Massacre of Thessalonica

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Monday, 7 December 2015 : 2nd Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day from our first reading taken from the Book of the prophet Isaiah, we heard about how God will bless His people who were downtrodden, afflicted, and who had been brought low. God will not abandon His beloved people to the darkness, and He will heal those who have been afflicted and make them whole once again.

We know that the prophet Isaiah lived during turbulent times in the history of the people of God, at the time when the northern kingdom of Israel had just been subjugated and conquered by the Assyrians, and many of its people brought into exile in distant and foreign lands. The same fate would eventually also come to the southern kingdom of Judah, where the people there too would be carted off into exile by their Babylonian conquerors.

Lest these people forgot about their Lord or thought that they had been abandoned and forgotten by their God, the prophet Isaiah reminded them that God Who is ever loving and Who always loves us will always care for them and His beloved ones throughout the ages, and He will succour and bless them accordingly. He shall not allow us who are faithful to be overlooked and forgotten.

And in the Gospel today, we witnessed the perfect manifestation of God’s love which He had spoken and which He had revealed through the prophets. In Jesus Christ, the Son of God, He showed Himself in the fullness of His love, that by healing of the paralytic man, He showed His might and authority, in absolving His beloved ones from their afflictions, both of the body and of the spirit.

For as we witnessed in that Gospel passage, we saw how God made it clear to the dissident Pharisees and the teachers of the Law, who refused to listen to the Lord and to His truth, that in Him alone lies the healing and the salvation, and in Him alone lies the authority to forgive sins, that is none other than the disease and affliction of our souls.

And through Jesus, the paralytic could walk again, the blind could see again, the deaf could hear again, the mute could speak again, and most importantly, the sinners were forgiven of their sins and made pure and clean once again. We have to realise that out of all those afflictions, none of those that afflict the body is lasting and can bring us eternal harm, except that of sin.

Did we know that sin is a disease and an affliction upon us? It is a disease that slowly corrupts and destroys our souls, our minds, our hearts and eventually our bodies and our whole beings as well. And ever since mankind first disobeyed the Lord, the sin of disobedience entered into our hearts, and we have sinned ever since, whether be it small or significant sins.

What we have to understand is that in God we can find the healing and the redemption from all of our sins, the healing that will make us whole again and remove from us the taint of darkness that had kept us separated from God. But in order to do this, we have to really commit ourselves to Him, and we have to strive and persevere to lead a worthy life from now on, sinning no more, but devoting ourselves fully to the way of the Lord.

Today, we commemorate the feast of St. Ambrose, one of the great fathers of the Church, one of the original Doctors of the Church, an important pillar of the Church especially in those areas which were then under the Western Roman Empire. He was the longtime Bishop of Milan, a very devout and courageous servant of God, who did not even fear the secular authorities and the forces of the world as he went about carrying out his mission.

St. Ambrose was once a secular official, a governor of the region which now encompasses the city of Milan and the surrounding areas, until at that time, the Arian and heretical bishop of Milan died, and a successor was required. As both the heretics and the faithful factions of the Church were unable to find a consensus on the candidate suitable, the choice fell to St. Ambrose who was acclaimed by the faithful as the new Bishop of Milan.

St. Ambrose immediately cast himself into the role he had been appointed to, and he championed the cause of the orthodox teachings of the Church, banishing and casting out all of the heretics from the governance and guidance in the Church, and imploring them to repent and to change their ways, and eventually many did repent and be forgiven of their trespasses in espousing heresy against God and His Church.

He even went up against the Empress Justina, who was known to be a follower of the Arian heresy, and implored her to change her ways, and when she refused and tried to depose St. Ambrose, St. Ambrose publicly chastised her in front of the faithful, and he persevered in maintaining the truth in God’s Church. And on another occasion, when the Roman Emperor Theodosius erred by instigating a great massacre of peoples in the city of Thessalonica, St. Ambrose excommunicated the Emperor and would not allow him to receive the Sacraments until he publicly repented for his sins and made a public confession.

In this, as we see the examples of St. Ambrose, we see how God showed His mercy to us through His many good servants, the prophets, the Apostles, the disciples of Christ, our bishops and priests. To the latter, God had, through His Apostles, gave the power and the authority to forgive sins, that through them and their works, they might absolve a people still living in sin and darkness.

But forgiveness does not come without repentance, and this is a fact that we must always remember. We cannot expect the forgiveness for our sins if we do not commit ourselves to change our ways and to devote ourselves to the Lord. The paralytic man was healed, and many other people Jesus had healed, was healed because they desired to be healed and they wanted to make that commitment to not sin anymore and to lead a good life from then on.

Therefore, during this season of Advent, let it be a time for us all to change ourselves, to be a better person, sinning no more but from now on be a faithful and committed disciple and follower of our God. Let us use this time of preparation, to prepare ourselves to celebrate Christmas with true joy and devotion, that we will always put Christ at the centre of everything, at the centre of our focus and celebrations. God be with us all, now and forever. Amen.

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Monday, 7 December 2015 : 2nd Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 5 : 17-26

At that time, one day, Jesus was teaching, and many Pharisees and teachers of the Law had come from every part of Galilee and Judea, and even from Jerusalem. They were sitting there, while the power of the Lord was at work to heal the sick.

Then some men brought a paralysed man who lay on his mat. They tried to enter the house to place him before Jesus, but they could not find a way through the crowd. So they went up on the roof, and removing the tiles, they lowered him on his mat into the middle of the crowd, in front of Jesus.

When Jesus saw their faith, He said to the man, “My friend, your sins are forgiven.” At once the teachers of the Law and the Pharisees began to wonder, “This Man insults God! Who can forgive sins, but God alone?”

But Jesus knew their thoughts and asked them, “Why are you reacting like this? Which is easier to say : ‘Your sins are forgiven’ or ‘Get up and walk?’ Now you shall know that the Son of Man has authority on earth to forgive sins.”

And Jesus said to the paralysed man, “Get up, take your mat and go home.” At once the man stood before them. He took up the mat he had been lying on, and went home praising God. Amazement seized the people and they praised God. They were filled with a holy fear, and said, “What wonderful things we have seen today!”

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Monday, 7 December 2015 : 2nd Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 84 : 9ab-10, 11-12, 13-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints – lest they come back to their folly. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met, righteousness and peace have embraced. Faithfulness will reach up from the earth, while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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Monday, 7 December 2015 : 2nd Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Isaiah 35 : 1-10

Let the wilderness and the arid land rejoice, the desert be glad and blossom. Concerned with flowers, it sings and shouts with joy, adorned with the splendour of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of YHVH, the majesty of our God.

Give vigour to weary hands and strength to enfeebled knees. Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God Who comes to save you.”

Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For water will break out in the wilderness and streams gush forth from the desert. The thirsty ground will become a pool, the arid land springs of water.

In the haunts where once reptiles lay, grass will grow with reeds and rushes. There will be a highway which will be called the Way of Holiness; no one unclean will pass over it nor any wicked fool stray there. No lion will be found there mor any beast of prey. Only the redeemed will walk there.

For the ransomed of YHVH will return : with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come together to be with the Lord on this holy day of His, we are called together as the members of the Church of God to be responsible, loving and caring for one another, so that each one of us may help one another in our effort to seek our Lord and God, and so that all of us may be saved and be freed from the tyranny of sin.

Brothers and sisters in Christ, the Scripture readings of this day called us to ponder and reflect on the attitude we adopt in this life, and in how we live our faith in this life. Mankind are by nature a social creature, and we often need others around us as we live and as we face the daily challenges and opportunities presented before us, and how we behave would certainly be greatly affected by who we interacted with and what we did together with others around us.

That is why today in the readings, the main theme that we heard is in fact on the nature of the Church, and on how the Church should work together to ensure the salvation of all of its members, that means all of us gathered here this day, and also many others who have fallen along the way. The Church here does not refer to just the buildings and the institution of the Church as we know it. The Church of God as a whole, is the assembly and the gathering of all the faithful ones in Christ, united to His Body, as a member of the same Body by which we are made one, and made righteous in the Blood of the Lamb of God.

That is why in the Church, the whole Church refers to the entire body of the faithful, all over the world, from the greatest to the least, from the Pope to the common layman, from the ordained ministers and the religious brothers and sisters to all common faithful ones like us, and from the youngest ones to the oldest, and both the newly baptised and those who had been long counted among the faithful.

Following the tradition and teachings established by Jesus as we read in the Gospel today, the Church indeed rightly should be concerned on the fate of the faithful and the salvation of their souls. Why is this so? This is because mankind are by nature disobedient, restless and easily manipulated, and we are also easily tempted by our own personal ego, pride and other emotions, which in many cases likely resulted in us drifting away further and further from God and into damnation.

That was why over the course of the past two millenia, since the establishment of the Church and the faith, countless peoples have tried to subvert the faith and to corrupt it to suit their own purposes. And worse still, they did so not just for themselves, but they also spread their false ideas and teachings to many others around them and thus condemning and risking not just themselves, but also many others who are around them and even those entrusted to their care.

Among these could be counted the ranks of princes, kings, lords, even priests, bishops and the top hierarchy of the Church at times, and also among the laity, the educated, the rich and the poor. What they have thought about, spoke about and taught about were incompatible to the faith and what Jesus had taught to His disciples. In time, the Church came up with varieties of words to describe their actions, that is anathema, heresy and many others.

Those who studied the history of the Church and the faith must have been surprised by the staggering number of times the punishment and measure known best as excommunication, had been used. And in fact, excommunication remains to be used this day to correct the behaviour and awaken the spirit of repentance of those whose ideas and teachings are in direct or indirect contradiction to the faith and to the teachings of the Church.

Many detractors of this measure had argued and even became violently opposed to the actions of the Church both in the past and in the present, so that they criticised the use of excommunications as a tool to remove opposition to the Church and to gain more influence for itself. And some even alleged that the Church used them to silence the voice of those who wanted for reform or change in the Church.

Yes, it is true indeed that sometimes, excommunication had been used inappropriately, but in most cases, they have been intended not to punish, but to awaken the spirit of repentance and genuine desire to seek forgiveness from the Lord, which is that desire to admit their errors and return to the full embrace of the loving God through His Church.

We have to first understand the history of how excommunication come about, using what we know from the Scriptures and from what we heard today in the readings, especially from what Jesus mentioned in the Gospel today. In the past, during the time of the people of Israel, after the Exodus, God gave them His laws, commandments and precepts through Moses.

In that Law, some dealt with how certain people should be treated. Those who were found to have the disease of leprosy were obliged to leave their houses and the community of the faithful, and they have to wander outside the community, in the barrens and the desert until they are healed or cured. And when this was so, they had to show themselves to the priests who would certify them to return once more to the society.

Indeed, it was inevitable that those who contracted leprosy at that time to be ostracised and intimidated against by the rest of the society. They were considered to be uncleaned and as leprosy can spread from one person to another, this helped the exclusion and the bad treatment of the leprosy patients, even after they had been cured from their afflictions. But God did not intend for this to happen.

And in a similar spirit, the Lord Jesus told us through His disciples precisely how to deal with those among us in the Church who had contracted the same ‘leprosy’. This leprosy no longer refers to the physical disease that affects the body, but in fact refers to the leprosy of the soul, that is the degeneration of the state of our faith and soul to the point that we become defiant and unwilling to listen and to obey the teachings of the Church and the fundamentals of our faith.

We have many peoples such as these, and what I am going to mention to you are not the only ones there are out there. The Gnostics of the second century after the birth of Christ mixed the teachings of the faith with the contemporary pagan religions, idols and philosophical pursuits that ended up as a syncretic movement and faith totally incompatible with our true faith.

Then came the Arians, the Donatists, the Monophysites and others who taught doctrines incompatible against the faith, and who tried to subvert the faithful to their cause, telling them lies and inaccurate statements about the faith, on the nature of Jesus our Lord Himself, so that the people who were confused were easy to lure into their corrupting hold. As such, many were led away from salvation in God and into damnation, despite the best efforts by those in the Church to resist and fight back against their corrupting influences.

Then we have many others like the the Albigensians or the Cathars, the Hussians, the Bogomils, Paulicians, Iconoclasts who taught numerous lies and confused theology to the faithful, ending up in corrupting the people in the same way, pulling them away from salvation in the Church into damnation and eternal suffering in hellfire. Those people were misguided by many who thought that their human wisdom were better than the teachings of the Lord preserved in the traditions of the Church and the faith.

Then lastly came the great heresy of the Protestant ‘reformation’, where many of the faithful came to take it on themselves to rebel against the authority of the Church and by willingly splitting themselves from the Church, a rebellion which continues even to this day. Yes, we have so many Protestant denominations, to the point that it may not be wrong to say that there are as many denominations, or splinter groups as there are heads.

People like King Henry VIII, Martin Luther, John Calvin, Zwingli and many other prominent persona of the Protestant ‘reformations’ like many others before them, Arian, Jan Hus, and others were truly the one mentioned by Jesus as the brethren who refused to listen to reason and chose to break away from the Church. They walked their own path, in open rebellion against God and the Church, leading and guiding many people into their rebellion and thus condemned countless souls to damnation.

The effects of their actions can still be felt today. Many remained separate from the Church and thus from the grace of God, and the lies perpetuated by those leaders mentioned earlier and their successors continued to poison their thoughts and that is why many remained with great contempt to the Church and all it represented.

The Church excommunicated them as well as many of the earlier members of the Church, who even included high ranking nobles and clergymen, and even kings, as they have erred in their path. However, as I have mentioned earlier, the purpose of this move was not to punish those afflicted, but rather to make them realise of the gravity of their errors, so that they may come to understand how their actions had caused grief wounds on the fabric of the Church and the faithful.

And thus, many of those who had been excommunicated had returned to the Church in penitence and seeking God’s forgiveness. A famous example would be that of the excommunication of Emperor Theodosius I of the Roman Empire, who was cut off from the communion of the Church by the famous St. Ambrose, the Bishop of Milan, for the Emperor’s implicit and direct role in a massacre of the city of Thessalonica, where thousands of the faithful were ruthlessly murdered and the city ransacked.

The meaning of excommunication itself was to exclude the person afflicted from the Communion of the Church, and if this word sounds familiar, that is indeed what we receive in the Holy Communion, which is none other than the Most Precious Body and Blood of our Lord Jesus Christ, in the Real Presence of the Most Holy Eucharist. All of us in the Church belongs to the Church, that is the Body of Christ precisely because all of us received the same Eucharist and thus are united to each other through our unity with the Lord.

And when a person is excommunicated, like that of the Emperor Theodosius and many others, they were severed from this unity and communion, and thus they were not able to receive the Eucharist, as they were also in a state of sin, and they were not able to exercise anything pertinent to the faith. Thus, that was why Jesus mentioned that those ought to be treated like a pagan or a publican, that means outside the Church, just like the lepers of old.

However, once again, the focus here is on mercy, and on the desire to see these people attaining forgiveness and justification, becoming once again a member of the Church and thus capable of attaining salvation once again. And to wrap up the story on the Emperor Theodosius, the Emperor went on to make a public display of humility and penance, wearing sackcloth to the Church and was once again welcomed into the Church by Bishop St. Ambrose.

That is, brothers and sisters in Christ, the purpose and intention of excommunication. Not as a punishment, but as a means through which the wayward ones and the staunchly rebellious among us may find our way back to God through the Church, through sincere repentance and penitence. Sadly, of course, many of those names and groups mentioned earlier never repented their sins and continued in their rebellions, some of which continued even today.

Therefore, brothers and sisters in Christ, as we reflect on these readings of today, let us recall the words of God to the prophet Ezekiel, how the faithful are tasked with the guardianship of the faith of one another, which means that we should be ready to intervene whenever we see around us there are those who begin to veer away from the path of the Lord.

It is only then if the person persisted in their rebelliousness, then we should refer it to the Church as a whole, and if he or she continued to persist to disobey the Lord, only then they should be cast out of the assembly of the faithful, in what we know as the excommunication, hoping that the person may in that time that remains for him or her, found his or her way back to the Lord and repent.

Brothers and sisters in Christ, let us all therefore work together to maintain the unity and the faith in the Church. May Almighty God guide us in our endeavours and help us to keep this faith alive and well. Let us all renew our commitment to the Lord and awaken in one another the love we truly should have for God, casting away all impurities and unworthiness. Let us all not reject and condemn those who have sinned and erred, and those who had been excommunicated, for indeed, many saints too were once sinners and excommunicants, who returned to the Lord and be reconciled with the Church. May God bless us all. Amen.

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Saturday, 7 December 2013 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters in Christ, today we celebrate mission and the fruits of the mission that Jesus Himself, our Lord, has commissioned the disciples to do. The Lord sent out His call to repentance and salvation to all the nations, and through His disciples, in the missions He gave them, He offered all peoples, literally all mankind, the opportunity to be saved and to be made whole again, through Christ.

He made salvation readily available to all the nations, and through His disciples as His mouthpiece and as His representatives in the world, He spread the seeds of faith, hope, and love in this world. And those seeds that they spread in this world grow tall and strong, despite oppositions and persecutions that faced the Lord and His followers. These seeds would either grow or wither, depending on how each individuals respond to the Lord and His actions.

Some of us readily responds to the seeds God has planted in us, and yet there are others who ignored these gifts or even outrightly rejected them. That is why, these seeds of faith, hope, and love, cannot be left alone to fend for its own. Most likely in that case, the seeds will not grow, or will grow and then wither. That is because we need to make sure that we are healthy in spirit if we are to receive the grace from the Lord.

We need guidance, and we need helpers. That is why Jesus commissioned His disciples, to go ahead of Him, proclaiming His coming and His teachings to the people. Firstly only to the people of Israel, which many of them listened to those words and teachings of Jesus, but they did not truly believe in Him. They abandoned Him when He was betrayed and put to death by the Jewish authorities.

Then, He sent the disciples to all the nations after His death and resurrection, and as a parting statement and mission before He ascended into heaven, He sent forth the disciples to proclaim the Good News to all nations, bringing the words about salvation to all the furthest ends of the earth. And this they did, faithfully, persevering through oppositions, oppressions, and rejections, until they met martyrdom at the end, as part of their mission.

The disciples appointed many successors, who were to continue the good works they had begun, continuing to spread the seeds of faith, hope, and love throughout the world. The world was a great, fertile ground, where those seeds may grow, grow aplenty and strong. But at the same time, great challenges also awaited in the midst of all the goodness and all the opportunities.

Firstly, as Jesus mentioned, that the harvest is plentiful but the labourers are few. These labourers are literally those who had given themselves in the service of the Lord, in spreading His Good News, following in the footsteps of the Apostles. They are today represented by our priests, bishops, our Pope and the Cardinals, all the religious priests and brothers, all missionaries, nuns, sisters, and all who devoted themselves to a life of dedication to God. Each of them devoted themselves as labourers and servants of the Lord in different ways and yet they laboured for the same purpose, that is to make disciples of all the nations as Jesus had commissioned His Apostles.

In the past, we have plenty of priests and many aspirants to the priesthood and religious life. Many people lined up to join the Seminary or religious life, in total and complete devotion to the Lord. Seminaries were full, and churches were full. Priests were in abundance, in great numbers, and even though demands of them continued to increase over time, there was no concern of shortage as we have now.

Today, our world is increasingly becoming more and more hostile to the faith, to the development of our faith, and to the dedicated life in God, in general. The temptations and challenges of this world has become greater, greater, and ever greater. The world offered increasingly more and more tempting options that lured people away from a life of devotion in God. After all, being someone who is affluent in the world offers much greater opportunities and easier life as compared to those who dedicated themselves as the labourers of the Lord, as the servants of the Good News, the missionaries, priests, and so on and so forth.

The call of the Lord for more people to come and serve Him and help Him in bringing the people of God together towards Him, as harvesters seeking the harvest awaiting harvest, increasingly becoming more and more subdued behind the screen of noise of the world. Life as a servant of God becomes more and more of a challenge, as in every corner, the servants of the Lord face numerous obstacles, be it opposition, rejection, temptation, or lack of inner self-discipline and self-control.

And then, in the end, we ourselves have often are to blame ourselves too, whenever we fail to do our part to help, or we may even hinder the process of salvation. That is because, the Lord also calls upon all of us to also play a part in the mission He had commissioned the Apostles for, that is to continue proclaiming the word of God in all the nations. We like to remain idle, and do not profess the Lord in our actions and words. Indeed, we often show things contrary to the teachings of the Lord in our behaviour, that in fact keep people away from truly believing in God.

After all, how can they believe if they see that we ourselves do not believe and do not put complete and pure faith in what we believe in? And today, we celebrate the feast of a great saint, one who did not make compromises about the faith, and one who truly act what he preached, and as a result, gained bountiful harvests for the Lord through the salvation of many souls of the people of God.

Today is the feast of St. Ambrose, the well-known Bishop of Milan in the fourth century after the birth of Christ. St. Ambrose was well-known for his piety, his devotion to the Lord, his exemplary faith, and his unyielding and unbending faith, and his fearlessness to stand up against even the authorities especially when they had subverted and corrupted the faith to suit their own purposes, as I will explain soon.

St. Ambrose lived at a time of turbulence, when the Roman Empire is gradually heading to its ultimate demise, especially in the west, where St. Ambrose had his bishopric, that is the Diocese of Milan, the most important diocese besides Rome in the West, and which is still one of the most important see in the world today. St. Ambrose was an exemplary leader and shepherd of God’s people that few people could hope to equal.

St. Ambrose began his life as a layperson, who was appointed as governor of the region where Milan was in, and he was very well-liked by the people, due to his piety, his character, and the devotion that he had showed the people entrusted under his rule. This made him the clear favourite when the election of the Bishop of Milan took place, and St. Ambrose, while still a layperson, was literally called in to serve the people of God as their shepherd, their bishop.

St. Ambrose did a very good job, and as immediately as he began his tenure as the Bishop of Milan, he set out to root out heresies there, particularly the aberrant teachings of Arianism, which doubted the divinity of Christ. St. Ambrose went on hard on the heresy, persuading and pleading many of those who had left their faith in God, so that they may return to the Lord in the true and pure faith, untainted by heretical teachings such as Arianism.

Not only that, St. Ambrose himself also censured the Empress, because she herself believed in the heretical teachings of Arianism, and tried to destroy the presence of the true faith in Milan and in the Empire, and bend them to conform to the will of the Empress, following her heretical thoughts. St. Ambrose openly condemned the Empress without fear, knowing that heresy has no place in the hearts of the faithful.

St. Ambrose eventually won the day, and the true faith prevailed. And on another occasion, with the another Emperor, Theodosius I, St. Ambrose in fact censured the Emperor himself, by denying him from receiving communion, because he had razed and destroyed the lives of innocent peoples, when they rebelled against him asking for help and assistance. Instead, they were brutally assaulted and executed.

St. Ambrose did not fear at all even to censure the most powerful man on earth, and he stood his ground until the Emperor eventually came to him in sackcloth and in the spirit of repentance, asking the Lord for forgiveness for the sins he had committed in God’s eyes. The Emperor had to publicly acknowledge his sins in public and wore sackcloth and mourning clothes until he had shown his public act of repentance, only after which he was received back into the Church by St. Ambrose. It can be seen here, how exemplary St. Ambrose was, in daring to stand up to authorities in order to defend our faith.

So, after we heard the case of St. Ambrose of Milan and that of his persistence and zeal which made the faith in God truly concrete and real, through the zeal he had in His ministry, he was truly a very good and inspiring servant of God. But is this limited only to the holy men and women? No! All of us in fact also have a role to play. We are the agents of the Lord just as much as the disciples were.

We may not have to go to the extent of what St. Ambrose had done, and it may indeed be difficult to replicate what he had done. What we can do is indeed, starting from simple things, such as through our own deeds. If our faith in God is truly genuine, as that of St. Ambrose’s, and if our hearts are touched by the love that God has given us, I assure you that, we will bring rich harvests to the Lord, and the Lord will reward us with kindness and justice.

Therefore, brothers and sisters in Christ, today, as we reflect on the life of St. Ambrose of Milan, and coupled with what was said in the Holy Scriptures today, let us resolve to seek to advance the cause for evangelisation, and for the conversion of many nations to the Lord. We should also resolve take part in the process, and not just standing in the sidelines, watching and doing nothing.

Remember, brothers and sisters in Christ, idleness does not reward us with anything. If anything at all, we will be scrutinised for our failure to act according to what the Lord had instructed us to do, through His disciples. Follow in the footsteps of the Apostles, and in the footsteps of St. Ambrose. We may not be able to do much, but it is the intention which counts. We ought to take part and support evangelisation where possible, and as much as within our capabilities.

Be brave, be courageous, and be fearless as St. Ambrose was! Do not worry for the Lord is with us, behind us, supporting us, in all the things that we do in His Name. May God bless us all, and bring more and more souls towards salvation. Amen.