Holy Spirit

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Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (First Reading)

Acts 11 : 21b-26 and Acts 13 : 1-3

A great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to the Lord; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.”

So, after fasting and praying, they laid their hands on them and sent them off.

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Friday, 7 June 2013 : Solemnity of the Most Sacred Heart of Jesus (Second Reading)

Romans 5 : 5b-11

The Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us and we have become just through His blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason now we may be saved through His life.

Not only that; we even boast in God because of Christ Jesus, our Lord, through whom we have been reconciled.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Friday, 31 May 2013 : 8th Week of Ordinary Time, Feast of the Visitation of the Blessed Virgin Mary (Gospel Reading)

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said,

“My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence.”

“He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden.”

“He has filled the hungry with good things, but has sent the rich away empty. He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

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Friday, 31 May 2013 : 8th Week of Ordinary Time, Feast of the Visitation of the Blessed Virgin Mary (First Reading)

Zephaniah 3 : 14-18

Cry out with joy, o daughter of Zion; rejoice, o people of Israel! Sing joyfully with all your heart, daughter of Jerusalem!

YHVH has lifted your sentence and has driven your enemies away. YHVH, the King of Israel is with you; do not fear any misfortune. On that day they will say to Jerusalem : Do not be afraid nor let your hands tremble, for YHVH your God is within you, YHVH, saving warrior.

He will jump for joy on seeing you, for He has revived His love. For you He will cry out with joy, as you do in the days of the Feast. “I will drive away the evil I warned you about, and you will no longer be shamed.”

 

Alternative Reading

 

Romans 12 : 9-16b

Let love be sincere. Hate what is evil and hold to whatever is good. Love one another and be considerate. Outdo one another in mutual respect. Be zealous in fulfilling your duties. Be fervent in the Spirit and serve God.

Have hope and be cheerful. Be patient in trials and pray constantly. Share with other Christians in need. With those passing by, be ready to receive them. Bless those who persecute you; bless and do not wish evil on anyone.

Rejoice with those who are joyful, and weep with those who weep. Live in peace with one another. Do not dream of extraordinary things.

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Thursday, 30 May 2013 : 8th Week of Ordinary Time (Psalm)

Psalm 32 : 2-3, 4-5, 6-7, 8-9

Give thanks to Him on the harp and lyre, making melody and chanting praises. Amid loud shouts of joy, sing to Him a new song and play the ten-stringed harp.

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

The heavens were created by His word, the breath of His mouth formed their starry host. He gathered the waters of the sea into a heap, and stored the deep in cellars.

Let the whole earth fear the Lord, let the inhabitants of the world stand in awe of Him. For He spoke and so it was, He commanded, and everything stood firm.

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, to follow Christ means to suffer with Him and to carry our own crosses alongside the cross He carried on the way to Calvary. To be with Christ means to drink the same cup of suffering that He has drunk, that all of us may be saved. This cup of suffering for Christ is so great that He actually, in His agony in the garden, wanted to avoid it, but because He was perfectly obedient to His Father that He accepted that cup.

That cup of suffering, my brothers and sisters, is linked with all of us, all of us who has ever sinned and rebelled against the love of God. That cup of suffering is none other than the combined weight of our sins and those sins committed by our forefathers and our ancestors since Adam and Eve, the first to sin in this world created by God. There had been many billions if not trillions of men living and lived since creation, and you can just imagine the weight of all their sins combined together.

Sin is what has caused the wounds of Christ, and the suffering that He suffered on the way to Calvary, and on the cross itself. Yes, the cross, the physical cross is heavy, but it is nothing compared to the spiritual weight of all our sins combined, as we are truly sinful and filthy creatures who have sinned for ages since the early days of creation.

Wars, violence, hatred, prejudice, malice, and many other things that man had done in this world, that caused evil and destruction, and hurting other people and creatures, and even to the extent of causing death, has made our sins to accumulate like a mountain, and this mountain is the mountain of sin that our Lord Jesus Christ carried on His way to Calvary.

Our pride and arrogance in particular had become our greatest obstacles in achieving salvation by accepting the salvation that God has offered through Christ, His Son, whose death and resurrection had redeemed all mankind, but the gift of salvation is only ours if we truly accept Christ as our Lord and Saviour. Pride and arrogance, in our own powers and abilities has prevented us from accepting the truth that is in Christ, preferring to trust men over God.

That is why men has sinned so much, because we trusted ourselves more than we had trusted God. We give in easily to our basic instincts, greed, lust, pride, and so much other evils that had been within us. It is so much easier to follow the world and the devil because it seems to be a much easier and a better way! Following the Lord is never easy, brothers and sisters in Christ.

We have to strive to carry our own crosses with the Lord every day, brethren, that we too share in the suffering of Christ, and through His death, we too are dead to our past lives, and reborn in a new life with Him through His glorious resurrection. This too was what happened at our own baptism, when we are welcomed into the Church of God, either as an infant or as an adult.

Remember our own baptism, brothers and sisters, when we are truly baptised like Christ had been in the Jordan, when we are sealed in the Name of the Father, the Son, and the Holy Spirit, just like Jesus, the Son of God, was baptised by John in the presence of the Father in His voice, and the dove which is the Holy Spirit. When we are baptised, we belong to Christ and will no longer be separated from Him, as long as we remain faithful to His commandments and the mission that He has entrusted to all of us.

May God be with us in all our dealings and in our lives, that He will transform us into beings of love, no longer be prideful nor arrogant, and placing the love for God above any other thing, enabling us to love God with all our hearts, our minds, and our souls, placing Him above every other things. God bless us all. Amen.

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Gospel Reading)

Mark 10 : 32-45

They were on the road going up to Jerusalem, and Jesus was walking ahead. The Twelve were anxious, and those who followed were afraid. Once more Jesus took the Twelve aside to tell them what was to happen to Him.

“You see we are going up to Jerusalem, and the Son of Man will be given over to the chief priests and the teachers of the Law. They will condemn Him to death, and hand Him over to the foreigners, who will make fun of Him, spit on Him, scourge Him, and finally kill Him; but three days later He will rise.”

James and John, the sons of Zebedee, came to Jesus and said to Him, “Master, we want You to grant us what we are going to ask of You.” And He said, “What do you want Me to do for you?” They answered, “Grant us to sit, one at Your right hand and one at Your left, when You come in Your glory.”

But Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink, or be baptised in the way I am baptised?” They answered, “We can.” And Jesus told them, “The cup that I drink you will drink, and you will be baptised in the way that I am baptised; but to sit at My right hand or at My left is not Mine to grant. It has been prepared for others.”

On hearing this, the other ten were angry with James and John. Jesus then called them to Him and said, “As you know, the so-called rulers of the nations act as tyrants, and their great ones oppress them. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all.”

“Think of the Son of Man, who has not come to be served, but to serve, and to give His life to redeem many.”

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

John 16 : 12-15

I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.

He has nothing to say of Himself, but He will speak of what He hears, and He will tell you of the things to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me.

All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.