God is Love

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflection)

Brothers and sisters in Christ, today we listened to Jesus explaining the meaning behind the parable of the weeds and the sower which He had told to His disciples and the people of Israel. He told them that the fate awaiting the wicked ones is death and eternal suffering in hell, while the fate awaiting the righteous ones is eternal joy and bliss in heaven, with our Lord, reunited in perfect goodness and glory of God.

The seeds of the weeds spread by the devil is the evil and corruption he had spread in this world to lead mankind astray from their path towards the Lord. The seeds of evil are greed, wrath, hatred, lust, jealousy, despair, arrogance, and pride. They are our weaknesses that made us prone to fall into the damnation reserved for the devil and his fallen angels, the fate of the weeds. This is because, as we all know, weeds are dangerous, because they compete with the healthy plants for nutrition, and when the weeds grow large, they also may likely strangle the healthy plants and kill them.

The same therefore is bound to happen to all of us, if we do not take precautions against the devil and his mischievous tools, all the tools in the world that he possesses to be employed against us, the beloved children of God. The devil is the sower of the evil weeds of sin, that if we are not careful, will grow within us and around us, and choke the good that is in us, turning us from the path of salvation into the path towards doom.

Our Lord and God, as Moses had said in the first reading we heard today, is a merciful and loving God, One who is slow to anger and rich in kindness and compassion. He is sure to welcome us back into His embrace if we are to be repentant and truly regret our sins and our wrongdoings before Him. We must not be shy to admit that we have sinned before God, because He is our loving Father, and He wants to rescue us from certain death.

But He is also a jealous God, a God who is just and against any form of sin. That is because He is perfect goodness and sin is corruption that had marred our perfection ever since the times of Adam and Eve, when Satan tricked Eve into eating the fruit of the tree of knowledge of good and evil and disobeyed the Lord in the process. It is because of our disobedience that we deserved death, and Adam and Eve deserved death and annihilation, and yet God showed them mercy and although they were punished to live in great difficulty on earth, they were not annihilated.

Death did claim them and our ancestors in the end, but death would not have the final say. That was because the Lord Himself gave His all so that we may have a new hope for eternal life in Him, to return us to our true inheritance, as what God had originally intended for us at creation. He did not desire us to suffer or die, but He wants us all to live, forever with Him in the bliss of heaven, to spend all our time in the beautiful Gardens of Eden.

He sent us His only Son, Jesus Christ, to be the fulfillment of His long-awaited promise, that He would send a redeemer to all mankind. The ultimate proof of His love and care for us. So great is His love that He is willing to suffer in our place, to die in our place, and to be our light of hope. He is the light of hope and salvation, because He did not remain in the land of the dead, but by the power of the Lord, He broke free the chains of sin and death that had held us for generations, and risen from the dead He became the source of salvation for all who believe in Him.

We must sow the seeds of faith, of hope, and of love in our hearts, brothers and sisters in Christ, so that we will be ever ready to combat the seeds of evil that Satan and his cronies always try to sow within our hearts. Do not be afraid, for he no longer has any power or authority over us, ever since Christ broke that bond that enthralled us to the evil one. We must however remain ever vigilant and ever careful, lest the devil successfully subvert our thoughts and our hearts to be against the Lord and His will.

Let us strive to be the wheat and not the weeds, and may the seeds of faith, hope, and love that is within us grow strong, that they become the nutrients and fertiliser that help us, the wheat to grow strong and bear much fruits, that the Lord who sees us, will be pleased and He will then tell His angels to come and collect us from amongst the weeds and bring us to Him, to enjoy forever His grace, His blessings, and His loving embrace.

Today, brothers and sisters, we also commemorate the Feast of St. Peter Chrysologus, who was made a Bishop of Ravenna in the ending years of the Roman Empire during the early Church. He was well known for his inspiring speeches and preaching, that called all Christians to be faithful to God and defend themselves against any form of heresies that threatened to corrupt their soul and their true faith in God.

At the time of St. Peter Chrysologus, at the heyday of the Roman Empire, there existed numerous heresies of the faith, many of which were really serious threat on the unity of the Church and the faithful, and some of them had ideas diametrically opposite to the truth of the Apostolic Fathers, the truth that is of Christ. Many of them, corrupted by the seeds of evil, the weeds planted by the evil one, subverted the words of the Lord and the message of salvation to serve their own ends, and ultimately, serve the cause of evil.

Many people fell victim to the corrupting nature of these heresies, which attacked the truth about our faith in the Lord, in the Lord Himself, and even His Blessed Mother, Mary. St. Peter Chrysologus, as the then Bishop of Ravenna in today’s Italy, was faced with the same problems and challenges that faced the Church of his time. Yet, he did not waver nor did he become afraid to confront those challenges. Instead, he faced them courageously, and with great zeal and inspiration, through his sermons, he converted the faithful back to the truth of Christ, getting rid of the weeds that choked the life out of the faith of the people of God.

Today, my brothers and sisters in Christ, the need is ever greater for more people like St. Peter Chrysologus, in defending our faith and ourselves, from the corruption that comes from Satan. We must be courageous in standing up for the Lord in the face of the devil and bluntly reject all his approaches and his temptations to us. We must stand up for the Lord and His love, His compassion for us. Never let go of the Lord and embrace evil, no matter how difficult the challenges of life are. We must always be strong, as St. Peter Chrysologus had been.

Therefore, brothers and sisters in Christ, let us today renew our commitment to God, to the Lord who loves us, to God who cares for us every day of our life, and commit ourselves to glorify His Name among men, and to never give in to the allures of the evil one, and be courageous to reject all of his approaches. May the Lord who is love and who is mercy, forgive us our sins, purify us and make us whole once again. St. Peter Chrysologus, pray for us sinners and intercede for us before the Lord our God. Amen.

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we who believe in Christ had been marked by the Lord our God, with a special mark, for each one of us, to distinguish us from those who do not believe and do not have faith and love for the Lord. That mark is none other than His own Precious Blood, the Blood of the Lamb of God, which He gave to us to mark His faithfulness and love for us, to mark the New Covenant He has established with all of us, with all mankind, a covenant that will never be broken.

The Blood of the covenant of Christ reminds us of the first reading today, when Moses sealed the covenant between the people of Israel and the Lord their God with the blood of animals, the blood of lambs and goats sacrificed on the altar made to God. The blood sealed the promise that God had made with their father Abraham, that his descendants would prosper and enjoy God’s blessing and be led to the Land of Promise.

On the other hand, the covenant involve a two-way promise and vow, and therefore, just as the Lord has vowed to bless His people and care for them, so the people too must keep their part of the covenant, to obey the laws of the Lord, and live according to His will. If they remain faithful to their part in the covenant, their lives will truly be happy and blessed, and they will receive the fullness of their covenant with God.

But if they break their part of the covenant, by disobeying the Lord and doing wicked things not in conjunction with the Lord’s will, then they will not receive the blessings that the Lord had promised them, and instead, they will truly suffer for having turned their back on the Lord and His covenant, the covenant of love He had offered freely to Abraham and his descendants that they will be blessed.

That was exactly what many of the people of Israel did, even just after Moses had sprinkled the blood of the covenant on them, as they complained against Moses and the Lord for having brought them in the journey through the desert to the Promised Land.

They complained because they did not keep themselves strong enough in the faith that the devil could come to them and sow the seeds of discord and evil in their hearts, and the seeds of desire and greed, desiring ever more things from the Lord, complaining to the Lord when they did not receive enough, even though the Lord had fed them with bread from heaven, the manna, and with quails and birds for them to eat, and also provide them with sweet and clear spring water to drink.

No, brothers and sisters in Christ, this is not the way that we should follow, the rebelliousness and the hard-hearted people of Israel during their sojourn in the desert. We must instead follow the path of Christ, of love and dedication, which we should give to the Lord and to our fellow men, and also thanksgiving to the Lord when it is due. That is because the Lord had given us much, very much indeed, that He gave us nothing else more precious, nor that there will ever be anything that is to be more precious, than His own Son, Jesus Christ, to be our Saviour, and new hope of life eternal.

We must fortify ourselves, brethren, in our hearts and minds, that we will not succumb to the evil one. Prevent the sower of evil from sowing seeds of evil and sin within our hearts. Do not let him to reign free over us, and enslave us to the chains of sin and death. The devil will always try and utilise everything that is within his power to corrupt us and turn us from the path of the Lord, that is salvation, towards the path to hell and eternal damnation.

We must have a strong and healthy prayer life, that our heart will be defended from the assaults of the evil one. In doing so, our faith and dedication to the Lord will be complete.” But remember, brothers and sisters in Christ, that faith cannot stand on its own, and without good and positive acts in our words, deeds, and actions, our faith will be dead and empty. Yes, as empty as that of the people of Israel in the desert. They had been given manna, the bread from heaven and quails as food during their desert journey, and yet they still complained and blasphemed against His Name.

Our Lord is faithful, just as He is loving, brothers and sisters in Christ. He loves us all so much, that He shed His own Body and His own Blood, through the cross, that all of us be redeemed in a new covenant that He established by His own sacrifice, for our sake. This is no blood of the lambs and goats that die, brothers and sisters, but here is the Blood of the Lamb of God who lives, the Lamb who has triumphed and conquered Satan and evil. This Blood, the divine blood given to us out of the Lord’s own will, is the blood that purifies and cleanses, washing our beings white and pure again from all the filth and darkness of sin within us.

We receive this Blood and the Body, in the Eucharist, which the priests turned from the humble bread and wine, into the very Being of our Lord and Saviour, who died as the lamb of sacrifice, the True Lamb, who is the only one worthy to redeem us from all the weights of our faults and evil, all the horrible things we had committed, things abhorred by the Lord our God. He established this new covenant, a covenant not only with the people of Israel of old, but with all mankind, without exception. He established this new covenant, especially for sinners. The greater the sin that a sinner has, the more the Lord wants to come to redeem him or her from their fate that is death and hell.

He paid for this new covenant and sealed it with His own Blood, not blood of any animals, but the most precious Blood possible, the divine blood of the Lord, poured down on us from the cross, given to us to drink in the Eucharist, in the form of wine transubstantiated into His Blood. We who partake in this divine gift is sealed in the new covenant with God, through Christ, and as long as we remain faithful to God, we will ever be in God’s grace, and we will receive the gift of eternal life Christ had promised all those who believe in Him.

Our Lord loves us so much and He wants all of us saved, from our fate of certain death in sin. He has given His best and His all in His part on the covenant. But as I have mentioned, a covenant is made between two parties, in which both parties have to commit to the covenant that it is made valid and true. Therefore, brothers and sisters in Christ, are we ready to commit ourselves to Christ, to His love? Are we ready to take up our own crosses and follow Christ, so that we will make whole the new covenant of the Lord?

Are we ready to commit ourselves to the Lord present in the Most Holy Eucharist? In His Body and Blood that He gave us that He may be in us and we in Him? Let us from now on strive to be the loving partner of our God in that holy covenant, and play our part, that is following the Lord’s commandments that is love. Love our God and love our fellow brethren as we love ourselves. For God is love! Amen.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 25-37

Then a teacher of the Law came and began putting Jesus to the test. And he said, “Master, what shall I do to receive eternal life?” Jesus replied, “What is written in the Scripture? How do you understand it?” The man answered, “It is written : You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind. And you shall love your neighbour as yourself.”

Jesus replied, “What a good answer! Do this and you shall live.” The man wanted to justify his question, so he asked, “Who is my neighbour?” Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off, leaving him half-dead.”

“It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise a Levite saw the man, and passed by on the other side. But a Samaritan also was going that way, and when he came upon the man, he was moved with compassion. He went over to him, and cleaned his wounds with oil and wine, and wrapped them in bandages. Then he put him on his own mount, and brought him to an inn, where he took care of him.”

“The next day he had to set off; but he gave two silver coins to the innkeeper, and said, ‘Take care of him, and whatever you spend on him, I will repay when I return.'”

Jesus then asked, “Which of these three, do you think, made himself neighbour to the man who fell into the hands of robbers?” The teacher of the Law answered, “The one who had mercy on him.” And Jesus said, “Then go and do the same.”

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Gospel Reading)

Matthew 9 : 1-8

Jesus got back into the boat, crossed the lake again, and came to His hometown. Here they brought a paralysed man to Him, lying on a bed. Jesus saw their faith and said to the paralytic, “Courage, My son! Your sins are forgiven.”

Then some teachers of the Law said within themselves, “This Man insults God.” Jesus was aware of what they were thinking, and said, “Why have you such evil thoughts? Which is easier to say : ‘Your sins are forgiven’ or ‘Stand up, and walk’? You must know that the Son of Man has authority on earth to forgive sins.”

He then said to the paralysed man, “Stand up! Take your stretcher and go home.” The man got up and went home. When the crowds saw this, they were filled with awe, and praised God for giving such power to human beings.

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Wednesday, 3 July 2013 : Feast of St. Thomas, Apostle (Scripture Reflection)

Brothers and sisters in Christ, all of us should be happy, indeed, because we have faith in the Lord, even though we do not see Him physically walking with us in this world. Yes, He is with us, all the days of our life, even without us knowing about it. But how faithful are we to the Lord? We live in a world today that is obsessed with things visual and physical, and it is increasingly difficult for many to find God as something tangible in their lives.

St. Thomas did not believe at first because he was not at the meeting when Jesus appeared to His disciples, and the doubt and fear in his heart, which has grown ever since the tragic death of Christ on the cross, prevented him from believing in the Risen Lord, our God and Saviour. Indeed, for a rational man, and a man thinking about the natural order, it is simply impossible and unbelievable that someone could have risen from the dead, much less to appear physically to the living.

And yet, that is the truth that is our faith. Our faith has its core and foundation in our belief in the Christ suffering, Christ crucified, and ultimately, the most important of all, the Risen Christ, the conquering Lord of life and death, and no one has authority over Him, not even death. It is His triumph over death that is the centrepiece of our faith.

If Christ is just a man, and that He died on the cross, then that death would have been a waste, because then He would have ended His ministry in this world short. But the Lord is fully divine just as He is fully human. He is both the Lord our God, Lord of all the universe, and a humble, lowly man at the same time. His death and then His resurrection had opened a new door of hope for mankind. For Christ is the only bridge that bridged the infinite chasm that lie before us and God.

The Lord risen from the dead shows us that death does not have the final say on us. Throughout history, people have been searching for ways to prevent them from dying, and also to extend their life in this world, but they have failed to do so, because ever since the first mankind, death has always claimed all men without exception. Death is the fate and punishment that awaits all of us for breaking our covenant with the Lord, by our disobedience and sinful ways.

God who loves us did not give up on us, but gave us a new hope through Christ, the only hope for salvation. It is only through Christ that we can reach back towards the Lord our God. That is why our faith in Him as our Lord and Saviour is essential for all of us. But this world has been corrupted by evil, and as you noticed, the increasing influence of science and secularisation.

Science itself is not evil, and is indeed good, but it is the underlying principle of science, that championed reason and rationality above all things, and coupled with the great reduction in the influence of God and His Church to many, that brought much harm both to the world and to the Church, and of course, to the people of God.

Secularisation came because mankind began to discover many wonderful discoveries they claim for their own, and they began to question whether God is really present in their lives, and whether He is truly real. Mankind began to look for things that are real and tangible, and something that they can visually see and touch, just as the principles of science, which stated that something had to be proven by tests and reason so that it is the real deal. Because God seemed to be distant and intangible, mankind began to question their faith and walk away from the Lord, just as what happened to St. Thomas, who doubted that the Lord had risen from the dead, because he did not witness His appearing to the disciples.

That is why, it is important for all of us to remain faithful to the Lord. Faith is not just by being able to visually see something and then we believe, but faith involve more than just our vision and our sense of feel and touch, but it involves our hearts and soul. Deep in our hearts, all of us know that the Lord is there. He is real and tangible, through our actions, through our words, when we base them on His teachings. For is it not that God is Love? Yes, exactly as He had commanded us to love, through love, God is made manifest to the world, through the apostles, and through us.

God wants us to love Him, just as He had loved us, to the point of sacrificing Himself on the cross, that through the shedding of His Body and His Blood, we may be cleansed from the filth of sin, and be reunited with Him, in the everlasting bliss of eternal life. This Year of the Faith is a very good opportunity for all of us to renew our commitment to the Lord, so that we will be once again close to Him. St. Thomas’ example is an example of how we should indeed love the Lord even without us seeing Him. What we need is to feel Him through our hearts, through our love, that reflects the nature of God, who is Love.

Therefore, brothers and sisters in Christ, let us renew our resolve to the Lord, that we will be ever more faithful to Him, and ever more loving to Him and to all His children, our brethren. Let us all fall on our knees and worship Him who had given up His life for us so that we may live, and let our faith be an example for all the world to see, that we belong to our God, a God who loves us, cares for us, and is faithful to us, even when we ourselves had been unfaithful and rebellious.

May God grant us the gift of faith, and strengthen the faith in our heart, that the Lord will be ever close to us, in our heart, that we will always be in His grace, forever and ever. Amen.

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Wednesday, 5 June 2013 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Scripture Reflection)

Brothers and sisters in Christ, Christ is risen and He is our resurrected Lord, who triumphed over death and evil through His own glorious resurrection. Even the chains and the power of death cannot restrain Him, and neither can hell restrain Him. Jesus is our victorious Lord, who died on the cross, and yet risen in glory, conquering death forevermore.

God loves us so much, His greatest creation, the mankind, just as He loved all of creation, but to us, even in our rebellion and our disobedience against Him, He was willing to provide the only solution to salvation from the eternal death and condemnation which awaits us in hell. That was through the power of Christ, whose resurrection brought about the salvation of all mankind who believes in Him, and through whose death, He redeemed us all from the sins of our fathers.

God never abandons His people in need, and He is always with them, ever since the beginning of time. He never forget the promise that He had made with them, and always gave them His fullest attention, even when the people did not remember Him and in fact had forgotten Him and His kindness.

God always provided sustenance and deliverance to His people, ever since the beginning of time. He did not abandon Adam and Eve but gave them provisions that although their lives would be hard, He provided for them, that they could survive, even if death still has power over them. And neither did He abandon Abram and his relatives when they were in need. He rescued Lot from Sodom before its destruction, and gave Abram, whom He then called Abraham, a great promise to be made true through his descendants.

Throughout history, God has provided, and those whom suffer persecution and injustice always receive the justice of the Lord Most High, and they always receive the just treatment of the Lord, who is good and just. He sent many of His prophets to the nations, especially to Israel, who constantly was in rebellion against Him and His will, preferring the evil one and the pagan gods to Him. But He did not give up His people, and He did not abandon them to death and eternal damnation.

Even after that people slaughtered many of His prophets and messengers, He remained true to His love. Yes, our God is a just and avenging God, my dear brothers and sisters in Christ. He hates sin and all things that is of the evil one, which had corrupted mankind ever since our ancestors were first seduced by him. Yet, our Lord is at the same time is also a loving and merciful God, and His love for us is so great, that He is willing to give His all, in order to reunite ourselves with Him.

That is why He gave us Jesus, His Son, to be incarnate into mankind, as one of us, a humble man, that through Him, eventually, the salvation of this world and all mankind would come true. Although our sins are great and vast in their extent, but Christ, who is God, and with God, is worthy of freeing us from the chains of sin and the slavery of death, which had enslaved us ever since men fall into darkness. Yes, death is our pay for having rebelled against the Lord’s will and the goodness of God.

Christ died on the cross, bearing all our sins, all the sins and faults of all the people who lived, is living today, and will ever live in this world. He carried all of them on Himself on that arduous path to Calvary. He suffered and yet He did not open His mouth in protest. All out of His great and undying love for all of us, even to the greatest of sinners.

But Christ did not remain dead forever, because unlike all of us, He is good and He is pure from sin, and He is the only One found worthy in all of creation and in all the universe. If Christ had remained dead, and if the Sadducees were true in that there is no resurrection, then our faith is gone, our faith is dead. Because we are Christians simply because we believe, and truly believe that Christ is resurrected, and through that resurrection, He was triumphant over death and evil.

Christ was resurrected in glory, and embraced His full divinity, as His work in this world was finished, after He redeemed all mankind through the fee of His blood that flowed down from the cross. He ‘purchased’ all of us from Satan and broke the command of death over us forever. Death no longer has power over us, as long as we remain firmly faithful in our Lord God. By His death, Christ also made all of us who believe in Him, to die to ourselves, and to our sinful past, to all the evils that we had once committed. But again, if Christ had remained dead, then we too would have remained dead, without the hope of salvation and eternal life.

That is why exactly because of Christ’s resurrection, that we too arose with Him, and free ourselves from the chains of Satan, and death truly no longer has any power over us, because Christ has claimed all of us to be His own. This belief is vital, my brothers and sisters in Christ, that we believe in God who is a living God, and a God of the living, and not of the dead, because our Lord and God Himself is life, and therefore, to those whom remained in His favour, He would grant eternal life to them, as reward of their faith.

Today, we commemorate the feast of St. Boniface, who was a bishop and a martyr. St. Boniface toiled greatly in the Name of the Lord, by his missions to the land of the pagans, which still occupied much of the northern and central Europe at the time, especially what would today be known as Germany. St. Boniface converted many to the cause of Christ, and in his firm faith in the Lord, he brought many to salvation through conversion and baptism into the Church of God. Yet, he was not unharmed in his numerous ministries, as he faced many rejections, and even there were many who would dispose of him.

St. Boniface ultimately faced death when he was ambushed and killed by brigands while in the middle of his proselytising works. He faced death openly and remained strong in his faith to the end, even unto death. He faced death bravely because, yes, Christ is a living God, and He lives! In each one of us. That is why those who believe in the Lord has no need to fear death because Christ Himself has mastered death, and death no longer has power over us, especially if we remain true to the Lord’s words.

May our faith in the resurrection of our Lord Jesus Christ become even firmer from today onwards, and may God strengthen our resolve in order to spread the Good News of the Lord to all mankind, and to no longer fear death, but believe at all times, that God is with us, within us, and that He will always watch over us, all the days of our lives, because He loves us, and He is Love Himself. Amen.

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Sunday, 3 February 2013 : 4th Sunday of Ordinary Time (Scripture Reflection)

The Lord presented to us, the greatest thing of all that exists in this world. This thing is Love. Love is the centre of all things, and indeed, love is at the very centre of the salvific mission of Christ in the world. For it may be asked, why God who is so great and so divine, would be willing to lower Himself such as to become a humble human like us. It is all because of love. Just as said in John 3 : 16, how God loves as so much that He gave us His only Son, Jesus Christ, that we can be saved and have hope for eternal life. If God has no love for us, surely He would not have done that.

Love is indeed essential for all of us, and as the Lord mentioned the most important things of all, faith, hope, and love, with love being the most important of the three. For faith is inseparable from love, since when we have faith in someone, particularly God, we must also have love, since it is impossible to believe and put all of one’s trust in someone, when in that one’s heart, there is no love at all for the other person. The Lord, who is full of love is therefore also faithful to us, and despite our constant rebellions and sinful ways, He is always ready to welcome us back if we are truly sorry of our faults and once again love Him.

Hope itself is also tied with love, as one cannot hope without love in their hearts. Since first, because all hopes are ultimately directed to God, how can one hope without first having love and faith in God? Indeed, one has to first believe in God and His power, that there is hope. It is through faith in God that we can have hope in Him, and indeed, hope in all mankind. By having faith, it means we also have love, and thus, this is why, love is at the centre, the most important thing of all that matters.

It is important to love, as without love, we are just a husk of flesh and blood without character, since our character is defined by love that is in us. Love that we have in God allows us to remain faithful to Him and keep Him always in our hearts, and always keep hope in Him, that even in the greatest darkness and times of greatest trouble, we still believe that God will help us find a way, such is the great love that He has for us, especially when we love Him too in return.

For the Lord has suffered greatly on the cross for us, all for our sake and for our liberation from sin, out of simple and pure love. It is Christ’s love for His Father that helped Him to persevere through His Passion, and allowed Him to accept willingly the chalice of suffering that He is to drink. This chalice of suffering, which then is filled with His Precious Blood, is the new covenant upon which we have our hope of eternal life. For the Lord brought with Him a new covenant in place of the old, that now through His great love for all mankind, all creation can be saved instead of just the people of Israel, God’s chosen people.

The people of Israel indeed has been God’s chosen people, and God has endured their numerous rebellions and protests with His love and patience, to still save them through the Sacrifice of His Son. However, ultimately, God’s love is such that He wants all of mankind to be saved and reunited with Him once again.

Thus, the new Covenant made by Christ covers all mankind, and no longer just cover only the people of Israel. Jesus made this clear in the Gospel today, as He mentioned how God sent His prophets to the people that do not belong to the Houses of Israel, even when there are so many others in Israel that need them as well. This is because even within Israel itself at the time, there are many who turned deaf to the word of God, shunned and even killed His prophets. Indeed, there are many examples given such as the widow of Zarephath and Naaman, the Syrian, who shows that faith and thus the love of God too existed in all peoples, even beyond Israel.

It does not mean that God hates the people of Israel and do not love them anymore. On the contrary, His love is as great as it has always been. Indeed, God sent His Son to be born into the House of David, as a fulfillment of His promise to David that his line and descendant will rule forever. This is fulfilled in Christ, who is both the Son of God, and the descendant of David, who will rule as King of all the Universe for all time. You can indeed see how faithful God is indeed to all His promises, just as how great is His love. God loves His chosen people, the first-called people of Israel, but He also love all others, all Gentiles, even more.

Therefore, brothers and sisters in Christ, all of us has an important mission in our lives. Just like Jeremiah, who was chosen and called by God to be His prophet to all people, we too have been called, through our baptism. We all have a priestly, kingly, and prophetic role to fulfill upon our baptism, as we are called to be all these three, just as Christ who is our God, and also our High Priest, our great King, and our great Prophet of the Good News.

We have to bring the Good News to all around us, especially for those who seek the Word of God and have no chance to do so. In our daily lives too, we all should strive to put love at the centre of all our actions. In doing so, not only that we do the will of God by both loving Him with all our hearts, our minds, and our souls, but also love our neighbour as we love ourselves, just as Christ commanded us through His new commandment of love. Our faith will also grow and blossom, and bear fruits many hundredfold if we keep ourselves anchored in the love of God.

Remember, that God is Love (Deus Caritas est). Amen.