Thursday, 22 September 2022 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes (Qoheleth) 1 : 2-11

All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun?

A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises. Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again.

All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again. All words become weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much. What has happened before will happen again, what has been done before will be done again : there is nothing new under the sun.

If they say to you, “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.

Thursday, 25 September 2014 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes 1 : 2-11 (or Qoheleth 1 : 2-11)

All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun? A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises.

Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again. All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again.

All words become weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much. What has happened before will happen again; what has been done before will be done again : there is nothing new under the sun.

If they say to you : “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.

Thursday, 1 May 2014 : 2nd Week of Easter, Memorial of St. Joseph the Worker (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the feast day of St. Joseph the Worker, which also falls on the same day as the day set aside for the celebration of the right of workers and labourers around the world, commonly known as either the Labour Day or May Day. On this day, workers around the world celebrate their right to equal pay, treatment and rights, as well as even protesting to demand for more, if they did not receive enough.

Today we celebrate the memory of St. Joseph, the foster-father of Jesus, who was also a very diligent worker as a carpenter in the village of Nazareth. St. Joseph is the role model for all workers, not only that he is so diligent and hardworking, but he is also very upright in his actions and did not do things that were in opposition to the Law of God and the teachings of the prophets.

St. Joseph reminded all of us, not just the workers of who we are, namely the children and most beloved of all the creations of the Lord. We were created last by the Lord in creation, and we were made in His image, and as if that is not enough, He also endowed us with His own Spirit that bears life inside each one of us. And yet, we are at the same time, as the first reading from the Book of Genesis mentioned, also made of dust, which the Lord used to craft our mortal bodies of flesh and blood.

Thus the well-known saying that ‘We are dust, and to dust we shall return, which the priest utters every Ash Wednesday as he applies the ash onto our forehead. This is to remind us of our humanity, fragility and mortality, which should keep us to realise that we are in this world as its caretakers and everything that we do, we ought not to do it for our own sake and benefits, but for the sake of the Lord and all our brethren around us.

St. Joseph showed that above all, we should be the bearers of the good will of the Lord, and walk always in the way of God, be righteous in all of our actions and deeds, not turning left or right, or be persuaded or tempted by the world’s persuasions and temptations. As we work, we should always remember to have good work attitudes and openness to suggestions and advice, and not to close ourselves off from cooperating with others.

A truly major problem with our world and its working force is that we no longer work for the good of one another, but we ended up to be in the sole pursuit of one thing, that is money and even other forms of material possessions. As I have often mentioned, money is not necessarily evil, and indeed, it is perfectly neutral and is completely not a vice that we should avoid. The evil lies in us, that is in how we attempt to gain it, how we gain it, and eventually how we use it, and what we use it for.

This world has increasingly become a commercialised and materialistic world, where you can almost literally say that money is king, for those who have more will not just tend to have even more, but that they also are likely to have a better and more enjoyable life. For many of us, working and our actions in work had become nothing more than literally slaving away our lives and our precious time for money, and more money.

We forget that when we work we should be more like St. Joseph, who worked with great simplicity and humility, and while being serious and dedicated to his works, he dedicated it out of love towards God and to his fellow men. As a carpenter, he certainly did not earn much from his works, but certainly from every single furniture he crafted for those who ordered them from him, he gained much gladness and satisfaction, seeing the happiness on their faces seeing the completed product.

Surely we all can visualise and imagine how St. Joseph had worked hard to help provide for the Holy Family, for Jesus our Lord and Mary His mother. It is this kind of simple and yet genuine devotion to one’s work based in love that is the kind of work attitude that we need to have and follow. Sadly the truth is indeed that we have been so caught up in our busy life schedules and careers that we end up forgetting what is the most important thing in our lives.

As St. Joseph has shown us, we cannot discount God out of our lives, as without God our lives will be meaningless and empty, and this is also the reason why so many of us lost our true purpose as we work, that we no longer work for the benefits of others around us, and instead, for our own benefit, that is for our own selves, in our great ego, desire and greed.

It is easy these days to be tempted, brethren, for the temptations of goodness of this world is basically all around us, from all the promotions and commercials that we are exposed to every single day of our lives, that we really cannot escape but notice how much good that this world can grant us. Therefore we are prone to fall into this trap of materialism and commercialism, where we desire more and more the goods of this world, while forgetting that the true purpose we have in this world is to love and to dedicate ourselves completely to the Lord.

Brothers and sisters in Christ, as we celebrate today’s occasion on the feast of St. Joseph the worker and the day of celebration of labour, let us always be reminded that we should not be working for the sake of working and to seek for more and more material goods. Instead, as we work, let us have a good purpose to it, especially praising and glorifying the Lord our God.

St. Joseph the worker, the foster-father of our Lord, pray for us all, that we will seek less of our own glory and pleasure when we so something or work, that we do not become creature of ego or the servant of material possessions. Help us through your prayers that we may instead work for the good of one another, and be dedicated to our work just as you had been dedicated to yours. May God be with us all and bless our work at all times. Amen.

Thursday, 14 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord warns us today, that the kingdom of God is coming, and indeed it is drawing nearer even as we speak. No one but God Himself knows about the exact timing when this will happen. We can only know that it is indeed very, very soon. We are urged to be prepared that when the time comes, we will not be caught unprepared and therefore thrown into the pits of hell and suffer for eternity.

Jesus revealed that the kingdom of God has arisen within each one of us, since the Holy Spirit that gives us life, dwells within all of us. It is with this Spirit that the kingdom of God arrives to us within our hearts. As mentioned in the first reading taken from the Book of Wisdom, wisdom itself came from God, and indeed everything eventually has their origins from the same, one, and true God.

It is the Holy Spirit who dwells in us that represent the wisdom present in all of us. Wisdom is a gift from God to mankind, that we all may, through the Spirit, discern about our lives and what happens around us. A truly wise person is not someone with plenty of knowledge or intelligence, as this is not true wisdom. A truly wise person is someone who realise that the Spirit within them has empowered them to do many things, including realising and preparing for the coming of God’s kingdom.

Through wisdom in the Holy Spirit, the full truth of the works of Christ in this world has been revealed completely, just as it had to the apostles many years ago. Through Christ, God wants to reunite mankind to Himself, by the redemption of their sins and the resurrection of the body and soul from death. That has been revealed to us in the life of Jesus Himself, who suffered for our sins, died, was buried, and rose up from death, leading mankind towards the Father in a similar way.

Those who sincerely believe in God will have no need to ask what the Pharisees and the people had asked, because they already know God’s involvement in all things, especially in what Jesus had done throughout His ministry. These others asked because simply their faith is not strong enough and lacking. They doubted the works of God in Jesus, and were not convinced by what Christ had told and taught them all those while.

They asked for signs of the coming of the kingdom of God, and yet Christ Himself is the concrete sign that the kingdom of God is near. All the prophets had been prophesying about Him, the one and true Lord who would come to save His people, and yes, He came indeed, in Jesus, saving all mankind through His sacrifice on the cross, that a new hope may dawn, the hope of everlasting life in glory in heaven.

Jesus has given us much, as He gave His own flesh and blood for us, through His disciples, and which we commemorate in every Mass until today, for us to eat and drink, and be strengthened by His power and presence within us. Through the Most Holy Eucharist, the Lord comes within each one of us who believes and dwells within us. That is the essence of wisdom that had been mentioned.

For wisdom cannot come without accepting the Lord our God as our Saviour and Lord, and immerse ourselves in the abundance of His divine love. For it is in the Lord and with the Lord who dwells within us, with His presence and His Spirit, that we gain the complete perfection of wisdom as well as the completeness of salvation.

Many would say that science and the present day discoveries and developments prove that our faith in God and all that are meaningless. Why so? Because they tried to use human wisdom to explain what is divine, and in the same way, this is precisely what the Pharisees had done. They doubted the coming of the kingdom of God through Jesus, just because they were not able to see it. They were blinded to the truth that has already been revealed through Jesus and through His actions.

Science, brethren, is in fact not a bad thing. It is how people use it makes it look bad, especially to us the faithful ones in God. Science is our humble men’s attempt to explain what happens around us, and inevitably, the greater understanding we have for our surroundings, for our universe, will bring us to the greater picture, that is the realisation, of how wondrous God’s love for us, and how great God is, in bringing about all creation together, by Himself.

Many phenomena in our universe cannot be fully explained by mankind, and through science, no matter how advanced it is. Why so? That is because many of the important events that scientists have deduced through science are in fact, deductions and hypotheses. These are predictions based on what people think might have happened, through observation. Yet, again, in all these, without the presence of God, everything truly is empty and meaningless.

For it is God who made all things, in ways that our minds and our understanding can never comprehend, not even with the most advanced tools and technologies. It is He who give purpose and meaning to all things, even to our very existence, to our very own lives. How wasted and meaningless our lives would be, if it were to be without meaning, without a clear goal, that is for us to reach out to God, the One who made all things exist.

And the Lord promised us that He will come again, and come again He will indeed! As we all always say in our Creed, that the Lord will come again to judge the living and the dead, that is the moment, when the kingdom of God is truly present and become a perfect reality, when all the righteous ones will join God in heaven, while those who are wicked will be cast out from the sight of God for eternity.

Yet, as Jesus had said, the kingdom of God is already within us, as we who received the Lord and the Spirit that He sent us, the kingdom of God is already within our heart. Inside, the Lord had planted various good seeds that awaits us to germinate, grow, and produce fruits. Therefore we are all expected to give fruitful and indeed, bountiful returns. We cannot be barren nor be useless. For when the Lord comes again to judge all creation, we will be found unworthy by the Lord.

May the Lord our God who loves us, continue to do so, and keep us always in His grace. God bless us all. Amen.