Monday, 15 January 2024 : 2nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My Covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks, offerings, honour Me; but the one who walks blamelessly. I will show him the salvation of God.

Monday, 15 January 2024 : 2nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 15 : 16-23

Samuel then told Saul, “Enough! Let me tell you what YHVH said to me last night.” Saul replied, “Please tell me.” So Samuel went on and said, “Though you had no confidence in yourself, you became chief of the tribes of Israel, for YHVH wanted to anoint you king over Israel. Then He sent you with this command, ‘Go. Completely crush the Amalekite offenders, engaging them in battle until they are destroyed.’”

“Why then did you not obey the voice of YHVH but instead swooped down on the spoil, doing what was evil in His sight?” To this, Saul replied, “I have obeyed the voice of YHVH and have carried out the mission for which He sent me. I have captured Agag, king of Amalek and completely destroyed the Amalekites. If my men spared the best sheep and oxen from among these to be destroyed, it was in order to sacrifice them to YHVH, your God, in Gilgal.”

Samuel then said, “Does YHVH take as much delight in burnt offerings and sacrifices, as in obedience to His command? Obedience is better than sacrifice, and submission better than the fat of rams. Rebellion is like the sin of divination, and stubbornness like holding onto idols. Since you have rejected the word of YHVH, He too has rejected you as king.”

Monday, 8 January 2024 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the occasion of the Feast of the Baptism of the Lord, in which we recall the moment when the Lord Jesus was baptised at the River Jordan marking the beginning of His period of ministry in this world. This occasion today marks the last day of the liturgical season of Christmas, although traditionally in some forms, Christmas is still commemorated for a whole forty days period up to the Feast of the Presentation of the Lord or Candlemas on the second day of February. This day is the moment when the Christmas celebrations pass over to the Ordinary Time again, before in a few weeks’ time we are going to enter into the season of Lent in preparation for the Holy Week and Easter. However, this upcoming Ordinary Time is far from being ‘ordinary’ as we often understand it.

Instead, the word ‘Ordinary’ here comes from the word ‘Ordinal’ or numbered, named as such because the Sundays are numbered from the first one to the last one, the thirty-fourth one on the Solemnity of Our Lord Jesus Christ, King of the Universe at the end of the liturgical year cycle. And this reminds us that, just as at His Baptism, the Lord began and embarked on His ministry and works, therefore each and every one of us too are called to proceed with whatever works and good things which Our Lord and God had entrusted to each and every one of us. All of us have been given the mission and the vocation in our respective capacities and areas of life, that we should live our lives worthily and well as Christians, in any way we can.

In our first reading today, we heard from the Book of the prophet Isaiah in which God spoke to His people through Isaiah regarding the salvation which God had promised to all of us, and which He would send to us in fulfilment of all that He has promised, through the coming of His Messiah, or Saviour, the Word of God, sent to the world to carry out and accomplish everything that God had planned for us all. God promised that through His Saviour, He would gather all of His people to Himself, getting them, reaching out to them and helping them on their path and journey, calling on everyone to embrace His salvation and path, gathering all of us from the darkness of this world so that we may find the joy of God’s love, providence and care.

All those promises have been made by the Lord to us His people, and He fulfilled them all through His Son, Our Lord Jesus Christ, Whose Baptism and beginning of earthly ministry we recall and celebrate today. In our Gospel reading today, this is highlighted by St. Mark in the short account about the Baptism of the Lord, where St. John the Baptist baptised the Lord Jesus, as foretold, and hence, the Lord’s truth and ministry that He was to embark on, was all revealed to us, and to St. John the Baptist himself, as we heard of the Heaven itself being opened, and then the voice of the Father speaking, revealing that the One Whom St. John the Baptist had just baptised, is the Son of God, with the words, ‘You are My Son, the Beloved, the One I have chosen.’ This is also the same truth referred to by St. John the Apostle in his Epistle, which was mentioned in our second reading today.

This truth according to St. John the Apostle, witnessed by St. John the Baptist and other people who were present, has been affirmed and acknowledged through the three testimonies of Water, Blood and Spirit. Each one of these testimonies confirmed that truly Jesus Christ is the Son of God and the One Whom all the prophets had been proclaiming and prophesying about, the One Who has brought God’s love and compassion into our midst, unveiling to us the fullness of God’s ever generous mercy and kindness, His love and care for all of us, His beloved ones. The Lord has shown us that He was not merely just making empty promises and big words without action, but truly putting all of His love for us into real action, loving us generously at all times.

Firstly, the testimony of Water is also referred to in our Gospel today, at the moment when the Lord Jesus was baptised at the River Jordan by St. John the Baptist. At that moment, according to the testimony of St. John the Baptist, when the Lord had been baptised and emerged from the waters of the River Jordan, Heaven itself opened and the Holy Spirit descended on the Lord like the Dove, and the voice of the Father came upon all, speaking His will and revealing Who Jesus truly was, as the Incarnate Son of God in the flesh, with the words ‘You are My Son, the Beloved, the One I have chosen.’, which highlighted everything that He had done for us, in sending us His own beloved Son, so that through Him, all of us may be saved, and gathered through the same water of baptism, into eternal life.

Then, the testimony of Blood refers to the Blood which the same Jesus Christ, the Lamb of God, had shed for all of us mankind, from the Altar of His Cross. He was offered, willingly enduring for us the worst of punishments and sufferings, trials and tribulations so that by all of His wounds and hurts, all of us may be healed. His Most Precious Body and Most Precious Blood had been broken and poured down upon all of us mankind, freely offered and freely given to us, so that through this sharing of Himself, all of us may partake of the same Paschal Lamb, the Bread of Life, and hence enter into the eternal life which He has promised to all of us who partake upon His heavenly banquet, the Most Holy Eucharist that He has instituted and given to all of us, as yet another testimony of the truth about Him.

Lastly, the testimony of the Spirit mentioned by St. John can mean both the Holy Spirit descending on the Lord Jesus at the moment of His Baptism, but also the gift of the Holy Spirit descending upon the Apostles and the disciples of the Lord, and hence upon the Church, on the Pentecost. The Lord has promised the Advocate, the Helper, that is none other than the Holy Spirit, Who would come to strengthen all the faithful and holy people of God, and the Holy Spirit did indeed come, ten days after the Lord ascended gloriously to Heaven and fifty days after His glorious Resurrection from the dead. All these testimonies were proofs and evidences enough for all those who have witnessed them, and which they had taught and passed on to us through the Church.

Therefore, as we have heard and discussed above, the moment of the Lord’s Baptism and the testimonies of faith, of Water, Blood and Spirit surrounding it, are affirmations for each and every one of us of God’s Love, and also a call for us all to remember everything that He had done for us, in embracing the Cross, all the burdens, punishments and sufferings that He had to endure despite Him having the choice of not having to go through them all. The Lord has called us all to follow Him, in walking down the same path that He had walked, in carrying our crosses with Him, and in following the path that He has led us through, in the Church of God and in our respective calling and ministries entrusted to us.

Brothers and sisters in Christ, through our own baptism, when we were welcomed into the Church, be it as infants or as adults, each and every one of us have been made part of the One, Holy, Catholic and Apostolic Church, the same Body of Christ, the united assembly of all the people who are faithful in God, and counted among the flock of those whom God had called and chosen. Each and every one of us has professed our faith in the Lord, and renewed them every time we renew them ever since at Easter. Now, the question is, are we all truly aware of what we have been called to do as Christians? Are we aware of the missions and vocation which God has entrusted to each one of us in calling us all to walk in the path of righteousness and grace?

Baptism is not the end of the journey of faith, especially for all those of us who have gone through the period of catechism and catechumenate, leading to our baptisms as adults. Baptism is the beginning of this new phase in our lives, as we enter into a life of holiness, free from the bondage and the tyranny of sin, evil and death. However, we can always fall back again into sin, and be corrupted again by the many temptations present all around us. Hence, it is important that we remain vigilant, and strive as always to live our lives as worthily as possible, in obeying the Law and commandments of God, and in ensuring that our whole lives, our every actions, words and deeds are always full of faith and grace of God.

Let us all therefore recall the moments when we were baptised, and initiated into the Church and in receiving this Christian faith, and hence let us all recall the promises and commitments we have made at our baptism, and heed the Lord’s call for us to follow Him and walk in His path. Let our lives be truly faithful and full of Christian virtues, at all times, and each one of us become the shining beacons and examples of our faith to others around us. May the Lord our God be with us always in this journey of faith, and may He continue to bless our every works, good efforts and endeavours, done for His greater glory, now and always, forevermore. Amen.

Monday, 8 January 2024 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Mark 1 : 7-11

John preached to the people, saying, “After me comes One Who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

At that time, Jesus came from Nazareth, a town of Galilee, and was baptised by John in the Jordan. And the moment He came up out of the water, heaven opened before Him, and He saw the Spirit coming down on Him like a dove.

And these words were heard from heaven, “You are My Son, the Beloved, the One I have chosen.”

Monday, 8 January 2024 : Feast of the Baptism of the Lord (Psalm)

Liturgical Colour : White

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my strength : Him I will praise, the One Who saved me.

You will draw water with joy from the very fountain of salvation. Then you will say : “Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.”

“Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.”

Monday, 8 January 2024 : Feast of the Baptism of the Lord (First Reading)

Liturgical Colour : White

Isaiah 55 : 1-11

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labour for what does not satisfy? Listen to me, and you will eat well; you will enjoy the richest of fare.

Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfil in you My promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of YHVH your God, the Holy One of Israel, for He has promoted you.

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving. For My thoughts are not your thoughts, My ways are not your ways, says YHVH.

For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts. As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

Alternative reading

1 John 5 : 1-9

All those, who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know, that we love the children of God? If we love God and fulfil His commands, for God’s love requires us to keep His commands.

In fact, His commandments are not a burden because all those born of God overcome the world. And the victory, which overcomes the world, is our faith. Who has overcome the world? The one who believes that Jesus is the Son of God.

Jesus Christ was acknowledged through water, but also through blood. Not only water, but water and blood. And the Spirit, too, witnesses to Him, for the Spirit is truth. There are, then, three testimonies : the Spirit, the water and the blood, and these three witnesses agree.

If we accept human testimony, with greater reason must we accept that of God, given in favour of His Son.

Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on New Year’s Day of this Year of Our Lord 2024, we also mark the occasion of the Solemnity of Mary, the Holy Mother of God, in Greek known as ‘Theotokos’ or ‘God-bearer’. This is a title of the Blessed Virgin Mary which had originated from early in the history of the Church, as since the days of the Apostles, the Church and the faithful had consistently treated Mary with the greatest respect among all of mankind and of all the members of the Church because of her unique role in the history of salvation of mankind. By her other titles that we celebrate in the liturgical year, especially that of the Mother of the Church after Pentecost Sunday, Mary is also the Mother of the Church and the Mother of us all, because the Lord Himself has entrusted her to us to be our own loving Mother.

As the Mother of God, Mary is respected above all other saints and all the created beings, living or dead, because this is a truly unique role surpassing anything that any saints by their lives and deeds had done. After all, no one else can be the one to bear the Lord Himself like Mary had done in her blessed womb for a whole period of nine months. Mary was told by the Archangel Gabriel that she would become the one to bear the Saviour of the world, the Son of God Most High Himself. And this belief that Mary as the Mother of God has a much deeper meaning, symbolism and importance to our faith than what it may appear at a glance. Why is that so, brothers and sisters in Christ? This is because the nature of Mary as the ‘Mother of God’ is inextricably linked to the nature of her Son, Our Lord and Saviour Jesus Christ.

There was a time in the early Church when there were varying beliefs and schools of thought regarding the nature of Our Lord Jesus, as while the Apostles had taught and most of the Church fathers had preserved the teachings that Jesus Christ is the Son of God and Son of Man at the same time, co-equal and co-eternal with the Father and the Holy Spirit, with distinct yet indivisible Divine and Human natures, united in the Person of Jesus Christ, there were some who considered that Jesus Christ as born of the Blessed Virgin Mary was merely a Man, and has separate nature from His Divine nature. This stemmed from a belief that Mary could not have been the Mother of God as how could God be contained in the womb of a woman like Mary?

However, this contradicted everything that the Church had always taught and believed from the beginning about Mary, whom the Church had always believed to be holy and full of grace, according to the words of the Archangel Gabriel himself. When Archangel Gabriel mentioned to Mary, ‘Hail Mary, full of grace!’ as we also repeat every time when we pray the Ave Maria or Hail Mary prayer, he was in fact referring to the fact that Mary is truly full of God’s grace, and if we understand better what grace is, it means that one’s actions and life are aligned with God, and fullness of grace means that Mary is perfectly attuned to the Lord, and hence, was not tainted by the taint and corruption of sin at all throughout her whole life.

And that is what we all believe in Mary’s special role in delivering unto us the Saviour of the world, the Divine Word of God Incarnate, that she, by the singular grace of God, had been protected and spared from any taint of sin, in the Dogma of the Immaculate Conception, which while it was only formally codified and defined over a hundred and fifty years ago by the Church, it had been part of the Church teachings and beliefs since the very beginning of the Church. And this is inextricably linked to the Dogma of the Divine Motherhood, which the Church celebrates today, as the fact that Mary was hallowed and made perfect highlighted that the One Whom she bore in her womb was none other than the Lord Himself, fully Divine and fully Man.

This is because like the old Ark of the Covenant, which God had hallowed and blessed, to bear His Holy Presence coming down among His people, thus, Mary, as the New Ark of the New Covenant of God, had been made not by human hands but by the Lord Himself, hallowed and blessed, to be the worthy vessel to bear the Son of God, the Divine being contained in the flesh, in the Person of Our Lord and Saviour. This would not have been necessary if Mary was merely the mother of Jesus Christ, the Man, and not the Mother of God as well. Some of those who held on to false and heretical beliefs back then argued that Mary was merely the Mother of Christ, or Christotokos, and not Theotokos, or the Mother of God as the Church has always upheld.

All of these disagreements and differences were resolved at the Ecumenical Council of Ephesus where those who adhered to the heresy of Nestorianism were condemned, and the Church officially declared Mary as the Mother of God, or Theotokos. Nestorianism was a heresy championed by the then Archbishop of the See of Constantinople, Nestorius, who propagated the extreme dyophysite idea that the Divine nature and the Human nature of Christ were separate and distinct, and not united in the Person of Jesus Christ. As such, significant numbers of the Nestorians also believed that Mary was only the Mother of Jesus Christ in His human nature, not in His Divine nature, hence rejecting the title of Mother of God for her.

The Ecumenical Council of Ephesus resoundingly rejected that view and idea, and reaffirmed the Church’s beliefs that Jesus Christ is truly Divine and Human, and His two natures, while distinct, are united indivisibly and cannot be separated, united perfectly in a hypostatic union in His Person. Because of that, Mary is not merely just the Mother of Jesus Christ, the Son of Man, but also the Mother of God the Son, hence being the Mother of God. And it is this great position and honour that Mary has, which made her to be esteemed and honoured above all the other saints and holy men and women of God. But all of us as Christians also honour her ultimately because of her great faith, obedience to God and commitment to Him.

Brothers and sisters in Christ, today as we all celebrate the Divine Motherhood of Mary, the Holy Mother of God, let us all remember that she is also our mother as well, for the Lord has entrusted her to us, and all of us to her vice versa. Not only that, but by sharing in our humanity, the Lord has brought us all under His mother’s loving care and attention. Mary has always been loving and attentive towards us all, whom she has treated as her own beloved children. This is why she has always interceded for us, and appeared many times to remind us and to chastise us for our sinful ways and wickedness, through time and history. As our mother, she has always looked upon us with love and pity, seeing how we are all still shackled by the many bonds and entanglements of sin and worldly desires.

Let us all therefore today strive to change our ways for the better, heeding our loving Mother’s call, for us to repent and turn back towards her Son, Our Lord and Saviour. Let us all be thankful that the Mother of God herself has always loved us and cared for us, and has shown us the surest and best path towards salvation in her Son. Let us all hence do our part so that our new year may begin in the right manner, free from the corruption of sin and evil, and let us all do our best so that our lives may truly be exemplary and holy, following the examples of Mary herself, the Mother of God, our loving Mother. Let us all follow her examples so that we may also be filled with God’s grace, and be freed from the attachments we had to sin and evils all around us.

Today, the Church also commemorates the World Day of Peace or the World Day of Prayer for Peace. Therefore, on this particular occasion, and keeping in mind how conflicts are still raging all around the world, particularly in Ukraine and in the Holy Land, let us all ask the Blessed Mother of God to intercede for us, and let us all also pray together as one people, seeking and desiring for peace in our world today. Let us all do whatever we can to promote peace and to work against misinformations and efforts by some to stir hatred and anger amongst us, so that we may indeed all work together towards genuine peace in our world. Let us all pray and support all of our leaders and everyone involved in negotiating the peace process.

May the Blessed Mother of God, Theotokos, continue to guide us as always, towards her Son, our Lord and Saviour, and may she always direct us and our attention towards Him, and no longer towards all the temptations of this world. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.

Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.

Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.