King of Zion

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Tuesday, 7 April 2015 : Tuesday within Easter Octave, Memorial of St. John Baptist de La Salle, Priest (Gospel Reading)

Liturgical Colour : White

John 20 : 11-18

At that time, Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two angels in white, sitting where the body of Jesus had been, one at the head, and the other at the feet.

They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I do not know where they have put Him.” As she said this, ahe turned around and saw Jesus standing there, but she did not recognise Him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?”

She thought it was the gardener and answered Him, “Lord, if You have taken Him away, tell me where You have put Him, and I will go and remove Him.” Jesus said to her, “Mary!” She turned, and said to Him, “Rabboni!” – which means Master. Jesus said to her, “Do not touch Me, because I have not yet ascended to the Father. But go to My brothers and say to them : ‘I am ascending to My Father, who is your Father, to My God, who is your God.'”

So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what He said to me.”

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Tuesday, 7 April 2015 : Tuesday within Easter Octave, Memorial of St. John Baptist de La Salle, Priest (Psalm)

Liturgical Colour : White

Psalm 32 : 4-5, 18-19, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness to deliver them from death and preserve them from famine.

In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

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Tuesday, 7 April 2015 : Tuesday within Easter Octave, Memorial of St. John Baptist de La Salle, Priest (First Reading)

Liturgical Colour : White

Acts 2 : 36-41

Peter said, “Let Israel then know for sure that God has made Lord and Christ this Jesus whom you crucified.”

When they heard this, they were deeply troubled. And they asked Peter and the other Apostles, “What shall we do, brothers?” Peter answered, “Each of you must repent and be baptised in the Name of Jesus Christ, so that your sins may be forgiven. Then you will receive the gift of the Holy Spirit. For the promise of God was made to you and your children, and to all those from afar whom our God may call.”

With many other words Peter gave the message and appealed to them saying, “Save yourselves from this crooked generation.” So those who accepted his word were baptised; some three thousand persons were added to their number that day.

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Monday, 6 April 2015 : Monday within Easter Octave (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, as we continue to glorify God and rejoice in His glory, proceeding through this Easter Octave, we should know that this joy that we celebrate now and which we have now, stemmed from the fact that we have been liberated and made free from the enslavement of sin. Once we were a people rejected and without hope, doomed to die a sinner’s death, but now we know that God had given us that hope through which we now can truly rejoice again.

We celebrate because we were once orphans, rejected and unwanted, and because we ourselves had severed the link which connected us to our Father and Creator, God. If we remember the story of the prodigal son which Jesus told to His disciples, we are the prodigal sons who abandoned our Father for the pursuit of worldly goodness and pleasures, and in the process, we fell.

God so loved all of us His children, that like in the story of the prodigal son, He as the Father of all rejoices so much whenever even a single one of His children return to Him and repent from his or her sins. Truly our joy in this Easter is both because we have that great hope of another chance and a new life in God, and also because God and all the angels and saints in heaven laud and glory because of the conversion of a sinner.

Do you know that there is a great rejoicing in heaven over the repentance of even a single sinner? Yes, this is because by the repentance, the sinner who was once forever lost to God and condemned forever, had been rediscovered and made anew to live together with God. In the story of the prodigal son, the father was so happy that his wayward son returned, that despite all that he had done, he welcomed him with much fanfare and rejoicing.

But we have to realise, that changing our ways and repentance are not easy to be done. Challenges from the world and all of Satan’s forces will be great, as they certainly will not easily let us go and be lost from them. This was clearly presented in the Gospel today, which told us about the resurrection of Jesus, but also importantly presented what happened afterwards among the chief priests and the elders, and how they plotted to try to keep the truth hidden from the people.

The chief priests, the elders and the Pharisees all worked to destroy Jesus and His teachings out of their jealousy and inability to resist the temptations of power in the world. They gave in to the persuasions of Satan, telling them to hold tightly to the power and prestige which they have been accorded to in the world. And this jealousy gave rise to all the wicked things which they had committed and done.

For example, from what they have seen in Jesus and all of His works, they, who were the most learned and educated among the people, and as the ones who were most knowledgeable about the Law of God and the teachings of the prophets, and yet because of their pride, they closed their hearts to God and hardened it. And that was why they did the things they had done. They refused to believe that the Lord they condemned to death had triumphed death itself and has risen from the dead.

Brothers and sisters in Christ, this is unrepentant behaviour, and one that we certainly have to avoid. We cannot allow our sins and our human desires, temptation of Satan and many others to come in between us and our salvation in God. Thus, this Easter is a reminder for us, that even as we rejoice and revel in the glory of God’s resurrection from the dead, we still ought to work hard in order to preserve our faith in Him and avoid committing wickedness and sin in our lives.

May Almighty God, the Risen and triumphant Jesus Christ strengthen our faith in us always, empower us to do more good works for the sake of His people, loving one another, and living our faith with sincerity and zeal. God bless us all and have a blessed Easter! Amen.

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Monday, 6 April 2015 : Monday within Easter Octave (Gospel Reading)

Liturgical Colour : White

Matthew 28 : 8-15

At that time, after the women left the tomb of Jesus at once in fear, yet with great joy, and they ran to tell the news to His disciples. Suddenly, Jesus met them on the way and said, “Rejoice!” The women approached Him, embraced His feet and worshipped Him.

But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

While the women were on their way, the guards returned to the city, and some of them reported to the chief priests all that had happened. The chief priests met with the elders, and decided to give the soldiers a large sum of money, with this instruction, “Say that His disciples came by night while you were asleep, and stole the body of Jesus. If Pilate comes to know of this, we will explain the situation and keep you out of trouble.”

The soldiers accepted the money and did as they were told. This story has circulated among the Jews until this day.

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Monday, 6 April 2015 : Monday within Easter Octave (Psalm)

Liturgical Colour : White

Psalm 15 : 1-2a and 5, 7-8, 9-10, 11

Keep Me safe, o God, for in You I take refuge. I say to the Lord, “O Lord, My inheritance and My cup, My chosen portion – hold secure My lot.”

I bless the Lord who counsels Me; even at night My inmost self instructs Me. I keep the Lord always before Me; for with Him at My right hand, I will never be shaken.

My heart, therefore, exults, My soul rejoices; My body too will rest assured. For You will not abandon My soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show Me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Monday, 6 April 2015 : Monday within Easter Octave (First Reading)

Liturgical Colour : White

Acts 2 : 14, 22-33

Then Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth. God accredited Him and through Him did powerful deeds and wonders and signs in your midst, as you well know.”

“You delivered Him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised Him to life and released Him from the pain of death, because it was impossible for Him to be held in the power of death.”

“David spoke of Him when he said : ‘I saw the Lord before Me at all times; He is by My side, that I may not be shaken. Therefore My heart was glad and My tongue rejoiced; My body too will live in hope. Because You will not forsake Me in the abode of the dead; nor allow Your Holy One to experience corruption. You have made known to Me the paths of life, and Your presence will fill Me with joy.'”

“Friends, I do not need you to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that One of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that He would not be leftin the region of the dead, nor would His body experience corruption.”

“This Messiah is Jesus and we are all witnesses that God raised Him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to Him; this Spirit He has just poured upon us as you now see and hear.”

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Friday, 3 April 2015 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is Good Friday, which we all know is the celebration of that momentous occasion when all of mankind were brought out of the hopelessness and despair of the darkness of the world and into the new hope because of one singular act of God, who made it all possible, through what Jesus Christ had done. It is exactly by His obedience to God His Father and by laying down His life on the cross, that He had brought us mankind to salvation.

That is why today is a good day, the Good Friday, for it is because of what had happened on this day that changed our fate. For once we had expected only suffering and death, and we feared death because it brings us nothing but anguish, sorrow, difficulties, uncertainties and many others, and because of what Christ had done on the cross for us, now we can look forward and head to the world that is to come, one that lies beyond death, and one that is of hope and joy.

There are indeed several aspects to the crucifixion of our Lord Jesus Christ, and there are several dimensions and significance that all of us should be aware of. And on this occasion when we commemorate that moment of the crucifixion, is the most appropriate moment for us to reflect on the significance of this to our own lives, and to our own faith in God.

We most likely know of the fact that when Christ carried that burden of the cross, He was in fact carrying the burdens of our sins. We most likely should also know that, based on what we have commonly heard in catechisms and teachings of the Church, that because He carried for us the burdens and punishments for sins, in place of us, then that was why we who believe in Him have been made free from the consequences of the sins we had committed.

However, the significance extended even much deeper beyond what we often knew, and indeed, the crucifixion, the suffering of our Lord Jesus Christ, was the culmination of God’s grand plan to rescue us mankind, the pinnacle of the entire Holy Scriptures and all the things in them. God has planned our salvation and liberation from sin from the very beginning of time, a very, very long time ago, and in Christ, all those plans and promises were completed perfectly.

God had made Himself into Man through Jesus, assuming the flesh of a lowly and humble Man, so that in doing so, He might reverse what mankind had erred at the beginning, starting from the first man, Adam, who disobeyed the Lord’s commandments together with Eve, his wife, and ate the forbidden fruit of the tree of knowledge of good and evil. They were persuaded and tempted by Satan to listen to their own desires rather than to listen to and to obey the Lord.

The new Adam, that is Christ, has been the One who showed mankind, all of us, that it is possible to resist and reject the temptations of our flesh and of Satan. It is possible indeed for us all to refuse the malicious offers of the evil one, but indeed only if we follow what Christ had done. He listened to the Lord, who is His Father, He refused to listen to the sweet lies of Satan and to give in to human desires and wishes.

He is God, Almighty and All-Powerful, All-Knowing and Ever-Present. There is nothing in this world that is impossible for Him. If He wanted it, He could have had it easy, refusing the cross and the suffering, letting us all to perish because of our sins. And yet, He did not do that, firstly because He loves us all so much, to the point that He was willing to go through the most horrendous and greatest of sufferings just so that we may be brought to freedom from our sins and their consequences.

He obeyed the will of the Father, and even though He was tempted during His moments of agony in the Garden of Gethsemane, He obeyed and pushed on, out of His infinite and undying love for all of us. And His perseverance brought us much goodness, the liberation from the bonds of sin. God gave His only Son, for this very purpose, and He showed us as the new Adam, that mankind has the choice and the potential to change their fate, and to reject the rebellious ways of our ancestors.

And we can indeed compare this moment, the new covenant and Passover of the Lord, with the ancient and first Passover, when the people of Israel were liberated from their slavery under the Egyptians and their Pharaohs. At that night, before they were freed, they were told to eat the Passover meal, where the Passover lamb whose blood had been used to mark their houses and the flesh as the food for the people, had been given as sacrifice for their liberation.

That night was different from every other night, and at every Passover, the Jews commemorated that moment, including at the Last Supper, when Jesus had the Passover meal with His disciples. At that night however, it was indeed very different from any other night, and from any observation of the Passover. It was because instead of the usual celebration of the Passover, Jesus gave His own Body and Blood as the sacrificial offering, offered freely by the Lamb of God, through whom then He liberated us all from the true slavery, that is the slavery by our sins.

So, just as the people of Israel were set free, we have also been set free by our Lord through the cross. The cross of Christ represents the symbol of hope for us all, that by the Lord’s power, the power and poison of death had been destroyed forever. At the time of Moses, when the people of Israel were journeying through the desert, they rebelled against the Lord and as a punishment, God sent fiery and poisonous serpents that killed many of them.

Moses pleaded for the mercy of God, and God instructed him to craft a bronze serpent mounted on a tall staff, so that all who saw it may not die but live. And as Jesus told to Nicodemus, that just as the bronze serpent was lifted up and people who saw it were saved, so thus He, the Lamb of God, would also be lifted up high on the cross, that all who believe in Him and His cross, will be saved.

The cross, on which Christ hung from, is a clear reminder of that act of ultimate selflessness and ultimate love which our Lord had shown us, but it is also a reminder of what we need to do on our side, in order to fulfill the covenant, the new covenant which God had sealed with His own Blood and His own sacrifice on the cross. It is love that we should do and commit to in our lives.

The cross is made of two bars, joined together, namely the vertical and the horizontal bars. This is to remind us that act of love, that is when we love, we cannot separate the two important acts of love we need to do, firstly to our God, and then to our brethren, our neighbours around us, our fellow men. The vertical bar represents the love which we should have for our Lord, who had loved us so much first, so much so that He was willing to sacrifice Himself and suffer all the consequences of our sins, for the sake of us lowly humans, sinners and unrepentant rebels.

But it will not be complete, if we also do not love those who are around us. This is represented by the horizontal bar of the cross. A cross will not be complete without the vertical or the horizontal bar. This is to show us that we cannot just love ourselves and others without loving God and loving what He had done for us out of live, and neither can we just love God and ignore others who are around us. There are many people out there who are ostracised, rejected and unloved daily, and if we have the capacity to love, then why not?

Brothers and sisters in Christ, as we commemorate this important moment, let us all reflect on our own actions, whether we have loved God with all of our hearts and with all of our strength, as well as loving our fellow brothers and sisters, without bias and without prejudice. It is what we should do. Remember also that every time we come for the Mass, we share together the meal of the Last Supper of the Apostles, where our Lord Jesus Christ transformed the bread and wine into the substance of His own Body and Blood.

Therefore, we all in the Eucharist also share the same Body and Blood of our Lord, who had given them freely, so that we who worthily receive them, receive also Him, who dwells in us, justifies us, and allow us to receive the heavenly grace of salvation and eternal life, which Christ had made possible by His suffering and death on the cross. Let us all today therefore commit ourselves to be better servants and followers of our Lord. Amen.

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Friday, 3 April 2015 : Good Friday of the Lord’s Passion (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword, he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the chalice which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you are also one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : ‘Jesus the Nazorean, the King of the Jews.’ Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : ‘They divided My clothing among them; they cast lots for My garment.’ This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.

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Friday, 3 April 2015 : Good Friday of the Lord’s Passion (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.