martyrdom

by

Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we heard the story on Jesus, and on who Jesus truly is. Yes, Christ is the Son of God, God incarnate into man, the Word of God made flesh, but what is the significance to us? What is the significance of the coming and the revelation of this Man, who made even Herod tremble, hearing about His Name and His deeds?

That is because, dear brethren, Christ is the bringer of new hope, the new hope in God, in the same way as how we heard in the first reading today, on the prophet Haggai admonishing the people of Israel for not taking their part in the rebuilding of the House of God in Jerusalem. Through Christ, the House of God long forgotten and which laid in ruins, was rebuilt, in all its new splendour and glory.

That new House of God is us, brothers and sisters in Christ, that is the Body of Christ, that is the One, Holy, Catholic, and Apostolic Church. Through Christ, we had been brought together into one, as one people, and towards God. The old, ruined house had been rebuilt, and a new hope arose for all mankind and for all creation marred by sin.

The first physical House of God, that is the First Temple of Jerusalem, the Temple King Solomon had built, was truly magnificent and mighty, and yet, it faltered and was destroyed, when Jerusalem and Israel were both given over to their enemies, to the Babylonians who enslaved them for years. The Temple, as the symbol of the unity of the people of God was destroyed and the people of God was scattered, because they themselves had rejected the Lord and His love.

The prophet Haggai criticised the people and rebuked them, because they seemed to become lax in their faith, in how they showed no concern and general ignorance on the need to rebuild the House of God in the midst of His people. All these while they themselves lived well and had had a good life. They lived according to the world and gave in to the temptations of the world. Sin still held mastery over them, and enslaved they were to it.

The Lord sent His own Son, Jesus the Christ as the One who would reestablish that Temple, and not just any Temple like that of Solomon, but an eternal Temple, the renewed House of God, of all the people of God, reunited once again as one people, united by Christ the Lord, through His sacrifice on Calvary. That Temple is the new Temple, also known as the Temple of the Holy Spirit, that are our physical bodies, all of us who had accepted Christ and He dwells in us.

Just as the Temple of Jerusalem housed the Lord residing among the people in the Holy of Holies, we too house the Lord within each one of us. That is why we have to keep ourselves pure and holy, and therefore worthy of His presence within us. Not only pure and clean in physical terms, but even more importantly, the purity of our soul, our spiritual being, from any kind of sins or fornication.

Today, we celebrate the feast of two saints, St. Cosmas and Damian, who are well-known martyrs of the Church, and they were martyred for their faith at the last great persecution against the faithful ones of God, during the late Roman Empire. St. Cosmas and Damian were twin brothers who were doctors and faithful servants of the Lord living in the late third century after the birth of Christ.

St. Cosmas and Damian worked hard for the good of the people of God and even performed miracles on the sick, bringing them back to good health, even in impossible cases. Yet, the Roman Emperor at the time, Diocletian, was staunchly against the faithful of the Lord, and ordered a vicious persecution on them, killing and capturing many, torturing them to abandon the faith in God.

St. Cosmas and Damian were also among those who were imprisoned for their faith, and despite attempts, persuasion, and even torture to make them recant their faith went nowhere, and they stayed ever faithful and did not budge even in the face of suffering and death. They were crucified, shot with arrows, and finally beheaded. They spilled their blood defending their faith, keeping their purity, the purity of their souls from the taints of sin.

Therefore, brothers and sisters, following the example of Saints Cosmas and Damian, let us also strive to strengthen ourselves, our faith in God, and our love, that we will be ever holy and worthy for our God, that we, as the Temples of the Lord, where He resides, will be found worthy and that God will reside in us, and we in Him, that we will be welcomed into His kingdom on the last day.

Pray for us, St. Cosmas and Damian, that we will be always inspired by your examples and strive to keep our faith strong and alive in Christ. May God bless us all. Amen.

by

Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red

Luke 9 : 7-9

King Herod heard of all this, and did not know what to think, for people said, “This is John, raised from the dead.” Others believed that Elijah, or one of the ancient prophets, had come back to life. As for Herod, he said, “I had John beheaded. Who is this Man, about whom I hear such wonders?” And he was anxious to see Him.

by

Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (Psalm)

Liturgical Colour : Green or Red

Psalm 149 : 1-2, 3-4, 5-6a and 9b

Alleluia! Sing to the Lord a new song, sing His praise in the assembly of His saints. Let Israel rejoice in his Maker, let the people of Zion glory in their King!

Let them dance in praise of His Name and make music for Him with harp and timbrel. For the Lord delights in His people; He crowns the lowly with victory.

The saints will exult in triumph; even at night on their couches. Let the praise of God be on their lips, this is the glory of all His saints. Alleluia!

by

Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (First Reading)

Liturgical Colour : Green or Red

Haggai 1 : 1-8

In the second year of the reign of Darius, on the first day of the sixth month, a word of YHVH was directed to the prophet Haggai for the benefit of Zerubbabel, the son of Shealtiel, governor of Judah, and Joshua the son of Jehozadak, the high priest.

“So says YHVH of hosts : This people claim that the time to rebuild the House of YHVH has not yet come. Well now, hear what I have to say through the prophet Haggai : Is this the time for you to live in your well-built houses while this House is a heap of ruins? “

“Think about your ways : you have sown much but harvested little, you eat and drink but are not satisfied, you clothe yourselves but still feel cold, and the labourer puts the money he earned in a tattered purse.”
“Now think about what you must do : go to the mountain and look for wood to rebuild the House. This will make Me happy and I will feel deeply honoured, says YHVH.”

by

Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

by

Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 8 : 1-3

Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases : Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna, and others who provided for them out of their own funds.

by

Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 48 : 6-7, 8-10, 17-18, 19-20

Why should I fear when evil days come, when wicked deceivers ring me round – those who trust in their wealth and boast of their great riches?

For no ransom avails for one’s life, there is no price one can give to God for it. For redeeming one’s life demands too high a price, and all is lost forever. Who can remain forever alive and never see the grave?

Fear not when someone grows rich, when his power becomes oppressively great, for nothing will he take when he dies; his wealth and pomp he will leave behind.

Though he praised himself in his lifetime, “All will say that I have enjoyed life,” he will join the generation of his forebears, who will never again see the light.

by

Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Timothy 6 : 2c-12

Teach and stress these things. Whoever teaches in some other way, not following the sound teaching of our Lord Christ Jesus and true religious instruction, is conceited and understands nothing. This one is crazy about controversies and discussions that result in envy, insults, blows, and constant arguments between people of depraved minds and far from the truth. For them, religion is merely for financial gain.

In reality, religion is a treasure if we are content with what we have. We brought nothing into the world and we will leave it with nothing. Let us then be content with having food and clothing. Those who strive to be rich fall into temptations and traps. A lot of foolish and harmful ambitions plunge them into ruin and destruction.

Indeed, the love of money is the root of every evil. Because of this greed, some have wandered away from the faith, bringing on themselves afflictions of every kind. But you, man of God, shun all this. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life to which you were called when you made the good profession of faith in the presence of so many witnesses.

by

Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.

by

Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 1-10

When Jesus had finished teaching the people, He went to Capernaum. There was a captain whose servant was very sick and near to death, a man very dear to Him. So when He heard about Jesus, He sent some elders of the Jews to persuade Him to come and save his servant’s life.

The elders came to Jesus and begged Him earnestly, saying, “He deserves this of You, for he loves our people and even built a synagogue for us.” Jesus went with them. He was not far from the house, when the captain sent friends to give this message, “Sir, do not trouble Yourself, for I am not worthy to welcome You under my roof. You see, I did not approach You myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes, and to my servant, ‘Do this!’ and he does it.”

On hearing these words, Jesus was filled with admiration. He turned and said to the people with Him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.