mercy

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Scripture Reflection)

Brothers and sisters in Christ, today we hear once again, God’s call to us to return to Him in full sincerity. Not to depend on things that are temporary, and not to depend on vanity and self-preservation, and pride, like what the Pharisee did in glorifying himself before God, and did not humble himself, like the sinful tax collector did. Yes, the tax collector is sinful, but at the same time he is also humble, and not only humble, but also sincere in his repentance for his sins, and in his desire to return to God and to love Him back just as God loves him.

The path to God is not easy, and it is not through constant prayers the way that the Pharisee did, but rather, when we pray, we should humble ourselves before God, because first, we are sinners and unworthy of God, and yet He had sent His only Son to die on the cross for our salvation. He had been rejected, but yet return in glory so that all who believes in Him has the hope of reconciliation with God, and eternal life through Him.

We have often rebelled against the Lord in various ways, in many moments in our life in this world, just as our forefathers did, and like what the people of Israel had done, in the time when they still were as kingdoms in Judah and Israel, that they turned a deaf ear on God’s prophets, abandoned God for false gods, and massacred His prophets.

Of course, we did not do such things as killing God’s prophets and abandoning Him for idols that are false gods, but in our modern world today, we too have our own ‘false gods’ that had detracted us from God and His path. Worldly temptations, money, and allures of worldly pleasures, consumerism, and excessive capitalism, are just a few examples of the world’s new false gods that can detract us from our path towards the Lord, and turn our hearts towards Him.

Many people in our world today lack the love and faith they once had in the Lord, because that space in their heart that should have been reserved for the Lord, had been taken over by vices and corruption, by things that are not of the love and not of God. Many have also lost their ways, in their seeking of alternatives besides God.

Let us, brothers and sisters in Christ, first, not to fall in the same way as they are, and let us help one another that all of us will remain strong in our faith and our love for God, and not only that, let us help those who have already lost their way and have already turned their heart away from God, that they too may once again listen to the words of God, and be healed from their afflictions.

Today, we commemorate the feast of St. Frances of Rome, also known as Francesca of Rome, who was a pious wife of a wealthy commander of the Pope’s troops in the early 15th century, and she had considerable wealth and therefore, expected to be able to lead a happy life, without having to worry at all. Yet, she inspired many others, especially women at her time, to do plenty of works of charity, to help the poor and the marginalised, through her own works of charity, and she also founded a confraternity of pious women like herself, called the Olivetan Oblates of Mary, and thus helping to spread further the works of God and the love of God in her society, through prayer, and through service.

Let us imitate St. Frances of Rome, to do as what she had done, and in our life, not to be detracted by wealth and other temptations as St. Frances successfully did, and rather than letting ourselves getting enamoured by them, let us use them for good use in our works and services for the poor and the less fortunate around us.

St. Frances of Rome, pray for us.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime, the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Psalm 50 : 3-4, 18-19, 20-21ab

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then You will delight in fitting sacrifices, burnt offerings and bulls.

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Friday, 8 March 2013 : 3rd Week of Lent, Memorial of St. John of God, Religious (Scripture Reflection)

Today we hear again about love, and about compassion, these two most wonderful things in the world that came to us from God Himself. For God is love, and God is compassion. He loves all things, and especially all mankind, the last and greatest of all of His creations. Of course God hates all forms of evil and sin, but even greater is His love is for us sinners, if only that we too show Him our sincere and pure love for Him.

That is why the greatest commandments of all is to love, and even the base and heart of all the ten commandments in the Ten Commandments given to Moses, in all the prohibitions and the wordings are basically about love, and the commands given by God not to spurn the love between God and man, and the love between mankind themselves, who are fellow brothers and sisters in God. That is why love is very important, especially in our world today, when love is increasingly marginalised and misinterpreted.

For love is not just a commercial kind of love, and love is not desire and lust. Contrary to what popular perception is, love is not just limited to the love between a love-struck male and a love-struck female. That is just one form of love, and there are many kinds of love, and true love is definitely much more difficult than just to say “I love you” or giving presents and expensive gifts to show our ‘love’.

For to love means to have the profound and concrete change in our heart, and our being, and in some cases even to give ourselves in its entirety, to the other person, especially in the case of our love to God, to love Him with all our hearts, our minds, and our souls, and of course love between man and woman who have been made one by God, and no man should divide and separate such a divine union.

The reason why the institution of love, marriage, and the family had been under attack and had been subjected to much destruction in recent years is because of the growing absence of love in our world today, either between spouses, within the family itself, between the parents and the children, and between man and God, and between man and their fellow neighbours. Many of our world’s troubles today are because of the lack of this love, that man began to turn their back against God, abandoning Him for other pursuits, either for material goods or for the fame among men.

Violence in our world today has also arisen because of this growing lack of love, where brothers and sisters would not hesitate to attack one another physically or verbally, totally disregarding the commandments that God had given us, that is to love one another as we love ourselves. In too many cases today, we love ourselves too much, and we think too highly of ourselves. We are increasingly becoming less communal and more individualistic, and began to isolate ourselves from others, either in our busy career, in our busy commitments, or in our material properties and wealth, and at the same time also isolating ourselves from God and His love.

That is exactly the kind of love that St. John of God, whose feast we celebrate today, want to get away from. For St. John of God was a holy and pious man of God, and often strived for his personal piety and salvation through prayers and faith in God. However, one day, a great enlightenment came for St. John of God, through another saint, St. John of Avila, who advised him to put his personal piety and salvation behind an even more important matter, that is love for others, and service for the poor, the needy, and the less fortunate.

Since then, the light of love within St. John of God, which was previously confined within him, was released and he did plenty of good works for the sake of the poor, the abandoned, and the weak in the society of his time. This is the kind of love that God wants us to have, to care for our brethren, our fellow mankind without any hesitation, qualms, or ulterior motives, and to die first in ourselves, that we can be born anew as caring persons that place the well-being of others before our own.

It is not easy to cast away our selfishness and our strong love for ourselves, but brothers and sisters, if we help one another, and keep a strong prayer life, God will show us how to love others. It is not enough just to love God or to love ourselves alone, but to love others unconditionally is the final piece in the puzzle, that allow us to become truly beings of love that God desires, for when we love others in this way, and give ourselves to them, our own love for God will only become more perfect and more profound.

Let us pray brothers and sisters in Christ, that our life will be filled more fully with love, and that our actions too will be based on love and compassion. That we can do more things as God wanted us to do, to help one another, especially those least among us. Forgive one another’s sins and faults too. For if we do not forgive, we can never fully love one another, with the grudge and faults being in the way for that perfection of love. Let us imitate St. John of God, and also experience his moment of epiphany, when he understood that love can be more perfect, and faith can be more perfect, when it is shared and used for the good of others around us, rather than just kept within ourselves.

St. John of God, pray for us sinners, that we may follow your footsteps and grow in love for one another, and love for God our Father. Amen.

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Tuesday, 5 March 2013 : 3rd Week of Lent (Scripture Reflection)

Forgiveness is not an easy thing to be done. It is a difficult thing to do, but yet also a very noble virtue. Forgiveness allow us to transcend hatred and evil, and allow us to break free from that cycle of hatred and death, and instead enter into the realm of love and compassion. For love is not complete without forgiveness, and how can we truly love someone if we have something between us and that person, that we have yet to forgive?

God loves us and He will never leave us in trouble. Just like the king, if we humble ourselves, and throw ourselves at the feet of the Lord, God will surely have pity on us and be merciful. But there is of course limit to God’s mercy, and there is also something that we have to do, that is to truly transform ourselves, to prove to the Lord that we are truly regretful and repentant of all our sins and faults.

How to do that? Not to do public penance and awesome lamentations, and neither do we fast in public and show our regret, but what matters is, our heart. A contrite heart and a broken spirit, that seeks the Lord for healing and forgiveness. These are what the Lord truly wants from us, as these are the sign of our sincerity and our true love for Him, instead of love that is hidden beneath layers of pride and self-vanity.

Therefore, brothers and sisters in Christ, let us use this holy and fruitful season of Lent, to forgive one another of the faults we have made, either intentionally or unintentionally. Let us reach out to one another in forgiveness and in sincere love, that in doing so, we too show our great love for the Lord. Do not keep grudge for one another, and do not hate, no matter how great the temptations are, for to hate is to bring ourselves into sin, and into evil, and finally into death and separation from God.

Give thanks to the Lord for all the wonders He had given us, for all the guidance He had given us, especially through difficult times, and let us always strive to orient ourselves towards Him and place Him at the centre of our life. Through regular and constant attendance of the Holy Mass, devotions and prayers, and asking His glorious saints and blesseds to pray for us, our faith and our love for God, and for man alike will only ever grow stronger and stronger.

Pray for one another, and especially now that the Church is preparing for the Conclave, let us also pray for the Cardinals that they can elect a new Pope who is loving, faithful, and filled with the Holy Spirit in his leadership of God’s people on this world. Amen.

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Tuesday, 5 March 2013 : 3rd Week of Lent (Gospel Reading)

Matthew 18 : 21-35

“I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.”

Then Peter asked Him, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children, and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren’t you bound to have pity on your companion, as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

 

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Tuesday, 5 March 2013 : 3rd Week of Lent (First Reading)

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : “Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.”

“Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first-fruits of our crops, and so obtain Your favour.”

“But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.”

“And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.”

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Monday, 4 March 2013 : 3rd Week of Lent, Memorial of St. Casimir, Prince of Poland and Lithuania (Scripture Reflection)

God shows us today that His love and His care is universal and extends not to just a single person or a single people. He healed Naaman from his leprosy through Elisha the prophet, and He also succour the widow of Zarephath in Sidon through the prophet Elijah, who helped her after her miserable life due to her husband’s passing. It is through their faith in God’s deliverance and power that, even though with some reservations and doubts they had, but ultimately their obedience to God’s will through the prophets that caused the outpouring of divine love to them, who were not of Israel, God’s chosen people.

Many of us today think that we are special, and that we have special talents that others do not, and many of us with these advantages think that we should be honoured and praised because of such abilities that we have. Many of us also look down on those who apparently have no such abilities and talents like what we have, and shun them, and even sometimes bully and persecute them to an extent. But today, God teaches you that even the great are not perfect, and more often than not, it is the meek and humble that will receive God’s love and blessing, and will be found righteous than the powerful.

It is not that God despises those who have power, those who have talents, abilities, and fortunes. It is rather that He despises those who misuse those power, and those who thought highly of themselves and oppress the less fortunate because they have these. Like the people of Israel, the chosen people of God, who often thought highly of themselves because they were chosen by God, but they were then at the time of the prophets drunk with power, possession, and worldly temptations, leaving God behind, and worshiped the false gods of their Canaanite neighbours.

A humble offer from Naaman to seek the prophet of Israel, the King of Israel had spurned. He even tore his robes and accused the Syrians of attempting to spy in the disguise of search for the prophet. Such is the haughtiness and pride of the king of Israel and Israel at that time, that even those who came in humility and gifts they had rejected, although they came truly to glorify the God of Israel, our God.

In their humility and obedience, Naaman and the widow obeyed the will of God through the prophets. Despite some grumbling in the beginning, Naaman washed himself seven times in the Jordan and was healed; then the widow fed Elijah the prophet with the bread made from the flour she was to use to prepare the last meal for herself and her son. Through these acts of faith they are blessed and experienced the love of God.

Naaman who was the commander of the Aramean King’s armies, lowered himself before God and his prophet and his obedience, while the king of Israel haughtily and proudly think of himself and his power, and in the time of King Ahab of Israel, during which period Elijah lived, not only the king was proud, but he even brought the people of the northern kingdom to sin against God ever more by sacrificing to foreign gods and killing God’s prophets.

Today, we commemorate the feast of St. Casimir, who was the crown prince of the united Kingdoms of Poland and Lithuania in the late 15th century. He never succeeded the throne to which he was the crown prince of, because he died early in life, but in his relatively short life, he had achieved much, and was noted for his great piety and love for God, and was committed to chastity in life and always was humble, especially noted was his great humility before God, and also before those who are his subjects.

He was like the modern day Naaman, but even more so because the piousness he had in his life, that made him today a patron saint of the youth. He is not of the first chosen people of God, but yet God had made him righteous, and now a saint, he intercedes for us in heaven, all because of his love, his faith, and his obedience to God.

Let us pray therefore brothers and sisters, that in our lives, and indeed in our daily lives, we can always dull the edge of our pride and our vanity, and sharpen the edge of our humility, and increase our dedication and love for God and our fellow men, our neighbours, and even those who did bad things to us, and those who hates us. Humble ourselves before God, asking for His mercy, and allowing Him to work His wonders through us, that all those whom we meet in our lives, will be able to experience God, His love, His kindness, and His grace, through us and our actions.

St. Casimir, pray for us all, pray for our youth that they will grow ever stronger in faith and love to God just as you once did. All the Holy Saints and prophets of God, Elijah and Elisha, pray for us. Amen.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Psalm) (First Scrutiny of Baptism)

Psalm 102 : 1-2, 3-4, 6-7, 8 and 11

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord restores justice and secures the rights of the oppressed. He has made known His ways to Moses and His deeds to the people of Israel.

The Lord is gracious and merciful, abounding in love and slow to anger. As the heavens are high above the earth, so great is His love for those fearing Him.

 

(Alternative reading from Year A)

 

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put me to the test.