Gospel of St. Mark

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Sunday, 5 April 2015 : Easter Vigil and Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Alleluia! The Lord is risen, and we are glad. All creation rejoices because our Lord has triumphed. Satan He had conquered, sin He had cast down, and death He had destroyed forever by the power of His glory and majesty. In His rising from the dead we find hope of our salvation.

Dear brothers and sisters in Christ, today we celebrate together the greatest feast of our faith, the culmination of our long wait for this moment, which we began with Ash Wednesday forty days ago, and now finally we come to this moment when we celebrate our Lord’s triumph. For today is the culmination of all God’s hard work, both in heaven and on earth. It was at this moment that God declared to all men, the fullness of His intention, and the goodness that He has planned for them.

Easter is a very important moment for all of us, for without Easter, and without our Lord’s resurrection from the dead, our faith would mean nothing, and we will have no hope in our own lives. We can have hope for the future because our Lord had risen and conquered death, proving to all of us that death and sin do not have the final say over all of us. It was once dreadful, yes, but through what Jesus had gone through for us, He had set us free.

Without Easter, without the resurrection of our Lord, there is no meaning to Good Friday, for then Jesus would just be a mere Man condemned to death, and die a humiliating death on the cross, the end of a rather successful career and work as a popular preacher and prophet. And there would be little meaning to our celebration of the Palm Sunday too, for then Jesus would just be someone who aspired to be the King over the Jews and failed, betrayed by His own people.

And our observance of Lent, Christmas and other important feasts would be for nothing, and our faith would be empty, since we are believing in a person who would seem to be no different than any other person. But Jesus is different, and we know that and we believe that He is not just like any other men, but He is God, who has made Himself to assume the flesh of man, so that He becomes fully God and fully Man at the same time, in the person of Jesus Christ.

And by His own power, Jesus had descended down into hell, after His death, which happened on Good Friday, and when He went down into hell, not because by any sins but because of what He wanted to do for all of us, He brought the souls of the faithful who have been lying in wait for timeless ages, and brought them into the salvation and new life which God had promised them all.

This is the essence of Easter, that is the final victory which had been inflicted on Satan, on sin and death. This is the moment of victory and triumph, of celebration, the new and true Passover, made through the new Covenant which God had sealed by His own Blood shed on the cross. Like the first Passover, a people in suffering under the slavery of the Egyptians had been freed from their torment by their God, who did not forget His love for them, and who had opened even the Red Sea for them to cross to safety from their oppressors.

The Scripture readings today are a series of reminders for all of us, of God’s continuing work and presence in our midst from the very moment when He created this world and all of us, that He never abandoned us mankind even after we have fallen into sin. We were created perfect and all good, as our first reading from the Book of Genesis had mentioned, and we were not meant to suffer death and tribulations in this world, if not because of our disobedience that led us to sin.

God easily could have crushed us and destroyed us if He wanted to. He was certainly perfectly capable of such feat. And yet, He went to all the trouble of coming down personally Himself to sort out the issue, and the rest of the story, we know all about it. It was the life and death of our Lord Jesus Christ. He assumed our humanity so that as the new Adam, the new Man, He might show the way for us to break free from our chains of sin and become righteous and true disciples and children of our God.

Yes, that is exactly what the significance of Easter is also to us. We have to remember that every Easter, we renew our baptismal promises, and our brethren who have decided to accept our Lord and God as their Lord and Saviour are traditionally baptised on this day, at either the Easter Vigil or Easter Sunday, as this is the moment that signifies new birth, new life and liberation from all the vices and evils of old, of our old lives and of our old habits.

Do we realise how important our baptism is to us? Through baptism we have been made free from all the sins and defects of our past, and we are reborn anew in the Lord. Jesus mentioned to the faithful Pharisee, Nicodemus, how a man must be reborn again if he or she wants to attain the fullness of God’s grace and salvation. And while the Great Flood of Noah’s time destroyed all those who were impure in the world and the righteous ones were saved, so therefore through the waters of baptism, we have died to our old selves of sin, to our old selfishness and wickedness, and reborn into a new life of grace.

Therefore, brothers and sisters in Christ, as we celebrate this greatest feast of our faith, and as we begin our season of great celebration this Easter, can we ask ourselves as we look deep within our hearts, whether we have already done what God had asked us to do as His disciples and as His children? God had made us His adopted children through baptism, when we are made the members of His Church, and by sharing in the glory of Christ, we became His brethren, the members of His Body.

And therefore, naturally, as His children, we should behave all children are. Children should emulate their fathers and follow what their parents had taught them. If we truly belong to the Lord, then we would not continue whatever wickedness and evils which we had once committed in our lives. Indeed, if we do so, we do not just mock the goodness of God, but we also bring doom upon ourselves.

Our faith cannot be passive or stagnant, and neither can we believe that because we have been baptised and as members of God’s Church, then we are automatically saved. Our faith requires us to continue living day after day in fulfillment of what our faith had taught us. That means, our actions, our words and our every deeds must show that we truly are Christians, people who have been chosen by God and who believes in Christ and His resurrection from the dead. Otherwise, our actions and deeds will only betray our faith, that to show that we are not worthy of God’s salvation.

Brothers and sisters in Christ, as we rejoice greatly in this great joy of Easter, let us all renew our commitment, as we renew our baptismal promises, and let us mean them with every single words we utter from our mouth. Let us reject Satan, all the devices of evil and all forms of sin with finality, knowing that if we sin any more, we are betraying Jesus yet again and disrespect the love which He had shown us. Let us all grow stronger in our faith and in our dedication to the Lord, and help one another to seek the Lord and become closer to Him.

May Almighty God be with all of us, forgive us all our sins, awaken in us all the love and passion which we ought to have for Him, and by remembering our own baptism, let us all share the joy of Easter with one another. The Lord has risen, and He has conquered death! The glory of our Lord is upon us! Allelluia! Alleluia! Alleluia!

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Sunday, 5 April 2015 : Easter Sunday of the Lord’s Resurrection (Gospel Reading)

Liturgical Colour : White

John 20 : 1-9

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter, and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed. Scripture clearly said that He must rise from the dead, but they had not yet understood that.

 

Alternative reading

Matthew 28 : 1-10

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to visit the tomb. Suddenly there was a violent earthquake : an angel of the Lord descending from heaven, came to the stone, rolled it from the entrance of the tomb, and sat on it.

His appearance was like lightning and his garment white as snow. The guards trembled in fear and became like dead men when they saw the angel. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here, for He is risen as He said. Come, see the place where they laid Him; then go at once and tell His disciples that He is risen from the dead, and is going ahead of you to Galilee. You will see Him there. This is my message for you.”

They left the tomb at once in fear, yet with great joy, and they ran to tell the news to His disciples. Suddenly, Jesus met them on the way and said, “Rejoice!” The women approached Him, embraced His feet and worshipped Him. But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

 

Alternative reading (for Evening Masses)

Luke 24 : 13-35

That same day, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them, but their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems You are the only traveller to Jerusalem who does not know what has happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a Prophet, You know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We had hoped that He would redeem Israel.”

“It is now the third day since all this took place. It is also true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find His Body; and they came and told us that they had had a vision of angels, who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a Body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that the Christ should suffer all this, and then enter His glory?” Then starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?” They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together.

They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

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Sunday, 5 April 2015 : Easter Sunday of the Lord’s Resurrection (Second Reading)

Liturgical Colour : White

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

 

Alternative reading

1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread.

Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

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Sunday, 5 April 2015 : Easter Sunday of the Lord’s Resurrection (Psalm)

Liturgical Colour : White

Psalm 117 : 1-2, 16ab-17, 22-23

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it.

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Sunday, 5 April 2015 : Easter Sunday of the Lord’s Resurrection (First Reading)

Liturgical Colour : White

Acts 10 : 34a, 37-43

Peter then spoke to them, “No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”

“We are witnesses of all that He did throughout the country of the Jews and in Jerusalem itself. Yet they put Him to death by hanging Him on a wooden cross. But God raised Him to life on the third day and let Him manifest Himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with Him after His resurrection from death.”

“And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead. All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.”

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Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Gospel Reading)

Liturgical Colour : White

Mark 16 : 1-7

At that time, when the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome brought spices so that they might go and anoint the Body. And very early in the morning on the first day of the week, just after sunrise, they came to the tomb.

They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But as they looked up, they noticed that the stone had already been rolled away. It was a very big stone. As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed.

But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth who was crucified; He has been raised and is not here. This is, however, the place where they laid Him. Now go and tell His disciples and Peter : Jesus is going ahead of you to Galilee; you will see Him there just as He told you.”

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Mark 14 : 1 – Mark 15 : 47

It was now two days before the feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”

Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.

But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you, but you will not have Me forever. This woman did what she had to do : She anointed My body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?'”

“Then he will show you a large room upstairs, already arranged and furnished. There you will prepare for us.” The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal.

When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.” They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?”

And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”

While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this, it is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : ‘I will strike the Shepherd and the sheep will be scattered.’ But after I am raised up, I will go to Galilee ahead of you.”

Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly, I say to you, today, this very night before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.

They came to. Place, which is called Gethsemane, and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”

Then He went a little further on and fell to the ground, praying that if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You; take this cup away from Me. Yet not what I want, but what You want.”

Then He came and found them asleep, and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak. And going away he prayed, saying the same words. When He came back to the disciples, He found them asleep again; they could not keep their eyes open, and they did not know what to say to Him.

When He came back the third time, He said, “You can sleep on now and take your rest! It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”

While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The one I kiss, He is the Man. Arrest Him, and take Him away under guard.”

So, when he came, he went directly to Jesus, calling, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.” Then they all deserted Him and fled.

A young man, covered by nothing but a linen cloth, followed Jesus. As they took hold of him, he left the cloth in their hands and fled away naked. They all led Jesus to the High Priest; and all the chief priests assembled with the elders and the teachers of the Law. Peter had followed Him at a distance, and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.

Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death, but they were unable to find any. Even though many came up to speak falsely against Him, their evidence did not agree. At last some stood up, and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and in three days I will build another not made by human hands.” But even so, their evidence did not agree.

The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”

The High Priest tore his clothes to show his horror, and said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” And they all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.

While Peter was below in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.

The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while those standing nearby said to Peter, “Of course you are one of them; You are a Galilean are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”

Just then a cock crowded a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

As the chief priests accused Jesus of many things. Pilate asked Him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise.

At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” For he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, he freed Barabbas; and having had Jesus flogged, Pilate handed him over to be crucified. The soldiers took Him inside the courtyard, known as the praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus.

When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it. Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take.

It was about nine o’clock in the morning when they crucified Him. The statement of His offense was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : And with lawless ones He was numbered.

People passing by laughed at Him, shook their heads and jeered, “Aha! So You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!”

In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.

It was now evening, and as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the body of Jesus. Joseph was a respected member of the Council, who was himself waiting for the kingdom of God.

Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the body. Joseph took it down and wrapped it in the linen sheet he had bought. He laid the body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb.

Now Mary of Magdala and Mary the mother of Joses took note of where the body had been laid.


Alternative reading (shorter version)

Mark 15 : 1-39

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

As the chief priests accused Jesus of many things. Pilate asked Him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise.

At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” For he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, he freed Barabbas; and having had Jesus flogged, Pilate handed him over to be crucified. The soldiers took Him inside the courtyard, known as the praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus.

When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it. Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take.

It was about nine o’clock in the morning when they crucified Him. The statement of His offense was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : And with lawless ones He was numbered.

People passing by laughed at Him, shook their heads and jeered, “Aha! So You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!”

In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

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Friday, 13 March 2015 : 3rd Week of Lent, 2nd Anniversary of the Election of Pope Francis, Vicar of Christ and Supreme Pontiff (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up to Jesus and asked Him, “Which commandment is the first of all?”

Jesus answered, “The first is : ‘Hear Israel! The Lord, our God, is One Lord; and yiu shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength.’ And after this comes a second commandment : ‘You shall love your neighbour as yourself.’ There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when you say that He is One, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved this answer and said, “You are not far from the kingdom of God.” After that, no one dared to ask Him any more questions.

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Sunday, 1 March 2015 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 9 : 2-10

At that time, Jesus took with Him Peter and James and John, and led them up a high mountain. There His appearance was changed before their eyes. Even His clothes shone, becoming as white as no bleach of this world could make them. Elijah and Moses appeared to them, the two were talking with Jesus.

Then Peter spoke and said to Jesus, “Master, it is good that we are here; let us make three tents, one for You, one for Moses and one for Elijah.” For he did not know what to say : they were overcome with awe.

But a cloud formed, covering them in a shadow, and from the cloud came a voice, “This is My Son, the Beloved; listen to Him.” And suddenly, as they looked around they no longer saw anyone except Jesus with them.

As they came down the mountain, He ordered them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept this to themselves, although they discussed with one another what ‘to rise from the dead’ could mean.

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Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 1 : 12-15

At that time, the Spirit of God drove Jesus into the desert after His baptism. Jesus stayed in the desert forty days and was tempted by Satan. He was with the wild animals, but angels ministered to Him.

After John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/