Psalm 24 : 4bc-5ab, 6-7bc, 8-9
O Lord, make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.
Remember Your compassion, o Lord, Your unfailing love from of old. In Your love remember me.
Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.
God shows us today that His love and His care is universal and extends not to just a single person or a single people. He healed Naaman from his leprosy through Elisha the prophet, and He also succour the widow of Zarephath in Sidon through the prophet Elijah, who helped her after her miserable life due to her husband’s passing. It is through their faith in God’s deliverance and power that, even though with some reservations and doubts they had, but ultimately their obedience to God’s will through the prophets that caused the outpouring of divine love to them, who were not of Israel, God’s chosen people.
Many of us today think that we are special, and that we have special talents that others do not, and many of us with these advantages think that we should be honoured and praised because of such abilities that we have. Many of us also look down on those who apparently have no such abilities and talents like what we have, and shun them, and even sometimes bully and persecute them to an extent. But today, God teaches you that even the great are not perfect, and more often than not, it is the meek and humble that will receive God’s love and blessing, and will be found righteous than the powerful.
It is not that God despises those who have power, those who have talents, abilities, and fortunes. It is rather that He despises those who misuse those power, and those who thought highly of themselves and oppress the less fortunate because they have these. Like the people of Israel, the chosen people of God, who often thought highly of themselves because they were chosen by God, but they were then at the time of the prophets drunk with power, possession, and worldly temptations, leaving God behind, and worshiped the false gods of their Canaanite neighbours.
A humble offer from Naaman to seek the prophet of Israel, the King of Israel had spurned. He even tore his robes and accused the Syrians of attempting to spy in the disguise of search for the prophet. Such is the haughtiness and pride of the king of Israel and Israel at that time, that even those who came in humility and gifts they had rejected, although they came truly to glorify the God of Israel, our God.
In their humility and obedience, Naaman and the widow obeyed the will of God through the prophets. Despite some grumbling in the beginning, Naaman washed himself seven times in the Jordan and was healed; then the widow fed Elijah the prophet with the bread made from the flour she was to use to prepare the last meal for herself and her son. Through these acts of faith they are blessed and experienced the love of God.
Naaman who was the commander of the Aramean King’s armies, lowered himself before God and his prophet and his obedience, while the king of Israel haughtily and proudly think of himself and his power, and in the time of King Ahab of Israel, during which period Elijah lived, not only the king was proud, but he even brought the people of the northern kingdom to sin against God ever more by sacrificing to foreign gods and killing God’s prophets.
Today, we commemorate the feast of St. Casimir, who was the crown prince of the united Kingdoms of Poland and Lithuania in the late 15th century. He never succeeded the throne to which he was the crown prince of, because he died early in life, but in his relatively short life, he had achieved much, and was noted for his great piety and love for God, and was committed to chastity in life and always was humble, especially noted was his great humility before God, and also before those who are his subjects.
He was like the modern day Naaman, but even more so because the piousness he had in his life, that made him today a patron saint of the youth. He is not of the first chosen people of God, but yet God had made him righteous, and now a saint, he intercedes for us in heaven, all because of his love, his faith, and his obedience to God.
Let us pray therefore brothers and sisters, that in our lives, and indeed in our daily lives, we can always dull the edge of our pride and our vanity, and sharpen the edge of our humility, and increase our dedication and love for God and our fellow men, our neighbours, and even those who did bad things to us, and those who hates us. Humble ourselves before God, asking for His mercy, and allowing Him to work His wonders through us, that all those whom we meet in our lives, will be able to experience God, His love, His kindness, and His grace, through us and our actions.
St. Casimir, pray for us all, pray for our youth that they will grow ever stronger in faith and love to God just as you once did. All the Holy Saints and prophets of God, Elijah and Elisha, pray for us. Amen.
The parable of the prodigal son is indeed a well-known parable and story, that many have heard, which symbolises God’s eternal love for us and His great mercy. Do not be mistaken however, that God will simply just overlook any kind of error and sin because of His love for us. For God first and foremost is Holy and therefore He hates sin in all its forms. He hates evil and things that marred the holiness of His creations. He does have mercy, and His great and the incomprehensible degree of His love allows Him to forgive us, just like the father of the prodigal son.
But how does this forgiveness come about? It is not by being idle and wait for God’s forgiveness. If we stay idle, or worse if we continue to dwell in the world of sin, God will not forgive us, but rather condemn us for our continued rebellion against His love. Remember, that, in the parable of the prodigal son, it is the son, who in great humility and repentance, decided to turn back home and seek his father.
Instead of being haughty and proud, he lowered himself and even declared his unworthiness before the father. The father forgives him first because the younger son is back after being lost into the world, and then because he so humbly had submitted himself to the father’s judgement and in full humility even declared his unworthiness, which made the loving father to love him even more.
Forgiveness is not easy, but the Lord is willing to forgive as long as His children who have sinned, and thus rebelled against Him just like the prodigal son, are to humbly seek His mercy and love. God is kind as He is just, and He will show us great blessings and graces if we are obedient and try our best to remain in His favour, by first listening to the Word of God, and the commandments of love as brought by Christ, and to make our faith manifest through our good works and service for the good of all mankind, starting from those around us.
But do not forget, that God in His great mercy, do not just forgive us like that, for if we are forgiven but we ourselves continue to accuse others who had made mistakes to us, is it not contradictory? Just as Christ had said, love one another as I have loved you, and do upon others as what you wish to be done to you.
Therefore, brothers and sisters in Christ, let us first forgive one another first, forgive those who had made you hurt, those who had ostracised you, and then let us ourselves not hurt others, not ostracise others, and not made others’ lives to suffer. Only then, let us offer ourselves, our sinful beings in humility at God’s feet. He, who is our Father, will lift us up again, and makes us whole again, and once again worthy of Him.
If only love, kindness, and forgiveness can be ever present in everyone in our world today, that world would have been much nicer, is it not? All of us Christians, are just like the elder son of the father in the parable, as we had been brought closer to God through our baptism, and had been taught the faith and the love of God through our priests and our fellow brethren in faith. However, let us not be like the elder son who in jealousy became angry with the father because he seemed to overlook him due to the return of the prodigal younger son.
Because, we, who are like the elder son, have been saved in Christ, provided that we remain faithful to Him and practice our faith through our works and service for others as the Lord commanded us. However, there are many out there, who have yet to listen and receive the Good News of the Lord, and many still are also former believers in Christ, who had lapsed in their faith along the way, and had fallen into the traps of evil, through worldly pleasures, consumerism, secularism, and many others. They are the younger son, the lost prodigal son.
Rather than be annoyed and be jealous of them, when the Lord welcomes them into His kingdom like what the elder son did, let us instead help the Father, in seeking these lost sheep, these lost children of God, for through us, God can work wonders in our world. Let us help one another, particularly these lost ones, in finding together our way to the Lord, who will welcome all of us with His love and outstretched hands, the hands which had been pierced with nails on the cross to redeem us from death and eternal damnation, and into eternal life and union with Him.
Let us pray, brothers and sisters in Christ, that first we will always remain faithful to God, obey His commandments, and do what we can, and whatever is within our abilities to help one another, to love one another, and to reach out especially to those who hunger for God.
Then, let us also pray for our Holy Church, which is now without a shepherd, that God will appoint soon a new shepherd to guide His holy people, that through the Church, God’s work will be made manifest and real in this world, guiding all peoples back towards the Lord from their sinful past. May God, who is our loving Father, bless us all, and remain with us, and always be ready to welcome us back if we had gone astray and then humbly seek His mercy. May God place into our hearts the heart of mercy, the heart of love, and the heart of compassion for others. Blessed be God, forever and ever! Amen.
Today we again hear about the virtues of humility, and that humility is indeed not the symbol of humiliation, but rather, the symbol of internal strength and justification before God. We also listen today that as the ones who are faithful to the Lord and to His message, life will not be easy for many of us, as the world who hates Christ and His truth, the evil one who hates Him, will definitely also hate all of us, who believe in Him.
Then, through humility, we learn the value of service, to serve one another, following the example of Christ who led by example, the very example of His own life, that ended with His sacrifice on the cross, His ultimate service to all of us. He taught us that to be a leader, we have to render service to others, and ultimately to be responsible for the people entrusted to us. Such is Christ as the Good Shepherd showed His example to us, as a good shepherd lay down his life for his sheep. So too a leader must lay down his ego, and strive to work for the good of the people that he is the leader of.
It is always difficult to do good, to do charitable and loving acts in this world, as there will be many who will not be pleased at such acts, and there will be many who are against the Lord and His ways. But we have to persevere to do so, for the good of the people around us, and for the world itself, even if it hates us so.
Today, in his speech at his last General Audience with the public, our beloved Pope Benedict XVI has mentioned that although he will no longer be Pope, he will never abandon the Church, but rather he will continue in prayer and therefore, as we all should know, lead us in the spiritual battle against the evil one and his mischievous ways, through prayer. For indeed, a praying retired Pope is more powerful than even when he was still active as Pope and leader of our Church. Our Pope too, imitating Christ, in his great humility, has decided to step down, and therefore allow others who are more capable to continue the good works he had started for the good of everyone, especially that of the faithful in Christ.
Our Pope mentioned that although he stepped down from the cross that he has undertaken as our leader, he remains at the foot of the cross in prayer, to support the new Pope who will bear the cross of Christ, together with all the faithful. It is a symbol indeed of great humility, which we too can follow. Remember too, Christ who is divine, but yet lowered Himself such that He was willing to die on the shameful cross, only for the symbol of that shame to be transformed into the victorious cross. We, who are to bear our own crosses with the Lord, should therefore follow in our Lord’s footsteps, to carry our crosses in humility, in order for the burdens of our crosses to be transformed too, into the victorious cross.
But, we are not in this alone, for God walks with us, He who suffered through mockery, humiliation, and death for us. And remember too that all of us, brothers and sisters in Christ, walk together this path of faith, towards the Lord. The path will not be easy, and many challenges would await us, but if we stay faithful in Christ, and believe in one another, and most importantly help one another in our journey, and keep love at the centre of our being, we will prevail. The Lord too would not have prevailed, had He not, out of His infinite love for all of us, willing to continue, bearing the weight of all of our sins, through falling and rising, and through curses and lashes, towards Calvary, and from there towards salvation of all mankind.
Therefore, brothers and sisters in Christ, today, let us pray for ourselves, pray for one another, and also pray for our Pope, that together, despite all the sufferings and the obstacles laid in our path towards God, that we can stay together, help one another, and shoulder our crosses, that when the time comes, our burden and our shame will be transformed to that of the victorious cross of Christ, the symbol of salvation. Let us pray too that all of us will be able to embark on missions to reach out to others around us, to alleviate suffering from all, and to show love to all those whom we meet, even to those who hates us and wish for our destruction.
God bless us all, God bless His Holy Church, and God bless our Pope, Benedict XVI. Amen!
Humility is one of the greatest virtues a Christian can have, and to be humble is one of the calling for us Christians, to accomplish. To be humble people of God, humbling ourselves before one another as brothers and sisters in Christ, and also humbling ourselves before God. In our humility, God will be able to find the true greatness in us, that is our faith, and love for Him. Pride often closes our heart to the Lord, and distance ourselves from Him, and we will be therefore judged unworthy.
It is in humility that we learn to be able to receive the love of God, and to also render forgiveness and justice upon others, since in humility, we realise our own personal weaknesses as human beings, as imperfect creatures that are bound to sin, mistakes, and faults. Therefore, if we humbly place ourselves, and act in humility and love, we will know that we too are just like others around us, who are our brothers and sisters, no matter our rank, our wealth, or our affluence. For everyone is equal in the eyes of the Lord.
If we fully realise the fullness of our weaknesses, our frailty, and our unworthiness before God, we will be able to act more justly on others, and to render loving acts and kindness to everyone, especially those whom we hate, who are less fortunate than us, that through these acts, they too can be transformed, from hatred into love, and from the poverty of the material, into the wealth of the soul. Why is this so? because we understand the nature of our frailty, our disposition towards sin and failures, that we will not easily mete out judgments on others, as we too have the same kind of weakness, and if we judge someone based on their failures, eventually, we ourselves will also be judged.
If we judge someone first, that someone will not look kindly upon us, and even may hate us. In doing so, not only that we have judged someone perhaps unjustly, but also may cause someone to fall into hatred and therefore sin. Instead, if we refrain ourselves from quick judgment and take the time to reflect upon our actions or possible course of actions, we will realise that the only way to end this endless cycle of judgment, hatred, violence, and more judgment is that to break free from it, through acts of love and justice.
Let us also in addition to that, also in humility, bow down before the Lord and wash ourselves away from our sins. Especially, in this season of Lent, which is perfect for this purpose, as we, through fasting, abstinence, and doing penance, can undergo a thorough spiritual cleansing and purification, to rid ourselves of the evils and faults that plagued us, and ensured that we are found worthy in the end, after a long battle with evil and sin, and the darkness and corruption they brought to our hearts, and to our minds. Let us also fill ourselves with love, and through that love, exercise loving acts, that all those whom we work on, will experience the love of the Lord, and therefore will also be called to salvation and purification of their sins through repentance, just as we are. That they all too may live!
Many will use the Gospel passage today as their main weapon to attack our Church mindlessly, as many literally interpret the Scripture so much that they lose the true meaning of the passage, and through their misunderstanding of the Church of God, they instead become the agents of Satan unknowingly in attempting to destroy and damage God’s Holy Church and God’s Holy people.
For indeed Jesus said that we should not call anybody in this world our father, Rabbi or Master, or leader, because indeed, we have only one such figure in all universe, that is God, God the creator, and God who saved us from eternal death, and brought us to eternal life through His Son, Jesus Christ. However, we understand that, as we know, our priests, whom we call Father, are called that because they are our spiritual fathers, just as we have our biological fathers who took care of our needs since our birth. And while biological fathers take care of our needs, our spiritual fathers ensured that we grew ever stronger in our faith and love of God. But most importantly, we call them so, because they are in representation of Christ Himself, in persona Christi, through the authority and power given to them through the Apostles. We call them Father ultimately not because we revere them as much as the Lord, but we revere the Lord through them, whom we call Father.
That is why, our Pope, whom we call Holy Father, while many will aggressively attack such a title, is nothing more than what I have mentioned. He, as the Bishop of Rome, as the leader of all the faithful in Christ, the successor of Blessed St. Peter the Apostle, to whom Christ entrusted His Church and all His ‘sheep’, is even closer in union with Christ, with God who is our Father. When we call the Pope our Holy Father, this is because we revere the Lord, our God, of whom the Pope is the Vicar, the representative in this world.
Therefore, brothers and sisters in Christ, if anyone would ever ask you the question, why you call your priests and so and so father, now you know how to answer them and enlighten them on the truth. That instead of succumbing to the evil one, we rise and fight against him, in the Name of God the Most High, our Saviour Jesus Christ. May God bless us all, that all of us may grow ever stronger in faith, in hope, and in love. That we can use this Lenten season to the best we can, to purify ourselves from our unworthiness before God, and to make ourselves ever closer to God, and help bring one another together closer to God. Amen.
Matthew 23 : 1-12
Then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”
“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first paces at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”
“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”
“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”
God told us today, to be active in our faith, to live our faith, and to act out our faith. For indeed, faith without any act of love and justice is simply dead. Faith alone cannot guarantee us salvation. The Lord indeed said that if you have faith in Me, you will be saved, but He did not mean that we just have faith, staring at Him and just concern ourselves with Him all the time, ignoring all the sufferings that are around us, ignoring the plea for help made by our less fortunate brothers and sisters,
No, the Lord wants us to believe in Him and have faith in Him, but mainly through concrete action. How else to prove our faith to the Lord who is love and compassion, by doing what He is doing, that is to love and to be just to our neighbours, to our fellow men, and more so to those who are considered least and lowest in our respective societies. To God, we are all equal, but sadly, in our human society, more often than not, social hierarchy threw down many people who are poor, sick, and rejected into the bottom of the society, shunned and reviled by the people.
What God taught us, through Christ, is that the commandments that He has given through Moses to the people of Israel, had been perfected into the commandments of love. For all the commandments and rules He gave to Moses in the first reading today, it is clear that all of them are based on love. Love of our fellow men, and of course love for God. To love is to reach out to them with love, to reflect love in all things we do, and to make love the centre of our being, that through our actions, the love of God is made manifest in our world. For God’s love reaches all, but very often, this love becomes concrete and real through us, especially when we take on works of charity, approach those who are lonely and rejected, comfort those who sorrow and those who face tribulations and trials in their lives.
For God loves everyone so much, and equally, even to the least among us. Therefore, if we turn a blind eye to them, or even to join in persecuting them, the Lord will not be pleased. For to God, even those who are least, will also be worthy of His Kingdom, and sometimes it is true indeed, that those who have nothing, like those who are poorest and weakest, who loves God the most.
The failure to help and do good for our less fortunate brethren is what is called the sin of omission, just as we sin by doing something bad and evil, something displeasing before the Lord, so is the failure to do what is good and what will be able to alleviate the suffering of others, if we are fully capable to do it, but choose not to do so. Such is the sin of omission, which we are always repeatedly reminded in the Penitential Act we do in the Mass, “…what I have done, and what I have failed to do…” Let us therefore, not only make these declarations emptily, and let us from this moment onward, mean what we say.
Begin with those immediately around you, and those that you met along the way. If someone is asking you for help, even a simple one, do not outrightly reject them or shoo them away. If it is within your ability to help, why not lift a hand to give aid to those in need? But remember, not to do so in order to be praised ourselves like hypocrites, who show their acts of charity to make their fame increase, by trumpeting what they do in the streets. Do acts of charity with true sincerity and humility and out of love for our fellow brothers and sisters in Christ.
Let us pray today, that God will give us a heart of love and compassion, to be moved by the plight of those suffering around us, and those who lack love in their heart, that we may bring love to them as well. May God bless us all, always. Amen.
Today, again we listened to the Word of God, and found that if we stay faithful to God, despite all the temptations and the challenges facing us in our journey towards Him, God will reward us greatly, and in heaven our reward is great indeed. God loves us, and He does listen to us when we call on Him, and if we keep Him in our heart, we will not lose Him, for He is faithful.
Our modern world is filled with many things, tempting indeed for us, and many of these are so attractive that they divert our attention away from God, and into them. Worse still, these temptations made us forget about the love God has on us, how He died for us on the cross to save us from death and sin. Instead, we sin even more, and cause the Lord to grief over our continued rebellions against His ever-gracious mercy. For today, we learn indeed that there are three main forms of obstacles against us, against us in our journey towards the Lord. These are greed, power, and pride. These also translate as the three sources of temptations that affect us terribly, namely, commercialism, the world, and ourselves, our sinful beings.
First of all, when the devil tempted Jesus to turn the stone into bread, in order to fulfill His hunger, the devil tapped into our own weakness to greed and for more. For hunger is a natural occurrence in our lives when we do not intake any food for a while, but many of us who are in great abundance, not only fail to resist the temptation of the devil, and place our stomach above all the rest. Just look at all the greed in all the excessive eating habits, the high rates of obesity in many developed nations, where people eat without abandon, and eat like as if there is no tomorrow.
Not only in the matter of food, but also in fact with regards to possessions and wealth, where there are many who dedicate their whole lives solely for the pursuit of wealth, and more wealth, and affluence, and then more affluence. These people may even stop at nothing to gain what they want, including hurting others in the process, especially those they see as competitors to their goal. This is how sin and evil permeate into the hearts of all the people, including even among the faithful today. Jesus told us the way to overcome this, that is to focus on the Word of God, for we do not live from bread alone, but indeed what is most important is the spiritual food that we have, that is the Scripture. Read the Scripture, reflect on it, share it, and understand it, and you will find that you will find fulfillment greater than food, wealth, and affluence can offer.
For food, wealth, possessions, and affluence will pass away, and they will not be with us after we die. There are many out there in the world who suffer from hunger and poverty, and yet many of the rich and even those who are in the middle class who are too busy with their worldly pursuits, to offer a helping hand. The Church, which is also the world’s largest humanitarian agency, had done much to help these people, the least among the least, the last, the shunned, and the weakest.
However, there is only so much the Church can do, and ultimately it depends on us to also extend our helping hand. After all, through the word of God in the Scripture, we now know that when we give aid to these least among us, to those shunned and rejected by the society, we have done it for Christ. For Christ too is rejected by many, and hated by the world. But we, who believe in Him, if we cling strongly to Him, we will gain our due reward when the time comes.
Then the second obstacle, which is power and the offer of worldly power indeed. The very well-known phrase of “power corrupts, but absolute power corrupts absolutely” is the perfect illustrator of this condition, in which power can corrupt us and twist us into a power-hungry beings seeking to gain more power or preserve our own power or control over others. This does not mean that power cannot be handled responsibly, but again, who do we then base that power on? Is it based on the Lord? or is it based on the evil one?
For indeed, a power that is of the Lord is also humble, and is also loving, for those wielding power responsibly, and belonging to the Lord will also know justice and love, and will not wield that power to cause suffering for others. Yet many use power and misuse that for their own purposes, and often cause suffering in others. The world offer a great temptation for many who has power, to always seek more and more in power and others, which is linked to that of the first obstacle, greed.
The quest for power has brought many destruction in the past, although also many constructive ones. Many people have died in wars and conflicts, especially those brought up by personal ambitions of certain people who seek ultimate power. They achieved it but for what? For power too does not last, and it is only temporary, either they are overthrown or they lose that power upon their death. Power is something that God entrusted to us, and therefore let us seek to use that authority responsibly, and not to misuse them for our own personal benefits and the detriment for others.
Then again, Jesus fought the devil and taught us that we should focus ourselves on the Lord and give the devil no attention, and base our own authority and power indeed in God and His teachings, that we can truly become wise, responsible, and just stewards of this power God has bestowed on us, for the good of others around us.
Then the last one, is the most difficult obstacle of all, that is the pride within our own being, and ourselves. We who are weak in flesh, are constantly tempted, and though our spirit is strong, but temptation of the flesh can indeed lead us astray from the path towards the Lord, but nothing is more difficult to conquer than that of pride. We humans are prideful in our nature, and pride is what has become the downfall of many. For pride prevented us from seeing in ourselves the defects that we have, and in pride too, we grow to seek more for ourselves, and hence greed, and also the quest for more power, that hunger also began from pride, pride in ourselves and our own abilities.
It is perfectly fine to be proud of our achievements if we also give what is due to the Lord, since it is with the Lord’s help that we can accomplish many things that we otherwise cannot accomplish on our own. Pride, undue pride in particular, is the main obstacle blocking us from giving what is due to God, to thank Him for His great blessing and kindness. Remember, the devil himself was the greatest, brightest, and most brilliant angels in all heaven, who was Lucifer, the light-bringer. But in pride, he has allowed himself to indulge in his own vanity, in his beauty and might, that he aspires to ascend and become God himself, challenging God the creator who created all including him. In his pride, he fell, and became the devil. We too, in our pride, can fall, and from the beautiful ones we are upon our creation by the Lord, we can fall to become nothing better than the servants of the devil in our pride and our hubris.
For pride prevents us from bowing down before the Lord, from acknowledging our sins and faults, and from approaching the Lord most merciful with a humble and contrite heart. Jesus taught us to be humble, and to not challenge the Lord our God in our pride, but to rather open ourselves to God’s love and mercy. Read the Scripture, understand the Word of God, and share our faith with one another, that we can learn more on the values and virtues of humility, simplicity, responsibility, and love itself.
Let us therefore, brothers and sisters in Christ, in this Lenten season, strive to make this time a fruitful one, where we learn to wield power and authority we have responsibly, and to extend our hands to help those needy around us, those who hunger for food, those who hunger for love, and those who hunger for God. Bring to them what they need, and show God’s enduring love for all of them. Then let us also approach God with great humility, acknowledging our sins and weaknesses, and ask the Lord for His forgiveness, which He will be happy to do so, if only we approach Him with broken, humble, and contrite heart. A heart that longs for God and His love alone.
Let us like Jesus, confidently reject Satan, devil, Lucifer, the fallen angel out of pride, with a solid commitment to God, rejecting all his temptations and all his offer of corrupting goods and powers, and rather put ourselves completely in God’s hands and entrust ourselves to Him with all our hearts, our minds, and our souls. May all of us have a blessed Lent, and be prepared to commemorate our Lord’s Passion this coming Holy Week. Amen.
Psalm 50 : 3-4, 5-6a, 18-19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.
Isaiah 58 : 1-9a
Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins.
Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?
They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and you do not even see it? We are doing penance and you never notice it.”
Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarreling, striking each other with wicked blows.
Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH?
See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke. Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin.
Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.
petercanisiusmichaeldavidkang 