not remain quiet, and he sent many servants whom he entrusted with the dialogue between them and the tenants, that they pass to the tenants the message of the owner, desiring to renew that commitment. Who then are these servants in our world? The prophets! Remember the many prophets that God had sent over the history of mankind, and many of them brought the word of God to the people, but the people remained adamant and proud in their rebellious ways.

They even slaughtered God’s prophets and messengers, much as how the tenants of the vineyard slay the servants of the owner, even as more and more servants were sent their way. They remained solid in their rebelliousness and their pride, unwilling to submit to God’s authority.

Then ultimately the owner sent his own son, arguing that because it was his own son, certainly the rebellious tenants would fear and obey him, just as they should have obeyed the owner. That son, as I had mentioned, is indeed Jesus, that is Jesus Christ our Lord, the Son of God. God so loved the world, and such is His love that He did not want that we who rebelled against Him be condemned to eternal death in hell with Satan the deceiver.

That is why He sent His only Son, Jesus Christ, through whom the world would finally see its salvation. But the people rejected Him, and not only rejection, but they even condemned Him to death, death on the cross. That was exactly how the son of the owner was killed in cold blood by the tenants, because the tenants thought that they would be gaining the inheritance of the vineyard if they killed the son.

The same too happened to us, because in our pride and our stone-hearted nature, many of us rejected Christ and the truth He brought to us. The world itself is against the Lord, because the world is of the evil one, while Christ does not belong to the world, because He is holy as He is perfect. That is why the world also hates those who follow Christ, because those who follow Christ are not like those rebellious tenants. Because by following Christ, we are transformed, from those rebellious tenants in the Gospel we heard today, to the true tenants of the land, by following the way of the Lord.

Life will not be easy for the disciples of the Lord, just as the first reading today told us about Tobit, the Israelite exile, who grew wealthy in foreign lands, but yet, opposition was rampant all around him, and he faced the fact of that opposition directly when his son told him about an Israelite who was strangled on the roadside. That was yet another example on how the world, who represent the rebelliousness of those wayward tenants, hate Christ and those who hear His word and follow Him.

Today, we celebrate the feast of St. Charles Lwanga, a great missionary, who was also martyred for his faith. He did a lot of great work in evangelisation and conversion in his native Uganda, and was martyred for his conversion of Ugandans, whose king persecuted Christians whom he perceived as a threat to the society of the people at the time. St. Charles Lwanga remained faithful even unto death, and through his death, received the heavenly glory of sainthood through martyrdom.

Be courageous and strong, brothers and sisters in Christ, remember that Jesus told us that the owner will not stay silent, and will rise to destroy the evil tenants. Our God is a merciful and loving God, but He is also a just and good God, who dislikes all things evil. Therefore, the Lord will also rise on the last days, to destroy those whom persecuted God’s people. Remain faithful and remain in God’s grace, and He will reward us. Have the strong faith in God like St. Charles Lwanga had, and remain in His favour.

St. Charles Lwanga, pray for us. May God be with us and give us courage to fight against the evils of this world, and may all of us be good tenants of the vineyard of the Lord, responsible and just in our power and authority over what God has given to us. Amen.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (First Reading)

Sirach 51 : 17-27

With her help I made progress and I will glorify Him who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.

My love of her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me. With my whole being I sought her; that is why I won what is best. In return for this, the Lord has given me words to praise Him.

Come near, you who are without understanding and join her school. Why do you say you are deprived of all this and that your souls are thirsty? This is what I say : ‘Buy this without money; put your neck under her yoke and let your minds receive instruction; it is very near and within your reach. See for yourselves : my toil has been slight and I found deep rest.’

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Friday, 31 May 2013 : 8th Week of Ordinary Time, Feast of the Visitation of the Blessed Virgin Mary (Gospel Reading)

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said,

“My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence.”

“He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden.”

“He has filled the hungry with good things, but has sent the rich away empty. He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

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Thursday, 30 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, God our Lord and Saviour created everything in this world, in this universe, and He made them perfect. Our world was perfect before it was tainted by sin and evil, which brought in imperfections to the world that was once perfect.

Evil and sin had blinded us from the goodness and the love of God, and they have brought us further and further from God our Father and creator. While today we heard about the miraculous healing of Bartimaeus by Jesus, who healed him of his physical blindness and made him able to see once again, in fact our world today is still blinded, not physically but spiritually.

Yes, brothers and sisters in Christ, many of us if not most are still in darkness, in deep blindness, although we can physically very well and our physical eyes are perfect. It is our hearts, the eyes of our hearts that are blind, blind to the truth that God has brought through Jesus, and blind to His commandments of love, that we should love one another and love God with all our might and our beings.

And just like Bartimaeus, who was so desperate to be healed and by his faith in Jesus, called out loudly for Christ, the Son of David, the Son of God, to come to him and heal him of his afflictions, we too, are like him, in that we call out to the Lord to heal us from our own spiritual blindness, which is even worse than the blindness of the physical eyes.

Our hearts are darkened by sin, and darkened by our cardinal sins, that are most prominently, pride, lust, greed, and sloth. And sadly, because of these, many people do not even realise that they are blind, just like the Pharisees whom the Lord rebuked for being so deeply immersed in their own pride and vanity, that they became blind to the truth of the Lord, and did not keep faithfully what the Lord has commanded and entrusted them to do.

Therefore, it is very often, that many of us, did not realise that we are blind, and in our pride, we refuse to acknowledge our blindness, our afflictions and weaknesses, and ask the Lord, like Bartimaeus had done, to plead for His mercy and compassion, that He would heal us from our spiritual blindness, and allow us to be whole once again, no longer blind, physically and spiritually.

The Lord is willing to heal us, and save us from our afflictions. Because if we remain in our blindness and in this darkness, we will eventually be damned with the evil one, to the lake of fire that awaits us if we remain blind, blind to the love of God, and blind to the plight of the many people around us, who long for our help.

And the Lord did such a great thing that He sent His only Son, to die for all of us, so that in His death, He redeemed us from our sins, and offered freely that salvation which are given to all mankind, but if they do not accept this salvation, they will remain blind. All that we need is, to humbly ask our Lord Jesus, to save us, and to accept Him as our Saviour through baptism and therefore, through the Church.

That is why, brothers and sisters in Christ, from today onwards, we have to ponder on this matter, and strive to open ourselves to the love of God, and allow Him to transform us with His love, and open the blinded eyes of our hearts, that we can then truly see, both the love that is God, and the love that is within us, which if we use this gift of love that has been given to us, our world would indeed had been a much better place today.

May the Lord, who cured Bartimaeus from his physical blindness for his faith in Him, also cure all of us from our spiritual blindness, that we can truly and perfectly see once again, all the creations of the Lord that is good, and to be able to embrace once again, the fullness of God’s love. Amen.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, God wants us, Christ wants all of us, God’s children, to be truly His own. He wants us to give of ourselves, fully and entirely to God, in love. He wants us to follow Him, and follow His teachings of love, the commandments of love He had given to all of us, through His apostles, whom He first called to follow Him and became His disciples.

God loves all of us, and God wants our love to Him too. That was why, in the Book of the prophet Sirach, we were told that the best offerings are the offering of our hearts, and our full dedication of ourselves to God, in love. This offering of pure love from our hearts is what the Lord truly wants from all of us. Not the animal burnt offerings and fragrant offerings of fats and meat that had been offered by the people of Israel in the past.

God asked the people of Israel to offer animals and their fats to Him, with all the various regulations and types of sacrifice, because He wanted to teach them the need to offer thanksgiving and praise to Him who created all things and who made all life possible. But His true intention is not the offering itself, because an offering given to God, out of ignorance and indifference will not be accepted by God. Rather, it is the love that accompanies the offerings, the true and pure love for God that God desires from all His children.

Remember the earliest record of sacrifice ever made by mankind, in the sacrifice of Cain and Abel to God. Cain and Abel offered their products of the world to God, the fruits of their labour. Cain, a farmer, offered the first fruits of his harvest from his farm, and Abel, who was a shepherd, offered the offering of his best lamb. The offering of Abel was accepted while the offering of Cain was rejected by God. Why? It is because Abel simply offered the very best to the Lord, and was sincere in his offering to God, while Cain did not offer his very best, and kept the best to himself, showing that he is insincere in his love for God.

That shows that God desires exactly not what is being offered by man, but the hearts of the people who offer those gifts themselves, their love for Him, is what He truly desires. That we love Him just as He has loved us, ever since He created us, and saw the perfection that was in us, but was lost because of our rebellion.

But He did not give us up to damnation with Satan in hell. He gave us His salvation, through Christ His own Son, whom He sent into the world to be our Saviour. Through His death on the cross, He redeemed all mankind and brought us into a new hope for salvation, if we accept the ultimate love He had offered us from that cross in Calvary.

Just as Christ had offered Himself in love, and out of His pure and perfect love for all of us, even the greatest of sinners among us, so then we too should love Him who loves us, and who gave up even His life for us that all of us may be saved, and be reunited with Him in the bliss of eternal life with Him. Offer our hearts and our pure, unadulterated love for Him, and show our love for God who has given so much for us, our lives, and our hope.

Therefore, brothers and sisters, do not hesitate, and do not be afraid! Bare ourselves and our heart and let God see within us, the love that we have for Him. Even if we have nothing of value to give to Him, our love for Him is good enough for Him, and in fact is priceless. Strive to always love God with all our hearts, and our whole beings. Do not forget to also love our brothers and sisters, those who are least among us, because by doing that, we also show our love for God. God bless us all. Amen.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (First Reading)

Sirach 35 : 1-15

Keeping the Law is worth many offerings. Being faithful to the commandments is like a peace offering. Returning kindness is an offering of fine flour; giving alms is a sacrifice of praise.

Renouncing sin pleases the Lord, and shunning injustice is a sacrifice of atonement. Do not appear before the Lord with empty hands. The commandment requires that you bring an offering.

When the offering of the righteous is burnt on the altar, the fat drips down and a fragrant aroma rises to the Most High. The sacrifice of the just man pleases God and will not be forgotten. Honour the Lord with a generous heart and do not be stingy with the first fruits of your harvest.

Offer your gifts with a smiling face and when you pay your tithes do it gladly. Give to the Most High as He has given to you; give generously to the Lord according to what you have; the Lord will repay, He will reward you sevenfold.

If you attempt to bribe Him with gifts He will not accept them; do not rely on offerings from dishonest gain. The Lord is judge and shows no partiality. He will not disadvantage the poor, He who hears the prayer of the oppressed.

He does not disdain the plea of the orphan, nor the complaint of the widow. When tears flow down her cheeks, is she not crying out against the one who caused her to weep?

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflection)

Brothers and sisters in Christ, God is our Lord, and He is our Creator. He is everything to us, for without Him, we cannot live, and we cannot survive. Only by being with God can we be saved, and only by staying in His presence and favour, we can gain eternal life, which He rewards to all those who remain faithful in Him and who prove that they love Him with all their hearts, their minds, and their souls, with their entire beings.

If we want to follow the Lord, and become His disciples, we cannot be half-hearted, and we cannot be hesitant. Instead, we must be very certain in our hearts, and be very conscious that we choose the Lord over everything else in this world. We have to put God foremost in our hearts and in all our daily dealings, before other things that may corrupt our hearts and sway our attention away from the Lord.

Wealth and worldly material possessions are some of such things that most easily turn the hearts of mankind away from God who loves them. Countless people across the different ages had spurned the love of God, and the salvation which He had offered freely to all, all just for the sake of money and possessions.

But be careful brothers and sisters, because we cannot misinterpret the Lord’s true intention and desire for us. The Lord is not hostile against wealth or His children having worldly possessions and material goods, but what He warned us all against is the danger of excessive wealth and the corrupting influence such things can have on us, that it turn us away from the Lord and bring us damnation in the end.

Wealth itself is not evil, brothers and sisters in Christ, and when wealth is used correctly, it can be indeed a great tool for love and for the advancement of the cause of Christ in this world. For wealth can feed many who hunger for basic nutrition and food, and those who lack basic needs required for survival. Wealth also can sponsor many of our Church’s charitable actions spread throughout the world, dedicated to the service of the poor, the ones who hunger, both physically and spiritually.

The true evil itself lies in our weakness, ever since the day of our rebellion against God’s will and our disobedience since the day of Adam. We had been exposed to sin ever since in our hearts. Greed in particular is our weakness, and desire to have more goods, more money had caused mankind to do much evil in the history of mankind, even within the Church.

That is why brothers and sisters in Christ, do not shun wealth! and do not hate the rich! but instead do our own part to help those who are less fortunate, especially those among us who have more, in terms of goods, money, or even if we have particular skills or even love, which we can indeed share to those around us who need them more. Indeed, this world has many people who does not just need the food for our stomach, but also food for the heart, that is love. For there remains many who are unloved in this world.

Today, we commemorate the feast of a great saint, Saint Augustine of Canterbury, who first established the Church hierarchy in the chaotic England of the Dark Ages. He established the first diocese in that country, what is to be known as the Archdiocese of Canterbury, and Saint Augustine was its first bishop

Saint Augustine converted many of the Anglo-Saxons who ruled England and much of the rest of Britannia at the time, in the region we know now as the United Kingdom. He established the Church in England. He served the Lord with zeal and strong faith, and through dedicated service, especially to the weak and to the poor. He convinced the rich and the powerful to follow Christ and abandon their old pagan and sinful ways, including even the king, whom he converted to Christianity.

Sadly, now the Church in England had been divided, by irresponsible act of men throughout history, which had brought division in the One, Holy, Catholic, and Apostolic Church. I am certain that Saint Augustine is sad that his successors have not kept the faith of the Apostles. Let us pray that the Church in England will be reunited once more, and be one with the Universal Church, keeping alive the faith of the Apostles, and fall not into the evils of the world.

Then for all of us, brothers and sisters in Christ, let us all strive to do our own best in giving our all to our less fortunate brethren, be it through material donations, skill donations, and even more importantly, by donating the love that is within us. Not that it will lessen the love that is within us. On the contrary, if we share our love to others who lack them and long for love, our own love will grow and strengthen us. May God be with us, in all our deeds, and strengthen our resolve, to do good for the sake of all mankind. Amen.

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Psalm 31 : 1-2, 5, 6, 7

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

So let the faithful ones pray to You in time of distress; the overflowing waters will not reach them.

You are my refuge; You protect me from distress and surround me with songs of deliverance.