judgment

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Monday, 18 March 2013 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor (First Reading)

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Her family and friends who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in the corner of the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

 

Shorter version

 

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

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Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Scripture Reflection)

Love, faith, hope, and forgiveness. These are the virtues that the readings taught us today. Faith, hope, and love being the three most important virtues being taught by Christ to all of us, and forgiveness or mercy, being the extension of love into the faults and sins of others. These virtues make our faith in God alive and manifest, and through these virtues, our world can indeed be made better, despite the ever-presence of sin, darkness, and evil.

For in our world today, it is too easy for people to judge one another, to condemn one another, to have no love for one’s fellow men, and rather to destroy one another through endless litanies of curses, personal attacks, and condemnations. It is in our human nature to seek out the faults in others, and to condemn others when they fall. But yet, as the case of the condemned woman in adultery in our Gospel today showed, we are often blind to our own faults and predicaments in that case.

So focused we are in the faults of others that we forgot that we too, are sinners before the eyes of the Lord, equally if not more unworthy to stand in front of our God who hates sin, than even the one whom we are condemning and judging against. For sin had been in the hearts of men, and had always corrupted mankind’s actions and behaviour ever since the day of the first rebellion of our forefathers.

This is why God, our Father, sent His only Son, Jesus Christ our Lord, to be our redeemer, to redeem us from our certain death, that is our destiny for having sinned against God. It is through Him that God’s works became manifest in this world. Through healing of the blind, the deaf, the paralytic, the possessed, and even Lazarus, whom He resurrected from the dead. Nothing is impossible for God, only if we believe in Him, and have faith in Him.

Through the power of God too, we learn the value of forgiveness, for He forgave the woman who was accused of adultery from her sins, providing that she truly repented and that she led a virtuous life from then onwards. He did not accuse, for He, who will be the great Judge of all at the Last Judgment, sees into the hearts of all the people, and in this case, He looked into the hearts of all, the condemned woman, and those who condemned her.

Indeed, she had been sinful in His eyes, and her sin of adultery was plain for Him to see, but even more so were the sins of those who had brought her before Jesus, so that they could test Him, find a mistake in Him, and then arrested Him. These motives clearly did not escape the attention of our Lord, who found them to be wanting, even more than that of the women.

This is why we have to learn not to judge others and condemn others, especially without base, without proper reasoning, and with malice in our hearts, intent on the destruction and downfall of others. For hatred, jealousy, and vice can eventually bring our judgment to be corrupted, and we are no longer wise judges just as Christ was, when He judged both the woman, and the people who shouted for her death, but in fact was testing Jesus.

Christ has the power to forgive, just as the power to heal, as He is after all the Son of God. But those people in Israel at that time, particularly the chief priests and the teachers of the Law, blinded by jealousy and by their hatred of Him, as well as by their rigid and unreasonable attachment to their human laws, prevented them from approaching the Lord for healing and forgiveness, and instead, they persecuted Him, and eventually brought Him to His death on the cross.

Nevertheless, notice that Christ, despite all these oppositions, still wanted to save them, and forgave them for what they had done, even until the very end. We should imitate Christ’s example, and begin, dear brothers and sisters in Christ, to forgive one another, no matter what pain and faults the other one has done for us. It is time to forgive, to let go of our anger, hatred, jealousy, and whatever negative and evil feelings we may have.

Instead, let us cultivate love and compassion in our hearts, that we can grow to love God further and more, and also to love all men as we have loved Him, who also loves us all. Let us set aside our differences, and embrace one another as brethren, and pray for those who persecutes us, for those who judges us unjustly. Do not judge them back, and do not despise them, but instead worry about the salvation of their souls. Pray for them.

We will therefore grow in our compassion and our love, and our hearts will no longer be hardened like that of the Pharisees. Instead we will have hearts like a contrite man and a humble tax collector, who came bowing low before God, fully aware of the extent of his sins. And also to be like Christ, to be moved by the plight of others, with a heart of compassion, to love others, to care for them, and to listen to their needs and cries.

Today, let us also pray for our brethren who has decided to join God’s Church, through the calling that each of them had received from the Lord, that God will strengthen them in their journey, that as they approach their baptism on Easter Vigil, they will grow ever stronger in faith, hope, and love, from now on, and forever.

May God guide us and bless us, to ever be loving children of His, to ever bring glory to His Name, through our loving and forgiving actions in this world, deprived of such love, mercy, hope, and compassion. Amen.

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Wednesday, 13 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God, His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.”

“For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well as to carry out Judgment, for He is Son of Man. Do not be surprised at this; the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (First Reading)

This reading set can be used anytime during the weekday of the 4th Week of Lent, the preface for the Mass should also use the preface of the 4th Sunday of Lent.

Micah 7 : 7-9

As for me, I will watch expectantly for YHVH, waiting hopefully for the God who saves me. My God will hear me. Do not rejoice over me, my enemy; though I have fallen, I will rise again. Though I now dwell in darkness, YHVH is my light.

I will bear the wrath of YHVH – for I have sinned against Him – while He examines my cause and defends my rights. Then He will bring me out to the light and I shall probe His justice.

 

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Scripture Reflection) (First Scrutiny of Baptism)

Dear brothers and sisters in Christ, today is the story of salvation. First that of the people of Israel, and then all of us, who are saved, both by God, through His agents. The people of Israel suffered under great slavery in Egypt under the Pharaoh, who forced them to work day and night, to build the buildings and monuments for the Egyptians. God sent Moses, as His messenger to the Pharaoh to liberate His people from the chains of Egyptian slavery.

When Pharaoh refused, God sent the ten plagues to punish the Egyptians, who eventually let them go, but before they had even reached the Red Sea, the Pharaoh had yet changed his mind again and intent on re-enslaving the Israelites again. God split the Red Sea and brought His people across that sea and crushed the Egyptians under the waves as a sign of His faith and love to His people. And that He is not hesitant to punish those who had been ignorant and whose heart had been hardened against His love.

But yet, the Israelites rebelled, and had put the Lord to the test. They doubted His power and majesty, and even doubted His love. They complained against Him because of their thirst and hunger, despite God having constantly showing His kindness through the manna, the birds, and many other provisions along the way. They even mentioned going back to Egypt where they claimed that life under slavery would have been much better than to suffer and die in the desert. It is better to them they thought to live in slavery and hard work, but at least well fed by their slavemasters, than to be free and walking in the desert of death.

Then, it is the same, as the Lord Himself sent His only Son, Jesus Christ to be our Messiah, our Saviour, that all of us can be saved from certain death, under the slavery of sin and Satan, who is like Pharaoh, who is our slavemaster. We were servants of sin and were the thralls of Satan prior to our liberation through the waters of baptism, for through that living water of baptism, our thirst, the real thirst that we have, is quenched by the living water of Christ. Christ dwelled in us and became the living spring of water of eternal life.

For this living water of Christ quenches our real thirst and our real hunger and longing, that is not the physical thirst of water or hunger for food, but truly our thirst for the redeeming Word of God, and most importantly, the infinite love that God has for us. For separated from God, under the slavery of sin and evil, we are cut off from the love of God, and therefore, we suffer because of such separation.

We also constantly rebel against the Lord through our sins and our sinful ways, but the Lord is ever ready to forgive us, but only if we had not hardened our hearts against Him, and instead humbly asking Him for forgiveness. Let us not be like the Israelites who always complained that they did not have enough even though the Lord had provided them greatly, for who else in the world had ever received heavenly bread of manna as food every morning? And flocks of bird for them to eat? and crystal-clear water that satisfies thirst?

Let us therefore, brothers and sisters in Christ, strive to be faithful to God, and most importantly, to know how to feel enough, and sufficient, and not to succumb to temptations and our greed, to have more, when we already have some that we need, and what is enough for us. This is what had driven the Israelites to rebel in the desert, because they felt that they did not have enough. Let us also open our hearts to God and His love, and let us be filled and satisfied by His love, through His dwelling in all of us and our hearts.

Pray brothers and sisters, that we will not fall back into the slavery of sin and evil. For evil will continue to try to put us back into slavery under him and sin, as all of us who are faithful in Christ and had been baptised, had been liberated by the living water of Christ, who died for us on the cross that our chains are broken, and we are freed, just like the lamb sacrificed on the Passover, the blood that marked the doors of the people of Israel that God would pass from them, so did Christ gave us His Precious Blood to mark us, that God knows that we belong to Him, and will not pass judgment of death upon us, but stay in Him and have eternal life.

May God keep us in His love, and keep us in His loving embrace, and protect us from the assaults of the evil one. That the chains that had been broken will not come back to chain us once again. For we are free and we now obey and love God and Him alone. Amen.

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Monday, 25 February 2013 : 2nd Week of Lent (Gospel Reading)

Luke 6 : 36-38

Be merciful, just as your Father is merciful. Don’t be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over.

For the measure you give, will be the measure you receive back.

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Wednesday, 20 February 2013 : 1st Week of Lent (Scripture Reflection)

We heard that even the sinful people of Nineveh, the capital of the Assyrian Empire, who destroyed the northern kingdom of Israel, turned to the Lord, when confronted with God’s punishment and destruction as told by the prophet Jonah. In this we find that while God hates sins and evil, but God also loves us all, the mankind, and is ready to forgive us if only we are to turn ourselves fully back towards Him, and humbly ask for His forgiveness, just like the king and the people of Nineveh.

For we are told then that Jonah resisted the Lord and was even angry with Him, when He decided to spare the people of Nineveh, which the Lord then showed to Jonah, how He loves all, and that even He would spare and love a single lowly being, if that being also truly loves Him and turn towards Him, and such a great city of Nineveh, with its many inhabitants, who has yet to listen to the goodness of the words of the Lord, should not be judged, because these poor souls have no shepherd to guide them to the proper path. Jonah’s proclamation is one way to the deliverance of these people from their previous sinful path.

However, for all of us, let us not be like either Jonah or the people of Nineveh. Unlike Jonah, we should love all men and hope in them, that no one is to be condemned, no matter how bad they are or what terrible things they had done, even the most sinful mankind still has the light of God in them, and only if they would truly repent, they would be saved, and that light unveiled from the thick darkness of their hearts and souls. It is up to us, who has been saved in the Lord through our baptism, our faith, and good works in faith and love, to help our fellow brethren who are still lost.

Let us also not be like the people of Nineveh, not in the way that they turned to the Lord in repentance, as we too need to repent for our sins, but in that we should do our best not to sin and do what is evil in the beginning, and turn to the Lord in full sincerity and in full humility, and not just because we fear the anger and punishment of the Lord, or because we fear our destruction, just as the people of Nineveh who repented because Jonah announced to them the doom of Nineveh. It is not to say that such a thing is bad, as when we have already sinned, we ought to seek the Lord’s forgiveness and repent, but it is even better that we strive to live a good life, and avoid wickedness in the first place, in all things that we do.

Then, as the Lord mentioned, that faith in the present day, and even in our modern world today, is problematic, as increasingly mankind left the Lord whom they thought is nonexistent, and chose instead to believe in what they can see, what they can understand, and what they can interact with, which is none other than science. No, this is not to say that science is bad or evil. Science is good, but how it is used and interpreted is very important, as nowadays, increasingly many use Science as a tool to even attack the faith in God, and ridicule the faith publicly. For the Lord, who is God, is indeed beyond what Science can ever know, and His nature is beyond all our possible understanding, and no matter how advanced a scientific tool is, they can never determine the nature of God and limit Him to our own human understanding.

We are often in awe of our own abilities, and our own creations, that we began to lose our focus in God, and began instead to focus on ourselves, on our capacities, and rather than to trust God, we instead began to trust our own selves, and our own finite ability, and glorify ourselves. For Christ is there, and has always been there, and there is the Church, through which God made Himself available, and the spreading of the Word of God by His missionaries continues even to this day. But many chose to believe in their own selfish pride and reject that they have any need for God, this God who has sacrificed Himself for their sake no less.

But, brothers and sisters in Christ, today, let us not turn a blind eye towards them, and rather, embrace them, show them who Christ our Lord is, and what God’s love can do for them, and for everyone. Approach them, and through our actions, make God’s love manifest in our world, that they too can see what it is. God loves everyone, even those who had rejected Him, and those in the darkness, having lost their way in their journey towards Him. Let us help one another that indeed, especially for those working in the field of Science, that they do their marvelous works for the good of everyone, and to give glory to God, and not to themselves. For it is all possible because the Lord made it so. God be with all of us, forever, and ever. Amen.