love

by

Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Scripture Reflection)

Love, faith, hope, and forgiveness. These are the virtues that the readings taught us today. Faith, hope, and love being the three most important virtues being taught by Christ to all of us, and forgiveness or mercy, being the extension of love into the faults and sins of others. These virtues make our faith in God alive and manifest, and through these virtues, our world can indeed be made better, despite the ever-presence of sin, darkness, and evil.

For in our world today, it is too easy for people to judge one another, to condemn one another, to have no love for one’s fellow men, and rather to destroy one another through endless litanies of curses, personal attacks, and condemnations. It is in our human nature to seek out the faults in others, and to condemn others when they fall. But yet, as the case of the condemned woman in adultery in our Gospel today showed, we are often blind to our own faults and predicaments in that case.

So focused we are in the faults of others that we forgot that we too, are sinners before the eyes of the Lord, equally if not more unworthy to stand in front of our God who hates sin, than even the one whom we are condemning and judging against. For sin had been in the hearts of men, and had always corrupted mankind’s actions and behaviour ever since the day of the first rebellion of our forefathers.

This is why God, our Father, sent His only Son, Jesus Christ our Lord, to be our redeemer, to redeem us from our certain death, that is our destiny for having sinned against God. It is through Him that God’s works became manifest in this world. Through healing of the blind, the deaf, the paralytic, the possessed, and even Lazarus, whom He resurrected from the dead. Nothing is impossible for God, only if we believe in Him, and have faith in Him.

Through the power of God too, we learn the value of forgiveness, for He forgave the woman who was accused of adultery from her sins, providing that she truly repented and that she led a virtuous life from then onwards. He did not accuse, for He, who will be the great Judge of all at the Last Judgment, sees into the hearts of all the people, and in this case, He looked into the hearts of all, the condemned woman, and those who condemned her.

Indeed, she had been sinful in His eyes, and her sin of adultery was plain for Him to see, but even more so were the sins of those who had brought her before Jesus, so that they could test Him, find a mistake in Him, and then arrested Him. These motives clearly did not escape the attention of our Lord, who found them to be wanting, even more than that of the women.

This is why we have to learn not to judge others and condemn others, especially without base, without proper reasoning, and with malice in our hearts, intent on the destruction and downfall of others. For hatred, jealousy, and vice can eventually bring our judgment to be corrupted, and we are no longer wise judges just as Christ was, when He judged both the woman, and the people who shouted for her death, but in fact was testing Jesus.

Christ has the power to forgive, just as the power to heal, as He is after all the Son of God. But those people in Israel at that time, particularly the chief priests and the teachers of the Law, blinded by jealousy and by their hatred of Him, as well as by their rigid and unreasonable attachment to their human laws, prevented them from approaching the Lord for healing and forgiveness, and instead, they persecuted Him, and eventually brought Him to His death on the cross.

Nevertheless, notice that Christ, despite all these oppositions, still wanted to save them, and forgave them for what they had done, even until the very end. We should imitate Christ’s example, and begin, dear brothers and sisters in Christ, to forgive one another, no matter what pain and faults the other one has done for us. It is time to forgive, to let go of our anger, hatred, jealousy, and whatever negative and evil feelings we may have.

Instead, let us cultivate love and compassion in our hearts, that we can grow to love God further and more, and also to love all men as we have loved Him, who also loves us all. Let us set aside our differences, and embrace one another as brethren, and pray for those who persecutes us, for those who judges us unjustly. Do not judge them back, and do not despise them, but instead worry about the salvation of their souls. Pray for them.

We will therefore grow in our compassion and our love, and our hearts will no longer be hardened like that of the Pharisees. Instead we will have hearts like a contrite man and a humble tax collector, who came bowing low before God, fully aware of the extent of his sins. And also to be like Christ, to be moved by the plight of others, with a heart of compassion, to love others, to care for them, and to listen to their needs and cries.

Today, let us also pray for our brethren who has decided to join God’s Church, through the calling that each of them had received from the Lord, that God will strengthen them in their journey, that as they approach their baptism on Easter Vigil, they will grow ever stronger in faith, hope, and love, from now on, and forever.

May God guide us and bless us, to ever be loving children of His, to ever bring glory to His Name, through our loving and forgiving actions in this world, deprived of such love, mercy, hope, and compassion. Amen.

by

Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Gospel Reading)

John 8 : 1-11

As for Jesus, He went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among You who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”

She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and don’t sin again.”

 

Alternative Reading from Year A (For Third Scrutiny for Baptism)

 

John 11 : 1-45

There was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha, and her sister, and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.”

After that, Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.” The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.”

Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though He die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him.

The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep. As for Mary, when she came to the place where Jesus was, and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid Him?” They answered, “Lord, come and see.” Jesus wept. The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

Shorter version (John 11 : 3-7, 17, 20-27, 33b-45)

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha, and her sister, and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though He die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid Him?” They answered, “Lord, come and see.” Jesus wept. The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

by

Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Psalm)

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When the Lord brought the exiles back to Zion, we were like those moving in a dream. Then our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “The Lord has done great things for them.” The Lord has done great things for us, and we were glad indeed.

Bring back our exiles, o Lord, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

 

Alternative reading from Year A (For Third Scrutiny for Baptism)

Psalm 129 : 1-2, 3-4ab, 4c-6, 7-8

Out of the depths I cry to You, o Lord, O Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You, o Lord are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

by

Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

by

Friday, 15 March 2013 : 4th Week of Lent (Scripture Reflection)

We have to be humble, brothers and sisters in Christ, and not to be engulfed in our personal pride and arrogance, that we will be able to truly see the Lord and His good works in our world today, which He had done through the Church, with our assistance.

So how is this humility like? Is it by lowering ourselves before others physically, or by mentioning it verbally? or by acting it out so that others can see this humility in us? No, as that would not be right, in fact not true humility.

True humility is rather shown by our hearts, and our being, in how we listen to God’s will, and accept the advice made by others, which in this case, is exemplified by the prophets who told the people of Israelites of the coming of the Messiah, that is Jesus Christ.

Instead, the people of Israel hardened their hearts, filled with pride and arrogance, rejected the Lord and plotted against Him, that is because of their refusal to settle down and open their hearts. both to God, and to listen to the words of their fellow men, the prophets who had been chosen to speak the words of our God.

These people in their pride thought that they knew the Lord, and through their great faith, they had been saved. But it is exactly this pride that covered the true humility that is in the heart, and brought about veil on their eyes, that they fail to see Christ, the Chosen One of God, and failed to recognise Him and His works as the works of that Divine Messiah.

Therefore brothers and sisters in Christ, let us pray that our eyes can be opened, and the veil of pride and vanity that we have in us can be lifted from us, that we no longer focus on ourselves, but now can see clearly the graces and works of our God, and at the same time, also capable of sensing and seeing the sufferings and the troubles facing our fellow brethren in this world, and do our best to help alleviate their suffering. Physically, yes, but even more importantly, to help others in a spiritual manner.

For physical nourishment is finite and one will always be hungry again, but spiritual nourishment, through the love of God poured into them through us, will satisfy them and make them hungry no more. For spiritual hunger is more sinister and worse than that of the physical hunger, which bread can solve, but not for spiritual hunger.

May God bless us in our daily lives, that all of us will remain humble, in true humility that is of the heart and not of the shedding of externals, and true humility that humbles our souls before God instead of hypocrisy before others. May God bring our works for the good of others, make them greater, and bring them to complete fulfillment, Amen.

by

Friday, 15 March 2013 : 4th Week of Lent (Psalm)

Psalm 33 : 17-18, 19-20, 21 and 23

The Lord’s face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

He keeps all their bones intact, and none of them will be broken. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.

by

Wednesday, 13 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus Christ, the Son of God, is closely linked and intertwined with God the Father, our Creator. Together with the Holy Spirit, the third part of the Trinity, they form the Holy Trinity of the Father, the Son, and the Holy Spirit. Many would misinterpret this, including the Jews at the time, that it means there are 3 Gods at the same time, and that Christians worship 3 Gods, and therefore polytheistic.

No, this is simply not the case, for The Three members of the Holy Trinity are indeed three distinct members, not the same from each other, and distinctively different between the three of them, but yet, at the same time, are also One, and indivisible. This is the mystery of the Holy Trinity, that God who is present in 3 Godheads of the Father Creator, the Son who is the Messiah and the Word of God, and the Holy Spirit the Advocate, are at the same time distinct as they are one. They are one because they are bound by the link that is immemorial and infinite in nature, that is perfect and divine love.

For Jesus Christ as the Son loves the Father perfectly, and so does the Father loves the Son in the same way, and the nature of this relationship to the Holy Spirit is none other but the same as well. And the Son does the will of the Father, because He obeys the Father, and even unto death, as our Lord Jesus Christ died for us on Calvary, on the cross, that we all can be saved, from death, and from sin.

Jesus Christ our Saviour, is the Word of God, which the Father had sent down to us, to be like us, sinful man, that he can teach all of us, as the Word, the Words of God, the love of God, and the true meanings of God’s commandments, that is love, and the very nature of God Himself, that is love, mercy, and compassion. He showed God’s teachings through His own examples, and through His ultimate dedication to the cause of the Lord. That is to die on the cross on Calvary, to give Himself up as the worthy sacrifice for all our sins. For He brought into Himself the sins of all men, and the contrite hearts of all those who believed in God, and became the worthy sacrifice, saving mankind from being doomed due to their rebellion against God.

Christ had suffered, and He had died on the Cross, and then he too had risen from the dead, and in glory He returned to the Father and left this world at the hands of His disciples, who continued to propagate His mission and His words, throughout generations, throughout many centuries and millennia, through good and hard times, through bountiful harvests of faith and persecution of the martyrs and the faithful in God, to all of us today who belong in God’s Church, which He established through Peter.

The Church today is the last and only bastion of truth, love, and light in this world increasingly eaten up by evil forces of consumerism, hedonism, secularism, and atheism. Many had abandoned God in search of temporary and worldly pleasures and temptations, and left God for their own reasons and their own ideas, and even thinking that they need no God, even though it’s the very God who had come down to us, in order to build a bridge between us and the Lord who created us, that we are finally able to return to God, through Christ’s death on the cross, His ultimate sacrifice, for all of us.

Our Church had been the greatest charitable body in the world, and had done much to help the poor and the suffering, and there are of course still much more that we can do to help, even every one of us, we can all contribute more to help those least and the weakest in our society. Let us all help the Church in its mission, help all who are involved in serving the weak, the poor, the ostracised, and the persecuted ones. Let us also of course strive to spread God’s Good News and message of love to all, especially those who had rejected Him, and those who even persecuted God’s holy people.

For Christ, the Son of God, will come to judge His people again at the end of time, at His Second Coming, which time and place we do not know about. But He always reminds us to be vigilant, and to be awake, lest we are caught unawares. He will judge those who had done acts of love, for one another, and for God, worthy, and worthy to join Him in eternal bliss of heaven. And to those whom had failed to love, those who failed to forgive and those who had forsaken Him, He will reject and drive away from His presence.

Let us not worry, since if we do what is good, God is on our side. Continue doing acts of love, mercy, and compassion, and begin to do charitable acts starting from small, little things we can help, like not refusing to help a beggar, and tried to spare a coin for them, and also to help one another in the society, and to be aware of the plight of our fellow brothers and sisters, that we will all remain strong, in God’s love.

Help one another to grow in faith, hope, and love, the three cardinal virtues of life. Let us pray that our faith in God will remain strong, that our hope in Him and mankind will be ever present, and be light to those who despair, and let our love burn within us, filled with God’s love, to show God’s love to all mankind, and to all the nations, that those who have yet bend their knees before the God who loves them and gave His life for them, will follow. Amen.

by

Wednesday, 13 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God, His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.”

“For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well as to carry out Judgment, for He is Son of Man. Do not be surprised at this; the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

by

Tuesday, 12 March 2013 : 4th Week of Lent (Scripture Reflection)

Today, we see Christ, who bring upon us the living water, the water that satisfies all thirsts, in His miraculous healing of the sick man, on whom He had mercy and through His mercy, the sick man was healed and cured of his afflictions.

Yet again, we hear about the Jews and their laws on the Sabbath day, that is the day when the Lord completed His creation and rested. However, we must understand, the reason, and indeed the true reason behind having such a rule of the Sabbath, for the people of Israel, God’s chosen people.

The people of Israel was indeed a rebellious people, especially during the time when they escaped from Egypt on God’s providence, and crossed the Red Sea. Already they exhibited much doubts in the very God who saved them from the slavery of Egypt since then, and even forced Aaron, Moses’ brother to make for them a ‘replacement’ god in the shape of the golden calf.

They too had rebelled against the Lord often, and like at Massah and Meribah, again doubted God and His promise of delivering them into the Promised Land of milk and honey. They even complained that their lives in Egypt, though in slavery, had been much better than the present life, their lives in the desert. They refused the Lord’s offer in fearing the Canaanites, and was punished for forty years to wander in the desert, until all those who had defied the Lord had perished, and a new generation had come forth.

It is against this background of constant rebellion, pride, and arrogance of the Israelites at the time, that the laws of the Lord, and that of the Sabbath was made, when God delivered these laws to Moses on the Mount Horeb. Over time, these laws were enshrined by the people as the basic tenets and obligations (also prohibitions) that the people had to follow, otherwise they would be expelled or exiled from the society.

Sadly however, the Law eventually becomes a huge list, supposedly numbering 613 in total, of rules and regulations, that govern many aspects of the society’s life, even to trivial manners such as washing of the hands before meals, which had to be done to the precise and minute details exactly as it was said how it must be done.

This is how the law concerning the Sabbath was also made, that as the Lord has said that no one should work or labour on that day in honour of the Lord, and to make holy that day before God, just as we now make holy our first day of the week that is Sunday, and celebrate the Mass together as one Church on Sundays, to bring ourselves and offer ourselves as the offerings of prayer to God.

Nevertheless, this law and the other rules and regulations in the Law, were not created to constrain or restrict mankind, and definitely to enslave men to these laws, as what the situation at the time of Jesus was. It was well noted that Judas Maccabee, the leader of the Maccabean revolt against the Seleucids, who tried to erase the worship of God in Israel and replaced it with pagan Greek gods, had decided with the leaders of the people that they be allowed to defend themselves on Sabbath, as the enemies had taken advantage of the Sabbath law to massacre many Israelites on the day of the Sabbath.

And King David too ate the bread for the sacrifice that is reserved only for the priests, when he and his companions were hungry. Clearly it shows that God did not create this Law to punish or enslave His beloved people, but rather to shape them and to ensure that they remain faithful to Him, by keeping His laws and keeping themselves in good order. It is not to restrain them, and as Jesus said, that the Law is made for man and not man for the Law.

Therefore, brothers and sisters in Christ, let us not be like the Israelites and be embroiled too much on societal rules, but instead, through the Church, strive to do more loving acts and good works for the benefit of others, because, in doing so, we glorify the Lord far more than mere profession of faith by words, or by fulfilling laws, rules, and regulations.

It is by making our faith alive through action, that we are justified, not enough by just how pious we are in fulfilling and adhering ‘strictly’ to laws of the Lord and men who made these laws of God into tangible laws that we see today. Nevertheless, we do still have to obey the laws and fulfill them. Jesus did not give us an excuse to do away with the laws, since did He not come to perfect the Law? and not destroy it? So that the Law that had once lost its true meaning, was given full meaning in love by Christ.

We are also taught the value of humility and accepting God’s divine providence and mercy today. Christ asked the sick man, “Do you want to be healed?” This shows that God gives His love and blessings freely, only if we ask Him, and forgiveness will be given to us if we are sincere and if we truly humble ourselves before God, we are sure to receive His welcoming embrace and healing, as what had happened to the sick man.

Brothers and sisters in Christ, let us then pray for humility, that despite all our human achievements and greatness, and worldly strengths, we will remain humble, and will use our best resources for the purpose of helping those others around us who need them, and those who are in great disadvantaged, those who are hated, and those who are prejudiced against. Pray too for those who had persecuted the righteous, like what happened when the Jews persecuted Jesus and His followers. That they too will learn about the true wonder of God, and repent from their sinful ways. Amen.

by

Cardinal Angelo Scola, Archbishop of Milan, the Papabile

http://www.eitb.com/en/news/world/detail/1282802/candidates-new-pope–profile-cardinal-angelo-scola/

From the article (My commentary at the end) :

 

Election of new pope

Profile of Cardinal Angelo Scola, Archbishop of Milan

APTN

03/11/2013

A conservative, and theologically close to both Pope Benedict and his predecessor John Paul II, Cardinal Scola is regarded as one of the leading European candidates to become Pope.

Cardinal Angelo Scola, the archbishop of Milan.

Cardinal Angelo Scola, the archbishop of Milan, shot to the top of a list of possible successors to Pope Benedict XVI almost immediately the resignation was announced.

A conservative, and theologically close to both Pope Benedict and his predecessor John Paul II, Cardinal Scola is regarded as one of the leading European candidates to become Pope.

Some observers tipped him to succeed after the death of John Paul II in 2005, but the conclave instead chose Cardinal Joseph Ratzinger who became Benedict XVI, the 265th pope.

But if there was rivalry between the candidates in 2005, it had little effect on their close relationship, and Scola remained a favourite of Pope Benedict’s, who appointed the Cardinal archbishop of the Milan Diocese in June 2011.

In the small town of Malgrate on Lake Como in northern Italy, many of the 5,000 residents are backing their hometown boy to become Pope. Scola was born in Malgrate on 7 November 1941 to a truck driver and a homemaker.

He entered the priesthood in 1970, became a Cardinal in 2003, serving first as Patriarch of Milan until he was elevated to his current post of archbishop.

Scola’s cousin, Angelo Colombo, remembers that during World War II he would spend time at his cousin’s home because Scola’s father was a truck driver and could get access to flour and bread.

Colombo said he would go to Scola’s family home, and his aunt and the future Cardinal would always share their food. When he asked if he thought his cousin would make a good Pope, Colombo laughed and responded: “he was a tough boy”.

Scola spent the early years of his life in a small home on Malgrate’s Salita Sant’Antonio. Alfredo Cagliandi was a classmate of Cardinal Scola and lived in the apartment below him.

“We would invite Angelo to come and play and he would repeatedly respond ‘I am sorry, but I don’t have time.’  He was too busy because was already involved in something religious,” said Cagliandi, who still lives in Malgrate.

Scola spent the first two decades after his 1970 ordination in the lecture halls and libraries of renowned Catholic universities and theological training grounds, notably in Fribourg, Switzerland, and the Lateran Pontifical University in Rome.

While pursuing theological studies, Scola was involved in Communion and Liberation, a conservative Italian Catholic group which blends political activism with faith-based fervour as it seeks to make its weight felt in the country’s decision-making.

Back in Scola’s home town, the local priest Father Andrea Lotterio proudly showed off the baptismal font where he says the town’s babies are still baptised today, noting that Scola was baptised there in 1941.

Father Lotterio said Scola has pleased the residents of Malgrate by never losing his strong ties to his hometown. “He has maintained his relationships with many local citizens, with his friends, with his relatives,” Lotterio said. “So much so that in this town he is called Don Angelo, instead of Cardinal or Patriarch of Venice.”

Pope Benedict resigned as leader of the Catholic Church on Thursday, becoming the first pope in 600 years to resign. For the time being, the governance of the Catholic Church shifts to Cardinal Tarcisio Bertone, the camerlengo, or chamberlain. Bertone, along with the College of Cardinals will guide the church and make plans for the conclave to elect the 266th leader within the next few weeks.

 

Commentary and additions:

Indeed, Cardinal Angelo Scola has many strengths and characteristics that we need as the new Pope to lead the Roman Catholic Church, the one and Universal Church. He does have his weaknesses, but his strengths more than made up for him. After all, it is human to have weaknesses and to make mistakes.

Cardinal Scola is media-savvy, able to reach out into the hearts of many, including youths and those in the world, who are longing for the Lord to come to them. Being media-savvy, and also internet-savvy, Cardinal Scola is not shy of using modern media tools, such as the internet, twitter, YouTube, his own site, and many other means to evangelise to the world, and to reach out, especially to youths.

Cardinal Scola also has a positive outlook and optimism in the Church, and indeed, instead of being pessimistic on the Church, and instead of looking at a Church in trouble, he dismissed all this, and all the lies that the media had brought about the Church, that the Church instead of being in chaos and trouble, is in fact growing, and filled with vibrant and strong faith and love in God, and Cardinal Scola has the capacity to tap into all these energies.

Cardinal Scola also came from a poorer family background, and he understood the plight of the poor and the less fortunate. His hometown people has often remembered him as someone who not only did not forget about where he came from, and where he was born, but also someone who constantly gives them his care and his love, in imitation of Christ and His care for the poor.

Cardinal Scola speaks Italian, English, French, and Spanish, and although his English is not that good, but he has quite a strong command of these languages, which are essential in the Pope’s ministry as the leader of the Universal Church.

Cardinal Scola’s initiatives to reach out to the Christians in the Holy Land and in other areas where Christians are minorities, and his involvement in interreligious dialogue and cooperation, and even with atheists, had been fruitful and crucial in strengthening Christians in the areas where they had been persecuted, and where persecutions are ongoing.

His experience in the Archdiocese of Milan, Patriarchate of Venice, and Diocese of Grosseto clearly showed that he is a pastoral leader with a humble and yet intellectual mind, that matches that of our beloved Pope Emeritus Benedict XVI. Yet, his experiences in the Roman Curia too were many, with works as leader of Pontifical Institute of Marriage and the Family, which he also took a strong stand with the Church in the sanctity of both marriage and the family.

His intellect, knowledge, and publications especially in topics like bioethics, in the midst of the attacks against Church’s stand on bioethics, cloning, and contraceptions will be essential for the future leader of the Church, and his ability to connect and reach out to people, more than Pope Emeritus Benedict XVI, will be valuable asset to have in the new Pope.

Nevertheless, now that the Conclave will begin soon, we continue to pray that God will pour His Holy Spirit on all the Cardinal-electors, that they can make a wise and inspired decision, to elect someone whom the Lord has chosen, as the best possible person to succeed His Apostle, Peter, and lead the whole Universal Church, that God Himself built in this world, to be the manifestation of His love, justice, and presence.