Saturday, 10 June 2017 : 9th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 12 : 38-44

At that time, as Jesus was teaching, He also said to His disciples, “Beware of those teachers of the Law, who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues, and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins. Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we begin the celebration of the holiest week of all the weeks in our year. There is no greater occasion than this week in our calendar, and that is why we call it the Holy Week, or the Week of the Lord’s Passion. Why so? That is because during this week itself we celebrate the Lord’s greatest works in this world, that is manifested through His suffering, death and ultimately, His resurrection from the dead.

This week commemorates the time when the Lord finally came forth to bring His long planned salvation, the long-awaited rescue for mankind finally came, through Jesus and the events that He set in motion, to bring forth finally the salvation and eternal rewards God had promised His people since the day of Adam, when he became the first man to fall into sin.

This day is the day commemorating the beginning of that solemn week, when Jesus embark towards His goal, that is also known as the Passion of the Christ, which is why this day is also known as Passion Sunday, marking the beginning of the Passion of Jesus, which He went through out of His great and unfathomable love for us, so great that indeed, in His passion and love, He was willing to give up even His own life for us, and shed His Blood for our sake.

Brothers and sisters in Christ, that is why today some of us may ask, why do we commemorate both the glorification and the death and suffering of Jesus at the same time? Why do we commemorate the glory of Jesus when He entered Jerusalem with a great procession with palm fronds and leaves, only to have the Passion reading heard afterwards? Why so?

Yes, all these are related brothers and sisters in Christ, for Jesus as He headed towards Jerusalem, He perfectly knew that He would be glorified and welcomed just as the prophet Zechariah had prophesied that the promised King would come to Jerusalem riding on a donkey, and in that occasion, Jesus was glorified and acclaimed as the promised King and Saviour long foretold by the prophets. Yet, the very same people would in less than a week, betrayed Him for the powers of the world, and cried out for His death.

Jesus knew all of these, and yet He pressed on, and that is His love for us, the passion that He has for all of us, and this is why we call this momentous event, the Holy Passion of our Saviour. He marched on to His death without fear, knowing that by laying down His life, He became that perfect sacrifice, through which all mankind, that is all of us, are made righteous and worthy of new life in God.

Jesus is the promised Saviour, the Son of David, as the heir and descendant of that faithful king and servant of God, the fulfillment of God’s promise to mankind since the beginning of time. Jesus Christ is the One long awaited and One promised to Adam and Eve, the first mankind.

After Satan tricked both of them in the form of a snake, God promised them that even though Satan would follow through and haunt and dominate mankind for ages, a deliverer would come through the descendant of Eve, that is Jesus, and the woman through whom the Saviour was to be born of, would crush the snake under her heels, and this refers to Mary, the mother of Jesus our Lord and Saviour.

And God promised Abraham that He would make him great among mankind and among the nations, and He would make Abraham the father of many nations, and to David his descendant, God promised an everlasting rule of His descendant on the throne of His people Israel, and all these were fulfilled in Jesus, the Son of David, Son of Abraham, Son of Man, and the Son of God, Divine incarnate into flesh.

That is why the people hailed and welcomed Jesus as He entered the city of Jerusalem, the heart of the kingdom of Israel. He came as a King, the One and true King of God’s people, and the King over all the kings and the kingdoms of the world. But He did not come as a proud and boastful King, and instead, He came knowingly of His ultimate purpose, to be the ultimate servant King, to give up His own life for the life of His beloved people.

Today, as we begin this holy week when Jesus finally began His last week on earth as the Messiah born as a human, and as we cheer Him as the King of kings, as the Son of David, let us also remember what He came into this world for, that is to rescue us, and this He did out of His undying love for us. Remember how He loved each and every one of us that He was even willing to suffer the consequences of our sins in our place, and die for us.

Therefore, as we continue to proceed into this holy week, this holy time, let us use this perfect opportunity to think about our actions, on whether we have been good and faithful servants of our Lord, or whether we have been disobedient and rebellious in our ways, just as the people of God had been. Remember always, that Christ died for our sake, and He went through all that suffering and death just so that we will not have to suffer for eternity the suffering of hell.

God offered His love freely for us, and He laid down His passion freely for us, and it is our part, to accept or to reject this generous offer. Should we then reuse this? After what our Lord had gone through for us? Let us therefore think twice and more than twice from now on, every time we are seduced by the temptations of Satan to sin against the Lord. Let us think well of the consequences of our actions, for the Lord, and even more so, for ourselves.

Let us never be separated again from God, and as we embark on this journey through this sacred time, let us appreciate what Jesus our Lord and King had done for us. Never again take His love and kindness for granted. May this holy week be truly holy and beneficial for us, that we may draw ever closer to God who loves us. Amen.

Tuesday, 4 March 2014 : 8th Week of Ordinary Time, Memorial of St. Casimir (Scripture Reflections)

Liturgical Colour : Green or White (Saints)

Brethren in Christ, today we celebrate the feast of St. Casimir, the patron saint of arts and youth. St. Casimir was once the heir apparent to the kingdom of Poland, but he died before he succeeded to the throne as king. Nevertheless, he was revered as a saint and holy man of God because of his exceptional character and good deeds which were recognised by the people, who looked up to him and his character.

Today, the readings told us about the importance of our faith and our devotion to the Lord and His ways. And St. Casimir showed us how to be truly devoted to the Lord, not just in words but also in concrete and actual deeds. St. Casimir was known for his humility despite of his position and influence, as the crown prince of the kingdom.

St. Casimir grew in his devotion and faith to God as he grew in life. He was renowned at the end of his life, of his piety and exemplary devotion, which was evident in his works and charitable acts to the poor in the society. He took great responsibility and took it seriously, and worked hard for the good of those whom he had worked for.

He was powerful and great, and he has great influence, and yet he remained humble and unassuming. And that is the kind of faith and devotion that we should also have, brothers and sisters in Christ. We have to be obedient to the will of God, and listen to His words. And most importantly is that we have to act, and act in full devotion, offering ourselves in love to God, by our love for one another.

Reject all of the corruptions of this world, and reject all the temptations that assail us and attempted to change us for the worse. Let us all follow God and His laws, and not disobeying Him in any way. Be like St. Casimir in his devotion. Our faith must be true and genuine, and it must be an active faith, one that is based on strong foundation of love and action.

Be humble and be righteous, those are the things expected by the Lord from us. Let us not harden our hearts or close our minds against the Lord and His love. Instead, open wide the doors of our heart, that the Lord may be able to come in, enter and speak to us, so that we may know His will, and keep faithful to His commandments.

Let us all, brothers and sisters in Christ, renew our faith in God, that our faith will be made stronger, and that we may live always in God’s grace. Let us all never be separated from God or be outside of His salvation and love. Let us walk humbly with God and serve Him with all our strength, just as St. Casimir and many other saints had done throughout the generations.

May the Lord bless us, give us strength to be faithful to Him at all times, and may He be with us at all times, and let us never be separated from Him and His love. God be with us all, always and forever. Amen.

Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.