Orthodox saints

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Sunday, 14 February 2016 : First Sunday of Advent, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, as we celebrate our first Sunday in the season of Lent, we always hear about the temptation of Jesus Christ our Lord in the desert by the devil, who tried to tempt Him three times without avail, and who then retreated, trying to undermine the works of the Lord in another way. This temptation of our Lord Jesus Christ is tied closely to our own observation of this Lenten period, and also to the history of our faith.

Mankind, ever since the days of Adam and Eve, our forebears and ancestors, had been afflicted with the disease of sin, as Satan managed to tempt them to disobey the Lord and by making use of our human desires to subvert us and to turn us against God, by disobeying His commandments, and by selfishly giving in to our desires. Satan had many weapons, and his greatest one is our pride, our greed and our insatiable desire to fulfil ourselves and our wants.

In the Gospel, as we heard about Jesus being tempted three times, we are heeded to take note of our weaknesses, and our vulnerabilities, which Satan and his agents can easily take advantage of, in their attempt to destroy us and bring us into the eternal darkness with them. First of all, is the temptation of our stomach, the needs and wants of our body, our flesh, the temptation of food and greed.

We all know that all living things require food in order to continue living and to survive, and without food we will eventually die of starvation and hunger. But we should also be aware of the distinction and the growing gap between the rich and the poor in our world today. All of us are indeed aware, and we should have indeed heard about how many of the poor people in places and parts of Asia, Africa, Latin America, and even in the developed countries and regions, who had not enough food even to sustain themselves, less still for their children and for their families.

And yet, we also know that there are many excesses that people in our time today had committed, squandering much money and wealth in pursuit of good food and good lifestyle, a lifestyle of hedonism and excess, where a lot of waste and a lot of injustice are being done to those who have little or even none for themselves, even to keep themselves alive. And yet, there are those who rejoice, revel at themselves and feast on top of the suffering of others.

This Lent, we are fasting because we ought to resist the temptation of our flesh. Our human needs and wants is such that, hunger and starvation can lead men to hurt or even kill one another, in order to get what we need and want. If we do not restrain ourselves, then surely we shall fall into the deep trap of sin that Satan has prepared for us. Thus, let us heed what Jesus said, that we do not live on bread or food alone, as these give us just what we need in this earthly life, but we should put our trust in the word of God, our true sustenance, for it is through the Word that we can find our way to salvation.

But we have to be careful, lest the devil used our lack of understanding of God’s words in order to deceive us and tempt us further. We saw how the devil was trying to use the verses from the Scriptures to tempt Jesus to show Himself to the people, by jumping off from the pinnacle of the Temple. Indeed, the verse meant that God will protect His people, and He will send His Angels to protect us from harm, but if we test God and try to see if He really will protect us, that means we have no faith in Him.

And the second temptation was also the temptation of pride, for we mankind are all inherently vulnerable to this trait, the pride and haughtiness in each and everyone of us. We see in many people, the desire to be recognised and to be praised, so that someone will praise us and recognise us for what we have done. But at times, we can be so desperate or our desire for such things may be so great, in the end, we lose sight and focus on what we ought to do, and again, we bring harm to others.

We see how people fight and jostle with one another, either with cunning, or trickery, with words of mouth, or even through physical violence, just so that they can have an edge over another people, and gain what they desire, that is power, honour, glory, fame and many others. And this is what the devil tried to tempt Jesu with, in his third attempt, as he brought Him to the highest mountain, offering all the kingdoms of the earth if Jesus would only worship him as lord.

But Jesus was not swayed, and He was not tempted. He knew that power, human praise, fame and glory, all forms of other temptations in the world were superficial and illusory in nature. They do not give lasting satisfaction and happiness, which can only be truly found in God alone. Power in particular is very dangerous, as the saying goes, that power corrupts, and absolute power corrupts absolutely.

This means that if we allow ourselves to be tempted, and to seek more things for ourselves, in power and all the goods the world is offering us, then we will only get ourselves dragged deeper and deeper into the darkness, and we will never be satisfied ourselves. We should already know that, it is our tendency that once we have something that we desire, we tend to desire even more.

And this is why we abstain, and do penitential works, during this season of Lent. It was not just a mere obligation or something we have to do as part of our observation of the laws of the Church and the faith. If we look at it as that, then our focus is wrong, and what we have done will avail little at helping us to strive for God’s salvation.

Instead, we have to do what we must do in this period of Lent with proper understanding and with good faith, so that whatever we do, we do it because of our love for the Lord, and the deep and burning desire in our hearts to be cleansed of our sins and wickedness, and the desire to reject Satan and all of his lies, and be freed from our enslavement to our pride, to our greed and all forms of the temptations of the flesh and the heart.

Let us all follow our Lord Jesus’ examples, resisting the devil and all of his temptations, and through our actions during this time of Lent, let us all grow stronger in faith, and spiritually, so that we will grow more capable of resisting the advances of evil and all of its forces in the time to come. Let us all love one another, giving alms and helping those who are less fortunate than us during this time, sharing whatever goods, food or care that we have, so that all of us will be able to live comfortably and harmoniously in this world.

May Almighty God bless us and forgive us our sins, and may this season of Lent be a fruitful one in the salvation of our souls. Amen.

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Sunday, 14 February 2016 : First Sunday of Advent, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 1-13

At that time, Jesus was then full of Holy Spirit. As He returned from the Jordan, the Spirit led Him into the desert where He was tempted by the devil for forty days. He did not eat anything during that time, and at the end He was hungry. The devil then said to Him, “If You are the Son of God, tell this stone to turn into bread.” But Jesus answered, “Scripture says : People cannot live on bread alone.”

Then the devil took Him up to a high place, and showed Him in a flash all the nations of the world. And he said to Jesus, “I can give You power over all the nations, and their wealth will be Yours; for power and wealth have been delivered to me, and I give them to whom I wish. All this will be Yours, provided You worship me.” But Jesus replied, “Scripture says : You shall worship the Lord your God and serve Him alone.”

Then the devil took Him up to Jerusalem, and set Him on the highest wall of the Temple; and he said, “If You are God’s Son, throw Yourself down from here, for it is written : God will order His Angels to take care of You; and again : They will hold You in their hands, lest You hurt Your foot on the stones.” But Jesus replied, “It is written : You shall not challenge the Lord your God.”

When the devil had exhausted every way of tempting Jesus, he left Him, to return another time.

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Sunday, 14 February 2016 : First Sunday of Advent, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Second Reading)

Liturgical Colour : Purple/Violet

Romans 10 : 8-13

True righteousness coming from faith also says : The word of God is near you, on your lips and in your hearts. This is the message that we preach, and this is faith. You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead.

By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved. For Scripture says : No one who believes in Him will be ashamed. Here there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.”

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Sunday, 14 February 2016 : First Sunday of Advent, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Psalm)

Liturgical Colour : Purple/Violet

Psalm 90 : 1-2, 10-11, 12-13, 14-15

You who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to the Lord, “My stronghold, my refuge, my God in Whom I trust!”

No harm will come upon you, no disaster will draw near your home. For He will command His Angels to guard you in all your ways.

They will lift you up with their hands so that your foot will not hit a stone. You will tread on wildcats and snakes and trample the lion and the dragon.

“Because they cling to Me, I will rescue them,” says the Lord. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble I will be with them; I will deliver and honour them.”

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Sunday, 14 February 2016 : First Sunday of Advent, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 26 : 4-10

Moses said, “Then the priest shall take the large basket from your hands and place it before the Altar of YHVH, your God, and you shall say these words before YHVH, ‘My father was a wandering Aramean. He went down to Egypt to find refuge there, while still few in number; but in that country, he became a great and powerful nation.'”

“‘The Egyptians maltreated us, oppressed us and subjected us to harsh slavery. So we called to YHVH, the God of our ancestors, and YHVH listened to us. He saw our humiliation, our hard labour and the oppression to which we were subjected. He brought us out of Egypt with a firm hand, manifesting His power with signs and awesome wonders.'”

“‘And He brought us here to give us this land flowing with milk and honey. So now I bring and offer the first fruits of the land which You, YHVH, have given me.'”

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Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, the core message of the Scripture readings from both the Old Testament and the New Testament, as well as from the Gospel is about the Lord who came down to this world to dwell among us, and then brought us free from the chains and the bonds of sin that have kept us enchained and enslaved to suffering and death.

It was through the willing sacrifice, the willingness to bear all the huge burdens and the mountains of our sins that had been accumulated and is accumulating through time, as every man committed sin before God, on the weight of the cross that Christ our Lord had brought with Him as He walked down that road from Jerusalem towards Calvary, where He would give Himself up for the sake of all mankind.

The cross of our Lord Jesus Christ is not just the physical burden of the wood that made it up. It is filled with the entirety of mankind’s sins and the punishments that were to be due for it. Ever since mankind had first sinned against the Lord, by disobeying Him and following their own path, they have been cast out from the grace and the love God had prepared for them, and they have gotten for themselves the sufferings of the world, for they have chosen the path of suffering by disobedience, and death claimed them as its own, as their sins brought about their mortality.

Yes, because of our sins, we would have endured eternal suffering and hell, not the hell filled with fire and all the imaginable forms of suffering as how hell was often illustrated like, but the hell of suffering due to the lack of the love of God, the lack and the total absence of hope, because God’s favour is not with us, and when we look on our Lord, our Father and Creator, He would say to us, “I do not know you, begone from My presence, you wicked people!”

But this is not to be the case, as our Lord is ever merciful and ever loving. Indeed, He despises all forms of sins and wickedness, all the disobedience and rebelliousness, all the evils that had kept us away from Him. Yet, God despises not each one of us individually and without good reason, but instead it is our sins He despises, and not us as a person.

Why is this so? That is because He knew that all of us have good in each one of us, and each of us has the potential for both good and for evil. He had crafted each one of us from the earth, from the dust and the ground, fashioned us in His own image and then breathed life upon all of us, giving us His own Spirit of life. The Lord created us pure and immaculate, although the taint of original sin once overshadowed us, but we have been freed though the works of Christ.

And as all of us were created pure and clean, white as wool and immaculate as an empty slate, then all of us have to write and define what our lives would become. And we have to realise that this faith which we have through baptism, by the Sacrament of Baptism we have been made clean, freed from the taints of any sins, our original sins, our other sins big and small.

But our faith should not be just that, and our faith cannot be just a mere profession of faith or a mere proclamation or testimony. That is not enough, as faith is more than just words or profession, but it involves true and real commitment, as St. James made it clear in his epistle or letter to the faithful in the Church, that faith without good works is just the same as a dead and nonexistent faith.

For faith that benefits us and the state of the salvation of our souls is the kind of faith which Jesus had taught us all through His many parables. Faith cannot just be left by itself or else it will perish and be gone without any good. Let is look into the parable of the sower that Christ had taught His disciples, which represents all of us, the faith which we have received, and the outcome of our faith depending on our actions.

The Word of God are the seeds of faith which God, the Sower had placed in our hearts, by the life He had given us, and by the truth which God had revealed to us through the Scriptures and through the Church. And yet, if we notice in that parable, depending on where the seeds fell, be it on the roadside, on rocky ground, amongst thorny bushes or amongst rich soil, the result of the crop is very, very different.

If our faith is not strong or founded upon solid foundation built by hard work, devotion and total commitment to the Lord, then it will be like the seeds that fell on the roadside, or on the rocky ground, or on the thorny bushes, because the devil comes and then plant his seeds of evil and dissension, and the temptations which he brings us all is too much for us to bear, and without deep roots in the faith, it is very easy for us all to fall back once again into sin and darkness.

That is why, in the Gospel today, we have to pay very close attention to what the Lord Jesus spoke to His disciples, and how He rebuked Peter for refusing to believe what would happen to Him. To the feeble and easily tempted minds of men, it might indeed seem to be incoherent and impossible to hear Jesus speaking on one side, of His truth as the Messiah and Lord of all, but then on the other hand, to hear of His prophecy of His own suffering at the very hands of the people to whom He had been sent to.

Satan’s temptation is exactly that we may think that to follow the Lord is all good and easy, and when we find that it is not so, then we feel confused and vulnerable, and then Satan comes in to tempt us and to lure us back into sin, by offering us the alternative pathway that seems to be easier and without obstacle, unlike the path which we will face if we are to follow the Lord our God.

Jesus Himself had endured this when He was tempted by Satan in the desert during His forty days of fasting and preparation in the desert after His baptism by St. John the Baptist. At that moment, Satan tried to persuade Jesus to sin and to disobey the Lord without success, and He remained committed to the mission given to Him, that is the salvation of all mankind.

And when Satan saw that his temptations and attempts were thwarted, he tried yet again to persuade Jesus to abandon His ministry and works, by trying to dissuade Him from taking such a perilous task and enduring such sufferings for the sake of men, and indeed, a common argument for Satan in doing so is that mankind is not worth the great suffering which our Lord Jesus was to endure for the sake of all of us.

But to our Lord who loves us all beyond anything else, no pain or suffering is great enough to warrant Him to abandon us or to cast us out without trying to release us from the burden that had weighed us down all these while. He rebuked Satan and rejected him, and warned him that his dominion over men has come to an end, for God has come to take back His people, and He did so through the cross.

Tomorrow we shall be celebrating the feast of the exaltation of the Holy Cross, and indeed it is very timely and apt that the celebration of the triumph of the Holy Cross ties in very closely to today’s readings and theme. It is indeed through the cross that our Lord had redeemed us all from our sins and bore the punishments meant for us, and He has also turned that symbol of ultimate shame and defeat, into the ultimate symbol of triumph and victory.

Now, all that remains for us is that, if we become the followers and disciples of Christ, we take a share in the suffering which He bore, the rejection and the ridicule He endured, not because of our sins, which have been taken from us and from which we have been redeemed, but it is because of the opposition and jealousy of Satan and all of his allies that had brought about this suffering.

Let us all ask ourselves, if we are able to renew our commitment which we made at our baptism, either by ourselves or by our godparents, and which we renew yearly at Easter. If we want to be true disciples of our Lord, then we must be ready to reject Satan and all of his lies and false promises, and embrace fully the way of the Lord. And indeed, as our Lord had told us, that we all have to bear our own crosses, following the path of our Lord towards eternal life.

This means that the path ahead will be filled with challenges and difficulties for us, and there will likely be opposition ahead, even from amongst those close to us. But if we are truly committed, then I am sure that even all these should not hinder us from moving onward. Carrying our cross may be heavy for us, but that is where we should help one another, and doing the will of God by loving our brethren and helping those in need are also in fact part of what carrying our own crosses is about.

Brothers and sisters in Christ, let us grow ever more confident in our faith, and let us devote ourselves more and more to our loving God, and commit ourselves not just in mere words and proclamations of faith, but even more, through our own actions and deeds, so that in all the things that we do, we proclaim the glory of God, carrying the crosses of our lives, and following Jesus, may all of us attain the eternal life God has assured all of us who keep our faith in Him. God bless us all. Amen.

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Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-35

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi : and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But You, who do You say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turned around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself, take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake and for the sake of the Gospel, you will save it.”

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Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

James 2 : 14-18

What good is it, my brothers and sisters, to profess faith without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material needs, what good is that? So it is for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds, show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”

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Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 114 : 1-2, 3-4, 5-6, 8-9

Alleluia! I am pleased that the Lord has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.

When the cords of death entangled me, the snares of the grave laid hold of me, I called upon the Name of the Lord : “O Lord, save my life!”

Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple : He saved me when I was humbled.

He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before the Lord in the land of the living.

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Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green

Isaiah 50 : 5-9a

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn. I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace.

I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced. He who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is My help, who will condemn Me?