holy religious

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Wednesday, 17 February 2016 : 1st Week of Lent, Memorial of the Seven Holy Founders of the Servite Order (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 29-32

At that time, as the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon.”

“The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”

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Wednesday, 17 February 2016 : 1st Week of Lent, Memorial of the Seven Holy Founders of the Servite Order (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Wednesday, 17 February 2016 : 1st Week of Lent, Memorial of the Seven Holy Founders of the Servite Order (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.” In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Tuesday, 17 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we witnessed the story of Eleazar the elder, faithful and devoted servant and follower of the Lord, who loved during the time of the persecution of the faithful Jews by the Greek king Antiochus IV Epiphanes, who ruled over the Seleucid Empire. The king enforced a common religion and customs for all of his subjects, and many of the Jews who were faithful only to God, refused to follow the orders of the king.

And Eleazar in today’s first reading showed us an example of the dilemma facing all those who want to remain faithful to the Lord, and yet the worldly authorities had a different opinion, that is wanting the people to abandon His ways and to betray Him for the ways of this world. That is the dilemma and the conflict, knowing that to accept the world, we would reject the Lord, and vice versa.

And grievous sufferings and pain awaited all those of Eleazar’s time who were not willing to abandon their faith. Eleazar’s fate was just one of the many examples. In the other passage from the Book of the Maccabees, we witnessed how a mother with her seven sons were martyred for their faith, because they refused to follow the king’s orders, and even despite persuasions and temptations by the king and his officers, they adamantly remained true to their faith in God.

They suffered for remaining true to their faith, as they have chosen the lot of the Lord rather than the lot of men. Had they chosen the path of the king, they would have been saved from the sufferings and the pains of death they had encountered, and they would receive much riches and wealth, the blessings of the world bestowed and promised to them by the king. However, to be saved temporarily in the world is not worth the loss of eternal salvation.

We have to remember in this case, what Jesus told His disciples about those who try to preserve their lives and thus lose their lives in the world that is to come, and also those who have lost their lives for the sake of the Lord, and therefore regain those lives manyfold, by the blessings of God’s eternal life. That was what Eleazar and the other faithful people of his time had done, enduring the sufferings of this world and its rejection that they might receive God’s grace and eternal glory.

Today we celebrate the feast of St. Elizabeth of Hungary, who was a Hungarian princess renowned for her great piety and many charitable acts throughout her life, and even though she encountered great anguish of losing her husband and being widowed at a young age, she continued her life in a life dedicated to the Lord and used whatever wealth and possessions she had to help the poor.

It was not a way that was the norm in the world at that time, just as such behaviour is also not a commonly acceptable way in our world today. Our world always teaches us to be selfish and to think first of ourselves and all the goods we have before we think of others around us. This is just as what the king Antiochus tried to persuade the faithful with, in abandoning their faith.

The king promised riches, wealth and position in his government, his friendship and all the honour associated with it, if they would dishonour the covenant which God had made with them and followed the pagan ways and worshipped the pagan idols of the Greeks. But these goods, wealth and materials are all truly temporary and will not last. Neither will the happiness and the joys, the pleasures of this world will last forever.

That is why, for us the path is clear, but is not an easy one. We are easily tempted and lured away from the true path that leads to the Lord. And if we are not careful, we will be dragged into the inescapable path of destruction that lands us in eternal hell, the suffering from which there is no escape. Now we have to ask ourselves, whether we want for ourselves a temporary salvation from the sufferings of the world, or an eternal salvation with God.

Let us all devote ourselves more to the Lord and commit ourselves to Him in our actions, words and deeds. Let us not worry about acceptance by the world and any persecution or suffering that will come our way when we act in ways in accordance to the Lord’s bidding and against that of the world. Do not fear those that can only inflict destruction on the flesh, but fear more He Who can bring about eternal suffering and destruction of body and soul, when He rejects those wicked ones and cast them into hell.

May God bless us in all of our endeavours, and may He continue to guide us in this life, providing us with encouragement and blessings for all that we do, that we may be righteous, just and true to our faith in Him. May God bring us to the eternal life and the blessings He had promised us. Amen.

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Tuesday, 17 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Gospel Reading)

Liturgical Colour : White

Luke 19 : 1-10

At that time, when Jesus entered Jericho and passed through the city, a man named Zaccheus lived there. He was a tax collector and a wealthy man. He wanted to see what Jesus was like, but he was a short man and could not see Him because of the crowd.

So he ran ahead and climbed up a sycamore tree. From there he would be able to see Jesus, Who was going to pass that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, come down quickly, for I must stay at your house today.” So Zaccheus climbed down and received Him joyfully.

All the people who saw it began to grumble, and said, “He has gone as a Guest to the house of a sinner.” But Zaccheus spoke to Jesus, “Half of what I own, Lord, I will give to the poor, and if I have cheated anyone, I will pay him back four times as much.”

Looking at him Jesus said, “Salvation has come to this house today, for he is also a true son of Abraham. The Son of Man has come to seek and to save the lost.”

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Tuesday, 17 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Psalm)

Liturgical Colour : White

Psalm 3 : 2-3, 4-5, 6-7

O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”

But You are my shield, o Lord, my glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.

If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.

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Tuesday, 17 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (First Reading)

Liturgical Colour : White

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death. He spit out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead.

And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I lead them astray for the sake of this short life I would bring disgrace to my old age. Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty.”

“I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death. Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness.

When he was almost at the point of death, he said groaning, “The Holy Lord, Who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.

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Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Virgins)

Dear brothers and sisters in Christ, on this day we heard the beginning of the new chapter in our Scripture readings from the Book of the Maccabees, telling us the narrative of what happened during the time of the Maccabean rebellion or the Jewish rebellion against the Seleucid Empire, or the Greek Empire that descended from the Empire of Alexander the Great of Greece who had brought much of the known world under his dominion.

At that time, the Greek culture was the high culture of the society, and many people aspired to learn the Greek language, culture and customs, and in various ways, many people from various nations and origins would try to implement Greek lifestyle and even religion into their own lifestyle, which is known as Hellenism. Many people even became completely Greek in their lifestyle and they incorporated completely the Hellenic culture as their own.

And the problem came when the same sentiment and practice came to the land of the faithful people of Israel, the direct descendants and heirs of Abraham, to whom God had shown His favour and with whom God had established an eternal covenant, a bond of promise between Himself and Abraham and his descendants, that they would commit to each other forever.

This means that the Lord God of all universe and of all creation would dedicate Himself and commit Himself to the people whom He had chosen and loved, and to whom He would give the entirety of His blessings and inheritance. But a covenant is a two-way process, and require both parties of the covenant to dedicate themselves to one another. This means that the people of Israel, and by extension, all of us, must devote ourselves and commit ourselves to the Lord as well.

Yet, the people of the time of Maccabees, the family of faithful people who eventually led the faithful in rebellion against the tyranny and the wickedness of the king Antiochus Epiphanes and his successors, who enforced the assimilation of the Jews into the pagan ways of the Greeks, and insisted on the adoption of the pagan gods and worship by the faithful, who worshipped only the one and only True God.

To follow the orders of the king would be tantamount to disobeying and breaking the covenant which the Lord had established with them, and the consequences would not be light. Indeed, only those who have remained true to the covenant of God would deserve the everlasting reward which God had promised, whereas to break away from the covenant would mean the nullification of such privileges, and therefore, separate from the Lord of all life, there will be nothing for them.

Many succumbed to the temptations of such pressure and many succumbed to the great pressures given by the king against the faithful. Many betrayed the Lord in exchange for safety and acceptance by the world. As such, many souls were lost and these went into damnation, unless they changed their ways and repented their sins. But there were also many of those who remained true to the Lord and to their faith despite the difficulties and the persecutions against them.

The examples of today’s saints also should remind us that it is not easy for us to remain faithful and to be devoted to our Lord, but it is possible if we put in enough effort in order to do so. St. Margaret of Scotland was the Queen of Scotland, whose life had been marked with many challenges and difficulties, and yet even though she attained great importance and preeminence, she remained devout, committed and faithful to her faith in God.

She spent much time in prayer and in performing numerous charities and loving acts to all the poor and the destitute of her kingdom. She also provided shelter and safe haven for many refugees and the oppressed peoples from the neighbouring countries. Through her works, the livelihood of many people were improved, and many were greatly inspired by her great piety.

Meanwhile, St. Gertrude was a great and devoted mystic, who received visions from the Lord and inspiration about her faith. St. Gertrude devoted her whole life to the Lord and to His people through prayer, and her many works and writings continued to inspire many people even until today, and called many to continue to be faithful to the teachings of the Faith.

In all of their examples, we can see how we ought to live as children of God and as followers of His way and truth. Let us all devote ourselves in the same way, and let us all commit ourselves anew to our faith and be no longer be ignorant or be against the ways that we should indeed follow and emulate in our own lives. May the Lord always bless us in all of our endeavours. Amen.

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Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints and Virgins)

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.

Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him, “Be quiet!” they said, bur he cried out all the more, “Jesus, Son of David, have mercy on me!”

Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!” Jesus said, “Receive your sight, your faith has saved you.”

At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

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Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints and Virgins)

Psalm 118 : 53, 61, 134, 150, 155, 158

I feel indignant at the wicked who have forsaken Your Law.

The wicked have me trapped in their snares, but I have not forgotten Your Laws.

Rescue me from human oppression, and help me keep Your precepts.

My persecutors close in with evil intent; they are far from Your Law.

Salvation is far from the wicked, for they do not seek Your statutes.

I look upon the faithless with loathing, because they do not obey Your ruling.