holy men

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Thursday, 3 December 2015 : Feast of St. Francis Xavier, Priest and Patron of Missions (First Reading)

Liturgical Colour : White

1 Corinthians 9 : 16-19, 22-23

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number. To the weak I made myself weak, to win the weak. So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it.

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Monday, 23 November 2015.: 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Dear brothers and sisters in Christ, on this day we heard about the Scripture readings which highlighted the fact that giving should come from the heart, and that from a purity of heart, one can give enormously in terms of the righteousness and light that emanates from those who are righteous, just and good in the eyes of the Lord.

In the first reading, we heard the beginning of the narrative of the story of Daniel the prophet and servant of God, who was called and chosen from among the many exiles of Israel at the time of their Babylonian exile, and he was blessed by God, for his faith and devotion to God, through his never ending commitment to the ways of the Lord, and God blessed him to show an example to the nations that He is the one and only True God.

Brothers and sisters in Christ, the choice facing Daniel and his friends are the same choices which all of us are facing on daily basis. It is a choice between following the way of righteousness of our Lord, following His commandments and laws, and obeying all the tenets and precepts as taught by the Sacred Scriptures. The other option is for us to disobey the Lord and follow our own desires, living without the bounds of the Law.

It is a choice for us whether we lead a life filled with the purity of love, of care for others, commitment to peace and harmony between peoples and nations, and leading a life filled with faith and joy knowing that we have lived in accordance to God and His words, or we can choose to live a life filled with the worldly pleasures of gluttony and greed, of hatred and jealousy, of insatiable desire and selfishness.

And in this, we should heed the examples of the poor widow as shown and told by our Lord Jesus Himself, as He related the parable to His disciples, about a poor widow who even though gave only two pieces of small coins, but she sincerely gave them for the Lord, without even worrying about what she would do without these coins which would be essential for her own livelihood and survival.

Jesus did not mean to mark a difference or distinguish between the rich and the poor, between the privileged and those who have little or none. On the other hand, He wanted to point out that to have faith in the Lord require much effort and much devotion, commitment and hard work on our part, by giving of ourselves unconditionally and with complete confidence in God.

Many of us are often distracted by the many worldly goods and things that kept us away from truly being able to give ourselves fully to the Lord, and many of these things tempted us away from the true goal that is to reach out to salvation in our Lord. It is in our nature to be easily lured away and tempted by these pleasures and goods of the world, which the evil one is using to his full advantage to prevent us from being saved and fall into damnation.

Therefore, all of us ought to follow the examples of the two saints, faithful men whose lives are an inspiration to us all, namely the lives of St. Columban the Abbot, and Pope St. Clement I, one of the first Popes and a martyr of the Holy Church and a defender of his Faith in God. Both of these saints have lived through times both good and evil, and they have lived their lives faithfully and had had their faith tested through many trials.

Pope St. Clement I was one of the first Bishops of Rome, the successors of St. Peter the Apostle, the first Pope and Vicar of Christ. As the leader of both the growing local Church in the heart of the Roman Empire and as the leader of the whole Universal Church, Pope St. Clement I toiled and laboured hard for the sake of the Lord, and for the sake of His people.

He wrote extensively, and in His many writings, He encouraged the faithful of the Church all over the world to follow closely to the teachings of Christ found in the Church, and amidst persecutions of the faithful, he continued to inspire many of the people of God to walk courageously in faith, and he led by example, when he himself was arrested and imprisoned, he continued to defend his faith in God passionately. Yes, even unto death.

Meanwhile, St. Columban was a religious monk whose life was truly exemplary, filled with prayers and great spiritual focus on the Lord. He advocated the faithful to be true to their faith, and seek to be forgiven from their sins and mistakes through the use of confession by priests. He was one of the first to encourage regular confession before priests to ensure that our souls are clean from the taints of sin.

These two holy men led an example through their own respective lives, and there are many things which they had done that we can also emulate for ourselves. Indeed, let us all heed their examples, and show the same actions in our own lives as well. It is time for us to commit ourselves more to the Lord and walk ever more faithfully in His ways. May God be with us all, and may through the intercession of Pope St. Clement I and St. Columban the Abbot, we may be brought closer to God’s holy presence. Amen.

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Monday, 23 November 2015.: 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Luke 21 : 1-4

At that time, Jesus looked up and saw rich people putting their gifts into the treasury of the Temple. He also saw a poor widow, who dropped in two small coins. And He said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.”

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Monday, 23 November 2015.: 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Daniel 3 : 52a, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of Heaven, praised and glorified forever.

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Monday, 23 November 2015.: 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off to the land of Shinar and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise, well-informed, quick to learn and understand, and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table and were to be trained for three years, after which they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.

At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael and Azariah. These four became members of the king’s court.

In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

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Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this sacred day we celebrate together the Holy Mass in remembrance of the fact which the the Lord Who had offered and given Himself for our sake, that through Him and through His loving works, we may be given safety and assurance of the eternal life, which God has promised to all of those who remain faithful to Him.

And His desire is for us to bring us out of the darkness and back into the light. And through His works, He will liberate us from all the wickedness and vile things that held us back from our path to salvation. God will deliver us from the punishment and the suffering that awaits us all if we continue to progress on this path towards damnation. This path is the path of selfishness, of individualism and indifference and apathy towards God and His people.

Many of us in our human nature, we have the tendency to satisfy our own needs and desires first before the needs of others, and it is often that we even trample on the rights of others and bring suffering to others in order to make ourselves feel happy and satisfied. As a result, through these behaviours, we committed sin before the Lord, and thus we sink deeper into the darkness that seeks to claim our souls.

At first, indeed, there seemed to be no hope out of the darkness, for through sin, our ancestors had been cast out of the good and wonderful life they had led in the Gardens of Eden, and for their sins they had to suffer the consequences of their disobedience, succumbing to the sentence and the power of death. And death would have won the final victory had it not been for our Lord Himself, Who endeavoured and did His best to help us all.

Because of sin, we have been defiled and corrupted in our bodies, hearts, minds and souls. And because of the filth and corruption, we have been sundered from the Lord our God, Who is all good and perfect, as no evil and wickedness can withstand His presence. But this does not mean that we have been condemned forever or assured of hell, as sin is just like debt, and debt can indeed be paid for.

In the past, the priests offered sacrifices for the sake of the people by sacrificing unblemished lamb and other animals, shedding their blood and pouring them on the altar. The sweet offering of these goods pleased the Lord, who took them as the payment for our debts, that is our sins. The sweet smell of the offerings and the blood which is then sprayed on the people of God are the symbol of purification from the sins that had assailed them.

But these sacrifices and the blood of the lamb and the other animals are only temporary solutions to our problem of sin, as these do not offer us lasting protection and absolution from all of our sins. No amount of mortal blood, sacrifices and offerings can remove from us the multitudes and the huge amounts of our wickedness, sins, and unworthiness.

We may not realise it, but in our own lives, we have committed so many sins in our life, from the beginning to its end, and even now for us still living in this world, our sins are still adding up and growing in amount. Even all the small sins we have committed will be considered, as we have to realise that no matter how small the sin is, it will still impact us and prevent us from reaching out to the Lord our God, for sin has no place in His presence.

And many of us are unaware of this fact, thinking that we are all alright and have no issues in living our lives, in ignorance of the sins which we committed. And even more of us are likely to be unaware of the very important role that our Lord had taken up and in which capacity He had endeavoured to bring us all into the salvation and eternal life which He had promised all of His faithful ones.

He has taken up the role to be our Saviour, and to be the One High Priest, the True High Priest, as Priest of all priests, to offer the perfect sacrifice through which He would sanctify all of His beloved people, purifying all of us mankind from the taints of our original sins, the accumulated sins of our rebellion and our iniquities since the very beginning of time and creation.

And He did not offer the blood of animals, or their flesh to be immolated and offered to God, but rather, He came down to us in the flesh of Man, that by mingling Himself with our substance, we become sharers in His divine mission, through which, He offered His own Most Precious Body and the Most Precious Blood to be the perfect sacrifice and offering, through which the salvation of this world came from.

He did not offer this offering many times, as the priests of old had done. Instead, through the one and only sacrifice which He performed on that fateful day at the hills of Calvary, bearing His cross on His back, He was lifted up high as the very perfect sacrifice that becomes the sacrifice which obliterates and absolves all of us from the taints of our sins. And this purification He offered to all of us, and to all of us who receive Him as our Lord and Saviour, He will bless us with the eternal life and blessings that He had promised all of us.

But this comes with a reminder, that all of us, even after we have been baptised into the Faith in God, and received as the members of His Church, we are still susceptible to the corrupting power of sin, and temptations are always abound around us. Satan and all of his allies, his fellow fallen angels, the demons and the tempters are always trying day and night to assault us, corrupt us and turn us away from the path towards salvation and instead into damnation.

It is important therefore that we are prepared for what is to come, that we must know that the Lord Jesus, our Lord, Saviour and God will come again just as He has said and promised to all of us, that when He comes again at the end of time, He shall judge all of creation, and all those who are righteous He will gather up and keep to Himself, while those who have not walked in His path will be rejected and cast out to eternal darkness.

What is important is that we must take note that the time of His coming will not be known to us. Only God alone knows at what exact and precise time He will come again to judge all things. This means that we cannot be lax and ignorant of this fact, living our lives as we please and as we want it, committing sins day and night, big and small, while thinking that we are assured of salvation.

Rather, all of us must always be vigilant and be ever ready to welcome the Lord when He comes again, and when He comes again, we want ourselves to be found worthy and in His grace, and thus merit the eternal life and joy He has promised to all those who remain true to Him to the end. Let us all strive for goodness in all things and commit ourselves to do good in all of our actions, trusting in God and in all of His promises, and make ourselves ever worthy of Him. God bless us all. Amen.

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Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Mark 13 : 24-32

At that time, Jesus said to His disciples and to the people, “Later on in those days, after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky, and the whole universe will be shaken.”

“Then people will see the Son of Man coming in the clouds with great power and glory. And He will send the Angels to gather His chosen people from the four winds, from the ends of the earth to the ends of the sky.”

“Learn a lesson from the fig tree : as soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but My words will not pass away.”

“But, regarding that day and that hour, no one knows when it will come, not even the Angels, not even the Son, but only the Father.”

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Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

Hebrews 10 : 11-14, 18

So, whereas every priest stands daily by the altar offering repeatedly the same sacrifices that can never take away sins, Christ has offered for all times a single sacrifice for sins and has taken His seat at the right hand of God, waiting until God puts His enemies as a footstool under His feet. By a single sacrifice He has brought those who are sanctified to what is perfect forever.

So, if sins are forgiven, there is no longer need of any sacrifice for sin.

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Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before since the nations first existed until this very day.

Then all those whose names are written in the Book will be saved. Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame.

Those who acquired knowledge will shine like the brilliance of the firmament; those who taught people to be just will shine like the stars for all eternity.