Saturday, 15 August 2020 : Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 20-27

But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For, as in Adam all die, so, in Christ, all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then, the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. As Scripture says : God has subjected everything under His feet.

When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him. As Scripture says : God has subjected everything under His feet. When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him.

Saturday, 15 August 2020 : Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 44 : 10bc, 11, 12ab, 16

At your right hand, in gold of Ophir, stands the queen.

Listen, o daughter, pay attention; forget your father’s house and your nation.

And your beauty will charm the King, for He is your Lord.

Amid cheers and general rejoicing, they enter the palace of the King.

Saturday, 15 August 2020 : Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Revelations 11 : 19a and Revelations 12 : 1-6a, 10ab

Then, the Sanctuary of God, in the heavens, was opened, and the Ark of the Covenant of God could be seen inside the Sanctuary.

A great sign appeared in heaven : a woman, clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head. She was pregnant, and cried out in pain, looking to her time of delivery.

Then, another sign appeared : a huge, red dragon, with seven heads and ten horns, and wearing seven crowns on its heads. It had just swept along a third of the stars of heaven with its tail, throwing them down to the earth. The dragon stood in front of the woman, who was about to give birth, so that, it might devour the Child as soon as It was born.

She gave birth to a male Child, the One Who is to rule all the nations with an iron sceptre; then, her Child was seized, and taken up to God, and to His throne, while the woman fled to the desert, where God had prepared a place for her. Then, I heard a loud voice from heaven : Now has salvation come, with the power and the kingdom of our God.

Friday, 14 August 2020 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, tonight we celebrate the Vigil of the great Solemnity of the Assumption of the Blessed Virgin Mary, remembering the moment when Mary, the Mother of God at the end of her earthly existence, was brought up body and soul into the glory of heaven, what is known as the ‘Assumption’ of Mary. Tonight we celebrate the moment when Mary enter the heavenly glory prepared for her by her Son, Our Lord and Saviour Jesus Christ.

When we talk of the Assumption of the Blessed Virgin Mary, sometimes we confuse it with the Ascension of the Lord Jesus. The difference between the two is such that while the Lord ascended into Heaven by His own power, will and might, Mary is assumed into Heaven, by the will and power of God, and not by her own power, will or might. She received this great grace by virtue of her motherhood of the Lord, her being the Mother of God Most High, the Son of God and Saviour of all.

For the Lord Jesus is the conqueror of sin and death, by His suffering and death on the cross, in which He offered Himself as the perfect and loving sacrifice in atonement for our sins and faults. He triumphed over death through His Resurrection, showing that death, which is the consequence of sin, has no more power over us as long as we put our trust in God as Our Lord and Saviour. He has showed us the path forward beyond death and into a new life of eternal glory prepared for us.

And because of this, according to the traditions of the Church from the earliest history and beginning of the Church, Christians have always believed that Mary, the Mother of God, did not suffer death unlike all of us, as after all, how can the Mother of the One Who conquered death and triumphed over it by His resurrection be herself subjected to the same death? This is also linked to the strong belief in Mary’s Immaculate and sinless state, as from the earliest days of the Church, it has also been a belief of the Church that Mary was conceived without sin, the Immaculate Conception, and remained free from sin afterwards.

Mary was unique and special, by the singular grace of God because she was to be the new and infinitely better Ark of the Covenant. And just as the original Ark was crafted from the finest and most precious of earthly materials, thus, the New Ark, of the New Covenant was to be far exceeding the old Ark, by the pure and sinless state of this perfect New Ark, crafted not by the hands of any man, but by the hands of God Himself. Thus, that is why later on the Dogma of the Immaculate Conception, and in turn the Dogma of the Assumption of Mary came to be formalised by the Church.

The Assumption is a logical outcome of the belief in the Immaculate Conception, again because death is the consequence for sin, and although every man has to suffer death because we have sinned, no matter how small our sins are, but Mary, having been conceived without sin, was never tainted or corrupted by sin at all, and therefore, logically death did not just have any power over her, but she should not suffer death because she never sinned in the first place.

There are two major schools of thought on what exactly happened in the Assumption of Mary into heaven, both with Mary ending up in the glory of Heaven, by the side of her Son, interceding for us as she is still doing to this day. One is that Mary did die, because she shared in the death of her Son, and not death because of the punishment or consequence for her sins, which did not exist. She loved her Son so much that she shared in her Son’s death, but her body did not rot or perish. Rather, she was put to sleep and then, body and soul, assumed into Heaven.

Another school of thought is that, Mary was directly assumed into Heaven, body and soul, without even passing through any form of death at all. But regardless of how exactly the Assumption of Mary happened, the fact is that Mary is now up there in Heaven, having been assumed body and soul, and reigning with her Son as the Queen Mother of Heaven, seated by her Son’s side as His confident and beloved Mother, and as our greatest intercessor.

Through Mary, His mother, the Lord wants to show us and affirm to us that faith in Him will only lead to an eternal glory and a new and eternal life, one that is free from the taints and shackles of sin and death. And through the Assumption, the Lord wants to show us the foretaste of heavenly glory for us, as it is told that in the end of days, all of us will be raised from death, and in body and soul, joining God in the eternity of glory, while those who reject God and His mercy, will be thrown, body and soul into eternal darkness and suffering.

Mary is the shining beacon of hope reminding us all what will happen to those who are virtuous and faithful, as Mary did not just merit this great honour because she is the Mother of God and conceived without sin, but because throughout life she remained free from sin, and completely dedicated to God because of the love she has for Him, obeying His Law, and later on, giving herself completely and committed herself to loving her Son, following Him all the way to the foot of the cross.

How about us, brothers and sisters in Christ? As I said earlier, God has shown us the sure promise of eternal life, a new life and existence no longer darkened by sin and suffering, filled with true and everlasting joy. However, all of these will only come to be when we follow the Lord and commit ourselves to Him wholeheartedly the way Mary has done in her own life. We can certainly do this if we strive and try our best, but the important question is, are we willing to do it?

Brothers and sisters in Christ, as we mark the Vigil beginning this great celebration of the Solemnity of the Assumption of the Blessed Virgin Mary, the Mother of God, let us all reinspect our lives and look deep into ourselves, into our every actions and how we have lived our faith life all these while. Let us all look forward with hope to our own future entry into the eternal life of glory with God, by taking the concrete steps to live righteously with faith in God just as Mary had done in her own life.

May the Lord be with us and guide us, and through Mary, His mother’s constant intercession and help, more and more of us, the children of mankind, may come closer to God and receive the love and grace of God, and come closer to achieving the desired reconciliation and reunion with God, by which we will forever enjoy the fullness of God’s love. O Mary, Holy Mother of God, assumed in glory, body and soul into Heaven, pray for all of us sinners, now and at the hour of our death. Amen.

Friday, 14 August 2020 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 11 : 27-28

At that time, as Jesus was speaking, a woman spoke from the crowd and said to Him, “Blessed is the one who gave You birth and nursed You!”

Jesus replied, “Truly blessed are those who hear the word of God, and keep it as well.”

Friday, 14 August 2020 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 54b-57

When our mortal being puts on immortality, the word of Scripture will be fulfilled : Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?

Sin is the sting of death, to kill, and the Law is what gives force to sin. But give thanks to God, Who gives us the victory, through Christ Jesus, our Lord.

Friday, 14 August 2020 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 131 : 6-7, 9-10, 13-14

Then came the news, “The Ark is in Ephrata, we found it in the fields of Jaar.” Let us go to where He dwells and worship at His footstool!

May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant, David, do not turn away the face of Your Anointed.

For YHVH has chosen Zion; He has desired it for His dwelling : “This is My resting place forever; this I prefer; here, will I dwell.”

Friday, 14 August 2020 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

1 Chronicles 15 : 3-4, 15-16 and 1 Chronicles 16 : 1-2

Then David gathered all Israel together in Jerusalem to bring the Ark of God up to the place he had prepared for it. David called together the sons of Aaron and the sons of Levi. And the Levites carried the Ark of God with the poles on their shoulders, as Moses had ordered according to the command of YHVH.

David then told the leaders of the Levites to assign duties for some Levites to sing and play a joyful tune with their various musical instruments : harps and lyres and cymbals. They brought the Ark of God in and put it inside the tent that David had prepared for it; and they offered burnt offerings and peace offerings to God.

And when David had finished offering the sacrifices, he blessed the people in the Name of YHVH.

Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate together as a whole universal Church, the great Solemnity of the Assumption of the Blessed Virgin Mary, Most holy Mother of God. On this day we commemorate the moment when Mary was raised to the glory of heaven, in body and soul, by the grace of her Son, Our Lord and Saviour Jesus Christ. This Solemnity of the Assumption has its parallel in our Eastern Christian brethren in the Feast of the Dormition of the Blessed Virgin.

This Assumption of Mary into heaven refers therefore to the taking up of Mary, God’s own beloved mother, into heaven directly in the whole of her being, body and soul. There are those who according to the various traditions ascribed Mary having gone to ‘sleep’ and was reunited with her Son in the heavenly glory He has prepared for her, and also those who ascribed her disappearing from this world for she has been taken up body and soul into heaven.

But the key message and consideration in this great celebration of the Solemnity of the Assumption is the fact that Mary has been saved from death, unlike other men and women, all of us who have to face death at the appointed time, time which we will never know, a time of God’s choosing and will, the moment when we end our worldly existence and move on into the life that is to come and give an account of our life before God.

And death, as St. Paul mentioned in his Epistle to the Church and the faithful in Corinth, is the sting of sin. It means that because of sin, which is itself caused by disobedience against the will of God and against His laws and commandments, have caused us to suffer the consequence that is death, the ending of our mortal and worldly existence in this world. That is just also because life is a gift from God to us, and sin makes us to be separated from God.

Thus, because of our sins, death is a natural consequence of our disobedience against God, and hence all of us are mortal, will eventually face death in the face. However, what if someone is so virtuous and great, and so pure and immaculate so as to be worthy of God and to escape death altogether? Is that possible, brothers and sisters in Christ? The Scripture provides us with an answer, in several individuals known to have been brought up to God without going through death.

First of all from the Book of Genesis we have Enoch, one of the early descendants of Adam who was described as a very virtuous and righteous person who is a friend of God, and after spending three hundred and sixty-five years in this world, was taken up to God’s side, and no longer walked on earth among men. And then we also heard of the prophet Elijah whom God took up into heaven on a flaming chariot in the Book of Kings.

And last and greatest of all, was Mary herself, who by Apostolic tradition of the Church, passed into the realm of eternal glory in the same manner, for among all men and women, surpassing all others, save that of her Son alone, she has been prepared and made worthy to be the one to bear the Saviour of the world and the Master of all the universe in her. And that is why Mary was assumed into heaven and celebrated today in this most Solemn feast of the Assumption.

For we heard in the Scripture reading for the Vigil Mass of the Assumption that the Ark of the Covenant was brought into the city of Jerusalem led by king David, the king of Israel. The Ark of the Covenant is the holiest object and the centre focus of all the whole nation of Israel, because in the Ark of the Covenant was contained the two tablets of the Law of God, the Ten Commandments, the rod of Aaron used by Moses during the Exodus and the manna, bread from heaven that God has given to His people during that time.

And God’s presence came down frequently on the Ark of the Covenant as mentioned in the Book of Exodus and the subsequent books mentioning about the moments when the Israelites journeyed through the desert on their way to the Promised Land. The Ark of the Covenant occupied the centre place in the entire community at the centre of the Holy Tent of Meeting, as the symbolic representation of God being present in the midst of His people.

That was why the Ark of the Covenant was made from the finest materials, from gold and most precious wood and best of earthly matters available, to be the throne of God Himself on earth among His people. And in one incident just before the Ark was brought into the city of Jerusalem, one of the priests who accidentally touched the Ark during its transfer was struck dead because of the misdeed. All of these served to show just how sacred and great that Ark of the Covenant, the throne of God’s Holy Presence is.

Now, then, let us all compare that old Ark of the Covenant, made by human hands using the best materials that the world can provide, and containing the old Covenant and Law of God as revealed through Moses, with the New Covenant that Christ has brought with Himself into this world, the fullness of the truth of God as He Himself revealed, the fulfilment of the Law and the prophecies of the Lord.

And Mary is the new Ark of the Covenant just as Jesus Christ her Son, our Lord is the New Covenant between us and God. That is why the Church from the time of the Apostles has held and taught the core belief that Mary has always been pure and free from the state of original sin, by the grace of God. She is called the Immaculate Conception because she alone has received the grace to be free entirely from the corruption of sin, and she remained pure throughout her life.

As mentioned earlier, God has made her to be special because she is truly the New Ark of the Covenant which far surpassed the old Ark of the Covenant. Through her, the Lord and Saviour of this world Himself came into this world, Who spent nine months in her womb. If the old Ark contained the tablets of stone of the Law and the bread of manna, then in Mary, the New Ark of the Covenant, was the Law Himself, the complete fullness of the Law and the Bread of Life.

As such, Mary has to be pure and spotless, without the corruption of sin and immaculate, to be the bearer of God Himself in her. For Jesus Christ her Son is not just the Son of Man, but also the Son of God, having in Him the two natures of God and Man. If the old Ark of the Covenant was so sacred, then Mary must indeed be special and sacred as well. And thus, it has implication in what we are celebrating today, the Solemnity of the Assumption of Mary.

That is because at the start of today’s discourse, we mention about death being the sting of sin, meaning that it is because of sin that we have to endure and experience death. But then, Mary is immaculate and free from the taint of original sin, as the Mother of God and the Ark of the New Covenant. How can she then suffer the consequence for sin when she herself was free from the taint of sin throughout her life?

And how can the mother of the Saviour of the world, Who came into this world to deliver us all from the tyranny of sin and death be subjected to the same suffering and the pain of death that her own Son has conquered and triumphed against by His victory on the Cross and His glorious Resurrection from the dead? That is why, we all believe firmly and fervently that Mary truly has been granted the grace by God to pass over death itself and hence was assumed body and soul directly into heaven without experiencing death.

Today, all of us ought to look upon Mary, and see in her the perfect example of who we all as Christians should be in our own lives. Mary has been the faithful servant all her life, not just because she has been set aside by God to be pure and immaculate, free from sin, but even throughout her life, she has loved the Lord so much, and loved her Son with all of her strength, that she continued to live in a state of grace throughout to the moment of the end of her earthly presence at the Assumption.

We see in Mary a reflection of our own glorified persons, as the sure promise of the Lord to us when we are faithful to Him that He will do with us as what He has done with His mother. He has promised us all that all of us who are faithful and worthy will be with Him for eternity, to enjoy forever the true happiness and joy in His presence, and Mary is showing us the way forward to reach this state of grace with her Son.

And she is constantly helping us in reaching out to her Son, by her constant prayers and intercessions for our sake. Now that she is in the glory of heaven by the side of her Son’s Throne, Mary is truly the greatest of all saints, the one who is nearest to Our Lord and Saviour, being concerned all the time for us. For we must not forget that from His Cross, Our Lord has symbolically entrusted Mary to be our mother too through His Apostle St. John, and also vice versa, all of us as her children.

Let us all therefore pray together, brothers and sisters in Christ, and ask Mary, the glorious Mother of God assumed into heaven, to intercede for our sake always before her Son’s Throne, that we may always be persistent and courageous in living our lives with faith. Let us all also follow the examples of Mary’s obedience and faith in God, and be ever closer to her Son through her. May all of us be filled with God’s grace and be worthy of His inheritance. Amen.

Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.