people of Israel

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (First Reading)

Genesis 23 : 1-4, 19 and Genesis 24 : 1-8, 62-67

Sarah lived a hundred and twenty-seven years. She died at Kiriatharba – that is Hebron – in the land of Canaan, and Abraham went in to weep and mourn for Sarah. Abraham left his dead one and spoke to the Hittites, “I am only a stranger among you; give me a burial place among you, so that I may bury my dead.” After this Abraham buried his wife Sarah in the cave of Machpelah.

Abraham was now old and well on in years, and YHVH had blessed him in every way. Abraham said to his senior servant, who was his steward, “Put your hand under my thigh and you will swear to me by YHVH, God of heaven and earth, that you will not choose a wife for my son from the daughters of the Canaanites among whom we live; rather it is to my country and my kinsfolk that you will go to choose a wife for my son, Isaac.”

The servant said to him, “Perhaps the woman will not want to follow me to this country. In that case should I take your son to the country you came from?” Abraham said to him, “In no way you will take my son back. For YHVH, God of heaven and God of earth, who took me from my father’s house and from the land of my birth, spoke to me and swore to me that He would give this country to my race. He will send His angel before you, that you may find a wife for my son. But if the woman is unwilling to follow you, you will be free of this oath. In any case you are not to take my son down there.”

Now Isaac had come from the well of Lahai-roi, for he was living in the Negeb. As Isaac went out in the early evening to meditate in the field, he looked up and saw camels coming. Rebekah also looked up and when she saw Isaac she alighted from her camel and said to the servant, “Who is the man in the field coming to meet us?” He replied, “It is my master!” She then covered her face with her veil.

The servant related to Isaac all that he had done and Isaac brought Rebekah into the tent of Sarah, his mother. He made her his wife, and he loved her; and Isaac was comforted after his mother’s death.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Gospel Reading)

Matthew 9 : 1-8

Jesus got back into the boat, crossed the lake again, and came to His hometown. Here they brought a paralysed man to Him, lying on a bed. Jesus saw their faith and said to the paralytic, “Courage, My son! Your sins are forgiven.”

Then some teachers of the Law said within themselves, “This Man insults God.” Jesus was aware of what they were thinking, and said, “Why have you such evil thoughts? Which is easier to say : ‘Your sins are forgiven’ or ‘Stand up, and walk’? You must know that the Son of Man has authority on earth to forgive sins.”

He then said to the paralysed man, “Stand up! Take your stretcher and go home.” The man got up and went home. When the crowds saw this, they were filled with awe, and praised God for giving such power to human beings.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (First Reading)

Genesis 22 : 1-19

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”0

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place, ‘The Lord will provide.’ And the saying has lasted to this day.

And the angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

So Abraham returned to his servants, and they set off together for Beersheba and it was there that Abraham stayed.

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (First Reading)

1 Kings 19 : 16b, 19-21

God said to Elijah, “Elisha, son of Shaphat, from Abel Meholah, you shall anoint as prophet in your place.”

So Elijah left. He found Elisha, son of Shaphat, who was plowing a field of twelve acres and was at the end of the twelfth acre. Elijah passed by him and cast his cloak over him. Elisha left the oxen, ran after Elijah and said, “Let me say goodbye to my father and mother; then I will follow you.”

Elijah said to him, “Return if you want, don’t worry about what I did.” However, Elisha turned back, took the yoke of oxen and slew them. He roasted their meat on the pieces of the yoke and gave it to his people who ate of it. After this, he followed Elijah and began ministering to him.

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Friday, 28 June 2013 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (First Reading)

Genesis 17 : 1, 9-10. 15-22

When Abram was ninety-nine years old, YHVH appeared to him and said, “I am God Almighty. Walk in My presence and be without blame!”

God said to Abraham, “For your part, you shall keep My covenant, you and your descendants after you, generation after generation. This is My covenant with you, that you will keep, you and your descendants after you : Every male among you shall be circumcised.”

God said to Abraham, “As for Sarai, your wife, no longer are you to call her Sarai, but Sarah. I will bless her, and I will give you a son by her. I will bless her and from her will come nations; kings and peoples shall come from her.”

Then Abraham fell face down, and he laughed and said to himself, “Will a son be born to a man a hundred years old? And can Sarah who is ninety have a child?” And Abraham said to God, “If only You would accept Ishmael as Yours!”

But God said, “Not at all! It is Sarah, your wife, who will give birth to your son and you will name him Isaac. I will establish My covenant with him and his descendants after him forever. As for Ishmael, I heard you. I will bless him and make him fruitful, and I will multiply his race. He shall be the father of twelve princes and I will make of him a great nation.

But My covenant I will establish with Isaac, the child Sarah will have this time next year.” When He had finished speaking with Abraham, God went away from him.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (Scripture Reflection)

Dear brothers and sisters in Christ, today we learn from the readings, of the need to put our complete trust in the Lord and in His power and authority, instead of placing our trust in the falsehood and facade of the power of man. Not that man does not have any power, but any power that they have with them ultimately came from the Lord, and therefore no man should boast of his or her own abilities and powers, but instead should give due praise and thanksgiving to the Lord, who is the source of all power and authority in the universe.

When man begins to lose trust in the Lord and begins to put their trust in feeble man, that is when problems will rise, and even though initially not that apparent, the problems will certainly and eventually rise to the surface. Such was what happened with the case of Abraham, then Abram, who was kind of desperate of having a son to be his successor and heir to all the wealth he had in his possession.

The Lord promised Abram great wealth and affluence because of his faith and love for Him, but above all, He promised Abram that his descendants will number like the sands on the shores of the sea, and as numerous as there are stars in the sky. Such is the greatness of the descendants of Abram, so numerous that they would indeed fill up the entire earth with their presence. But Abram was growing old, and more importantly so was that his wife, Sarah, then Sarai, was also growing old, and had gone past the child bearing age.

That was when alternative methods were sought and then taken up by Abram, with the suggestion from Sarai, that he took Hagar, Sarai’s slave, to be his wife, and therefore act as a proxy to produce an heir for Abram. For in those times, slaves have little value for themselves, and therefore, the mistress, Sarai, had every right to claim the child birthed by the slave and claimed him as her own. Nonetheless, as we saw in the first reading, we can certainly note that tensions soon arose between Sarai and Hagar, as Hagar felt proud in her achievements in being able to bear a child for Abram, which her mistress could not do herself.

Pride and arrogance quickly become the order of the day if we put our trust in the powers and abilities of man, and do not give proper glory to the Lord, to whom we should give all glory to. The same had happened to Hagar, whom in her pride had brought about division and frictions within Abram’s family, and caused the diversion from the true plan of salvation that God had brought through His promised son to Abram, that is Isaac.

Abram did not wait for the promise of the Lord to reach its perfection and completion, but following the advice of Sarah and succumbed to human weakness, that is to distrust the promise and words of the Lord, and the result is the birth of Ishmael, the son of Abraham and Hagar. Later on, further conflicts between Ishmael and the newborn Isaac, the child of promise, would end up in Ishmael and her mother to be cast away from Abraham and his family. God indeed did not leave them to die, but provided for them and also made Ishmael a great nation, but it is not through him that God would make perfect His covenant with Abraham and mankind, but through Isaac and his descendants.

Today, brothers and sisters in Christ, we celebrate the feast day of St. Cyril of Alexandria, the bishop of the early Church, a Church Father and a Doctor of the Church, who fought ceaselessly against those who denied the divinity of Christ, the Nestorians, led by none other than the Patriarch of Constantinople himself, one of the most senior clergyman at the time. He chastised those who opposed the orthodox faith and those who had embraced the heresies of man.

Yes, just as the theme of today’s readings had indicated, those who rejected God in favour of man will not survive, and they will be condemned, because they did not place their trust in God. Therefore, following the example of St. Cyril of Alexandria, in his courageous defense of the faith in the Lord, let us follow him in defending our love and adoration for the Lord, and reject those who glorify themselves at the expense of the Lord.

May the Lord be with us at all times, and remind us that we belong to God, in the covenant He had made with all of us through Christ our Lord and Saviour. May He remind us that He alone is worthy of praise and glory, and that His love is everlasting and infinite. St. Cyril of Alexandria, pray for us sinners, and help to bring us closer to our Lord and God. Amen.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (Gospel Reading)

Matthew 7 : 21-29

“Not everyone who says to Me, ‘Lord! Lord!’ will enter the kingdom of heaven, but the one who does the will of My heavenly Father. Many will say to Me on that day, ‘Lord, Lord, did we not speak in Your Name? Did we not cast out devils and perform many miracles in Your Name?’ Then I will tell them openly, ‘I have never known you; away from Me, you evil people!'”

“So then, anyone who hears these words of Mine, and acts accordingly, is like a wise man, who built his house on rock. The rain poured, the rivers flooded, and the wind blew and struck that house, but it did not collapse because it was built on rock. But anyone who hears these words of mine, and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible fall that was!”

When Jesus had finished this discourse, the crowds were struck by the way He taught, because He taught with authority, unlike their teachers of the Law.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (First Reading)

Genesis 16 : 1-12, 15-16

Sarai, Abram’s wife had not borne him a child, but she had an Egyptian servant named Hagar, and she said to Abram, “Now, since YHVH has kept me from having children, go to my servant; perhaps I shall have a child by her.” Abram agreed to what Sarai said.

Abram had been in the land of Canaan ten years when Sarai, his wife, took Hagar, her Egyptian maid, and gave her to Abram her husband as wife. He went in to Hagar and she became pregnant. When she was aware of this, she began to despise her mistress. Sarai said to Abram, “May this injury done to me be yours. I put my servant in your arms and now that she knows she is pregnant, I count for nothing in her eyes. Let YHVH judge between me and you.”

Abram said to Sarai, “Your servant is in your power; do with her as you please.” Then Sarai treated her so badly that she ran away. The angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

 

Alternative Reading (shorter version)

Genesis 16 : 6b-12, 15-16

Then Sarai treated her so badly that she ran away. The angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

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Wednesday, 26 June 2013 : 12th Week of Ordinary Time (Psalm)

Psalm 104 : 1-2, 3-4, 6-7, 8-9

Give thanks to the Lord, call on His Name; make known His works among the nations. Sing to Him, sing His praise, proclaim all His wondrous deeds.

Glory in His Holy Name; let those who seek the Lord rejoice. Look to the Lord and be strong; seek His face always.

You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.

He remembers His covenant forever, His promise to a thousand generations, the covenant He made with Abraham, the promise He swore to Isaac.