Friday

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Friday, 28 April 2017 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis Marie Grignion de Montfort, Priest (Homily and Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)
Dear brothers and sisters in Christ, today we heard in the Scriptures from the first reading, taken from the Acts of the Apostles, of how the Pharisees, the chief priests and the elders of the people argued on how they should deal with the Apostles and their work in spreading the Good News about Jesus Christ the Messiah and Lord. They wanted to persecute them and silence them, and many of them wanted in fact to put them to death.

But the respected elder, Gamaliel spoke up in their midst, calling them to restrain themselves and let God decide what is right and wrong. He mentioned how the previous false prophets and Messiahs, who had declared themselves as the chosen ones, failed in whatever they had done. Their movement and efforts disappeared as soon as they perished or were defeated in their rebellions against the Romans and the authorities.

Gamaliel told all those who were assembled, that if the teachings of Jesus and His Apostles came from man as previous false prophets had done, then they would meet downfall on their own accord, but if the truth of Christ came indeed from God, then nothing that they do would be able to stop or hinder the progress of the good works God had begun in this world.

The wise Gamaliel had indeed spoken with wisdom, and understanding that what comes from God, indeed belongs to God, and what God has planned for us mankind, He shall do without fail. If we go against God, we shall fail. But if we remain true and faithful to His will, then He will do all that He can to make sure that we go forward in life, and through to the salvation which He had promised us all.

And in the Gospel today, we all heard about the famous event when Jesus fed a multitudes of five thousand men, not counting women and children who were also fed, with merely just five loaves of bread and two fishes, which Jesus miraculously broke into pieces enough to feed all the people who were gathered there. Many subsequently wanted to follow Him and liked to make Him as a King over them, after witnessing what He had done for them. But Jesus withdrew and hid Himself to avoid being forced into such a fate.

In this account of the feeding of the five thousand men and more, we saw how the Lord provided for His people, giving them food when they were hungry and had nothing to sustain themselves with. He loved each and every one of them, and showed them His compassion and love. He gave them all food to fill their stomachs, so that the people who were once hungry then became satisfied.

Yet, that was not all that the Lord had done, for He did not just give them food to eat. He had done that before, at the time when the Israelites went out of Egypt and travelled through the desert for forty years. He fed them with manna, the bread from heaven itself, sustaining them for all of those times. But, He did not just give physical and earthly food to the people, rather, He gave them true satisfaction and sustenance.

How so? It is by the giving of Himself, the offering of His own Most Precious Body and Blood, which gave us all sustenance, and true fulfilment. Jesus Himself mentioned that, unless we eat of His Body and drink of His Blood, we shall have no part in Him, and we shall be excluded from the promise of salvation and eternal glory, which He had promised to all those who are faithful to Him.

And all those who have faithfully shared in the gift of His own Body and Blood, shall never perish, for the Lord Himself has become our anchor, and He has become our support and strength. That was just as what Gamaliel mentioned to the gathering of the chief priests and elders. Those who put their trust in the world shall perish, but all those who place their trust in the Lord shall prosper and not be disappointed.

Brothers and sisters in Christ, there are many people who have preceded us and have lived their lives in accordance to the will of God, even sometimes having to endure bitter persecutions. For example, St. Peter Chanel, the holy saint whose feast we celebrate today, was a devout priest and missionary who went to the region of Oceania to preach the Good News of the Lord there.

He endured bitter persecution by the king and his followers who resisted the effort to convert them to the faith. He was martyred in the midst of his evangelising work, but not before gaining many converts to the faith. Even eventually those who murdered him were converted as well and atoned for their sins. This was among many other examples of just how the Lord was always with His faithful ones and provided for them when they are in need.

St. Louis Marie Grignion de Montfort was another saint whose feast we are celebrating today. He was the founder of the Montfortian congregation, who was renowned for his deep devotion to the Blessed Virgin Mary, Mother of God. He was a very hardworking person, committing his whole life to the service of God and the Gospels. 

He also placed his trust in the Lord and did his best to serve Him, and many good deeds and results had come about because of his devotion. Many were inspired by his actions to follow the Lord more faithfully, and many of them had a conversion of the heart. After we listen to the examples of these two saints of God and also that of the Apostles and disciples of the Lord, should we not do the same too, brothers and sisters in Christ?

May the Lord help us to remain strong in our faith in Him, so that in everything and at all times, we will always be ever faithful to Him, and that we can give our complete and full trust to Him, our Lord, God and Saviour. May the Lord bless us all, now and forever. Amen.

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Friday, 28 April 2017 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis Marie Grignion de Montfort, Priest (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)
John 6 : 1-15

At that time, Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed Him, because of the miraculous signs they saw, when He healed the sick. So He went up into the hills and sat down there with His disciples. Now the Passover, the feast of the Jews, was at hand.

Then lifting up His eyes, Jesus saw the crowds that were coming to Him, and said to Philip, “Where shall we buy bread so that these people may eat?” He said this to test Philip, for He Himself knew what He was going to do. Philip answered Him, “Two hundred silver coins would not buy enough bread for each of them to have a piece.”

Then one of Jesus’ disciples, Andrew, Simon Peter’s brother, said, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Make the people sit down.” There was plenty of grass there, so the people, about five thousand men, sat down. Jesus then took the loaves, gave thanks, and distributed them to those who were seated. He did the same with the fish, and gave them as much as they wanted.

And when they had eaten enough, He told His disciples, “Gather up the pieces left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with bread, that is, with pieces of the five barley loaves left over by those who had eaten.

When the people saw the miracle which Jesus had performed, they said, “This is really the Prophet, the One Who is to come into the world.” Jesus realised that they would come and take Him by force to make Him King; so He fled to the hills by Himself.

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Friday, 28 April 2017 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis Marie Grignion de Montfort, Priest (Psalm)

Liturgical Colour : White or Red (Martyrs)
Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

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Friday, 28 April 2017 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis Marie Grignion de Montfort, Priest (First Reading)

Liturgical Colour : White or Red (Martyrs)
Acts 5 : 34-42

But one of the members of the Council, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

“Fellow Israelites, consider well what you intend to do to these men. For some time ago Theudas came forward, claiming to be somebody, and about four hundred men joined him. But he was killed and all his followers were dispersed or disappeared.”

“After him, Judas the Galilean appeared at the time of the census and persuaded many people to follow him. But he too perished and his whole following was scattered. So, in this present case, I advise you to have nothing to do with these men. Leave them alone. If their project or activity is of human origin, it will destroy itself. If, on the other hand, it is from God, you will not be able to destroy it and you may indeed find yourselves fighting against God.”

The Council let themselves be persuaded. They called in the Apostles and had them whipped, and ordered them not to speak again of Jesus Saviour. Then they set them free. The Apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name. Day after day, both in the Temple and in people’s homes, they continued to teach and to proclaim that Jesus was the Messiah.

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Friday, 21 April 2017 : Friday within Easter Octave, Memorial of St. Anselm, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, we heard how the Lord appeared to His disciples by the lake of Galilee, where the disciples had been fishing for day and night without any success. Then, He asked them to follow His instructions, and they obeyed Him, and immediately, they caught so many fishes, that the boat almost sank. And immediately, St. Peter and then the other Apostles recognised Jesus as He was.

In today’s Gospel passage, we saw the fulfilment of what the Lord Himself had spoken to the Apostles when He called them at the same spot, calling His first Apostles from among humble fishermen plying their trade on the lakeside. He called them to leave their nets and livelihood behind, that they would no longer be fishermen catching fishes at the lake, but would become fishers of men. That was the symbolism of the miracle which Jesus performed at that time.

The Church is often portrayed as a boat, helmed by the saints and the martyrs. The Apostles were the ones whom the Lord had entrusted with the foundation of His Church. And they were the workers who ensured that the boat was guided properly and thus was capable of gathering as many fishes as possible into the boat. The fishes represent the people of God, those to whom the Apostles and the disciples of the Lord had been sent to.

In the beginning, when the Lord called them, the disciples followed the Lord, Who asked them to put the net out into the deep waters, and as a result netted plenty of fishes, which was actually a symbolism of what they would be doing as God’s disciples and messengers of His will. God sent His Apostles and disciples to places they would not normally go, to the distant and foreign lands, so that they might be able to preach the Good News and the words of God in those places.

Brothers and sisters in Christ, had the Apostles not done what they had done in preaching the Good News amidst the difficulties and challenges that they faced, and despite all the opposition and lack of faith they encountered, even from the powerful such as the Sadducees and the Pharisees, then many people would not have come to believe in the Lord and His salvation.

There would have been many people who lingered on in the darkness, lacking hope for salvation, because no one had come to them bearing the truth which the Lord had brought with Him into this world. That is why, it is important for us to be courageous in living our faith, so that we may follow in the footsteps of the holy Apostles and martyrs, all those who have listened to the truth of God, and then passed them on to all those who have yet to hear of God’s Good News.

Let us all be inspired by the examples of St. Anselm, the holy bishop and renowned saint, a Doctor of the Church, who lived in the Medieval era Britain, known also as St. Anselm of Canterbury. He was a devout and holy servant of God, who dedicated much of his life in service to God. He strengthened the faith in many of the people entrusted to him as his flock. He stood up for the rights of the Church when it was under threat by the secular government trying to impinge upon the works of salvation and mercy that the Church took up.

St. Anselm was a holy and devout, and yet humble and dedicated man, who committed his life to bring the people of God closer to Him, by helping them to overcome the temptation and falsehoods of the devil as they lived their lives. He was not afraid even to oppose the kings and their followers, especially when they went wayward and abandoned the righteousness that they ought to have done.

He opposed the attempts by the kings and their noble supporters in trying to impose control over the Church and the spiritual matters of the faithful. He courageously stood up for his faith, even to the point of having endured exile and persecution, and yet he never gave up. This is the same kind of commitment and faith which all of us will need to have in our lives, the same devotion and passion to live out our faith as the saints and martyrs of the Lord had once done.

Let us all renew our commitment, and spend our time to help bring the truth of God, not just by words, but also through our actions and deeds. How do we do so? It is by embodying our faith through all and everything that we do, that we can convince others that the Lord’s truth is the one for them. How can we convince others if we ourselves do not practice what we believe in?

Brothers and sisters in Christ, let us all commit ourselves to a life of honesty, of justice, of righteousness, and of goodness, so that we will truly become a people worthy of our Lord Jesus Christ. Let us all be joyful this Easter season, by being filled with Easter joy and spirit, that we may always be willing and desiring to help our brethren, all those who are still living in ignorance of the Lord and in the darkness, so that everyone may be saved. Let us all follow in the footsteps of the Apostles and the disciples of the Lord, bringing God’s salvation to all as fishers of men. May God bless us all. Amen.

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Friday, 21 April 2017 : Friday within Easter Octave, Memorial of St. Anselm, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White
John 21 : 1-14

At that time, after Jesus appeared to Thomas and His disciples, He revealed Himself to them by the lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Friends, have you anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.”

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

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Friday, 21 April 2017 : Friday within Easter Octave, Memorial of St. Anselm, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White
Psalm 117 : 1-2 and 4, 22-24, 25-27a

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.” Let those who fear the Lord say, “His loving kindness endures forever.”

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it. This is the day the Lord has made; so let us rejoice and be glad.

Save us, o Lord, deliver us, o Lord! Blessed is He Who comes in the Lord’s Name! We bless you from the house of the Lord. The Lord is God; may His light shine upon us.

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Friday, 21 April 2017 : Friday within Easter Octave, Memorial of St. Anselm, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White
Acts 4 : 1-12

While Peter and John were still speaking to the people, the priests, the captain of the Temple guard and the Sadducees came up to them. They were greatly disturbed because the Apostles were teaching the people and proclaiming that resurrection from the dead had been proved in the case of Jesus.

Since it was already evening, they arrested them and put them in custody until the following day. But despite this, many of those who heard the Message believed and their number increased to about five thousand. The next day, the Jewish leaders, elders and teachers of the Law assembled in Jerusalem. Annas, the High Priest, Caiaphas, John, Alexander, and all who were of the high priestly class were there.

They brought Peter and John before them and began to question them, “How did you do this? Whose Name did you use?” Then Peter filled with the Holy Spirit, spoke up, “Leaders of the people! Elders! It is a fact that we are being examined today for a good deed done to a cripple. How was he healed? You and all the people of Israel must know that this man stands before you cured through the Name of Jesus Christ the Nazarean.”

“You had Him crucified, but God raised Him from the dead. Jesus is the stone rejected by you the builders which has become the cornerstone. There is no salvation in anyone else, for there is no other Name given to humankind all over the world by which we may be saved.”

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(Holy Week) Friday, 14 April 2017 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the Good Friday of our Lord’s Passion, the moment when Jesus our Lord was condemned to death by Pontius Pilate at the instigation of His opponents, and put to suffer and was tortured, made to bear the heavy wooden cross, and eventually was crucified on the cross, and died. This is what we commemorate today, the day when our Lord Himself died for our sake.

And why do we call this day ‘Good Friday’? Should we not be mourning for such a sombre event, when someone died, and all the more, God Himself Who died? That is because, without Good Friday, then all of us mankind, who are all sinners, would have perished and be destroyed, as then we would have had no hope for salvation. As we are sinners, our sins should have caused us to be damned and to be cast out from the grace of God, and endure the same fate as Satan and his angels, that is eternal suffering.

Yet it was God’s love for each and every one of us that had led to the cross. The cross of Christ is first of all the symbol of God’s love, for the Lord Jesus was willing to carry up that heavy cross, not just the burden of the heavy physical wooden cross, but also the even much heavier burdens of our sins, the combined weight of our disobedience, our faults and our failures. It was all these which God had carried upon Himself, bearing on Himself all of our sins and the consequences for those sins.

St. Paul in his Epistle to the faithful and the Church in the city of Rome, spoke of how people would not find it easy to give up his or her life for the sake of another person, even if the person is a close or good friend. They may consider it if the person had been very good and upright in all things. As a result, there might just indeed be people who would give up his life for a righteous person. But usually, there would not be those who want to do anything good for the sake of those who were wicked and evil.

But take note how God showed His great love for His people. He gave up Himself and His life, not only for the righteous or for the just, but for everyone, every single one of us mankind, from the greatest saints to the worst of sinners and wicked people. Indeed, He also died for the sake of His enemies and all those who had put themselves as obstacles in His path!

That is indeed what God had done, just as He had done for the sake of His people Israel in the past. He showed them care and concern, and was truly patient with them, even though when they have constantly rebelled against Him and disobeyed Him. Because of their sins and wickedness however, the Israelites perished in the desert as what was supposed to be their just punishment came up to them.

In one occasion, we heard how the Israelites suffered grievously from fiery serpents that were sent by God Who was furious at their lack of faith, and as punishment for their sins. Indeed, many of them died and there were many among them who were swayed to turn themselves in to the Lord, admit their sins and wickedness. The people came to Moses, asking him to ask the Lord to forgive them, for they would no longer sin before Him.

Therefore God instructed Moses to craft the likeness of a serpent, a bronze serpent, to be placed on a stand so that all the sons and daughters of Israel could see the bronze serpent. And all who had been bitten by the fiery serpents, and who ought to have died, would not die because they had seen the bronze serpent, the symbol of God’s mercy and forgiveness. It is a reminder to all of them, that their sins had brought about their downfall, and should have ended up in them perishing, but God loved each and every one of them, and wanted to forgive them.

Jesus Himself made the direct comparison between that event with His own Passion. He was very specific in His mention of what would happen at the time of His own Passion, when the Son of Man, Himself, would be lifted up high for all to see, just as Moses had raised the bronze serpent in the past. That was when Jesus was crucified, put to death on the cross, a way to die at that time, most humiliating and reserved only to the worst of criminals in accordance to the Roman law.

Surely, the devil himself would have thought that he had won when Jesus was arrested, condemned to death and brought to the cross at Calvary. Ever since Jesus began His ministry, he had done all of his efforts in order to undermine and stop the works of Jesus, by tempting Him, which did not work, and then, he chose to oppose Him through various people and various means.

But God turned that symbol of ultimate humiliation into the symbol of the ultimate victory and triumph, for as we all know, Jesus Who died on that day at Calvary, did not die for nothing, and neither did He die permanently, for death had no hold or power over Him. Sin and death, darkness and evil fled away when the Lord rose in glory after He had died for three days, showing to all that death is not to be our fate. The fate of all humanity, is instead to share in the cross of Christ and therefore to share in His glorious resurrection as well. And this means that we all ought to have eternal life with God.

Moses raised the bronze serpent, and all who saw it lived, even though they had been bitten by the fiery serpents. In the same way, Jesus our Lord was raised up on the cross for all of us to see, to witness and to realise, that by His death on the cross, He Who took up upon Himself all the multitudes of our sins, had sacrificed Himself out of love for us, so that whoever looked upon Him and believed, will not die but have eternal life from God.

But surely now we can say, we do not see God, for Jesus is no longer here with us. He was there two millennia ago surely, but then He had been crucified and died, and had risen into His glory and ascended to heaven. We no longer see Him, and we were not there during His crucifixion. But yet, we are also saved, brothers and sisters in Christ. Why is this so? That is because in every Holy Mass, and including in today’s service, even though there is no consecration today, the Lord becomes really present in our midst, through the Most Holy Eucharist.

When the priest consecrates the bread and wine brought forth to the Altar, he in fact, reenacts the same sacrifice at Calvary, lifting up both bread and wine, but no longer just mere bread and mere wine, but in substance and essence completely transformed into the Body and Blood of our Lord Himself. Do we all remember the time of our Lord’s crucifixion and death whenever we see these happening? Or are we too busy with ourselves and all of our busy schedules and thoughts to realise just how fortunate we are to have God Who really cares for us and Who loves us deeply?

Brothers and sisters in Christ, today we may feel sorrowful because the Lord our God Himself had died on the cross. We may feel sorrowful and dejected because indeed, how can we not do so, considering that our God Himself, our Lord, Master and Creator had died for our sake? Indeed, we are sorrowful because every single one of our sins had been borne by Him, without complaint, without objection, but only with the reply of a perfect love.

We are sorrowful because our sins are indeed the wounds that were inflicted on Christ. Every single lacerations, every single wounds are our sins, our slander towards one another, our lack of love, care and concern for the poor and the needy, our action in ostracising others, being unjust and biased against our fellow men, or by our jealousy, hatred and all the other things that had caused us to fall into sin. Do we realise just how much God loved each and every one of us, that He was willing to bear all of these, so that He can forgive us the multitudes of our failures and incompetence? And He never complained at all, as He made His way to Calvary!

Brothers and sisters in Christ, therefore today, as we celebrate the Passion and death of our Lord, let us all spend time in prayer and contemplation. Let us remember every single moment that we have sinned, all the faults we have, all the jealousies and unbecoming attitudes we had shown in life, all of our slandering and wicked ways, and reflect on how much we have caused pain and sorrow for our Lord, as He bore that cross of our sins, on His way to save all of us.

Yet, let us also remember that, Good Friday does not stand by itself. Easter comes after Good Friday. And therefore, because we have shared in the death of our Lord, we also will share in His resurrection and receive eternal life, provided that we truly can come to the understanding of the importance of leading a good, just and upright life, sinning no more and turning ourselves and our ways completely to God.

Let us remember that vice versa, Easter does not come about without Good Friday. There will be lots of challenges ahead on our path. Jesus did not have it easy, and indeed He suffered in the most difficult of ways possible. And so, we too will suffer as He has suffered, and we will be tempted just as He had been tempted. Yet, if we do not lose our sight and focus on the light and hope that is to come, the joy of Easter, surely we will then be able to find our way to the Lord, and in the end, receive from Him the crown of everlasting glory.

May the Lord bless us all, forgive us all our sins, and may by His triumphant and victorious cross, reminds us always of our own daily crosses that we need to take up, that we may follow Him towards salvation and the glory of eternal life. Amen.

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(Holy Week) Friday, 14 April 2017 : Good Friday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red
John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.