Holy Cross sermon

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Saturday, 14 September 2024 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great Feast of the Exaltation of the Holy Cross in which we rejoice and honour most wonderful the Triumphant victory which our Lord Himself has won against the forces of evil and darkness, which He has assured us through His Holy and most Precious Cross, the True Cross by which He has purchased on our behalf, the salvation of the whole world, by breaking His own Body and pouring out His own Blood, from His many wounds, to be the source of salvation of all, the Paschal Lamb, the Lamb of God that had been offered and sacrificed, as the one and only worthy offering for the atonement of the sins of all of us, our innumerable sins, that the Lord had shown His mercy and compassion on us, reaching out to us to rescue us.

By His Cross, Our Lord has reassured us all that the power of sin and death over us are not absolute, and in the end, we shall share in the ultimate victory and triumph together with the Holy Cross of Our Lord and Saviour. This celebration today is a combination of three great events in the history of the Church related to the True Cross of Our Lord, namely the finding of the True Cross by the Roman Empress Helena, mother of the famous Emperor Constantine the Great, and then the Dedication of the Church of the Holy Sepulchre, one of the greatest churches of Christendom on the site of Calvary itself, where the Lord had suffered and died on the Cross, and was then buried, and lastly, the triumphant entry of the True Cross back to Jerusalem during the reign of the Emperor Heraclius after the True Cross had been seized earlier on by the Persians.

The first event, that of the rediscovery of the True Cross by the Empress Helena happened at the time not long after the official persecution of Christians had ended, first with the famous Edict of Milan by the Roman Emperor Constantine the Great, Helena’s son, and his co-Emperor, Licinius. Then, when Licinius began persecuting Christians living in the Eastern part of the Empire that was his domain, Emperor Constantine defeated the former and reunited the whole entire Roman Empire, extending toleration and acceptance of the Christian faith to the whole Empire. It was then that the mother of the Emperor, Empress Helena went on a pilgrimage to Jerusalem to find the relic of the True Cross of the Saviour, the very Cross on which the Lord Himself had suffered and died for the salvation of the whole world.

At that time, they discovered the site of the crucifixion buried underneath a pagan temple built after the destruction of Jerusalem more than two centuries earlier. There the Empress Helena and her people discovered three crosses, one of which is the True Cross while the other two crosses belonged to the two thieves who were hung there with the Lord at Calvary. According to Church tradition and history, Empress Helena brought the crosses and touched them to a sick man, and only one of them, which is the True Cross, healed the sick man immediately and miraculously. Thus, the True Cross was restored and venerated henceforth as the physical reminder and most important relic of our Lord’s loving sacrifice on the Cross, and of the triumphant victory which He has won for us.

Then, as mentioned, this celebration also marks the Dedication of the Basilica of the Holy Sepulchre, one of the most important shrines and pilgrimage sites in all of Christendom, as it marks the very place where Our Lord has suffered, died and was buried, and is the place of His empty tomb, as the clear evidence and reminder of His glorious Resurrection, the triumphant victory that He had won over sin and death. Up to this day, many pilgrims continue to come and visit the Lord’s empty tomb, remembering His Passion, His suffering and death, and the Triumph of the Cross. And if the earlier mentioned rediscovery of the True Cross by Empress Helena marked the triumph of Christians against their oppressors and persecutors, thus, this event we commemorate regarding the Church of the Holy Sepulchre reminded us of the triumph of Christ on His Cross.

Lastly, this Feast also marks the triumphant return of the True Cross to Jerusalem during the last and most devastating war between the Roman Empire and the Persians under the Sassanids. Taking place about three centuries after the rediscovery of the True Cross and about fourteen centuries ago, this marks the culmination of the efforts and the victories that the forces of Christendom against the forces of the unbelievers, as the Persians earlier on had captured the True Cross relic when they conquered Jerusalem and the region and brought it back to their lands as a war booty. The defeat of the Persians and the victorious triumph of the then Emperor Heraclius was centred upon the triumphant return of the True Cross to Jerusalem.

In our first reading today, we listened to the words of the Sacred Scriptures in which we heard of the moment when the Israelites rebelled against the Lord because they grumbled about their lives and all that they had to endure amidst the journey they had been making on the way from Egypt to the Promised Land of Canaan. The Lord had been with them throughout their journey, providing them whatever they needed, giving them food through the manna, the heavenly bread and the flocks of birds that He had been sending their way throughout their path. But they were still unhappy and unsatisfied, refusing to obey His words, Law and commandments, and instead, committed what was evil and wicked in His sight, and as such, through their sins, they had fallen into the darkness, and they had to face the consequences of their sins, the fiery serpents that the Lord sent to them.

We heard how the Lord then showed mercy on them all as He instructed Moses who asked Him to show kindness and compassion on His people to construct a bronze serpent placed on a staff, raised up high for everyone to see, and we heard how all those who have been bitten and then saw the bronze serpent survived and did not perish. This was in fact a prefigurement of the role that Christ, Our Saviour Himself would play in the story of our salvation. This was a fact which He Himself told to the faithful Pharisee, Nicodemus as we heard in our Gospel passage today, who asked Him about what the Lord had planned for us all mankind. As the other alternative first reading or the second reading today from the Epistle of St. Paul to the Philippians highlighted, Christ obeyed His Father’s will and committed Himself so humbly and thoroughly that He would be raised up high on the Cross, to be the salvation for everyone who believe in Him.

This is why all of us are reminded today on this important Feast of the Exaltation of the Holy Cross that we have to remember everything that the Lord had lovingly and caringly done for us through His Cross. By His loving kindness and by His persistence in desiring to be reunited and reconciled with us, He has done everything He could, even to the point of humbling and emptying Himself of all glory and honour, to be led to the slaughter place, and to offer Himself as the perfect and most worthy offering for the atonement of all of our sins, evils and wickedness. Hence, we must be thankful and appreciate all that the Lord had done for us, in having been patient in bearing with us and our infidelities, our stubbornness and arrogance, in having resisted His efforts and attempts to reach out to us all these while.

May the Lord, our Triumphant Lord and King, by Whose Holy Cross has triumphed over evil, sin and death, continue to love us and strengthen us in our respective journeys in life, so that in each and every moments of our lives and existence, we will continue to do whatever we can to honour Him, and to focus our attention on Him once again, and no longer be distracted, swayed and tempted by the many false allures and temptations of sin and all the worldliness around us. May all of us continue to put our gaze towards the Cross of Our Lord and Saviour, and remember at all times, how He has been most generous in His love and compassion, so that we will continue to walk ever more faithfully in His path, now and forevermore. Amen.

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Tuesday, 14 September 2021 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together the Feast of the Exaltation of the Holy Cross, remembering the three moments when the Lord’s True Cross was discovered by St. Helena in Jerusalem, and the Dedication of the Basilica of the Holy Sepulchre at Mount Calvary, which still stands to this very day as one of the holiest sites of Christendom, and finally the triumphant restoration of the True Cross of Christ to the Holy City of Jerusalem after it had been captured and seized the Persians during the reign of the Roman Emperor Heraclius.

It was told that the True Cross of Our Lord was discovered by St. Helena, the Christian mother of the Roman Emperor Constantine the Great, who went on a pilgrimage to the Holy Land, and was called to discover the True Cross of Our Lord. Upon her search, three crosses were discovered around the site of Our Lord’s crucifixion in Golgotha or Calvary, two of which belonged to the two thieves who were crucified with Him. St. Helena discovered the True Cross when a sick man was completely and miraculously healed upon touching one of the crosses. Ever since then, the True Cross has been an inspiration of all the faithful.

On this day we therefore rejoice in the great triumph of the Cross of Our Lord, Jesus Christ, Saviour of the whole world, as that Cross became the symbol of hope and salvation for all, the proof of God’s eternal and undying love for each and every one of us, and the reassurance of His providence and guidance before all of us. We rejoice today because the triumph of the Cross has led us into the path towards freedom and liberation from our sins, and it is the hope that we clings onto as we journey through life in this world darkened with sin and evil.

In our first reading today, we heard from the Book of Numbers of the moment when the Israelites rebelled against God and refusing to listen to Him or follow Him, as despite having been well-taken care of by the Lord, they were still not satisfied and often grumbled at what they had received, wanting more and a better life. They grumbled that they had a much better life in Egypt even though they were enslaved, and these things were said despite the fact that the Lord had provided for them and taken care of them, feeding them and giving them ample water to drink daily through the dry and lifeless desert, for years.

And by their sins, caused of their disobedience and rebellion, they were struck by many fiery serpents that came to bite them and many perished from those serpents. This was referenced by St. Paul in his Epistle to the Corinthians, that ‘the sting of death is sin’, a reminder that sin is the cause of death and destruction, for sin is disobedience and refusal to believe in the Lord and the stubbornness in following one’s own way rather than walking in the path that God has shown us. As such, just as our forefathers, from the time of Adam and Eve, had tasted death because of their sins, hence the same applied to the Israelites and all of us as well.

We all suffer death because of those sins that we committed, and without God and His love, we should have perished and been condemned to hellfire. Yet, it was God’s enduring love for us from the very beginning that gave us the hope and the opportunity to be forgiven, to be reconciled with Him. Yes, brothers and sisters in Christ, God loves each and every one of us, as He has created us all out of love, and to share His love with us, to make us all perfect in love just like Himself. The Cross is the symbol and proof of that love.

Just like the bronze serpent that Moses made upon God’s instruction, when he beseeched Him for the sake of the people, and which he lifted up high to be seen by all, that everyone who had been bitten by the serpents might be saved and not perish, thus, the Cross of Christ is that ultimate symbol of hope and victory, the sign of God’s love and providence for His people, that from the very beginning, He has always been with us, journeyed with us, and never abandoned us, and to the Cross at Calvary, He gave us all, even His own life, for our salvation.

St. Paul in his Epistle to the Philippians, in our alternate first reading today spoke of the obedience that Our Lord Jesus, the Son of God and Saviour of all had in His Father’s will, in fulfilling the planned salvation for all of us, that He humbled Himself, emptied Himself of all glory and power, that He, the Divine Word of God Incarnate, assumed the position of a slave, a criminal and a rejected man, to be the least of all, and as One scourged, beaten and broken so that by His sufferings, He might share our sufferings and took upon Himself our multitudes of sins upon Himself.

He obeyed so perfectly and humbled Himself, as our Eternal and True High Priest, in offering for us the sacrifice for our sins, the worthy sacrifice for the atonement of our sins. And for the eternal atonement and forgiveness of all of our sins, there is only one worthy offering and sacrifice, namely the sacrifice of Christ Himself, the Paschal Lamb, the Lamb of God, Who as the High Priest also is the Sacrificial Lamb slain on the Altar of the Cross at Calvary. That Cross therefore became the source of our salvation, the hope and light amidst the darkened world.

The cross was a symbol of the ultimate humiliation and the most severe and painful punishment that was reserved only for the worst of criminals and the traitors to the state. It was a truly terrible, painful and humiliating way for someone to die, and that was exactly what the Lord had subjected Himself into, as One Who was blameless and sinless, and yet, forced to bear the punishment of the worst sinners. But this was also something that the Lord willingly accepted upon Himself, as He took up the cup of suffering, sharing with us and bearing for us the burdens that should have been ours.

And Christ turned that symbol of utter humiliation and sorrow, of tragedy and pain, into a symbol of hope and victory so great, that no one else ever looked at the cross in any other way from then on. For all Christians, and all those who believed in the Lord and His salvation, while the crucifix remind us of the sacrifice of Christ and His ultimate love for us from the cross, as He hung from it at Calvary before His death, but that same Cross has become the proof of God’s ultimate triumph and victory, the greatest victory that He has won for us, against the tyranny of sin and death.

That is why all of us have to appreciate everything that the Lord had done for our sake. He has showed us all what true love is all about, a love that is truly great and wonderful, and He has led us to triumph against the once unsurmountable forces of evil, sin and death. As we look upon the Cross of Christ, do we see the Lord and His loving face gazing down upon us, and are we reminded at just how fortunate we have been that God is willing to do all of that, just so that we may be freed from the fate of eternal damnation?

Brothers and sisters in Christ, today therefore, as we celebrate this Feast of the Exaltation of the Holy Cross, let us all keep in mind the love of God that is always ever present in our midst, in Christ our Lord, through His life-giving sacrifice, by which He has shown us the path to eternal life, by His Cross. In the glorious Cross of Christ, we have seen the Lord’s providence and love for us, and we have received the assurance of eternal life. Let us all give Him thanks and strive to love Him more and more, and regain the strength and hope through the Cross of Our Lord and Saviour.

We have once been brought low by the power of sin, but God has broken its hold and dominion over us, giving us the hope to true joy and life eternal in Him. However, we must still ever be vigilant, as temptations are still plentiful in trying to mislead us and bring us back down into the path of sin. Unless we are careful, we may end up falling into sin again, and getting further and further away from the salvation in God. This is where we should entrust ourselves to the Holy Cross of Christ, and commit our lives to Him from now on.

May the Lord, our Triumphant Saviour through His Holy Cross deliver us from the stranglehold of sin and death, and may He continue to show us the path to eternal life and true freedom through His Cross. May all of us look upon Him Who was crucified for us, and remind ourselves always of just how beloved and fortunate each and every one of us have been, to be so loved by God and to be deemed as precious in His eyes. May God bless us all, the people of His Cross, and may He lead us all into eternal joy and glory with Him. Amen.

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Saturday, 14 September 2019 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day the whole Universal Church celebrate together the great Feast of the Exaltation of the Holy Cross, remembering that moment when the Lord’s one and holy True Cross was discovered in the city of Jerusalem. At that time, just two decades or so after the Edict of Milan in the Year of Our Lord 313, the True Cross was discovered by St. Helena, the Empress Mother of the Roman Empire.

At that time, the Roman Emperor Constantine the Great, famous as the Emperor who first adopted the Christian faith for himself and also for the Empire, had finally triumphed over all of his rivals and enemies, having finally reunited the whole Empire under one reign and liberating the whole people of God, communities of Christians who were still persecuted from time to time by the rival rulers of the Emperor Constantine who supported or courted the support of the pagans.

As the Holy Land and the city of Jerusalem was under the control of the rival Emperors, it was then that finally, after the reunification of the whole Empire under the rule of the Emperor Constantine the Great that the whole land knew peace again after decades of continuous strife and conflict. The Christian population in particular finally had a reprieve after almost constant persecution from the very early days of the Church.

The Emperor’s mother, St. Helena, who was already a Christian long before that of her son, went to the Holy Land for pilgrimage, and it was told by tradition that in Jerusalem she discovered three crosses at the place near the site where the historic Crucifixion of the Lord took place when the pagan temples that once stood over the sites were demolished. The three crosses therefore correlated with that of the Lord’s Cross and the two crosses used to crucify the two thieves who were with Him that day.

In order to find out which of the three crosses is the one True Cross of the Lord, St. Helena brought a woman who was suffering from terminal illness, and when she touched one of the three crosses, she was completely healed from her issues, indicating that the one which the woman touched, was the one and holy True Cross. The discovery of the True Cross was not just a very significant event in the whole history of the Church, but it is also a very symbolic event marking the triumph of Christ over that of the enemies of the Church.

And even more so than just merely marking the victory of Christianity over the pagans and their false pagan gods, the gods of the Romans and Greeks and the many other peoples of the Empire, but the Cross of the Lord itself is a powerful and real symbol of victory of mankind against their greatest enemy, that is sin. Sin has always been our great enemy, as sin leads to death and separation from God, the Source of all our lives.

And by His Passion, suffering and death on the Cross, Our Lord Jesus Himself has conquered sin and death. He has been victorious and triumphant in the battle against them, and through Him, all of us mankind have received the assurance of eternal life and salvation. Thus, through the Cross, God has shown His light and a new hope to all of us, as a victorious and conquering sign against all of our enemies and all those who sought our destruction.

When we then look at the Cross again, we must understand the context in how God made use of this humble and simple instrument to be the ultimate weapon and means by which the final victory and triumph against sin would be won. For the Romans who ruled all of Judea and the whole lands around the Mediterranean at that time, the cross was the symbol of ultimate humiliation and fear, as crucifixion was a punishment reserved only to the worst of all criminals, to those who betrayed the state and those who committed unforgivable crimes.

But God converted that symbol of ultimate shame and indeed defeat, into a symbol of ultimate victory, hope and glory, by what He has willingly done in embracing the Cross to be crucified despite Himself being totally blameless and faultless. And in parallel to what we have heard in our first reading today from the Book of Numbers, through the Cross, Christ changed the ultimate symbol of our defeat into the ultimate symbol of victory.

At the time of the Exodus, as recorded in the Book of Numbers, the people of Israel frequently and constantly rebelled against God, in refusing to believe in Him and in rejecting the truth and the laws which He has laid before them. They chose to follow their own selfish paths, worshipping pagan gods and doubting all that they have been shown through Moses. Because of all these disobedience, the people sinned against God.

The fiery serpents sent against them were actually representative of mankind’s sins, our own sins. St. Paul mentioned in one of his Epistles, the Epistle to the Corinthians that ‘the sting of sin is death’, clearly alluding to this moment depicted and recorded in the Book of Numbers, when the fiery serpents bit many of the Israelites and killed them. And then, God asked Moses when the people begged Him for forgiveness, to build a bronze serpent and to place it on a tall pole that everyone might see the bronze serpent and live.

Prior to His Passion, suffering and crucifixion, the Lord Himself had revealed to Nicodemus, one of the Pharisees who was sympathetic to Him, that this was a prelude and prefigurement of the moment of Christ’s Crucifixion. Just as the bronze serpent, representing the fiery serpents that killed the Israelites was raised up high, the Lord told Nicodemus that He Himself would be raised up on the Cross for all to see.

And He, the Sinless and Perfect One, willingly took up all the sins of the world, gathering to Himself all the burdens, the sufferings, the pains and tortures of the sins we should have endured and faced, and took them upon Himself. He lowered Himself such that, while He had done nothing wrong at all, He willingly accept total humiliation and nakedness, total rejection and pain, of being treated less than a human being on the Cross.

It was so painful and terrible to see the suffering Christ on the Cross, that even before He was crucified, as He was carrying His Cross, the women of Jerusalem wailed and wept for Him. All those who saw the Lord at that time would have been terrified and struck with fear and sorrow seeing just how much He has suffered. Yet, that was not the end, as we all know that the death of Christ is not the end of it all.

Instead, by His glorious resurrection on the third day, the Cross, a symbol of the ultimate shame, punishment and sorrow has been transformed into the symbol of ultimate victory and triumph. For at long last, death and therefore sin no longer has the final say over man. The Son of Man and Son of God Himself, our Lord Jesus Christ, has conquered death and rose in glory. And in parallel to what had happened in the time of the Exodus, all those who come to believe in the Lord, will not die but live.

That is why, brothers and sisters in Christ, all of us have the Crucifix, the Holy Cross of Our Lord as the centre of our faith as is the Eucharist. For it is by shedding His Blood and Body on the Cross, the Bloody Altar of God’s sacrifice, that He brought unto us the salvation through His death and resurrection by which He defeated death and sin. It was His great and undying love for each and every one of us that has allowed Him to endure the sufferings for our sake.

Now, brothers and sisters in Christ, on this day, as we recall the triumphant Cross of Christ, how it was rediscovered by St. Helena and all that the Lord had done in bringing about our salvation through His Cross, all of us as Christians should reflect deep into our own respective lives, in our actions, words and deeds. Have we all loved God just as God has loved us all so much and so unconditionally? Have we devoted ourselves wholeheartedly to Him just as He has done so for us?

In a world today filled with darkness and many uncertainties, temptations and sins, we must hold true to that Cross, the Cross of our hope, the Cross by which the Ultimate Victory has been won by Our God. Let us all not be disheartened but be hopeful and be strong, always fixing our gaze on Him Who has suffered on the Cross. And let us all remember that He suffered because of our sins, every single one of our sins and disobedience.

Therefore, brothers and sisters in Christ, are we able to commit ourselves anew to the Lord from now on? Are we able to turn away from being sinful and disobedient against God, in each and every moments of our lives? Are we able to love God ever more unconditionally through our every words, deeds and actions from now on? May the Lord bless us all and continue to guide us in this journey of life, and may He be with us all our days through reminding us of the glory of His triumphant Cross. Amen.

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Friday, 14 September 2018 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Feast of the Exaltation of the Holy Cross of Our Lord Jesus Christ, remembering that Holy Cross through which we have received our salvation, by none other than the suffering, crucifixion and death of Our Lord on that same Holy Cross, at Calvary, as the Altar of His offering and perfect love for us.

The cross is the first and most visible symbol of our Christian faith, the mark which has been given to us, not as a symbol of shame and punishment, as how it was intended to be, but rather as a symbol of triumph and victory against sin and death, the final victory which God has won for us all, against the tyranny of the sins that have bound us for time immemorial ever since the first time we disobeyed God and fell into the temptation of Satan.

And let us keep this key tenet of the importance of the Cross to our faith, as we continue along our today’s discourse. First of all, let us begin by looking at the passage from the Book of Numbers, in which we heard about the moment when the people of Israel rebelled against God, so much so that despite all that God had done for their sake, liberating them from the Egyptians, protecting them from their enemies and providing for their needs along the way even while in the middle of the desert.

But they continued to grumble and to complain, even rising up against Moses, wanting to kill him and replace him, and providing for themselves an alternative ‘god’ and idol, in the golden calf and in the pagan gods and idols of the neighbouring people. This disobedience and rebelliousness is the same kind of disobedience that Adam and Eve have once shown the Lord, and therefore, brought sin into the hearts of those people.

And the just consequence and punishment for sin, is the separation from God, by our own deliberate and willing rejection of God’s love and grace. And when we are separated from God, Who is the source of all creation and life, what is left for us is death. That is why, in the first reading, this is symbolised dramatically with the moment when God sent the serpents to strike at the disobedient and sinful people of Israel, and many died as a result.

That represents the death that comes about because of sin and disobedience. The serpents represent the sting of sin, the poison of sin, that will bring about death, should nothing be done to try and save those who were bitten by its poison. But the people regretted their sinful attitudes and begged God through Moses to show mercy on them and save them. And God showed clearly how He truly did not wish for their destruction, but rather, for them to be reconciled and be saved.

In the first place, if God did not love us or has wished for us to be destroyed, He would not even have created us in the first place. God is all good and perfect, and He could not have created us just that we can be destroyed and annihilated. Instead, as mentioned, it was our own conscious and willing rejection of God’s love and grace that has caused us to fall into eternal damnation in hell. Hell is in reality, a state of total separation from God because of our own rejection of Him.

But again, linking back to what we have discussed at the start of this discourse, the Cross is the symbol of God’s perfect love for us, which He made evident, clear and real through none other than His beloved Son, Our Lord Jesus Christ, as we heard in the Gospel passage today, that God so loved the world that He gave us all His one and only beloved Son, Jesus Christ, that through Him, all who believe in Him may not perish but instead receive eternal life.

In the first reading, we heard how God asked Moses to craft a bronze serpent placed on a staff, where the bronze serpent was displayed and lifted up high before all. All those who have been bitten by the serpents would not die should they look upon the bronze serpent. And this is linked to what the Lord Jesus Himself did at the time of the fulfilment of His ministry and work, that is His crucifixion.

As the Lord Himself explained to Nicodemus, one of the Pharisees who came to believe in Jesus, just as the bronze serpent was raised high in the desert at the time of Moses to be the sign of hope and deliverance for all those who have suffered from the fiery serpents, He too would be raised up for the salvation of all mankind, who have been ‘bitten’ by the sting of sin.

The Lord gathered willingly towards Himself, the sins of all mankind, from the beginning of time, to the present and to the end of time, that all of us have been, by the will of God and His grace, by His loving and most selfless sacrificial act on the Cross, the Man Who was without blame and sin, but made to suffer the consequences of everyone’s sins, on the Holy Cross on Calvary.

This is the proof of God’s ultimate love for us, that despite all that we have done, in our disobedience and refusal to listen to Him, God’s love for us is so great, that He was willing to do everything, even to suffer such great pain and suffering, of bearing the whole weight and burden of our sins, by dying on the Cross. The cross at that time was the symbol of ultimate shame and suffering, reserved by the Romans who ruled Judea, where the Lord Jesus was, to be the punishment for the worst of criminals.

But this symbol of ultimate shaming, disgrace and humiliation has been transformed completely by what the Lord has done, in taking the symbol of the Cross to be the sign of certain and sure victory in the battle between good and evil, and in the ultimate downfall of Satan and all those who have brought us all to sin. The Cross is the proof of God’s triumph over sin and death.

That is why, the Cross occupies such a central and important part in our faith. The sign of the Cross is the sign of our Christian faith, and is the profession of our faith and belief in the Lord’s saving grace and love. All of us who look upon the Cross, on our Crucified Messiah, have seen a new hope, and we who believe in Him and seek His merciful love, will be saved and will receive new life in God.

As St. Paul said, in his Epistle to the Romans, Jesus is the New Adam, Who is unlike the old Adam. While in old Adam, through the disobedience and sin committed, all of us have suffered the consequences of sin and therefore, all of us are bound to die, but through the New Adam, that is Christ, all of us are brought to share in His death, in dying to our old ways of sin, and embrace the new life He offers us.

Now, brothers and sisters in Christ, as we rejoice together and exalting the glory of the Holy Cross, the triumph and victory which Our Lord has won over the dominion of sin and death, let us all therefore rediscover our love and genuine devotion to God, especially through the Cross by which He has shown us His perfect, selfless and ultimate love for each one of us, without exception.

Let us now therefore renew our commitment to live like true Christians, as we turn ourselves towards the Cross, and be people of the Cross, bearing proudly within ourselves, the symbol of our faith, this Holy Cross, by which we have been saved. Let us keep in mind always, God’s everlasting love for us all. Amen.

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Thursday, 14 September 2017 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this great occasion today, all of us celebrate the Feast of the Exaltation of the Holy Cross, a feast that originated with the discovery of the True Cross in Jerusalem by St. Helena. The cross is a symbol that is both essential and inseparable from our Christian identity, for the Cross and more importantly, Jesus Who was crucified on the Cross, is the centre of our faith.

For we believe wholeheartedly that the Cross is the means by which our Lord Jesus had brought forth for us our salvation from sin and death. It was once the symbol of the ultimate humiliation, a practice done by the Romans, who crucified those who were considered the great enemies and threats to the Roman state. It was reserved to the worst of the criminals and it was meant as a symbol of ultimate infamy and defeat. And yet, because of our Lord Jesus Christ and His death on the cross, that Cross, the Holy Cross of Christ has become the symbol of ultimate glory and triumph.

Brothers and sisters in Christ, on this day we are called to look upon the Holy Cross, just as in the days of the ages past, in our first reading, we witnessed how the people of Israel were afflicted with the plague of the fiery serpents because of their disobedience and insolence actions against God. Their refusal to obey God and their wickedness caused the anger of God to be stirred against them, and the fiery serpents struck them and many died.

The fiery serpents were reminders for the people that because of their sins, they have been made mortals and they have been struck and would be struck by death, which is the ultimate consequence for their sins. They would suffer because of their sins, and if anyone then contemplated on their situation, it might seem that their fate was sealed, and everything was hopeless and meaningless. Yet, that was not what the Lord intended for those whom He held dear in His heart.

He told Moses to fashion a great bronze serpent, that when the bronze serpent was lifted up high above, the people throughout the camp of the Israelites could see the bronze serpent, and those who have been bitten and yet saw the bronze serpent, was spared from death. This is the grace and the proof of God’s love for His people, even though they had been disobedient and having refused to listen to Him, or appreciate His love and kindness.

Jesus Himself compared this to His sacrifice on the cross, prophesying about it to Nicodemus, that just as Moses lifted up the bronze serpent high, the Son of Man, Jesus Himself, would be raised up as well, on the Cross, as what indeed happened on that day at Calvary, the hills where Jesus was crucified and condemned to die a criminal’s worst death. He died among thieves and sinners, and was accused falsely of wrongdoings that were not of His doing.

But Jesus accepted His death willingly, and willingly He suffered for our sake, as we believe that Jesus took upon Himself, the entirety of the burden of our sins, all of our wickedness, our shortcomings and disabilities, all of our disobediences and lack of faith. He has willingly took up all these upon Himself, because of His great and everlasting love for each and every one of us. We might have denied Him and not been faithful to Him, but He could not possibly deny His love for us, just because of how great is His love.

Brothers and sisters in Christ, the Feast of the Exaltation of the Holy Cross that we celebrate today precisely celebrate the loving sacrifice of our Lord, by which He has saved us from our fate of death. And through that He has also utterly changed what was once the symbol of ultimate humiliation, shame and defeat, into the instrument of salvation, and the symbol of ultimate triumph, glory and hope.

That is why the cross of Christ is the centre of our faith, because we believe in the Crucified Christ, and that is why the Crucifix is such an important element of our faith. There are those detractors who sneered at us and complained that we have not done it right with the Crucifix, because Christ had risen from the dead, and that it is inappropriate to show the Lord crucified on the Cross. And yet, that is the reality that all of us must know, that the Cross without Christ is nothing.

The cross without Christ is just a mere cross, without meaning and without significance. An empty wooden cross may be an evidence that Christ is no longer dead, but has risen in glory. Yet, the presence of the Body of the Lord on the Cross, is a stark and constant reminder to us that Christ has been crucified for us, and that He has willingly taken up the flesh of our kind, that He might suffer in our place, and to die in our place, so that we may live.

There can be no Resurrection without the Suffering, Passion and Death of our Lord at Calvary. Thus, the Holy Cross and Christ Who hung on it is inseparably and intimately linked to the whole mystery of the Resurrection, and thus to the central tenet of our faith. And we follow the way of this same Lord and God, Who had been born into our world, and sharing our pains and sorrows, dying for our sake on the Cross, and Who has risen in glory, to show us the way that each and every one of us as Christians ought to follow.

The Lord Jesus told His disciples and the people, that if they want to follow Him, then they must be ready to pick up their crosses and follow Him. And by this, He was not referring to the physical crosses made of wood, or the crosses and crucifixes that we often wear on ourselves. Rather, what He meant was that, all of us must be ready to suffer as He had suffered, if we want to remain faithful to Him. There will surely be challenges and obstacles that we are going to face in our journey.

The question is, are we able to bear those crosses faithfully? Are we able to stay strong despite the pressure for us to give up the fight and the temptations calling us to turn away from God’s path, just because it is too difficult and challenging for us? How many of us face the temptations and choices in life, where we must choose between obeying God or satisfying our own needs and seeking our own comfort?

Brothers and sisters in Christ, let us all not be ashamed to carry the cross of Christ, but carry the cross with zeal and commitment, knowing that in the Holy Cross of Christ lies our salvation, and indeed our only hope to be freed and liberated from the tyranny of sin and death. Let us all remember that no matter how hard the challenges and difficulties in life we face, that Christ had suffered for each and every one of us, and bear upon Himself the consequences for all the multitudes of our sins, as painful and unimaginably horrible they may be, so that we may live.

Let us all therefore renew our commitment to the Lord, He Who has been crucified for us, Who gave up His life and suffered for our sake, that we may have life in us. May the Lord Jesus Christ be with us all, and as we walk in His way, bearing proudly the crosses of our faith, may we remain resolute and strong in our commitment to Him. Amen.

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Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the great feast day of the exaltation of the Holy Cross, also known as the feast of the triumph and glory of the Cross, the Cross on which was hung the Saviour of the world, Jesus Christ our Lord. Today we revel in the glory of that sign upon which hung many of our hopes and wishes, as the new light that had penetrated the great darkness surrounding us all in this world.

The cross was once a symbol of shame and defeat, a symbol of humiliation and punishment, as the favourite method for the Romans to punish those whom they deemed to be enemies and threats to the state. And thus similarly, they have used the same method to punish Jesus, Whom the Pharisees, the elders and the leaders of the Jewish people have sent to them with the false charges of treason and rebellion against Rome.

But that symbol of the cross, the symbol of defeat and humiliation by which Satan tried his best to end the works of the salvation of mankind, had been transformed by Christ Himself, Who triumphed over all of His adversaries, conquering sin and death, which by His crucifixion, death and ultimately resurrection from the dead had freed all of the race of mankind from the bonds of their original sin, and showed them a new hope for them to escape their fate that is eternal death.

There is that clear parallel that is always drawn between what happened in the Old Testament during the time of the Exodus from Egypt, when God sent fiery serpents to punish His people for their sins and rebelliousness, with the moment of the Passion and the Crucifixion of Jesus. Rightly, Jesus Himself mentioned the link and comparison in His discussion and meeting with Nicodemus the Pharisee.

The sins of the people of Israel made God angry at them, and they have condemned themselves because of their actions. St. Paul once mentioned in his letters that the sting of death is sin, and sin has caused mankind to drift away and to reject the love of God, the only One through Whom they can be saved from certain destruction. Unfortunately, as the Israelites had shown, it is all too easy for men to fall into sin.

Those serpents represented the consequences of mankind’s sins, our own sins, that is separation from God and death. They bit the rebellious people and these suffered and died. But when they asked for God to show mercy to them and regretted all the wrongs that they had done, God instructed Moses to build up a bronze serpent on high pole and raise it up high that all who were bitten by the serpents may see it and live.

When Jesus was raised on the cross on Calvary for all the people to see, it was essentially the same as what happened that day in the desert between Moses and the people of Israel. All of us mankind have suffered grievously from our sins and from our rebellion against God and His will, and unless something is done, we shall all perish and meet our eternal damnation and fate in hell. But God had a different plan for all of us.

After all, He Who created us all out of love has no desire at all to see us perish and be destroyed in the darkness. He did not create us all to see us meet our end in that manner, and to that extent, that is why He sent us our hope, our salvation and our opportunity at liberation through His own Son, Jesus Christ, Who is the Saviour of all of us, and He had done the same to us all as well as what He had done for the people of Israel that time.

To that end, He was willing to shoulder the heavy and unimaginable burden of the cross, bearing upon Himself the burden of the punishments and consequences of our collective sins and wickedness. And that is why, while many of us know the cross as the sign of our faith, but how many of us do know that it is also a sign of hope for all? A hope in the midst of the great darkness and uncertainty, a sure hope in the midst of the troubles of this world.

And ultimately, the cross is not just a sign of faith and hope, but also a sign of love, that is God’s ultimate love for us all, for each and every one of us. Every time we look at the cross, and on the crucifix where was hung the body of Christ, when we look at the crucifixes we have with us, do we have that feeling and understanding deep inside us that God loves each and every one of us? If we do not, then perhaps we should begin to do so from now.

God’s love for us is evident from the cross, and without that love we would have perished in despair because of our sinfulness and wickedness. Yet, our devoted and loving Father decided that it should be otherwise for us. The cross of Christ has triumphed over sin and death, and what was once seen as a symbol of shame, humiliation and defeat has been transformed by Christ’s act into the symbol of victory and hope.

And thus, as we all rejoice in the triumph and victory of the cross, let us all make the effort to remember that we are all called to do the same as Christ had once done, not in terms of dying on the cross or maybe to suffer as He once suffered, but certainly all of us have been called to love as He has loved us all. And this means that we ought to know what love is, what it means and what it is about, and then practice it in our own lives through our own deeds and act filled with genuine love, both for God and for each other.

Brothers and sisters in Christ, we are people of the cross, those whom the Lord had saved through His ultimate love on the cross. Thus all of us who belong to the Lord should not just rejoice at the glory and the triumph of the cross, but also to make ourselves to embody the cross of Christ in our own lives. After all, did Christ not ask His disciples to take up their crosses and follow Him? If we are the disciples and followers of Christ, then we too ought to learn to love as He has loved us, that is our cross in this life.

May all of us from now on seek to draw ever closer to God’s mercy and grace, that through Him we may receive the everlasting gift of life, that all of us may be saved from the danger of death, and by the sign of the cross, win and triumph against our own shortcomings, our sins and all the other things that held us back, preventing us from attaining true salvation in our God. May God help us all, and may He bless us each and every day of our lives. Amen.