usefulness

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Tuesday, 10 June 2014 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 13-16

You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.

You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.

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Monday, 3 March 2014 : 8th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Following the Law of the Lord is not enough, brothers and sisters, because if we are to seek salvation, then we have to devote ourselves entirely to the Lord. Jesus mentioned to the rich man, to sell everything he had and gave the possessions and the wealth to the poor. Well, we can do that of course, but what is important is to understand the meaning behind the message rather than to take it literally.

What is important for us is for us all to dedicate our heart to God and to Him alone. We cannot be divided in our attention, especially with the things of this world. It is easy for us to be distracted and be affected by our concerns for the world. We often put our possessions and wealth first in our heart and not our love for God.

It does not mean though, that rich people cannot receive salvation or be saved. What it means is rather that, rich people does have greater tendency to be diverted in their way to salvation, because of the worldly possessions they have. But remember, brethren, that wealth itself, as I often mentioned, is neutral. Our possessions and money can be utilised for the sake of the good or for the sake of bad things.

But more often than not we put our trust in these things rather than God, and we are often overprotective of our wealth and possessions. We do not easily give up our wealth for the sake of those who are less fortunate. Brothers and sisters in Christ, this is the attitude that we should provide, and regardless of our status and backgrounds.

Yes, even when we are poor, we can also be very protective over what little we have, and we can be exclusive in our own actions. Just like those rich ones who generously donated their wealth for the less fortunate indeed. We cannot have any prejudice or contempt on those whom we deem to be not as good as ourselves. First, what we have to do, is to look into ourselves and ask ourselves, whether in our own actions we have done things deplorable in the eyes of the Lord.

When we show our faith to the Lord, then we have to be genuine in our faith, and we cannot be half-hearted in our attempt to devote ourselves to the Lord. Brothers and sisters in Christ, if we want to enter the kingdom of God, then we have to be like what Christ wants us to be, that is to love, and to love tenderly! Yes, love is the basic means for us to enter into God’s kingdom.

If we do not love, then we will have no part in God’s kingdom. And this love does not mean love for our possessions, our wealth, or love just for those whom we want to love alone. This love means, as Christ often mentioned, the love for God and the love for our brothers and sisters, the fellow mankind we live with in this world.

Mankind often forget this, and are preoccupied with their own businesses and things, that they forget to do what is expected from them. We have much potential and gifts given by God, and these we can use to make a difference. Our wealth can be shared with those who are less fortunate than us.

May the Lord awaken in us, the love and dedication for our fellow men. May He bring us to love one another more and more, sharing with those who have less than us, that we may rejoice together in the Lord. May the Lord bless us with love and strengthen our devotion to Him, always and forever. Amen.

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Saturday, 26 October 2013 : 29th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White (Mass of our Lady)

Brethren, bear fruit and be bountiful in all our actions and graces. That is what the Lord wants from all of us, when He told us through His disciples, on the parable of the fig tree. We should not be barren and unproductive, as the fig tree that was barren.

Yes, we are the fig trees, and we have been given much ‘nutrients’ that is the love and the Spirit of the Lord, and this love within us has grown much, and then, comes what is expected from us, that we bear fruits from ourselves. The Lord can be likened to a farmer or a landlord, and this world, His field. We are then the seeds that the Lord had planted in this world, and in time, as we are nurtured in faith and love, we grow tall as a majestic plant, and in time, bear flowers and hence much fruits.

However, it does not mean that we can just remain idle. If we remain idle and do nothing, then we will never bear fruit. Although the Lord can be likened to the farmer of the field, we too are in a sense farmers of the field of the Lord, for we have to toil and labour for the sake of the plants that are ours, that they will grow healthy and bear bountiful products.

Plants can indeed grow without assistance, and even so, they can also bear fruit, but the results are usually not good, and the plant will likely look sick and weak. There are many threats to the healthy growth of a plant, especially for crop plants, such as weeds, diseases, lack of nutrients due to barren soil, heat and dryness, and many other factors. Equally so, there are many factors that help these plants to grow better, such as water, fertiliser, insecticides, and many others.

Therefore, by using these farming examples, just as Christ had done, let us take time to reflect on ourselves and on the actions we have taken in the past. When we look back at what we had done, especially in the past one week or so, have we noticed what we had done for the healthy growth of our faith? You may ask what is the relationship between the farming story and our own real lives, but they are indeed very clear, brethren.

For the plants indeed reflect ourselves and our own nature, the faith that is in us, the faith we have towards the One and True God. The plants cannot grow well or even die, if it is choked by weeds, or being competed out by the roots of those weeds, lacking nutrients for growth, and if the soil itself is lacking in the aforementioned nutrients. In human terms, this can be equated to the entanglement of sin, temptations of the world, and an environment without love.

In this world, brothers and sisters, it is getting more difficult for us, in order to ensure the healthy growth of our faith, that eventually it will bear fruits. This world offers us too much temptations at times, for many of us to be able to persevere, and we often give in to our desires. We become ensnared by the threads spun by the devil, and fell into state of sin. We also often live in environments not conducive for the development of healthy faith in God.

This is where, we need our fertilisers, insecticides, and basically everything fhat makes plants grow healthy, strong, and fruitful. Our fertiliser is our prayers, made in deep love, devotion, and faith in God our Lord. A good prayer life nurture our spiritual development, and we will also then be made ever closer to the Lord our God. Without prayer, we will not be able to get closer to God, and we will be more prone to the power of the devil and his temptations.

Therefore, brethren, let us begin from now on, to develop an ever more intimate relationship with God, especially by nurturing a healthy and deeply spiritual life, that our hearts will be ever filled with the love of God, thus helping us to grow strong in our faith, and ultimately to be fruitful, producing plenty of fruits. Yes, the fruits of the Holy Spirit are what we will richly produce from ourselves, in the love, hope, wisdom, and faith that pour out from the deepest depth of our hearts.

May the Lord who planted the seeds of faith and love in us continue to guide us, that we can nurture what is good inside us, that we can truly be fruitful, producing the richness of love, that we will be found worthy by the Lord our God when He comes again. God bless us all. Amen.

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we listened to the parable of the talents, the silver talents entrusted by the master of the house to his servants, his properties to be taken care of by them while he was away doing his business away from the house. The hardworking and industrious servants were rewarded, while the lazy and wicked servant was punished, and what he had was taken away from him and given to the trustworthy servant.

Yes, brethren, this parable precisely applies to all of us, to each and every one of us. We also have ‘silver talents’ within us, all gifts from God, in different ways and different colours, each with his and her own gifts. Some do receive more and some received less, but all are being equally gifted by the Lord our God who trusted us with these gifts, not to be left idle, but to be used, for the cause of good.

What are then these ‘silver talents’ we have within each and every one of us? These ‘talents’ are in fact the skills, abilities, and knowledge that we have within us, that makes every one of us special, all special and unique children of the same, one God. Some of us has certain abilities and skills that can be useful if we use them properly and efficiently. These, just like the silver talents in the parable, can ‘grow’ when we utilise them and invest on them.

We are urged to be like the faithful and industrious servants, the ones who made good use of the money and invest them that when the master returned, not only that the original silver talents had remained, but even it had grown and multiplied twofold. Therefore, the master’s investment in his servants had not been wasted, that after all the time, the money made a worthwhile return.

Yet, brethren, many of us tend to be more like the lazy and unproductive servant, who dug a hole and hid the silver talent there in the hole, from the day that the master left it with him to the day when he returned and expected a return from his servant. In the similar way, we tend to remain within our comfort zone and remain idle, and hence, the buried silver talent, just as buried as our talents and skills, the gifts God had given to us to use for our own good, and for the good of people around us.

There are many reasons for such failure to invest the gifts God had granted us, and they are not limited to things such as sheer laziness, fear of failure, and the temptations and allures of the pleasures of the world. We tend to prefer our comfort zone and do nothing, and even if we are to do something, many of us tend to be selfish, and do it for our own good, for our own benefits, often at the expense of others. The last servant’s fear is precisely also caused by this, by his own selfishness, that is fearing for his own safety and therefore succumb to his fear of losing the money if he invested it, and therefore did nothing to the silver talent he had been given with.

Dear brothers and sisters in Christ, let us rediscover our true purpose in life, especially if all these while we had not done anything yet to utilise the gifts we have within us, for the good of others, for the good of everyone around us. Let us be proactive in our faith and in our lives, not to fear loss or discomfort for our works and for our actions, and not to be idle and lazy in using the good and the gift God had placed in us, in purposeful ways that will bring happiness, fulfillment, and contentment to all of us.

Be active, brothers and sisters, be loving and show mercy in all our words, actions, and all the things we do, to our fellow men, that we can care for one another, and when the Divine Master comes, what we sow in love, through our actions, we will reap in heaps, in heaps of reward that is eternal life. The Divine Master, that is our Lord Jesus would reward us according to what we had done in our lives, whether we had been like his faithful and hardworking servants, or rather be like the ungrateful and lazy servant.

Therefore, brothers and sisters in Christ, having heard the parable of the talents and the servants, let us be reminded of our mission in this life, that is to be true disciples of the Lord, ones that do not merely say, “Lord, Lord!” but do nothing, and instead take concrete actions, no matter how small or large it is, to make a difference for the better, for our fellow brothers and sisters, the children of the same, one God.

May the Lord our Master and our God be our guide, to lead us through the difficulties and challenges of this world, that we may work hand in hand, with one another, embracing one another with care, that all of us will reap together the fruits, the interests, and the benefits of our loving actions in this world. God bless us all forever. Amen.

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!” But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”

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On Priests and Smartphones

http://www.ucanews.com/news/forget-the-smart-phones-pope-tells-seminarians/68712

With reference to Pope Francis’ comment on smartphones and with due deference, smartphones can be very useful for priests and even religious, for use in evangelisation and reach out especially to youths. Because we are at a time when the communication system has grown so rapidly that if priests and the Church does not adapt to it, or even reject it, may bring catastrophic consequences in the future.

I can understand that old people tend to be uncomfortable with new gadgets and technologies, as we can see in old people around us, but some of them are indeed eager to embrace them and learn so that they can be more in touch with the youths, their own grandchildren and other youths in general.

Telling priests not to have smartphones is like a ‘technological suicide’ because smartphones are no luxury! In the near future, many people will have smartphones in one way or another, even many among the poor. The smartphones will be a great help, because priests are ever given greater and greater responsibilities, first because of the decrease in priest : laity ratio, and the general increase in demands and responsibilities expected of a priest.

Smartphone can allow priests, especially the new generation of priests to react quickly to any situation. Imagine that one priest can rapidly react to any issues relating to parishioners through a well established connection system in a parish, not unlike what I have observed in classes, with the teacher contacting several students whom are entrusted with ‘continuing the chain’ down to the last student.

The same could be used with great efficiency, from the priest, parish priest in particular, to the parish groups, and rapidly to the people. Whatsapp and other applications like BlackBerry Messenger after all can reach many more people and much faster than traditional phone.

And ultimately, smartphones does help priests to organise themselves and are great help, especially for priests who are always bombarded with so many responsibilities that they may forget to attend an appointment, just because they do not have a smartphone to aid them.

So once again, while I agree with the luxury cars, that they should not be bought by priests, but to categorise smartphones with them is simply self-defeating.

The key is self-control. If you are a priest, and you are obsessed with getting every latest smartphones, a.k.a. getting the next model barely months after you bought the previous one, then it is wrong.

But if you are a priest and you have a decent smartphone that is potentially very useful. I would say : “Why not?” Indeed, one should say : “Well done! Use it as a great tool for new evangelisation! Especially for the youths in the Church!”