holy saints of God

by

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today’s Scripture readings all have a clear purpose and intention which the Church intends to have us all know about it. It is about being judgmental and the judging attitude of others around us. It is within our human nature to be quick to judge and condemn others when they do something wrong to us. But it is not in our nature to judge ourselves and to look into ourselves for our mistakes.

In the first reading, we heard about the story of Susanna, the woman of Judah during the time of the exile in Babylon. She was a righteous and faithful woman, who had a loving family, and yet, the two elders appointed to be leaders of God’s people in exile turned to evil deeds and gave in to their desires and worldliness, and therefore, they persecuted her and almost had their way on her.

The elders gave in to their desire and their lust, and they were unable to resist the temptation of the flesh. And when they realised their sins in whatever they had committed or plotted with, instead of genuinely and sincerely repenting their ways and rejecting Satan, they instead allowed Satan to do even more harmful and evil works through them, by giving in to their pride and selfishness, seeking to preserve themselves by punishing the unfortunate Susanna to death.

The same also often happens to us, brothers and sisters in Christ. When we made a mistake and we are afraid of the consequences and the punishment, it is often and indeed it is our nature to seek to preserve ourselves first, by trying to find others to be blamed for our mistake instead, that is to find a scapegoat. It is what the two elders had done, when they could not get what they wanted, and even if they had succeeded, they wanted to clean their hands off whatever sins they had committed.

In the Gospel reading today, we heard also about how the Pharisees and the teachers of the Law brought a woman caught in the act of adultery to Jesus in order to test Him and trap Him with their malicious intents. They masqueraded and pretended to be faithful to the Lord and His teachings by apparently showing concern about that woman who had committed adultery and wanted her punished. Yet, they failed to look into themselves.

Jesus rightly said to them and revealed to them the fact which they and indeed, many of us often conveniently forget. Let the one without sin cast the first stone. That is the truth revealed by Christ to us, brethren, that we are all without exception, a sinner. Each of us have sinned differently, but nevertheless, be it that we have small or large sins, all of us are still separated from God through those sins which we have committed.

We should not judge others for the fault and mistakes which they had done in their lives, for we too can be judged by our own fault and by our own misbehaviours. This is what the Lord wanted for us to know, so that we would not be antagonised and that we would not keep hatred and prejudice against our own brethren. Only God has the authority and capacity, as well as the right to judge all of us.

And like the two elders, they were judged for their own sins when they tried to condemn the innocent woman to death. God does not judge as He pleases, but He judges based on whether we are willing to throw far, far away our ways of sinfulness and embrace the ways of truth, or whether we are unrepentant or even trying to cause harm to others through lie, slander, prejudice, hatred and many others.

The Lord does not hate the sinner, and that is why He forgave the adulterous woman her sins, just as He wanted to forgive all mankind their sins, but His next words are equally clear as well, that she should sin no more. Hence, we too, we who have been forgiven from our sins by the Lord, must also sin no more in our lives. God hates the sin, as sin is wickedness, rebelliousness and disobedience against the will of God.

In this time of Lent, we should reflect on our own lives. Do we forgive each other our sins and faults to one another? Do we endeavour to live more and more according to the will of God? Today we celebrate the feast of St. Turibius de Mogrovejo, the Spanish Archbishop of Lima several hundred years ago, who is one of the first saints who hailed from the New World or the American continent.

He worked hard to evangelise the people of the New World, bringing the Light of Christ to those who still live in sin and darkness. He established many schools, institutions and other instruments to help future efforts of evangelisation and conversion of sinners to the true Faith. But most important of all, he did not judge against sinners but in fact sincerely tried his best to bring them to righteousness in God. He championed their rights against the colonial rulers, the Spanish Empire which sought to exploit them as much as possible and treat them as less than human beings.

By looking at the examples of St. Turibius de Mogrovejo and what we have heard in the Scriptures today, we know that we should do more to help those who are still stranded and trapped in sin. We must do more to help those who have none or few to help them. It is important for us to show mercy to one another, and to help each other to grow more and deeper in our faith. But we must also not forget to remind each other to sin no more.

God have mercy on sinners, but He still hates sin very much. Therefore, let us all make ourselves worthy by distancing ourselves from all things that can cause us to sin, and do good from now on. Let us all be found worthy at the end of time, and from then on to receive the fullness of God’s grace and blessings. God bless us all. Amen.

by

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

by

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

by

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna. The next day a meeting was held at Joakim’s house.

The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off.”

“But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement and we testify to its truth.” The assembly took their word, since they were elders and judges of the people. 

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.


Alternative reading (shorter version)

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna. The next day a meeting was held at Joakim’s house.

The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

by

Wednesday, 18 March 2015 : 4th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Dear brothers and sisters in Christ, today we heard about the relationship between Jesus and His Father in heaven, as Jesus is the Son of God, begotten from the Father, and whom together with the Holy Spirit is part of the inseparable and indivisible Holy Trinity, One God with Three Divine Persons. The Word of God, the Son, was sent into the world in order to save it, through the person of Jesus.

And this is the central theme of this Lenten celebration, and indeed, the very central mystery of our faith itself. For we believe in the Lord who has come down from heaven, in order that we may be saved from the sure threat of death. Death is the consequence for sin, and because of sin, we have been subjected to death and to pain as well as suffering. It is the just punishment for the disobedience which we have shown to our Lord.

But God is willing to have mercy on us, and to forgive us all of our faults and trespasses. For we are all the beloved children of our God, who were beloved over all other creatures. He loves us very much, even as He also hates all of our infidelities and rebelliousness. He is willing to forgive us, but only if we also play our part, on renouncing our wickedness and to sin no more before both God and men alike.

Those who are faithful to the Lord will receive great blessings and graces, and they will have their sins and faults forgiven, because the Lord knows of their righteousness and He knows that in their hearts, they keep always a special place for Him to dwell in, and their ears and hearts are not closed against the ever constant reminders which He had sent to remind us of our sinfulness.

And He continues to urge all those who have yet to turn themselves to His ways to change themselves before it is too late. For when it is too late, when the embrace of death takes us before we are able to repent, then what is left for us will be just punishment for our faults, and as what awaits all those who are wicked, the eternal suffering and despair that all of them suffer in hellfire.

It is clear that God does not want this to be our fate. That is why He gave us constant reminders, and lastly by sending His own Son into the world. Remember the famous passage from the Scripture, that God so loved the world and all of us, so that He sent His only begotten Son, so that all who believe in Him may be saved? It was also mentioned that He came not to judge us, but to show us the fullness of God’s mercy and salvation.

Today we celebrate the feast of St. Cyril of Jerusalem, once the Patriarch of Jerusalem, the overseer of the See where most of the most wonderful things in the Scriptures has happened, and where our Lord Himself laid down His life and shed His Blood for our sake and for our salvation. He was a great theologian and servant of God and His Church, and as a leader of God’s faithful, he was devoted to the people entrusted under his care.

He was faithful in his leadership, and despite the heresies that filled the churches of God at that time, with Arianism being at the forefront, he led the people through the difficult times, and he kept their faith strongly within them. His dedication and hard work has helped the people greatly and many souls were saved because of him. St. Cyril had many enemies, many of those desired to bring about his downfall.

But he continued on with his hard work, and through those hard work, much goodness came from that, and many souls who had been at the gates of hell were saved because of what St. Cyril had preached. He defended the true faith and preached against the falsehoods of heresies. He preached true doctrine of the faith, and the orthodox beliefs of the faith, which provided the much needed light and guidance to all those who have lost their way in the darkness of this world.

Therefore, in this holy season of Lent, we are all reminded that we have so much we can do in this world in order to help each other in achieving the path to salvation. There are many things that are in our ability which we can use to help in bringing salvation to all of us, to one another. If we think only about our own salvation, then we truly are selfish and we have no God’s love within us.

If we want to be truly righteous and loving people of God, then we all should show the love of God in our lives, in our own actions, in all the things that we say and do, so that by all of them, we will be found just and worthy, and God will reward us with His everlasting grace and blessings. God be with us all, and may He forgive us sinners our sins, and fill us with His light and with His love. Amen.

by

Wednesday, 18 March 2015 : 4th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

John 5 : 17-30

At that time, after Jesus healed the sick man on the Sabbath, He replied to the Jews, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent Me, has eternal life; and there is no judgement for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God, and on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is the Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned. I can do nothing of Myself, and I need to hear Another One to judge; and My judgement is just, because I seek not My own will, but the will of Him who sent Me.”

by

Wednesday, 18 March 2015 : 4th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet or White (Bishops)

Psalm 144 : 8-9, 13cd-14, 17-18

Compassionate and gracious is the Lord, slow to anger and abounding in love. The Lord is good to everyone; His mercy embraces all His creation.

The Lord is true to His promises and lets His mercy show in all He does. The Lord lifts up those who are falling and raises those who are beaten down.

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

by

Wednesday, 18 March 2015 : 4th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Isaiah 49 : 8-15

This is what YHVH says : “At a favourable time I have answered you, on the day of salvation I have been your help; I have formed you and made you to be My covenant with the people. You will restore the land, and allot its abandoned farms. You will say to the captives : Come out, and to those in darkness : Show yourselves.”

“They will feed along the road; they will find pasture on barren hills. They will neither hunger nor thirst, nor will the scorching wind or the sun beat upon them; for He who has mercy on them will guide them and lead them to springs of water. I will turn all My mountains into roads and raise up My highways.”

“See, they come from afar, some from the north and west, others from the land of Sinim. Sing, o heavens, and rejoice, o earth; break forth into song, o mountains : for YHVH has comforted His people and taken pity on those who are afflicted. But Zion said : “YHVH has forsaken me, my Lord has forgotten me.”

“Can a woman forget the baby at her breast and have no compassion on the child of her womb? Yet though she forget, I will never forget you.”

by

Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear. That we all have to listen and obey the Lord’s will and follow Him in all of our ways, sinning no more and deviating no more from His path. And then we also have to open our hearts to Him and allow Him to speak into our hearts, and we will then be saved. And also it is highlighted yet again, how God desires the salvation of all mankind, which He desires greatly, and all men are equal before Him, equally loved and equally deserving for His mercy.

In the first reading we heard about the healing of Naaman, the Syrian general. Syria or Aram was the great rival of Israel at the time and the two countries often came to war. Naaman was a great and mighty general, who won many wars, but he was down and afflicted with leprosy, a terrible and infectious disease which at the time would make him shunned and shamed by the entire society.

Thus he sought help and healing in the land of Israel, when at that time the prophet Elisha, the successor of Elijah, was ministering to the people of God. Yet at that time, the king of Israel and most of the people were wayward in their ways and they refused to listen to Elisha and to all of his warnings. And thus, they received no grace and blessing from God, and the one to receive His blessing was in fact a foreigner, who did not belong to the community of the people of God.

And in the Gospel we heard how Jesus was rejected by His own people, by His own townsfellow, the people of Nazareth where He stayed since His youth. This paralleled the rejection of the Lord and His prophets by His own sinful people. This goes on to show that the Lord sees all the people, all mankind equally and love them all equally. No difference or distinction between any depending on either race, wealth, fame, prestige or any other worldly distinctions.

What matters would be the attitude and the actions which we are doing in life. Do we show that we are truly disciples and children of our Lord? Or do we instead show that we are the children of this world? We cannot be a hypocrite, in living our faith we show that our faith is not just mere proclamation or mere words, but is as real as it can be. This is the kind of faith that we need, that is to follow what our Lord had taught us.

What Naaman did before he was healed should be a good lesson for all of us, in that when he was defiant and reluctant to follow what Elisha had said to him, he represented what all of us are often doing in our own lives. How often is it that we defy the will of God and refuse to follow what He had asked us to do, and instead trust in our own judgments and follow our own human desires? It has been too often indeed for most of us.

Today we celebrate the feast of St. Frances of Rome, whose life hopefully will be able to inspire us to see and know what is meant by being a servant and follower of our God. St. Frances of Rome was born to a rich, influential and aristocratic family in Rome, who was married off to another aristocrat at a young age, and who was a usual and common mother for many years.

St. Frances encountered many difficult moments in her life, losing her children, being involved in family disputes and difficulties of life at the time, with conflict and challenges, but all these did not prevent her from committing herself to good cause, by her ample charitable acts and works to help many of the destitute and the poor, opening her house to welcome many of those who were less fortunate.

Although she was born to privilege and wealth, but she did not regard them as making her special above the rest. Instead, she used what she had to help all those who are in need, and she also dedicated herself to a life of prayer close to God. She left many things in the world in order to pursue her true desire, that is the Lord and to be close to Him.

Brothers and sisters in Christ, many of us are like Naaman who in his pride initially refused to follow the will of God and stood defiant. However, we all have to take note that he eventually obeyed the commands, and for that, he was healed from his leprosy. We too are sick from leprosy, brothers and sisters, but not leprosy of the body, rather that of the soul.

Sin is the leprosy, the sickness that is eating upon our soul, corrupting it and making it unworthy for the Lord. It is therefore what we should fight against and resist during this season of Lent. May this season by a time for us to reflect on our actions and find a way on how to become closer to our God and to walk faithfully and act justly according to His will. God bless us all. Amen.

by

Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land.”

“Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.