Korean martyrs

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the Scripture the difficulties and challenges that we all will encounter on our way as we live out our lives in faith in the Lord. It is important for us to take note that to have faith in the Lord, it is likely for us to encounter challenges, opposition, ridicule, rejection and bad treatment, even from those whom we considered to be good friends and relatives.

It will not be an easy life for us if we decide to walk the Lord’s path and follow Him to His salvation. Those who think that becoming the disciples of the Lord Jesus is easy will find that they are mistaken. This is because to become a member of God’s Church, as His disciples and children, it is necessary for us to make sacrifices and to let go of certain things that prevent us from achieving what God seeks from us to be saved

And this is the attitude of rejecting oneself, one’s own ego, needs, desires and all the temptations of the flesh, the temptation of worldly glory and fame, and the temptation to be ignorant and exclusive towards the sufferings of the world around us, our brethren who need our help. If we are able to accomplish all these, then we are indeed one step closer to be good and devoted disciples of our Lord.

God Himself mentioned through the parable of the dishonest and wicked steward, who cheated his master of his possessions, and when he was discovered and fired from his position, he used his power to safeguard himself, by using his trickery to cheat out of his master’s debts owned by several people, where he gained favour by reducing those debts and so, while he lost his job, he hoped that those whom he had helped would help him in return.

That is the way of the world, the way of the wicked, the way of those who serve themselves and are servants of money and possessions, and not servants and followers of the Lord. This is what the Lord mentioned, when He said that those who follow one master will not be able to obey another master, for either he will despise one and love the other, or vice versa.

In that way therefore, to reinforce what I have mentioned earlier on, that all those who want to follow the Lord faithfully shall suffer and face numerous and various challenges and obstacles on their way, that is their lives. There are many differences between the way and customs of this world as compared to the ways taught to us by our Lord, that is faith, righteousness, justice and love. The world on the other hand, prioritises selfish desires, money and pleasures of the flesh.

It is not necessary that the two ways should clash with each other, but what is to be expected is that it is inevitable that conflicts between the two will arise in time, as we will be made to choose between our Lord and His ways, and with the world and its ways. There will be moment when the difficult choice will be presented to us, or it might even have happened to us in the past, when we have no choice but to choose between appeasing the world and displeasing the Lord, or appeasing the Lord but displeasing the world.

Do not be surprised that one day people will scold us, rebuke us, reject us and ostracise us because we decide to do what is right for the Lord but considered wrong in the eyes and perception of the world. For example, if we have been aware of the state of the world so far, we would already know how far the culture of death is spreading throughout the world and into all echelons of society. And it is worrying indeed how our faith and the Church are under increasing pressure to give up our struggle and fight in the defence of the faith.

For instance, many people around the world, and even regretfully even counting among those who are in the Church, who believe that committing something as heinous and unthinkable as abortion and euthanasia, and many other actions that trample on the sanctity and dignity of life is not wrong or considered morally acceptable to do so. And there are many of those who pushed and lobbied for the acceptance of such sinful things, and claim that they are representing and defending our human rights to be able to do as we please with our bodies and with ourselves.

But they did not realise that such abominations are wicked and evil in the sight of not only men, but in the sight of God as well. Life is sacred and holy, no matter under what circumstances it is. Instead of honouring and protecting life in all the means they are able to contribute, we mankind instead strive to destroy them, whenever we think of them as obstacles to our own selfish desires and wants.

Indeed, the pressure is great for many of us to accept and acknowledge the legality of such vileness, but as those who truly believe in the Lord, if we really are faithful to the Lord, then all of us should persist in our resistance against such injustice and wickedness committed against innocent lives. Let us all not ignore or shy away or be afraid from standing up for our faith, as it is better for us to suffer and be rejected, and yet receive God’s approval and salvation, rather than to be accepted by the world but we lose the grace and favour of our Lord.

Let us all then reflect on the lives of the holy saints and martyrs whose feast we are celebrating today, the martyr saints of Korea. There were many of them, and all of them had had different lives and came from different periods of time spanning about two centuries, but they all share one thing in common, that is they gave their lives up in the defence of their faith, or that they were martyred and killed on the frontline of their works as the servants of the Lord and His Church.

Today there are many Christians, our brethren in faith in Korea, and the numbers are continuing to increase rapidly over the years. But if we look at the current situation, in comparison with how it was in the past and what it meant to evangelise to the people of Korea about the Lord Jesus, then we certainly will find it difficult to understand the kind of challenges and sufferings these faithful servants of the Lord and the faithful encountered there.

St. Andrew Kim Tae-gon was the first indigenous Korean who was ordained a priest of the Church, and he and many of his other Korean brethren who have believed in the Lord encountered great persecutions by the government of Korea at the time, which was intensely against the Faith and persecuted these people whom they considered as traitors to their nation.

And counted among these martyrs were also the missionaries from different countries, but many came from France as part of the missionaries to Asia. Among them were St. Laurent Imbert, the Vicar Apostolic of Korea, one of the first bishops of Korea, and St. Jacques Chastan with many other priests and missionaries who braved rejection, cultural and linguistic barriers, and even the threat and real risk of death to bring the Lord Jesus and His truth to the people who have yet to hear of Him.

And they did their works faithfully, carrying out all the missions which had been entrusted to them without worry or fear. And when many of the faithful were under the threat of death and suffering, and the government was offering an exchange, allowing the faithful to live and to go unpunished if the missionaries and the leaders gave themselves up, St. Laurent Imbert as the bishop of the faithful gave himself up willingly, saying in his now famous words, which he took from the words of Jesus, that ‘the good shepherd lay down his life for his sheep.’

He and the other missionaries could have continued to hide themselves or to run away and abandon their mission, and in the process saving their lives, but they did not do so, because they know that if they try to preserve themselves and to put themselves first before the needs of others, as the world advocated them to do, then they would not preserve their lives in the world that is to come.

Remember that Jesus Himself said that those who tried to preserve their lives on earth would lose them, and those who lost their lives for God’s sake, in the defence of their faith would gain eternal life? This is precisely what it meant, and all of us ought to heed it as well and learn our lesson from what we have talked about on this day, or else we risk falling into sin and darkness yet again.

Brothers and sisters in Christ, all of us have to realise that suffering is a part of our faith, and rather than fearing it or running away from it, why not we embrace it with full faith and full trust in the Lord, that He will be with us through it all? Running away from the problem does not resolve it, and indeed made the matter even worse. Instead, we really should face it with faith and trust in the Lord, and make a solid stand for our faith and for what we truly believe in.

May Almighty God bless us all and keep us always in His grace, and may we all learn to put our trust in Him and know that He will be with us as long as we are faithful to Him, and He will not let harm that lasts to come to us. Let us all realise that at the end of the difficulties and the sufferings we are to endure as the followers of our God are our crosses that we carry together with us, that in the end, just as our Lord is risen in glory, we too may rise with Him together into the glory of eternal life. God bless us all. Amen.

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He drove out demons from a young boy, Jesus and His disciples made their way through Galilee; but He did not want people to know where He was because He was teaching His disciples.

And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.” The disciples, however, did not understand these words and they were afraid to ask Him what He meant.

They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest. Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.”

Then He took a little child, placed him in their midst, and putting His arms around him He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

James 3 : 16 – James 4 : 3

Wherever there is jealousy and ambition, you will also find discord and all that is evil. Instead, the wisdom that comes from above is pure and peace-loving. Persons with this wisdom show understanding and listen to advice; they are full of compassion and good works; they are impartial and sincere. Peacemakers who sow peace reap a harvest of justice.

What causes these fights and quarrels among you? Is it not your cravings that make war within your own selves? When you long for something you cannot have, you kill for it and when you do not get what you desire, you squabble and fight. The fact is, you do not have what you want because you do not pray for it.

You pray for something and you do not get it because you pray with the wrong motive of indulging your pleasures.

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Psalm)

Liturgical Colour : Green

Psalm 53 : 3-4, 5, 6 and 8

By Your Name, o God, save me; You, the Valiant, uphold my cause. Hear my prayer, o God; listen to the words of my mouth.

Strangers are against me – the ruthless seek my life; they have no regard for God.

See, God is my Helper; the Lord upholds my life. Freely will I offer sacrifice to You and praise Your Name, o Lord, for it is good.

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (First Reading)

Liturgical Colour : Green

Wisdom 2 : 12a, 17-20

Let us set a trap for the righteous, for He annoys us and opposes our way of life. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.

Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in today’s readings we heard two great exhortations, by St. Paul in his letter to the faithful and the Church in Corinth on the nature of the resurrection of the faithful and then the parable of the sower and the seeds by Jesus who told them what happened to the various seeds that ended up in different conditions.

In the two readings, we can see a great link and similarity, as both of them refer to the growth and the sowing of seeds, and what are these seeds? They are none other than the seeds of faith, hope and love, the three cardinal virtues of Christian life, as these have been planted in us, within our hearts and souls. And the purpose for these seeds are so that we may truly be transformed from our sinful, mortal and earthly bodies, to be truly worthy of our Lord and God, in a new spiritual body as mentioned by St. Paul, that is a body filled with the wonderful flowers and fruits of faith, of hope and of love.

But Jesus our Lord mentioned in His parable of the sower, that this would not be an instantaneous, automatic or easy process. He clearly highlighted the problems, dangers and great challenges that line up against us, to prevent us from achieving that state of spiritual maturity and worthiness, that we end up to continue living in sin and darkness rather than be accepted into the light.

Mankind had lived in this world and as such are bound to the ways of this world, that is the way of the flesh, and the ways of the world. That had been the way of mankind ever since the days of our first ancestors, after they had sinned and been cast away from the presence of God, and had to endure the sufferings of the earth. Ever since then, mankind had lived on earth and obeyed the ways of the world rather than the ways of the Lord.

What we need in order to escape this bonds and prison of the world is by cultivating and growing the seeds of faith, hope and love which God had planted in us, through His Spirit. It is however, as mentioned, not going to be an easy path. The parable of the sower in fact showed us that the devil is always at work in order to prevent us from ever achieving salvation in God, and instead perish with him together in hell.

Jesus mentioned that the seeds fell on first the roadside and got eaten by the birds. In this case, He also explained how Satan is always at work as he desired our total annihilation, as a form of his vengeance and continuous rebellion against God. As we mankind are God’s greatest and most beloved creation, there is indeed nothing more sinister and evil for Satan to commit his defiance against God other than by subverting mankind and bringing them into sin.

And Satan has much in his possession in order to execute this extremely well. This is because many of us are like the seeds that fall on the rocky ground. We listened to the word of God and we received the words of the Good News of Christ, but these did not take root in our hearts. It is like we heard these words from our ears, but it then remains just a superficial attachment in any, and indeed, in our actions, in our own words and deeds, they represent nothing that the Lord had taught us.

This is a fertile ground for Satan to make his attack upon us, and it is easy for him to sow the seeds of dissent and unfaithfulness in our hearts. And indeed, the same also applies to the kind of those who are like the seeds that grow on the soil with thistles. Thistles are plants that can spread and grow on the surfaces of other plants, taking precious nutrients as a parasite to the host plant, which then eventually is suffocated, impoverished and therefore die.

This is one main way through which Satan made his attacks, that is through the pleasures of the flesh, and the desires of men. He made his attack on us through these, so as to ensnare us on our way to reach the Lord, and therefore fail to reach salvation in God. The thistle represents the temptations and the corruptions which Satan is trying very hard to impose on us, so that we may obey him instead of God.

For us to truly be able to achieve salvation, we have to take heed of what Jesus and St. Paul had conveyed to us on this day. This is namely that we have to abandon our earthly ways, and all the things we used to do in this world, which are not in accordance with the will of God, which He had revealed through Jesus His Son. In this manner, then we can have that rich soil in us, upon which the Word of God and the seeds of faith, hope and love in us may form deep roots and grow strong.

And perhaps, by sharing the lives of the saints which feast we are celebrating today will inspire us even more to follow God with all of our hearts. Today, we celebrate the feast day of St. Laurent Imbert, Vicar Apostolic of Korea, one of the first shepherds of the Church and the faithful in Korea, and also St. Jacques Chastan, another missionary to Korea, with his many companions in martyrdom, both missionary, laity and priests alike, the Martyr Saints of Korea.

Korea at that time, as it had been for about two hundred years, ever since the Faith first came there, was truly a very hostile place for the Church and the faithful. There were open and state-led persecution of the Christian faithful, who were seen as disloyal, traitors and enemies of the state. Many were made to choose between keeping their faith and death. Many abandoned Christ, but there were also many of those who remained faithful to the Lord and suffered holy martyrdom.

St. Laurent Imbert was the Vicar Apostolic of Korea, a missionary part of the French mission to Korea. He faithfully worked in shepherding the people entrusted under his care, and more and more come to believe in Christ and achieved salvation through his dedication. St. Laurent Imbert however, heard that the persecution of the faithful might cease, if he and the other leaders of the faithful would surrender themselves to the authorities.

The suffering of the faithful at the time was really great, and many were brought to martyrdom every day. Thus, in the spirit of the words of Jesus, St. Laurent Imbert, who was in hiding at the time, told his people, that he would surrender himself to the authorities, in exchange for the safety and protection of his flock. He mentioned the good shepherd, where Jesus mentioned that the good shepherd lay down his life for his sheep.

St. Laurent Imbert followed the example of Jesus and in his love and faith for his flock, he thought only of the best for them. Thus, he even willingly surrendered himself, even while knowing that his fate most likely would be death. He thus gave a great example to the faithful, which we too should follow and emulate in our lives. Even though the martyrdom and persecution would continue even after the martyrdom of St. Laurent Imbert, as the authorities reneged on their promises, the blood and faith of these holy martyrs continued to cause more and more faith to blossom and prosper among the persecuted people of God.

Therefore, brothers and sisters in Christ, let us all come to a greater realisation of how great is the amount of effort and work that we should input into our lives, so that we may grow deeper and stronger in our faith, our hope and our love, that we may indeed bear fruit, that is the fruits of the Holy Spirit.

May all of us be ever more faithful and devoted to our Lord, so that our Lord may find us worthy of Himself and reunite us with Him together in the company of St. Laurent Imbert, St. Jacques Chastan, St. Andrew Kim Taegon and all the holy martyr saints of Korea, and together with the other holy men and women, as well as the angels. God bless us all. Amen.

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 8 : 4-15

As a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up. Some seed fell on rocky ground, and no sooner had it come up than it withered, because it had no water.

Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive, and hearing they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on rocky ground are people who receive the word with joy, but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 55 : 10, 11-12, 13-14

My enemies turn back when I call on You for help; now I know that God is for me.

In God whose word I praise, in God I trust without fear. What can mortals do against me?

I am bound to You by vows, o God; I shall offer my thanksgiving. For You have rescued my soul from death and my feet from stumbling, that I might walk in God’s presence in the light of the living.

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but natural life, and afterwards comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

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Official Schedule of Papal Apostolic Journey to Korea (14-18 August 2014)

index

Wednesday, Aug. 13, 2014
4:00 p.m. Leave by plane from Rome’s Fiumicino International Airport for Seoul

Thursday, Aug. 14, 2014
10:30 a.m. Arrival at the Seoul Air Base
12:00 p.m. Private Mass at the Apostolic Nunciature to Korea
3:45 p.m. Welcoming ceremony in the garden of the Blue House (Presidential Palace) in Seoul and courtesy visit to the president of the Republic in the Blue House
4:30 p.m. Meeting with the authorities and government officials in the Chungmu Hall of the Blue House of Seoul
5:30 p.m. Meeting with Korean bishops in the conference headquarters of the Episcopal Conference of Korea

Friday, Aug. 15, 2014
8:45 a.m. Transfer by helicopter to Daejeon (Metropolitan Archdiocese of Daejeon)
10:30 a.m. Holy Mass on the Solemnity of the Annunciation in the World Cup stadium of Daejeon and praying of the Angelus
1:30 p.m. Lunch with the youth of the Major Seminary of Daejeon
4:30 p.m. Transfer by helicopter to the Solmoe shrine
5:30 p.m. Meeting with the Asian youths at the Solmoe shrine (As part of Sixth Asian Youth Day – 2014)
7:15 p.m. Transfer by helicopter to Seoul

Saturday, Aug. 16, 2014
8:55 a.m. Visit to the Shrine of the Martyrs of Seosomun
10:00 a.m. Holy Mass and Beatification Paul Yun Ji-Chung and his 123 companions (Korean Martyrs) at the Door of Gwanghwamun in Seoul
3:30 p.m. Transfer by helicopter to Kkottongnae
4:30 p.m. Visit to the Rehabilitation Center for the Disabled in the House of Hope in Kkottongnae
5:15 p.m. Meeting with the religious communities of Korea in the School of Love training center of Kkottongnae
6:30 p.m. Meeting with the leaders of the Lay Apostolate at the Spirituality Center of Kkottongnae
7:00 p.m. Transfer by helicopter to Seoul

Sunday, Aug. 17, 2014
10:00 a.m. Transfer by helicopter to Haemi
11:00 a.m. Meeting with the Asian bishops in the Haemi shrine
1:00 p.m. Lunch with the bishops of Asia in the refectory of Haemi shrine
4:30 p.m. Holy Mass concluding the Sixth Asian Youth Day in the castle of Haemi
7:00 p.m. Transfer by helicopter to Seoul

Monday, Aug. 18, 2014
9:00 a.m. Encounter with religious leaders in the palace of the old Curia of the Metropolitan Archdiocese of Seoul
9:45 a.m. Holy Mass for peace and reconciliation in the Myeongdong Cathedral of the Metropolitan Archdiocese of Seoul
12:45 p.m. Farewell ceremony from the Republic of Korea at the Air Base of Seoul
1:00 p.m. Departure by plane from the Air Base of Seoul to Rome’s Ciampino International Airport
5:45 p.m. Arrival at Rome’s Ciampino International Airport