Liturgical Colour : Green
Psalm 50 : 3-4, 12-13, 17 and 19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt : cleanse me of evil.
Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.
O Lord, open my lips, and I will declare Your praise. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.
Liturgical Colour : Green or White
Colossians 3 : 12-17
Clothe yourself, then, as is fitting for God’s chosen people, holy and beloved of Him. Put on compassion, kindness, humility, meekness, and patience to bear with one another and forgive whenever there is any occasion to do so. As the Lord has forgiven you, forgive one another.
Above all, clothe yourselves with love which binds everything together in perfect harmony. May the peace of Christ overflow in your hearts; for this end you were called to be one body. And be thankful.
Let the word of God dwell in you in all its richness. Teach and admonish one another with words of wisdom. With thankful hearts sing to God psalms, hymns, and spontaneous praise. And whatever you do or say, do it in the Name of Jesus, the Lord, giving thanks to God the Father through Him.
Alternative Reading (From the Mass of the Most Holy Name of Mary)
Galatians 4 : 4-7
But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God. And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is ‘Father!’
You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.
Alternative Reading (From the Mass of the Most Holy Name of Mary)
Ephesians 1 : 3-6, 11-12
Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.
From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise.
By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.
Liturgical Colour : Green
Brothers and sisters in Christ, today we realise that the Lord our God loves us and He is willing to call us from the depth of our sins and the depth of our iniquities, to be with Him and to rejoice with Him in salvation. He did this through Christ His Son, who had descended into the world to be among us and to be the source of our salvation.
He cares for us and wants us to leave behind our world of sin that leads to death and damnation. That was why He offered all of us His enduring love, love that He carried through all the way to the cross on Calvary. He willed us to live, and that was why He did not hesitate even to give His own life for us that we may live.
He called the Apostles, the chosen twelve among His disciples, to be the primary helpers of His good works during His ministry in this world and even after He had departed it. They helped Him to administer the people and become the listening ear to His many teachings, through which He revealed much about Himself and God’s plan of salvation for mankind.
He offered them and all, a new hope in Himself, that all those who believe in Him and place their trust in Him will not suffer death and punishment for their sins and iniquities. Instead, it was indeed Christ who had undergone much suffering, pain, and eventually death in our place. The Body and Blood He offered us, through His pierced Body and the Blood outpouring from His wounds on the cross, become the gate into this new life.
Yes, brethren, and those who walk through this gate, will receive eternal life in God. The Body of Christ we receive in the Communion bread and the Blood in the wine bring Christ into ourselves, and thereafter, He dwells within us, becoming a light within our hearts. However, not everyone can just receive the Lord without due consideration.
We must first be welcomed into the Church of God, that is the entire community of the faithful ones in God, and become one body with all the faithful, as part of the one living Church, that is through the waters of baptism. Baptism marks that clear break between us and our past, the sinful lives and idol worshipping lives we had once led, and be purified in the Lord, to be made worthy to receive the salvation offered freely by the Lord.
That was why those who had not yet been received into the Church, may not receive the Lord because they are unworthy and had not yet placed their hearts and their beliefs fully in God. For those of us who had been received into the Church and receive the Lord into ourselves, we have accepted the Lord as our Lord and Saviour, just as the Apostles had done before.
However, it is not that we must be stagnant and be idle after we have been received into the Church. Otherwise we would be condemned by the Lord, just as He had done to the Pharisees, who had not done what was asked of them, and instead slandering the prophets and the Lord Himself. Constant vigilance and cultivation of that opportunity God has given us is therefore necessary and indeed, expected of us.
The Apostles themselves did not remain idle, even though after their baptism of fire, they can be certain of salvation. Yes, the Apostles received their baptism of fire by the Holy Spirit, on the day of the Pentecost, that truly marked the beginning of their ministry after the departure of Jesus from this world. The Apostles. They faced much opposition and rejection, just as they were received by many. Yet they did not fear, for God is with them, and they even gave their lives in the end, for the sake of the Gospel of Christ.
Dear brothers and sisters, today we are also called, to be the apostles of our modern day world. Let us therefore strive to follow in the footsteps of the Apostles, we who had been called and received into the Church. We must never be idle but we must be proactive and take the initiative to be the active disciples of Christ, spreading the Good News to all the people.
May the Lord guide us and protect us as we embark on this journey of evangelisation, that we may be fruitful and great, in our works for the sake of the Lord. God bless us all. Amen.
Liturgical Colour : Green
Luke 14 : 25-33
One day, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”
“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”
“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we listened to the story of the calling of Simon Peter and his companions, the sons of Zebedee, fishermen of Galilee, to become the fishers of mankind. They have been called from their boats, from the Sea of Galilee, to be a part of the grand plan of salvation.
As fishermen at sea, Simon and the other fishermen merely did their daily routine of catching fishes, but then as the fishers of mankind, they broke out of their previous life, and went through trials and tribulations, going to different parts of the world, fishing ‘mankind’ and bring them to God. The world is now their fishing ground, and not just the Lake of Galilee anymore, where they used to work as fishermen.
They had been given greater and nobler purpose in their lives, that is to bring souls they had caught to God. How did they catch them then? No, not by fishing net as they had done to the fishes of Lake Galilee. They did that by being witnesses of Christ, of His death and His glorious resurrection. They preached the Good News to people who had not yet witnessed or heard about Christ before.
In that way they had spread the nets, yes, the nets of the kingdom of God, that all those who are not yet worthy of the kingdom of God, can be brought together in love, and put on the right track towards salvation in God. The Apostles went through much hardships and difficulties as they tried to bring the Lord to mankind, suffering rejection, persecution, and mockery in the process.
Yet the Apostles are not superhuman, brethren, as they are also humans like us. They suffered from doubt, fear, anxiety, and uncertainty especially when Jesus was still among them, and they were indeed scattered when jesus was taken from them by betrayal of Judas, scattered like sheep without a shepherd to guide them.
What is important is that the Apostles did not abandon their calling, the same calling God had called them for when He called Simon Peter and the sons of Zebedee from the Lake, and also for the other disciples. They kept their faith and believed in the Lord when He returned to them after the resurrection. They were empowered with the Holy Spirit, the Advocate on the day of the Pentecost.
They faced oppositions from the Pharisees and the chief priests, as well as the Roman authorities, when they went on to spread the Good News of the Lord. It is indeed as if the Apostles, the fishers of mankind, faced terrible waves and storms in their journey to ‘catch’ mankind to salvation in God. They persevered despite the heavy stormy conditions and saved many in the process.
Dear brothers and sisters in Christ, how is this then relevant to us who live in this world today, two thousand years after Jesus called His disciples? It is precisely because the work of the Apostles as the fishers of men dis not just stop with them or with their death. The Apostles had appointed their successors to lead the Church of God, and they are truly our priests and bishops of today.
Yes, brethren, they are the successors of the original fishers of men, and their duty is no less heavy as compared to that of the Apostle’s. They also have to work hard to ‘catch’ mankind and bring them into the kingdom of God, just as the Apostles had once done. However, brethren, in fact, we should, in our own small ways, be fishers of men too. Yes, fishers of men, that is to bring the people to God.
How do we do that? It is by showing God to mankind, the living God through our words, deeds, and actions, that the Lord and His everlasting love will be made manifest in this world, through us. The same is also done by our priests and bishops, as the Apostles too had done themselves once. In doing that, we cast out wide the nets of the kingdom, and fish out many men.
Do not be disheartened brothers and sisters, if we think that we cannot do much. Indeed, even one man can make much a difference in our world, and save many. If we start with small things, even eventually this can have large impact, just as we can see in wave ripples, where even small wave can have huge impact on the water, as the waves built upon each other in strength.
The Lord had asked Simon Peter to go and put his net into the deep, and there he found many fish, so many that the ship almost sank. This is also known in Latin as Duc in Altum, ‘to put into the deep’. Again, through this, the Lord challenges all of us, to not just remain in our comfort zone, that is ‘near the shore’, and instead set out to the deep. As fishermen all know, the further out they go into the sea, the more fish they will be able to catch. Thus, we too ought to follow the lead and cast our ‘net’ into the deep, that means giving out of ourselves in ever greater ways, in full and complete dedication and love for our fellow brethren.
Therefore, let us also take the opportunity given to all of us, to be like the Apostles of Christ, to reach out to our fellow brethren who have yet to know Christ, that we can play each of our own parts in the Church of God, with our Pope, the successor of St. Peter the Apostle, chief of the apostles, and the bishops as leaders, together working as the fishers of mankind, for the sake of the salvation of all in Christ. God bless us all. Amen.
Liturgical Colour : Green
Colossians 1 : 1-8
Paul, apostle of Christ Jesus by the will of God and Timothy our brother, to the saints in Colossae, our faithful brothers and sisters in Christ : Receive grace and peace from God our Father, and Christ Jesus our Lord. Thanks be to God, the Father of Christ Jesus, our Lord!
We constantly pray for you, for we have known of your faith in Christ Jesus and of your love for all the saints. Indeed you await in hope the inheritance reserved for you in heaven, of which you have heard through the word of truth. This Gospel, already present among you, is bearing fruit and growing throughout the world, as it did among you from the day you accepted it and understood the gift of God in all its truth.
He who taught you, Epaphras, our dear companion in the service of Christ, faithful minister of Christ on our behalf, has reminded me of the love you have for me in the Spirit.
Liturgical Colour : Green or White
Dear brothers and sisters in Christ, today we listened to the parable of the talents, the silver talents entrusted by the master of the house to his servants, his properties to be taken care of by them while he was away doing his business away from the house. The hardworking and industrious servants were rewarded, while the lazy and wicked servant was punished, and what he had was taken away from him and given to the trustworthy servant.
Yes, brethren, this parable precisely applies to all of us, to each and every one of us. We also have ‘silver talents’ within us, all gifts from God, in different ways and different colours, each with his and her own gifts. Some do receive more and some received less, but all are being equally gifted by the Lord our God who trusted us with these gifts, not to be left idle, but to be used, for the cause of good.
What are then these ‘silver talents’ we have within each and every one of us? These ‘talents’ are in fact the skills, abilities, and knowledge that we have within us, that makes every one of us special, all special and unique children of the same, one God. Some of us has certain abilities and skills that can be useful if we use them properly and efficiently. These, just like the silver talents in the parable, can ‘grow’ when we utilise them and invest on them.
We are urged to be like the faithful and industrious servants, the ones who made good use of the money and invest them that when the master returned, not only that the original silver talents had remained, but even it had grown and multiplied twofold. Therefore, the master’s investment in his servants had not been wasted, that after all the time, the money made a worthwhile return.
Yet, brethren, many of us tend to be more like the lazy and unproductive servant, who dug a hole and hid the silver talent there in the hole, from the day that the master left it with him to the day when he returned and expected a return from his servant. In the similar way, we tend to remain within our comfort zone and remain idle, and hence, the buried silver talent, just as buried as our talents and skills, the gifts God had given to us to use for our own good, and for the good of people around us.
There are many reasons for such failure to invest the gifts God had granted us, and they are not limited to things such as sheer laziness, fear of failure, and the temptations and allures of the pleasures of the world. We tend to prefer our comfort zone and do nothing, and even if we are to do something, many of us tend to be selfish, and do it for our own good, for our own benefits, often at the expense of others. The last servant’s fear is precisely also caused by this, by his own selfishness, that is fearing for his own safety and therefore succumb to his fear of losing the money if he invested it, and therefore did nothing to the silver talent he had been given with.
Dear brothers and sisters in Christ, let us rediscover our true purpose in life, especially if all these while we had not done anything yet to utilise the gifts we have within us, for the good of others, for the good of everyone around us. Let us be proactive in our faith and in our lives, not to fear loss or discomfort for our works and for our actions, and not to be idle and lazy in using the good and the gift God had placed in us, in purposeful ways that will bring happiness, fulfillment, and contentment to all of us.
Be active, brothers and sisters, be loving and show mercy in all our words, actions, and all the things we do, to our fellow men, that we can care for one another, and when the Divine Master comes, what we sow in love, through our actions, we will reap in heaps, in heaps of reward that is eternal life. The Divine Master, that is our Lord Jesus would reward us according to what we had done in our lives, whether we had been like his faithful and hardworking servants, or rather be like the ungrateful and lazy servant.
Therefore, brothers and sisters in Christ, having heard the parable of the talents and the servants, let us be reminded of our mission in this life, that is to be true disciples of the Lord, ones that do not merely say, “Lord, Lord!” but do nothing, and instead take concrete actions, no matter how small or large it is, to make a difference for the better, for our fellow brothers and sisters, the children of the same, one God.
May the Lord our Master and our God be our guide, to lead us through the difficulties and challenges of this world, that we may work hand in hand, with one another, embracing one another with care, that all of us will reap together the fruits, the interests, and the benefits of our loving actions in this world. God bless us all forever. Amen.
Liturgical Colour : Green
Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.
The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.
The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.
The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.
We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.
This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.
Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.
We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.
What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.
The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.
If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.
St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.
Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.
Liturgical Colour : Green
1 Thessalonians 4 : 1-8
For the rest, brothers, we ask you in the Name of Jesus, the Lord, and we urge you to live in a way that pleases God, just as you have learnt from us. This you do, but try to do still more. You know the instructions we gave you on behalf of the Lord Jesus : the will of God for you is to become holy and not to have unlawful sex.
Let each of you behave towards his wife as a holy and respectful husband, rather than being led by lust, as are pagans who do not know God. In this matter, let no one offend or wrong a brother. The Lord will do justice in all these things, as we have warned and shown you.
God has called us to live, not in impurity but in holiness, and those who do not heed this instruction disobey, not a human, but God Himself who gives you His Holy Spirit.
Liturgical Colour : White
Brothers and sisters in Christ, today we have the continuation of the litany of woes attributed by Christ to the Pharisees, the chief priests, and the teachers of the Law, whom Jesus referred as the crooks leading the people of God, not into salvation, but into eternal damnation in hell. They practised not what they had preached, and neither did they keep themselves holy for the Lord, and their prayers were empty litanies of praise for themselves instead of humble supplications for the mercy and forgiveness by the Lord for their sins.
They liked to show off their piety in public prayers, praying openly to God with hands lifted up high even in public places like market places. People would then praise them, honour them, follow them, and even emulate them, for their ‘exemplary’ actions and their ‘piety’. In this sense, they gained worldly glory and worldly power, from the people, and as a result, they left the Lord without glory, and without due honour. They had made themselves even greater than the Lord.
This was what the Lord criticised from them, and rebuked them with the woes given to them. They have also made the Lord as nothing more than a lawgiver or the fearsome God who must be obeyed or else the people would receive punishment for their failure to follow the Law. The Pharisee and the teachers of the Law thought themselves as holy, and looked down on those whom they considered as hopeless ones, the sinners, the prostitutes and the lowest ends of the society.
Yet, it was precisely these people whom the Pharisees had condemned for their sins that in fact had the great humility to reach out with contrite hearts, seeking the forgiveness of the Lord, as many of the sick, the bleeding widow, the prostitutes, had done, while the Pharisees and the teachers of the Law had not done so. They kept their heads upheld high, and hardened their hearts against the Lord and against His people, the very sheep entrusted to them as shepherds to lead towards the Lord, as the chief shepherd.
The Lord who will judge everyone on the last day, will judge them and cast them out of His presence, as they had not ony failed in their given mission to lead the people of God with responsibility and upright ways, but they even brought the people closer to damnation instead of salvation. They had even mocked and opposed those whom the Lord had sent to them to wake them up and remind them of their true task and their true purpose, the purpose of their positions in the society.
Just as their ancestors had opposed, mocked, and slaughtered the prophets and messengers of God, so they had opposed, mocked, questioned, tested, and eventually condemned Christ, the very One sent to this world to redeem it. This was because both them and their ancestors had hardened their hearts and kept the love of God out of their hearts. They turned a deaf ear against the advice of the prophets and their pleading that they change their ways.
Just as their ancestors during their sojourn in the desert, they not only turned away from the Lord their God, but also openly opposed Him and put Him constantly to the test, in the same way as how the Pharisees had tested Jesus many times, desiring and longing for Him to make a mistake that they can capitalise on. Smart? Oh certainly, by human standards, yes indeed, the work of Satan made manifest!
Brothers and sisters in Christ, that does not mean however, that wicked men and women has no hope absolutely in salvation in God. They indeed have much opportunity and chance to return to the Lord their God and return towards the path leading to salvation, providing that they really have a total change in their hearts, from one that was hardened against God, into those that are open for the wonders and warmth of His love. And today, as we commemorate the occasion, there is no better example than St. Augustine of Hippo, the great saint and Doctor of the Church.
St. Augustine of Hippo was truly a great man of the faith, whose works and dedications for the Church were invaluable. He was indeed once a great sinner, ever since he was young. Although he was raised as a Christian by his mother, whom we know as St. Monica, whom feast day we just celebrated yesterday, St. Augustine lapsed and left the Church to follow the heretical Manichaean syncretic religion that was widespread during that time at the late Roman Empire.
St. Augustine early in his life lived a life of pleasure and debauchery, and walked away, far away from the path of righteousness in God. He sought meaning in life, and yet he was not able to find it in all the pleasures of the world that he had experienced. His mother, St. Monica prayed hard for him, that he would return to God, and repent all of his wayward life. She never gave up on him, even though he did all things evil imaginable, seeking the pleasures of the world, and tried to find comfort in reason and rhetorics.
Eventually St. Augustine returned to God and made a full conversion back to the cause of Christ, not least because of the role his mother had played, and even more so, the very conviction by St. Augustine himself as he journeyed through his life, through tumult and times of confusion. In the end, he became a great defender of the faith, the bishop of Hippo, and through his writings, many people, even today, still benefit from his enlightenment on us on our faith, and on the tradition of the faith of the Apostles.
He is truly worthy of his title of the four greatest Doctors of the Church, and indeed a pillar of the Church and the faith. However, do note that he was once too a great sinner. Precisely, brethren, even sinners are not out of range for salvation. Indeed, great saints were often once great sinners too. In fact, as what Archbishop Fulton Sheen, the renowned Archbishop once had said, that the greater the sin one has in them, the closer one is to the throne of God, that is the throne of mercy. With greater sin and greater understanding of one’s sin does bring one to closer realisation of one’s mortality and weakeness, and can spur us into seeking God’s mercy, as St. Augustine had once done.
Therefore, brothers and sisters in Christ, we who are sinners should follow the example of St. Augustine, who sought God after he had done great sins before God, and who was turned from the path of sin into the path of salvation in God. He felt empty when He lacked God in his heart, and went all the way to find the fulfillment, which eventually he found in God, who gave him true and complete satisfaction and providence. The same too should happen to us, and let us not be like the Pharisees and the teachers of the Law, whose mouth is full of pious words and prayers, and yet their hearts are empty, lacking God in them.
May St. Augustine of Hippo be our source of inspiration, as does his mother, St. Monica, that we who are in this world, great sinners before God, may acknowledge our unworthiness and our sins, and seek to ask forgiveness from our merciful and loving God, He who is the Divine Mercy, and He who cares and loves for all of His children. St. Augustine, pray for us, intercede for us before God, that just as once He had forgiven you and turned you into a great pillar of the faith, may the same also happen to us. God bless us all with His love. Amen.
petercanisiusmichaeldavidkang 